When I started researching Judaism, the first thing I learned was that I didn’t know anything about Judaism. It turns out that Judaism-in-the-Bible (the one I was familiar with) and modern Judaism are pretty different.
I discussed several ideas gleaned from this book in my prior post on Talmudism and the Constitution. Visotzky’s thesis is basically that Roman culture (really, Greco-Roman culture) was the dominant culture in the area when the Second Temple fell, and thus was uniquely influential on the development of early Rabbinic Judaism.
Just to recap: Prior to 70 AD, Judaism was located primarily in its homeland of Judea, a Roman province. It was primarily a temple cult–people periodically brought sacrifices to the priests, the priests sacrificed them, and the people went home. There were occasional prophets, but there were no rabbis (though there were pharisees, who were similar.) The people also practiced something we’ll call for simplicity’s sake folk Judaism, passed down culturally and not always explicitly laid out in the Mosaic Law. (This is a simplification; see the prior post for more details.)
Then there were some big rebellions, which the Romans crushed. They razed the Temple (save for the Western Wall) and eventually drove many of the Jews into exile.
It was in this Greco-Roman cultural environment, Visotzky argues, that then-unpracticeable Temple Judaism was transformed into Rabbinic Judaism.
Visotzky marshals his arguments: Jewish catacombs in Rome, Talmudic stories that reference Greek or Roman figures, Greek fables that show up in Jewish collections, Greek and Roman words that appear in Jewish texts, Greco-Roman style art in synagogues (including a mosaic of Zeus!), the model of the rabbi + his students as similar to the philosopher and his students (eg, Socrates and Plato,) Jewish education as modeled on Greek rhetorical education, and the Passover Seder as a Greek symposium.
Allow me to quote Visotzky on the latter:
The recipe for a successful symposium starts, of course, with wine. At least three cups, preferably more, and ideally you would need between three and five famous guests. Macrobius describes a symposium at which he imagined all the guests drinking together, even though some were already long dead. They eat hors d’oeuvers, which they dip into a briny sauce. Their appetite is whetted by sharp vegetables, radishes, or romaine lettuce. The Greek word for these veggies is karpos. Each food is used as a prompt to dig through one’s memory to find apposite bookish quotes about it. … Above all, guests at a symposium loved to quote Home, the divine Homer. …
To kick off a symposium, a libation was poured to Bacchus Then the dinner guests took their places reclining on pillows, leaning on their left arms, and using their right hands to eat. Of course, they washed their fingers before eating their Mediterranean flatbreads, scooping up meats and poultry–no forks back then.
Athenaeus records a debate about desert, a sweet paste of fruit, wine, and spices. Many think it a nice digestive, but Athenaeus quotes Heracleides of Tarentum, who argues that such a lovely dish ought to be the appetizer, eaten at the outside of the meal. After the sumptuous meal and the endless quotation of texts… the symposium diners sang their hymns of thanksgiving to the gods. …
All of this should seem suspiciously familiar to anyone who has ever attended a Passover Seder. The traditional Seder begins with a cup of wine, and blessings to God are intoned. Then hands are washed in preparation for eating the dipped vegetables, called karpos, the Greek word faithfully transliterated int Hebrew in the Passover Haggadah. Like the symposiasts, Jews dip in brine. The traditional Haggadah recalls who was there at the earliest Seders: Rabbi Eliezer … Rabbi Aqiba, and Rabbi Tarphon (a Hebraized version of the Greek name Tryphon). The converation is prompted by noting the foods that are served and by asking questions whose answers quote sacred scripture. …
Traditionally the Passover banquet is eaten leaning on the left side, on pillows. Appetites are whetted by bitter herbs and then sweetened by the paste-like Haroset (following the opinion of Heracleides of Tarentum?) Seder participants even scoop up food in flatbread. Following the Passover meal there are hymns to God.
Vigotzsky relates one major difference between the Greek and Jewish version: the Greeks ended their symposiums with a “descent into debauchery,” announced api komias–to the comedians! Jews did not:
Indeed, the Mishnah instructs, “We do not end the meal after eating the paschal lamb by departing api komias.” That final phrase, thanks to the Talmud of Jewish Babylonia, where they did not know Greek, has come to be Hebraized as “afi-komen,” the hidden piece of matzo eaten for desert.
The one really important piece of data that he leaves out–perhaps he hasn’t heard the news–is the finding that Ashkenazi Jews are genetically about half Italian. This Italian DNA is primarily on their maternal side–that is, Jewish men, expelled from Judea, ended up in Rome and took local wives. (Incidentally, Visotzky also claims that the tradition of tracing Jewish ancestry along the maternal line instead of the paternal was adopted from the Romans, as it isn’t found in the Bible, but is in Rome.) These Italian ladies didn’t leave behind many stories in the Talmud, but surely they had some effect on the religion.
On the other hand, what about Jews in areas later controlled by Islam, like Maimonides? Was Rome a major influence on him, too? What about the Babylonian Talmud, written more or less in what is now Iraq?
Modern Christianity owes a great deal to Greece and Rome. Should modern Judaism be understood in the Greco-Roman lens, as well?
Over the past three years, the number of human tragedies on the Mediterranean Sea has reached an unprecedented level.1 The now-iconic image of a German rescue worker cradling a drowned migrant baby in his arms in the sea between Libya and Italy remains a disturbing reminder of the over 5,000 migrants and refugees who died attempting to cross the Mediterranean in 2016 alone.2 Of the European Union’s (EU) responses to this humanitarian crisis, perhaps the most controversial has been Operation Sophia: a naval mission to combat human smugglers and traffickers operating in the Mediterranean, in particular off the coast of Libya.3 As part of Operation Sophia, the EU is now supporting and training the Libyan Navy and Coastguard to combat smuggling and stop migrant departures within Libya’s territorial sea—waters within twelve nautical miles of Libya’s nautical baseline. The EU simultaneously continues to seek permission for European Union Naval Force Mediterranean (EUNAVFOR MED) vessels and personnel themselves to enter Libya’s territorial sea to seize and dispose of smuggling vessels. (These two components will hereinafter together be referred to as the Operation Sophia “territorial sea component.”)
Okay. Let’s unpack this. First, a little background on Yale Law: for those of you who don’t know, it is regarded as the most prestigious law school in the US. Paul Strauch might be an unknown American law student who doesn’t even have his own Wikipedia page (yet,) but he still has the power to influence the development and implementation of European Human Rights law. According to his profile on Linked In, Strauch has only had one real job–he worked as an “Investment Banking Compliance Analyst” for Goldman Sachs for a year. The rest of his “work experience” is three-month internships.
Getting an accurate estimate of the full scale of migrant deaths in the Mediterranean is tricky because dead bodies often end up at the bottom of the sea where they are hard to find, thousands of miles away from any loved ones. A well-publicized sinking can prompt European governments to dredge the sea floor in search of bodies, while a boat that just disappears in the middle of the night and is never heard from again may never get noticed.
Nevertheless, migrant deaths do look like they’ve gone up overall. HCOBC cites over 450 deaths in 2013, and the UNHCR reports over 3,750 in 2014 and estimates more than that for 2016. The numbers for 2017 aren’t out yet, but look similar.
Why are so many people suddenly drowning in the Mediterranean?
The Libyan civil war which began in 2011 turned a relatively stable country with functioning borders into an anarchic free-for-all infested with sociopathic smugglers happy to let you risk death in a rubber raft in the Mediterranean in exchange for all your money.
A quick glance at a map of the Mediterranean reveals that Libya-Italy route is about the worst one you could possibly pick. Morocco to Spain/Gibralter? Only 9 miles! There are totally legal ferry companies that will take you from Tunisia to Sicily in about 10 hours. You can cross from Turkey to continental Europe via the Bosporus, (yes I know the other side of the Bosporus is also Turkey,) or if you want to take the long route, you can island-hop through the Aegean. The minimum distance from Libya to Italy (to the island of Lampedusa) is a much further–290 miles.
But the smugglers aren’t actually trying to get to Italy. As the Irish Times reports,
“It is well-known that the Italian boats save everybody,” [a smuggler] said. Smugglers and migrants said that a rescue by a European vessel in international waters – not reaching the Italian coast – was the goal of every departure. …
But the Libyan coast guard is practically useless. Coast guard officials responsible for most of the coastline where the smuggling occurs say equipment failures have prevented them from carrying out an operation for more than three months, and at least one captain said he was afraid of retribution by the smugglers. …
An Egyptian or Tunisian captain for the boat might get $5,000-$7,000, and blend in with the migrants to avoid responsibility if the boat is stopped, according to the smugglers. About $800 buys a satellite telephone the captain can use to call the Red Cross when the boat reaches international waters, to expedite pick-up by the Italian coast guard.
Well, deaths are sad, but people die every day, especially if they do things that are likely to kill themselves, like try to cross the Mediterranean in a rubber raft. What makes a death in Libyan waters (or the open sea) Italy’s problem–or more generally, Europe’s?
Operation Sophia’s ostensible goal of helping the Libyan coast guard reassert control over Libyan waters is the fastest and most sensible way of stemming the tide and saving the lives of everyone involved. But Strauch takes issue with this:
The EU’s goal of decreasing the number of migrants4 who reach the Mediterranean high seas is understandable, but the territorial sea component presents serious human rights concerns. Instead of traversing the high seas to possibly reach Europe and asylum, migrants will be turned back by the Libyan Coastguard—trained and supported by EUNAVFOR MED—to a country where they likely face prolonged detention, brutality, and persecution. There is also the possibility that migrants and refugees will be caught in the crossfire between the human smugglers and the Libyan Coastguard in collaboration with EUNAVFOR MED. This Comment considers whether the EU’s activities in the territorial sea of Libya will occur within the framework of international human rights law, or whether there are gaps in protection for migrants impacted by the Operation.
These migrants are not in danger in Libya because some faction in the Libyan civil war has it out for them. They’re not even Libyans fleeing violence in Libya. They are opportunistically taking advantage of Libya’s lawlessness in order to cross it, and Strauch is arguing that because of that same lawlessness, it would be a violation of Human Rights Law to send them back.
<–Here’s a map of homicide rates by state (the UNODC report doesn’t include recent violence in Libya.) By this logic, pretty much any of the billions of people from Russia to Brazil should have the right to waltz into the blue-zone country of their choice.
Strategies to rescue migrants in the Mediterranean Sea and disrupt smuggling networks have had deadly, unexpected consequences, according to aid groups monitoring the crisis.
It is part of a wrenching Catch-22: Any effort to lessen the migrant crisis can backfire as smuggling networks devise even more dangerous strategies in response. …
Each year, aid groups patrol the area and rescue thousands of migrants at risk of drowning.
Before 2014, rescues took place closer to Italy, with migrant boats traveling as far as Italian waters. By 2014, many rescues were occurring farther south in the Mediterranean. By 2015, rescues reached even closer to the Libyan side of the Mediterranean Sea.
More recently, rescues were taking place closer to Libyan territorial waters…
Smugglers use flimsy boats and provide just enough fuel to reach the edge of Libyan waters. Drivers can remove the engine and head back to Libya on another boat, leaving the migrants adrift until help arrives.
The NY Times fatalistically concludes:
“It’s really time to start looking at some of the long-term policies,” [Federico Soda, the director of the Coordination Office for the Mediterranean with the International Organization for Migration,] added. “Africa and Europe are always going to be neighbors. Movement of people between the two is just a reality of the coming decade.”
Libya’s porous borders are just a reality, like average rainfall in the Sahara or the height of Mount Everest, not something humans actually have control over, so you’d better just get used to it.
So I went down to Sicily, the front line where many immigrants first set foot in Europe to find out the truth about the so-called refugee crisis. …
What I found in Sicily was an organized and large-scale operation. These are so-called non-governmental organizations (NGOs) such as Oxfam, Save the Children, MSF, and others who work with governments from different EU countries to bring in a new population in Europe.
In Catania I met an immigrant named Mohari who arrived just a few days earlier. His journey began in Eritrea, from where he traveled all the way up to the coast of Libya. After six failed attempts, this Eritrean was finally picked up by a boat from Save the Children, only a few kilometers from Libya’s coast. …
Mohari told me he wanted to either Sweden or England. I asked him why he just selected these countries.
– Money, solved his short answer.
There are a number of different ships operating in the Mediterranean to help immigrants. Partly, we have ships from NGOs, but we also have coastguards from different EU countries, including Sweden.
In Catania I met the crew of Triton, a Swedish coastguard vessel operating in the Mediterranean at the request of the EU. The ship is formally there as a Coast Guard, but I found out that they also collaborate with NGO vessels to pick up immigrants on Libya’s coast and transport them to Europe.
It is thought that the Swedish Coast Guard should guard the coasts of Sweden – not pick up Africans in the Mediterranean. After all, it is Swedish tax money that accounts for the cost. However, the Swedes are commissioned by the EU Coast Guard Frontex along with the Coast Guard from other EU countries.
So what happens when NGOs ship arrives in Europe filled with immigrants? I arrived at Pozzallo, a nice city in southern Sicily. There, the Aquarius, operated by a Physician without Frontiers, would arrive early in the morning after picking up about 420 immigrants on the Libyan coast.
I was there in good time when the ship arrived. Everything was in full swing to prepare for Europe’s new citizens. The Red Cross, the police, the Italian Ministry of Internal Affairs and several were in place. The ship arrived with what seemed to be almost exclusively young African men. No women or children were able to see on board.
Suddenly, the Italian police arrived at me, asked to see my ID actions and rejected me from the port.
Let me pause here for the irony as the person who is actually legally allowed to be in a Sicilian port is kicked out by the police and people who have entered the country illegally are not.
My trip continued and I wanted to find out where the immigrants are heading after they come to Europe. At the harbor there were buses lined up, ready to take the immigrants on. Many end up in refugee camps. One of these is Cara Mineo. What amazed me was how incredibly good the refugee camp is compared with how the native population lives. Newly built houses, playgrounds, football pitches, basketball courts and more.
A local resident told immigrants to get everything they needed. Mobile phones, cigarettes. They also get free healthcare, free legal assistance and so on… Cara Mineo is a former military base and the military is still there and watches. I was not rejected this time, but was strongly limited in what pictures I could take on the camp.
However, there is even more help to get if you are an immigrant from the third world. Near the train station in Catania, the organization Oxfam had its pop-up tent and helped immigrants. There they are interpretered and tell the immigrants what they need to do to seek asylum and get up to northern Europe. They even go so far as to share leaflets titled #OPENEUROPE Guide To Rights. There you will find a lot of useful information, like which trains you can take north and what the prices are. You also get to know which rights you have (such as access to the phone and the internet). Of course, there are links to web pages that show you how to stay in Europe.
Oxfam’s assistant described how they simply help the immigrants with all the information they need. They also share backpacks with necessities, such as toothbrushes, shoes, towels, paper and pens. She told them that they then ask immigrants to rate the service they received from Oxfam on the organization’s app.
You know, back during the big drought, several of my relatives ended up with no running water because their well dried up. After hearing that a deeper well could reach the water, I started contacting well-digging charities in search of help, but kept getting the same answer: they only drill in Africa. These folks would rather fly to Ethiopia to drill wells than drive a hundred miles up the road to help their neighbors.
Most people who want to “help” others don’t really want to help; they just want the feel-good-fuzzies they get from helping. You don’t have to hand out backpacks and toothbrushes to economic tourists illegally entering your country. You can hand out backpacks and toothbrushes to homeless people and foster children in your own city.
Strauch goes on (this paragraph is so egregious that I’m going to treat it like a Wikipedian):
In recent years, observers and scholars [who?] have rightly [judgmental language] called attention to European states’ heightened implementation of border security protocols and restrictions on asylum access in response to the global migration crisis. [Proof?] The term “Fortress Europe” is now commonplace [where?].6 [The linked source does not prove that the phrase is common.] Over the past twenty years, European states have developed this practice [what practice?] by striking deals with African nations to support maritime interdictions in their territorial seas.7 As a military operation designed to limit the number of migrants in reach of Europe’s borders, Operation Sophia expressly follows in this trend. [What trend? No trend has been demonstrated.]
Notice how Strauch just asserts a bunch of stuff without offering any proof for any of it. Over in reality land, a Record 1.3 Million Migrants reached Europe in 2015; this number dropped negligibly to 1.2 million in 2016. Trends here probably have more to do with German Chancellor Angela Merkel having announced an extremely open policy toward migrants and refugees crossing into Germany in 2015 than Italian-Libyan coast guard cooperation.
Strauch never does provide data to back up his claims. Rather he argues:
The Operation Sophia territorial sea component risks violating fundamental international human rights protected by various international conventions.32 These include, in particular, the European Convention on Human Rights (ECHR), the International Covenant on Civil and Political Rights (ICCPR), and the 1951 Refugee Convention.33 The states of the European Union are parties to all of these instruments and thus bound under international law by the obligations provided therein.34
The Operation Sophia territorial sea component is at odds with the principle of nonrefoulement, which holds that an individual may not be returned to a place where he or she faces risk of persecution.35 The nonrefoulement principle is affirmed most clearly in Article 33 of the Refugee Convention and is also binding upon European states under the ECHR.36 … Additionally, the duty of nonrefoulement now arguably is customary international law,38 and the overwhelming weight of international authority holds that states are prohibited from engaging in nonrefoulement practices when acting extraterritorially.39
Libya remains a place of possible persecution for the irregular migrants who seek to leave it. In Libya, migrants face possible torture, arbitrary detention, and other abuses.40 Because Operation Sophia engagements seek to ensure that migrant vessels cannot leave Libya’s coast, interception and diversion of vessels containing migrants and refugees imply that they may be forced to return to Libya.41 In addition, the program of disposing of vessels used for smuggling may present nonrefoulement concerns, as these actions effectively ensure migrants seeking transportation cannot leave Libya. For similar reasons, territorial sea engagements may run up against the prohibition against collective expulsion. Affirmed in Article 4 of the Protocol 4 of the ECHR, collective expulsion is “any measure . . . compelling aliens as a group to leave the country, except where such a measure is taken after and on the basis of a reasonable and objective examination of the particular cases of each individual alien of the group.”42
Strauch makes me think Duerte is on to something.
The article keeps going in this manner. Basically it’s Europe’s fault that anyone, anywhere in the world might be subject to violence and so Europe must take in anyone and everyone who shows up on its shores or even just a few miles off Libya’s coast. I recommend that you read the whole thing, just to get the full and thorough picture, but I will leave you with this final line:
Part III then contends that the territorial sea component makes significant and concerning contributions to an emerging norm of militarized, cooperation-based border control.
Strauch is concerned about cooperation? One wonders what kind of non-militarized border control Strauch imagines exists anywhere in the world.
Amazingly, I didn’t have to go digging to find this article–it was just the first article I encountered in this month’s issue of Yale Law Journal. I haven’t even touched the Journal’s other two articles, The Nature of Parenthood:
This Article explores what it means to fully vindicate gender and sexual-orientation equality in the law of parental recognition. … In initially defining parentage through marriage, the common law embedded parenthood within a gender-hierarchical, heterosexual order. Eventually, courts and legislatures repudiated the common-law regime and protected biological parent-child relationships formed outside marriage. While this effort to derive parental recognition from biological connection was animated by egalitarian impulses, it too operated within a gender-differentiated, heterosexual paradigm.
Article 1, Section 8, line 11 of the US Constitution states that Congress shall have the power:
“To declare War, grant Letters of Marque and Reprisal, and make Rules concerning Captures on Land and Water.”
“Letters of Marque and Reprisal” are the official way a pirate becomes a privateer, authorized to capture foreign vessels. The most famous privateer, of course, was, Sir Francis Drake:
Sir Francis Drake, vice admiral (c. 1540 – 28 January 1596) was an English sea captain, privateer, navigator, slaver, and politician of the Elizabethan era. Drake carried out the second circumnavigation of the world in a single expedition, from 1577 to 1580, and was the first to complete the voyage as captain while leading the expedition throughout the entire circumnavigation. With his incursion into the Pacific Ocean, he inaugurated an era of privateering and piracy in the western coast of the Americas—an area that had previously been free of piracy.
Specifically, he inaugurated the Age of Piracy in the Pacific by introducing non-Spanish ships into the ecosystem.
In 1243, King Henry III authorized the first privateers in English law, and the crown began issuing official Letters of Marque in 1295. These early letters authorized a kind of “private war,” allowing their recipients to avenge themselves against some foreign ship or ships of a foreign nation more generally for some previous harm. (Until 1620, an application for Letters of Marque had to include the shipowner’s estimate of losses they had previously suffered at the target’s hands.)
By the 16th century, the Letters had shifted from serving purely personal interests to allowing private shipowners to become a kind of auxillary navy, capturing the ships of enemy nations and profiting from the sale of their goods.
Business could be quite profitable for these “legal pirates”–for example, the tiny, Channel Island of Guernsey netted 900,000 Pounds worth of American and French ships during the American Revolution.
Like modern day mercenaries, enterprising pirates like Jean Lafitte who wished to practice their profession with less risk of being hanged by land-based authorities, shopped around from country to country for Letters of Marque. When one war ended and hostilities ended between two countries, privateers moved on to the next conflict, and offered their services to the new countries involved. After his employ by the Americans during the War of 1812, Lafitte offered his services to the Spanish against Mexican revolutionaries, giving himself cover to establish a smuggling station in Galveston, Texas (then part of Spain.) When he was driven from Galveston, he offered his services to the Cubans, and when they tired of him, he obtained Letters from Colombia.
At times, the Letters of Marque seem to have been used less against legitimate enemies of the state and more for pure gain:
The East India Company arranged for letters of marque for its East Indiamen such as the Lord Nelson, not so that they could carry cannons to fend off warships, privateers, and pirates on their voyages to India and China—that they could do without permission—but so that, should they have the opportunity to take a prize, they could do so without being guilty of piracy.
That said, Letters of Marque did obligate their holders to observe the rules of war toward the sailors (and vessels) they captured, rather than massacre them in the piratical way. Captured sailors and other passengers were supposed to be treated as prisoners of war and returned unharmed to land. Admiralty Courts could revoke the letters–and even fine privateers–if they did not. Similarly, privateers could not just abscond with captured goods, but had to turn them over to the Admiralty Courts, which would auction them off and then give the privateers part of the profits.
Likewise, if the navy of a foreign country captured a ship bearing Letters of Marque, they were supposed to not just execute the sailors but treat them like POWs. However, in many cases countries did not recognize the validity of other countries’ Letters, partly because they didn’t recognize those countries and partly because they were at war with them. During the Civil War, the Union charged a crew of Confederate privateers with piracy and threatened to hang them. The case was only resolved in the privateers’ favor when Confederate president Jefferson Davis threatened to retaliate by hanging Union POWs.
The infamous Captain William Kidd, though he had an official Letter of Marque signed by King William III of England, was hanged as a pirate in 1701. Whether Kidd was actually a pirate or just a privateer who was unjustly accused is still a matter of debate.
Letters of Marque fell out of fashion after the end of the Crimean War in 1856, (though land-locked and navy-free Bolivia was still issuing them in 1879 to anyone willing to attack Chilean ships.) The US government hasn’t issued any Letters since 1815, but there was some confusion during WWII about whether the Goodyear Blimps were official privateers.
This was not as absurd as it sounds–the confusion arose because the blimps, with armed civilian crews, were flying anti-submarine patrols off the coast of California. But they had not been issued official Letters of Marque, and so were not privateers.
Ron Paul, a Constitutionally-interested guy, has tried to revive Letters of Marque to fight against “air pirates” like the 9-11 attackers. Similar to hiring Blackwater in Iraq, his proposal would have let the president issue Letters of Marque against specific terrorists and Somali pirates. But so far, his bills have not become laws and Letters of Marque have not returned.
Stonehenge remains one of the world’s enduring mysteries. Who carved these enormous stones, moved them hundreds of miles, and erected them upon Salisbury plain–and why?
Archaeologists estimate that the first major construction began at Stonehenge around 3,100 BC, when workers dug a large, circular ditch around the site and piled up the resulting dirt in a round bank. But the interesting part of this phase of construction is the third circle inside the first two, consisting of 56 graves, atop which bluestones may have once stood. The bones of deer and oxen were also placed in the surrounding ditch.
Were these sacrifices, or was Stonehenge originally just a cemetery, perhaps for the community’s most important members?
The second stage in Stonehenge’s development, from about 3,000 BC to 2,600 BC, involved the building of wooden structures and further burials. Interestingly, Neolithic grooved ware pottery is associated with this stage.
Grooved ware pottery appears to have been developed way off in the remote, cold, wind-swept Orkney Islands at the tip of Scotland. I’ve written about the Orkneys before, because they also have significant Neolithic sites, including–most relevant to our conversation–the Ring of Brodgar:
The Ring of Brodgar… is a Neolithic henge and stone circle in Orkney, Scotland. Most henges do not contain stone circles; Brodgar is a striking exception, ranking with Avebury (and to a lesser extent Stonehenge) among the greatest of such sites. … These are the northernmost examples of circle henges in Britain. Unlike similar structures such as Avebury, there are no obvious stones inside the circle, but since the interior of the circle has never been excavated by archaeologists, the possibility remains that wooden structures, for example, may have been present. The site has resisted attempts at scientific dating and the monument’s age remains uncertain. It is generally thought to have been erected between 2500 BC and 2000 BC, and was, therefore, the last of the great Neolithic monuments built on the Ness.
The idea that anyone built anything major way off in the Orkneys, which definitely did not support the kind of comfortable, sedentary population that the Nile, Tigris, Euphrates, and Indus, is remarkable enough. That they built something comparable to Stonehenge and Avebury is incredible, and that a pottery style which appears to have begun in Orkney spread to Britain and Ireland almost defies belief. Surely Orkney lacked the population to man the kind of migrations necessary to impose their pots on others, but perhaps Orkney was some kind of Neolithic cultural leader, perhaps a sacred place people journeyed to from across the seas–or perhaps the people of Orkney traded their pots for products not found locally, their style became popular, and folks in different areas began making their own versions.
The stone circles in the British Isles and Brittany were constructed as a part of a megalithic tradition that lasted from 3300 to 900 BCE, during the Late Neolithic and Early Bronze Ages. It has been estimated that around 4,000 of these monuments were originally constructed in this part of north-western Europe during this period, although only around 1,300 of them are recorded, the others having been destroyed.
Around 2,600 BC, Stonehenge entered its 3rd building phase, involving the erection of some 80 large stones in two concentric circles (“Q” and “R”) near the center of the enclosure. These 2-ton stones were transported 150 miles from a quarry in the Preseli Hills, (modern-day Pembrokeshire in Wales.) According to Wikipedia:
This phase tentatively began as early as 2600 BC, although recent radiocarbon dates from samples retrieved from one of the sockets in 2008 during excavations by Darvill and Wainwright suggest a date of around 2400 to 2300 BC. The final report is yet to be published, but some interesting results follow from the partial excavation of Q Hole 13 where ‘associations with Beaker pottery’ were noted.
The Q and R Holes not only represent the foundation cuts for the first central stone construction, but they also were to include several additional stone settings on the northeast. This modified group face the midsummer sunrise with a possible reciprocal stone aligned on the midwinter sunset. This is the first evidence for any unambiguous alignment at Stonehenge (the solstice axis). … the dates suggested from the 2008 excavation (above) implies the Q & R arrays were perhaps no earlier than 2,400 BC, presenting a challenge to the recently accepted Late Neolithic date for the construction of the iconic sarsen monument. …
Now this is really interesting. The original proliferation of these circles is associated with the neolithic Groved Ware Pottery people. They tended to build chambered tombs and to dig large circular ditches and banks accompanied by human burials. They may have marked these graves with large stones.
Then a new kind of pottery shows up, the Beakers. The Bell Beaker pottery arrived in Britain around 2,500 BC, and around that time a new, significant phase in the construction of these sites begins. Large numbers of extremely heavy stones were brought in and the original north-eastern entrance was widened so that it matched the direction of the midsummer sunrise and midwinter sunset. Additionally, a road appears to have been built Stonehenge and the River Avon between 2600 and 1700 BCE, perhaps a delivery route for supplies that had been floated down the river. The road is partially aligned with the summer solstice, and ends at another stone circle.
So where the Grooved Ware People perhaps had some kind of cult of the dead, or at least put a lot of effort into constructing fancy burial monuments for their dead, the Bell Beaker people appear to have been really interested in solar alignments.
According to BellBeakerBlogger, even Bell Beaker burials reflect this solar interest:
All burials exhibit similarities that are central to Beaker culture or Beaker-ized people. They are usually flexed, individual burials within a plot, cemetery or larger complex. Men and women face the rising Sun, which along with other information, indicates a religious belief with emphasis on a solar deity.
The sequence of events that occurred at Stonehenge also appears to have happened at Avebury:
The chronology of Avebury’s construction is unclear. It was not designed as a single monument, but is the result of various projects that were undertaken at different times during late prehistory.Aubrey Burlsuggests dates of 3000 BC for the central cove, 2900 BC for the inner stone circle, 2600 BC for the outer circle and henge, and around 2400 BC for the avenues.…
Avebury was one of a group of monumental sites that were established in this region during the Neolithic. Its monuments comprise the henge and associated long barrows, stone circles, avenues, and a causewayed enclosure. These monument types are not exclusive to the Avebury area. For example, Stonehenge features the same kinds of monuments, and in Dorset there is a henge on the edge of Dorchester and a causewayed enclosure at nearby Maiden Castle. …
Archaeologist Mike Parker Pearson noted that the addition of the stones to the henge occurred at a similar date to the construction of Silbury Hill and the major building projects at Stonehenge and Durrington Walls. For this reason, he speculated that there may have been a “religious revival” at the time, which led to huge amounts of resources being expended on the construction of ceremonial monuments.
Religious revival, or triumphant victory celebration?
Work continued at Stonehenge over the next two hundred years, from about 2,600 BC through 2,400 BC, during which the monument’s enormous, central stones were erected. These rocks weigh between 25 and 50 tons each. This was an enormous undertaking that must have required hundreds of people just to move each stone and lift it into place.
“Pots, not people,” is one of archaeology’s most famous maxims, an exhortion to regard a change in material artifacts–say, new pots–as simply a result of local cultural change, trade, or diffusion, rather than the arrival of an entirely new people. The Pots not People reading of the transition from Neolithic Grooved Ware to Copper Age Bell Beakers is simply that people invented new pots (and the technology to work metals.)
In the case of the Corded Ware people, this turned out to be wrong–the Corded Ware People turned out to be the Yamnaya, AKA the Indo-Europeans, who boiled out of the Ukrainian steppe around 4,000 BC, and by 500 BChad conquered almost all of Europe, Iran, Turkey, India, etc. They contributed significantly to the modern European gene pool, especially in eastern Europe.
Arout 3,000 BC, the Bell Beaker culture, named for its distinctively bell-shaped pots, began appearing in Western Europe. The pots didn’t spread smoothly across the continent, but were concentrated along Atlantic and Mediterranean river valleys:
Radiocarbon dating seems to support that the earliest “Maritime” Bell Beaker design style is encountered in Iberia, specifically in the vibrant copper-using communities of the Tagus estuary in Portugal around 2800-2700 BC and spread from there to many parts of western Europe.…
The initial moves from the Tagus estuary were maritime. A southern move led to the Mediterranean where ‘enclaves’ were established in south-western Spain and southern France around the Golfe du Lion and into the Po valley in Italy, probably via ancient western Alpine trade routes used to distribute jadeite axes. A northern move incorporated the southern coast of Armorica. The enclave established in southern Brittany was linked closely to the riverine and landward route, via the Loire, and across the Gâtinais valley to the Seine valley, and thence to the lower Rhine. This was a long-established route reflected in early stone axe distributions and it was via this network that Maritime Bell Beakers first reached the Lower Rhine in about 2600 BC.
Another pulse had brought Bell Beaker to Csepel Island in Hungary by about 2500 BC. … From the Carpathian Basin Bell Beaker spread down the Rhine and eastwards into what is now Germany and Poland. By this time the Rhine was on the western edge of the vast Corded Ware zone. … A review in 2014 revealed that single burial, communal burial and reuse of Neolithic burial sites are found throughout the Bell Beaker zone.
… The earliest copper production in Ireland, identified at Ross Island in the period 2400-2200 BC, was associated with early Beaker pottery. …The same technologies were used in the Tagus region and in the west and south of France. The evidence is sufficient to support the suggestion that the initial spread of Maritime Bell Beakers along the Atlantic and into the Mediterranean, using sea routes that had long been in operation, was directly associated with the quest for copper and other rare raw materials.
The Bell Beakers reached Britain around 2,500 BC.
Unfortunately, the Bell Beaker people didn’t leave any written records, so we don’t know what language they spoke. Were they Indo-Europeans? Moroccans? Did they conquer river valleys across Western Europe, or just tried exchange their pots for local goods along long-established trade routs?
And are they responsible for the menhirs found across western Europe?:
A menhir … is a large upright standing stone. Menhirs may be found solely as monoliths, or as part of a group of similar stones. Their size can vary considerably, but their shape is generally uneven and squared, often tapering towards the top. … they are most numerous in Western Europe; in particular in Ireland, Great Britain and Brittany. There are about 50,000 megaliths in these areas, while there are 1,200 menhirs in northwest France alone. Standing stones are usually difficult to date, but pottery, and/or pottery shards found underneath some in Atlantic Europe connects them with the Beaker people. They were constructed during many different periods across pre-history as part of a larger megalithic culture that flourished in Europe and beyond.
Almost nothing is known of the social organization or religious beliefs of the people who erected the menhirs. There is not even any trace of these people’s language; however we do know that they buried their dead and had the skills to grow cereal, farm and make pottery, stone tools and jewelry. Identifying their uses remains speculative. Until recently, menhirs were associated with the Beaker people, who inhabited Europe during the European late Neolithic and early Bronze Age — later third millennium BC, ca. 2800 – 1800 BC. However, recent research into the age of megaliths in Brittany strongly suggests a far older origin, perhaps back to six to seven thousand years ago.
Of the Beaker Culture of Ireland, Wikipedia states, in classic archaeologist style:
The ‘bronze halberd’ (not to be confused with the medieval halberd) was a weapon in use in Ireland from around 2400-2000 BC They are essentially broad blades that were mounted horizontally on a meter long handle, giving greater reach and impact than any known contemporary weapon (O’Flaherty 2007). They were subsequently widely adopted in other parts of Europe (Schuhmacher 2002), possibly showing a change in the technology of warfare.
Just a change in technology, definitely not evidence of people getting conquered.
We present new genome-wide ancient DNA data from 170 Neolithic, Copper Age and Bronze Age Europeans, including 100 Beaker-associated individuals. In contrast to the Corded Ware Complex, which has previously been identified as arriving in central Europe following migration from the east, we observe limited genetic affinity between Iberian and central European Beaker Complex-associated individuals, and thus exclude migration as a significant mechanism of spread between these two regions.
In other words, the initial spread of Bell Beakers from Iberia to central Europe was primarily cultural–the people involved are not closely related.
However, human migration did have an important role in the further dissemination of the Beaker Complex, which we document most clearly in Britain using data from 80 newly reported individuals dating to 3900-1200 BCE. British Neolithic farmers were genetically similar to contemporary populations in continental Europe and in particular to Neolithic Iberians, suggesting that a portion of the farmer ancestry in Britain came from the Mediterranean rather than the Danubian route of farming expansion.
Stone-age Britons were genetically similar to stone-age Iberians.
Beginning with the Beaker period, and continuing through the Bronze Age, all British individuals harboured high proportions of Steppe ancestry and were genetically closely related to Beaker-associated individuals from the Lower Rhine area. We use these observations to show that the spread of the Beaker Complex to Britain was mediated by migration from the continent that replaced >90% of Britain’s Neolithic gene pool within a few hundred years, continuing the process that brought Steppe ancestry into central and northern Europe 400 years earlier.
In other words: Bell Beaker pots s originally diffused culturally to the Rhine, where they were adopted by people with Indo-European steppe ancestry. These steppe people then conquered Britain, killing 90% of the stone-age inhabitants.
The victors appear to have gone on a building spree, repurposing neolithic monuments and dedicating them to their own deities, much as the Christian Hagia Sophia was transformed into a mosque following the Islamic conquest of Constantinople.
Between 2004 and 2006, excavations on the site by a team led by the University of Sheffield revealed seven houses. It has been suggested that the settlement may have originally had up to 1000 houses and perhaps 4,000 people, if the entire enclosed area was used. The period of settlement was probably short, between 15 and 45 years starting sometime between 2525 and 2470 BC.
It may have been the largest village in northern Europe for a brief period. At 500 metres (1,600 ft) in diameter, the henge is the largest in Britain and recent evidence suggests that it was a complementary monument to Stonehenge.
Grooved ware pottery has been found in abundance at Durrington Walls. Why this sudden concentration of Neolithic pottery around the time of the Beaker invasion and rebuilding of Stonehenge? Were they captives brought to the area to work on the henge? Or a fortified refuge holding out against the invaders?
By the Iron Age, circa 1,600 BC, Stonehenge had largely fallen out of use, or at least new construction had halted. This was long before the arrival of the Celts in Britain, around 500 BC, so whether the Druids ever made use of Stonehenge as a sacred site or not, they certainly didn’t build it.
Continuing with our discussion of German/Polish history/languages/genetics, let’s look at what some actual geneticists have to say.
(If you’re joining us for the first time, the previous two posts summarize to: due to being next door to each other and having been invaded/settled over the millennia by groups which didn’t really care about modern political borders, Polish and German DNA are quite similar. More recent events, however, like Germany invading Poland and trying to kill all of the Poles and ethnic Germans subsequently fleeing/being expelled from Poland at the end of the war have created conditions necessary for genetic differentiation in the two populations.)
So I’ve been looking up whatever papers I can find on the subject.
The male genetic landscape of the European continent has been shown to be clinal and influenced primarily by geography rather than by language.1 One of the most outstanding phenomena in the Y-chromosomal diversity in Europe concerns the population of Poland, which reveals geographic homogeneity of Y-chromosomal lineages in spite of a relatively large geographic area seized by the Polish state.2 Moreover, a sharp genetic border has been identified between paternal lineages of neighbouring Poland and Germany, which strictly follows a political border between the two countries.3 Massive human resettlements during and shortly after the World War II (WWII), involving millions of Poles and Germans, have been proposed as an explanation for the observed phenomena.2, 3 Thus, it was possible that the local Polish populations formed after the early Slavic migrations displayed genetic heterogeneity before the war owing to genetic drift and/or gene flow with neighbouring populations. It has been also suggested that the revealed homogeneity of Polish paternal lineages existed already before the war owing to a common genetic substrate inherited from the ancestral Slavic population after the Slavs’ early medieval expansion in Europe.2 …
We used high-resolution typing of Y-chromosomal binary and microsatellite markers first to test for male genetic structure in the Polish population before massive human resettlements in the mid-20th century, and second to verify if the observed present-day genetic differentiation between the Polish and German paternal lineages is a direct consequence of the WWII or it has rather resulted from a genetic barrier between peoples with distinct linguistic backgrounds. The study further focuses on providing an answer to the origin of the expansion of the Slavic language in early medieval Europe. For the purpose of our investigation, we have sampled three pre-WWII Polish regional populations, three modern German populations (including the Slavic-speaking Sorbs) and a modern population of Slovakia. …
AMOVA in the studied populations revealed statistically significant support for two linguistically defined groups of populations in both haplogroup and haplotype distributions (Table 2). It also detected statistically significant genetic differentiation for both haplogroups and haplotypes in three Polish pre-WWII regional populations (Table 2). The AMOVA revealed small but statistically significant genetic differentiation between the Polish pre-war and modern populations (Table 2). When both groups of populations were tested for genetic structure separately, only the modern Polish regional samples showed genetic homogeneity (Table 2). Regional differentiation of 10-STR haplotypes in the pre-WWII populations was retained even if the most linguistically distinct Kashubian speakers were excluded from the analysis (RST=0.00899, P=0.01505; data not shown). Comparison of Y chromosomes associated with etymologically Slavic and German surnames (with frequencies provided in Table 1) did not reveal genetic differentiation within any of the three Polish regional populations for all three (FST, ΦST and RST) genetic distances. Moreover, the German surname-related Y chromosomes were comparably distant from Bavaria and Mecklenburg as the ones associated with the Slavic surnames (Supplementary Figure S2). MDS of pairwise genetic distances showed a clear-cut differentiation between German and Slavic samples (Figure 2). In addition, the MDS analysis revealed the pre-WWII populations from northern, central and southern Poland to be moderately scattered in the plot, on the contrary to modern Polish regional samples, which formed a very tight, homogeneous cluster (Figure 3).
This all seems very reasonable. Modern Poland is probably more homogenous than pre-war Poland in part because modern Poles have cars and trains and can marry people from other parts of Poland much more easily than pre-war Poles could, and possibly because the war itself reduced Polish genetic diversity and displaced much of the population.
Genetic discontinuity along the Polish-German border also makes sense, as national, cultural, and linguistic boundaries all make intermarriage more difficult.
The Discussion portion of this paper is very interesting; I shall quote briefly:
Kayser et al3 revealed significant genetic differentiation between paternal lineages of neighbouring Poland and Germany, which follows a present-day political border and was attributed to massive population movements during and shortly after the WWII. … it remained unknown whether Y-chromosomal diversity in ethnically/linguistically defined Slavic and German populations, which used to be exposed to intensive interethnic contacts and cohabit ethnically mixed territories, was clinal or discontinuous already before the war. In contrast to the regions of Kaszuby and Kociewie, which were politically subordinated to German states for more than three centuries and before the massive human resettlements in the mid-20th century occupied a narrow strip of land between German-speaking territories, the Kurpie region practically never experienced longer periods of German political influence and direct neighbourhood with the German populations. Lusatia was conquered by Germans in the 10th century and since then was a part of German states for most of its history; the modern Lusatians (Sorbs) inhabit a Slavic-speaking island in southeastern Germany. In spite of the fact that these four regions differed significantly in exposure to gene flow with the German population, our results revealed their similar genetic differentiation from Bavaria and Mecklenburg. Moreover, admixture estimates showed hardly detectable German paternal ancestry in Slavs neighbouring German populations for centuries, that is, the Sorbs and Kashubes. However, it should be noted that our regional population samples comprised only individuals of Polish and Sorbian ethnicity and did not involve a pre-WWII German minority of Kaszuby and Kociewie, which owing to forced resettlements in the mid-20th century ceased to exist, and also did not involve Germans constituting since the 19th century a majority ethnic group of Lusatia. Thus, our results concern ethnically/linguistically rather than geographically defined populations and clearly contrast the broad-scale pattern of Y-chromosomal diversity in Europe, which was shown to be strongly driven by geographic proximity rather than by language.1 …
Two main factors are believed to be responsible for the Slavic language extinction in vast territories to the east of the Elbe and Saale rivers: colonisation of the region by the German-speaking settlers, known in historical sources as Ostsiedlung, and assimilation of the local Slavic populations, but contribution of both factors to the formation of a modern eastern German population used to remain highly speculative.8 Previous studies on Y-chromosomal diversity in Germany by Roewer et al17 and Kayser et al3 revealed east–west regional differentiation within the country with eastern German populations clustering between western German and Slavic populations but clearly separated from the latter, which suggested only minor Slavic paternal contribution to the modern eastern Germans. Our ancestry estimates for the Mecklenburg region (Supplementary Table S3) and for the pooled eastern German populations, assessed as being well below 50%, definitely confirm the German colonisation with replacement of autochthonous populations as the main reason for extinction of local Slavic vernaculars. The presented results suggest that early medieval Slavic westward migrations and late medieval and subsequent German eastward migrations, which outnumbered and largely replaced previous populations, as well as very limited male genetic admixture to the neighbouring Slavs (Supplementary Table S4), were likely responsible for the pre-WWII genetic differentiation between Slavic- and German-speaking populations. Woźniak et al18 compared several Slavic populations and did not detect such a sharp genetic boundary in case of Czech and Slovak males with genetically intermediate position between other Slavic and German populations, which was explained by early medieval interactions between Slavic and Germanic tribes on the southern side of the Carpathians. Anyway, paternal lineages from our Slovak population sample were genetically much closer to their Slavic than German counterparts. …
Note that they are discussing paternal ancestry. This does not rule out the possibility of significant Slavic maternal ancestry. Finally:
Our coalescence-based divergence time estimates for the two isolated western Slavic populations almost perfectly match historical and archaeological data on the Slavs’ expansion in Europe in the 5th–6th centuries.4 Several hundred years of demographic expansion before the divergence, as detected by the BATWING, support hypothesis that the early medieval Slavic expansion in Europe was a demographic event rather than solely a linguistic spread of the Slavic language.
I left out a lot of interesting material, so I recommend reading the complete discussion if you want to know more about Polish/German genetics.
Mitochondrial DNA (mtDNA) sequence variation was examined in Poles (from the Pomerania-Kujawy region; n = 436) and Russians (from three different regions of the European part of Russia; n = 201)… The classification of mitochondrial haplotypes revealed the presence of all major European haplogroups, which were characterized by similar patterns of distribution in Poles and Russians. An analysis of the distribution of the control region haplotypes did not reveal any specific combinations of unique mtDNA haplotypes and their subclusters that clearly distinguish both Poles and Russians from the neighbouring European populations. The only exception is a novel subcluster U4a within subhaplogroup U4, defined by a diagnostic mutation at nucleotide position 310 in HVS II. This subcluster was found in common predominantly between Poles and Russians (at a frequency of 2.3% and 2.0%, respectively) and may therefore have a central-eastern European origin. …
The analysis of mtDNA haplotype distribution has shown that both Slavonic populations share them mainly with Germans and Finns. The following numbers of the rare shared haplotypes and subclusters were found between populations analyzed: 10% between Poles and Germans, 7.4% between Poles and Russians, and 4.5% between Russians and Germans. A novel subcluster U4-310, defined by mutation at nucleotide position 310 in HVS II, was found predominantly in common between Poles and Russians (at frequency of 2%). Given the relatively high frequency and diversity of this marker among Poles and its low frequency in the neighbouring German and Finnish populations, we suggest a central European origin of U4-310, following by subsequent dispersal of this mtDNA subgroup in eastern European populations during the Slavonic migrations in early Middle Ages.
In other words, for the most part, Poles, Russians, Germans, and even Finns(!) (who do not speak an Indo-European language and are usually genetic outliers in Europe,) all share their maternal DNA.
Migrants, immigrants, and invaders tend disproportionately to be male (just look at any army) while women tend to stay behind. Invading armies might wipe each other out, but the women of a region are typically spared, seen as booty similar to cattle to be distributed among the invaders rather than killed. Female populations therefore tend to be sticky, in a genetic sense, persisting long after all of the men in an area were killed and replaced. The dominant Y-chromosome haplogroup in the area (R1a) hails from the Indo-European invasion (except in Finland, obviously,) but the mtDNA likely predates that expansion.
These data allow us to suggest that Europeans, despite their linguistic differences, originated in the common genetic substratum which predates the formation of the most modern European populations. It seems that considerable genetic similarity between European populations, which has been revealed by mtDNA variation studies, was further accelerated by a process of gene redistribution between populations due to the multiple migrations occurring in Europe during the past milenia…
It is interesting, though, that recent German invasions of Poland left very little in the way of a genetic contribution. I’d wager that WWII was quite a genetic disaster for everyone involved.
If you want more information, Khazaria has a nice list of studies plus short summaries on Polish DNA.
So far in this investigation of Polish/German genetics, we’ve focused almost entirely on the German side of the picture, so today I’d like to pause and learn a bit about Poland.
I have a certain fondness for Poland, born of Polish-American friends and Polandball comics.
Humans have been living in [the area that is now-called] Poland for longer than H. sapiens has been around. (H. erectus and neanderthalis lived there, first.)
We’re not sure exactly what language(s) were spoken by the various tribes in [what is now] Poland, [henceforth refererd to as “Poland” for simplicity’s sake,] during the Bronze Age and before, simply because they left no written records and had very little contact with the literate peoples of Greece and Rome, who could have written about them.
As we’ve discussed before, the idea that everyone outside of Classical Greece and Rome lived in rude barbarism is probably a bit wrong; pre-literate, bronze-age Europe had long-distance trade, pleasant villages, art, and luxury goods.
One of the more prominent goods produced local area was amber, gathered on the shores of the Baltic and traded to places like Greece, Rome, and Spain in exchange for copper and tin (necessary for making bronze.)
We’re still not sure exactly when and how the Indo-European languages spread to Europe, but the Corded Ware Culture, culturally and genetically Indo-European, appeared in Poland (and elsewhere) around 3,000 BC. It was later replaced by various other cultures like the Lusatians, who probably also spoke Indo-European languages.
The Slavic languages appear to have started differentiating around 2,800 BC in modern Ukraine and proceeded to spread out from there. The modern Slavic languages are divided into East (Russian, Belarussian, Ukrainina,) West (Polish, Czech, Slovak,) and South (Slovene, Croatian, Serbian, Macedonian, Montenegrin, Bosnian, Bulgarian, etc.)
The first phase, from 300 to 500, saw the movement of Germanic, Sarmatian and Hunnic tribes and ended with the settlement of these peoples in the areas of the former Western Roman Empire. …
The second phase, between 500 and 900, saw Slavic, Turkic and other tribes on the move, re-settling in Eastern Europe and gradually making it predominantly Slavic.
In other words–and I wager this is probably a pretty controversial claim–archaeologists think there may have been Germanic-speaking tribes in Poland prior to the fall of the Roman Empire, and Slavic-speaking tribes moved into the area.
Poland itself is named for the Polans, a Slavic tribe that inhabited the area in the 700s.
In 1867, double-Nobel Prize winner Marie Curie was born in Warsaw. (The Curie family has collectively won 5 Nobels, though one of these was a Peace Prize, meaning the Curie family alone has won more Nobel prizes than the majority of countries in the world.)
Under the two occupations, Polish citizens suffered enormous human and material losses. It is estimated that about 5.7 million Polish citizens died as a result of the German occupation and about 150,000 Polish citizens died as a result of the Soviet occupation. Ethnic Poles were subjected to both the Nazi and Soviet persecution. The Jews were singled out by the Germans for a quick and total annihilation and about 90% of Polish Jews.(close to three million people) were murdered. …
About 1⁄6 of Polish citizens lost their lives in the war, most of the civilians targeted by various deliberate actions. The German plan involved not only the annexation of Polish territory, but also a total destruction of Polish culture and the Polish nation (Generalplan Ost).
The long-term Nazi plan, as I understand it, was to kill all the Slavs.
After WWII, about 12 million ethnic Germans fled or were kicked out of eastern Europe (no real surprise). As for Poland:
A 2005 study by the Polish Academy of Sciences estimated that during the final months of the war, 4 to 5 million German civilians fled with the retreating German forces, and in mid-1945, 4.5 to 4.6 million Germans remained in the territories under Polish control. By 1950, 3,155,000 had been transported to Germany, 1,043,550 were naturalized as Polish citizens and 170,000 Germans still remained in Poland.:455–60,466
This is depressing material, but obviously relevant to our original question of Polish-German genetic similarity, as such flight/expulsions are likely to drive the existing populations apart. But we’ll look closer at the genetics in the next post.
Commentator Unknown123 asks what we can tell about the differences between German and Polish DNA. Obviously German is here referring to one of the Germanic peoples who occupy the modern nation of Germany and speak a Germanic language. But as noted before, just because people speak a common language doesn’t necessarily mean they have a common genetic origin. Germans and English both speak Germanic languages , but Germans could easily share more DNA with their Slavic-language speaking neighbors in Poland than with the English.
It is suggested by geneticists that the movements of Germanic peoples has had a strong influence upon the modern distribution of the male lineage represented by the Y-DNAhaplogroup I1, which is believed to have originated with one man, who lived approximately 4,000 to 6,000 years somewhere in Northern Europe, possibly modern Denmark … There is evidence of this man’s descendants settling in all of the areas that Germanic tribes are recorded as having subsequently invaded or migrated to.[v] However, it is quite possible that Haplogroup I1 is pre-Germanic, that is I1 may have originated with individuals who adopted the proto-Germanic culture, at an early stage of its development or were co-founders of that culture. Should that earliest Proto-Germanic speaking ancestor be found, his Y-DNA would most likely be an admixture of the aforementioned I1, but would also contain R1a1a, R1b-P312 and R1b-U106, a genetic combination of the haplogroups found among current Germanic speaking peoples. …
According to a study published in 2010, I-M253 originated between 3,170 and 5,000 years ago, in Chalcolithic Europe. A new study in 2015 estimated the origin as between 3,470 and 5,070 years ago or between 3,180 and 3,760 years ago, using two different techniques. It is suggested that it initially dispersed from the area that is now Denmark.
A 2014 study in Hungary uncovered remains of nine individuals from the Linear Pottery culture, one of whom was found to have carried the M253 SNP which defines Haplogroup I1. This culture is thought to have been present between 6,500 and 7,500 years ago.
In 2002 a paper was published by Michael E. Weale and colleagues showing genetic evidence for population differences between the English and Welsh populations, including a markedly higher level of Y-DNA haplogroup I in England than in Wales. They saw this as convincing evidence of Anglo-Saxon mass invasion of eastern Great Britain from northern Germany and Denmark during the Migration Period. The authors assumed that populations with large proportions of haplogroup I originated from northern Germany or southern Scandinavia, particularly Denmark, and that their ancestors had migrated across the North Sea with Anglo-Saxon migrations and DanishVikings. The main claim by the researchers was:
“That an Anglo-Saxon immigration event affecting 50–100% of the Central English male gene pool at that time is required. We note, however, that our data do not allow us to distinguish an event that simply added to the indigenous Central English male gene pool from one where indigenous males were displaced elsewhere or one where indigenous males were reduced in number … This study shows that the Welsh border was more of a genetic barrier to Anglo-Saxon Y chromosome gene flow than the North Sea … These results indicate that a political boundary can be more important than a geophysical one in population genetic structuring.”
In 2003 a paper was published by Christian Capelli and colleagues which supported, but modified, the conclusions of Weale and colleagues. This paper, which sampled Great Britain and Ireland on a grid, found a smaller difference between Welsh and English samples, with a gradual decrease in Haplogroup I frequency moving westwards in southern Great Britain. The results suggested to the authors that Norwegian Vikings invaders had heavily influenced the northern area of the British Isles, but that both English and mainland Scottish samples all have German/Danish influence.
But the original question was about Germany and Poland, not England and Wales, so we are wandering a bit off-track.
A score of “1” on this graph means that the two populations in question are identical–fully inter-mixing. The closer to 1 two groups score, the more similar they are. The further from one they score, (the bigger the number,) the more different they are.
For example, the most closely related peoples on the graph are Austrians and their neighbors in southern Germany and Hungary (despite Hungarians speaking a non-Indo-European language brought in by recent steppe invaders.) Both groups scored 1.04 relative to Austrians, and a 1.08 relative to each other.
Northern and southern Germans also received a 1.08–so southern Germans are about as closely related to northern Germans as they are to Hungarians, and are more closely related to Austrians than to northern Germans.
This might reflect the pre-Roman empire population in which (as we discussed in the previous post) the Celtic cultures of Hallstatt and La Tene dominated a stretch of central Europe between Austria and Switzerland, with significant expansion both east and west, whilst the proto-Germanic peoples occupied northern Germany and later spread southward.
The least closely related peoples on the graph are (unsurprisingly) the Sami (Lapp) town of Kuusamo in northeastern Finland and Spain, at 4.21. (Finns are always kind of outliers in Europe, and Spaniards are kind of outliers in their own, different way, being the part of mainland Europe furthest from the Indo-European expansion starting point and so having received fewer invaders.
So what does the table say about Germans and their neighbors?
South Germany 1.08
Czech Repub 1.15
North Germany 1.08
Czech Repub 1.16
Czech Repub 1.09
North Germany 1.18
South Germany 1.23
Obviously I didn’t include all of the data in the original table; all of the other sampled European groups, such as Italians, Spaniards, and Finns are genetically further away from north and south Germany and Poland than the listed groups.
So northern Germany and Poland are quite closely related–even closer than northern Germans are to the French (whose country is named after a Germanic tribe, the Franks, who conquered it during the Barbarian Migrations at the Fall of the Roman Empire,) or the Swiss, many of whom speak German. By contrast, southern Germany is more closely related to France and Switzerland than to Poland, but still more closely related to the Poles than Italians or Spaniards.
In Hunters, Pastoralists, and Ranchers: Reindeer Economies and their Transformations [PDF,] Ingold describes the social distribution of food among hunter-gatherers. In normal times, when food is neither super-abundant nor scarce, each family basically consumes what it brings in, without feeling any particular compulsion to share with their neighbors. In times of super-abundance, food is distributed throughout the tribe, often quite freely:
Since harvested animals, unlike a plant crop, will not reproduce, the multiplicative accumulation of material wealth is not possible within the framework of hunting relations of production. Indeed, what is most characteristic of hunting societies everywhere is the emphasis not on accumulation but on its obverse: the sharing of the kill, to varying degrees, amongst all those associated with the hunter. …
The fortunate hunter, when he returns to camp with his kill, is expected to play host to the rest of the community, in bouts of extravagant consumption.
The other two ethnographies I have read of hunter-gatherers (The Harmless People, about the Bushmen of the Kalahari, and Kabloona, about the Eskimo aka Inuit) both support this: large kills are communal feasts. Hunter gatherers often have quite strict rules about how exactly a kill is to be divided, but the most important thing is that everyone gets some.
And this is eminently sensible–you try eating an entire giraffe by yourself, in the desert, before it rots.
Even in the arctic, where men can (in part of the year) freeze food for the future, your neighbor’s belly is as good as a freezer, because the neighbor you feed today will feed you tomorrow. Hunting is an activity that can be wildly successful one day and fail completely the next, so if hunters did not share with each other, soon each one would starve.
Whilst the successful hunter is required to distribute his spoils freely amongst his camp fellows, he does so with the assurance that in any future eventuality, when through bad luck he fails to find game, or through illness or old age he can no longer provide for himself and his family, he will receive in his turn. Were each hunter to produce only for his own domestic needs, everyone would eventually perish from hunger (Jochelson 1926:124). Thus, through its contribution to the survival and reproduction of potential producers, sharing ensures the perpetuation of society as a whole. …
Yet he is also concerned to set aside stocks of food to see his household through at least a part of the coming winter. The meat that remains after the obligatory festive redistribution is therefore placed in the household’s cache, on which the housewife can draw specifically for the provision of her own domestic group (Spencer 1959:149). After the herds have passed by, domestic autonomy is re-establisheddraws on its own reserves of stored food.
But what happens at the opposite extreme, not under conditions of abundance, but when everyone‘s stocks run out? Ingold claims that in times of famine, the obligation to share what little food one has with one’s neighbors is also invoked:
We find, therefore, that the incidence of generalized reciprocity tends to peak towards the two extremes of scarcity and abundance… The communal feast that follows a successful hunting drive involves the same heightening of band solidarity, and calls into play the same functions of leadership in the apportionment of food, as does the consumption of famine rations.
I am reminded here of a scene in The Harmless People in which there was not enough food to go around, but the rules of distribution were still followed, each person just cutting their piece smaller. Thomas described one of the small children, hungry, trying to grab the food bowl–not the food itself–to stop their mother from giving away their food to the next person in the chain of obligation.
Here Ingold pauses to discuss a claim by Sahlins that such social order will (or should) break down under conditions of extreme hunger:
Probably every primitive organization has its breaking-point, or at least its turning-point. Every one might see the time when co-operation is overwhelmed by the scale of disaster and chicanery becomes the order of the day. The range of assistance contracts progressively to the family level; perhaps even these bonds dissolve and, washed away, reveal an inhuman, yet most human, self-interest. Moreover, by the same measure that the circle of charity is
compressed that of ‘negative reciprocity* is potentially expanded. People who helped each other in normal times and through the first stages of disaster display now an indifference to each others’ plight, if they do not exacerbate a mutual downfall by guile, haggle and theft.
I can find no evidence, either in my reading of circumpolar ethnography, or in the material cited by Sahlins, for the existence of such a ‘turning-point’ in hunting societies. On the contrary, as the crisis deepens, generalized reciprocity proceeds to the point of dissolution of domestic group boundaries. ‘Negative reciprocity’, rather than closing in from beyond the frontiers of the household, will be expelled altogether from the wider social field, only to make its appearance within the heart of the domestic group itself.
Thus the women of the household, who are allowed to eat only after the appetites of their menfolk have been satisfied, may be left in times of want with the merest scraps of food. Among the Chipewyan, ‘when real distress approaches, many of them are permitted to starve, when the males are amply provided for’…
In situations of economic collapse, negative reciprocity afflicts not only the domestic relations between husband and wife, but those between mother and child, and between parent and grandparent. If the suckling of children is the purest expression of generalized reciprocity, in the form of a sustained one-way flow, then infanticide must surely represent the negative extreme. Likewise, old or sick members of the household will be the first to be abandoned when provisions run short. Even in normal times, individuals who are past labour have to scavenge the left-overs of food and skins (Hearne 1911:326). In the most dire circumstances of all, men will consume their starving wives and children before turning upon one another.
Drawing on Eskimo material, Hoebel derives the following precepts of cannibal conduct: Not unusually . . . parents kill their own children to be eaten. This act is no different from infanticide. A man may kill and eat his wife; it is his privilege. Killing and eating a relative will produce no legal consequences. It is to be presumed, however, that killing a non-relative for food is murder. (1941:672, cited in Eidlitz 1969:132)
In short, the ‘circle of charity’ is not compressed but inverted: as the threat of starvation becomes a reality, the legitimacy of killing increases towards the centre. The act is ‘inhuman’ since it strips the humanity of the victim to its organic, corporeal substance. If altruism is an index of sociability, then its absolute negation annuls the sodality of the recipient: persons, be they human or animal, become things.
This is gruesome, but let us assume it is true (I have not read the accounts Ingold cites, so I must trust him, and I do not always trust him but for now we will.)
The cold, hard logic of infanticide is that a mother can produce more children if she loses one, but a child who has lost its mother will likely die as well, along with all of its siblings. One of my great-great grandmothers suffered the loss of half her children in infancy and still managed to raise 5+ to adulthood. Look around: even with abortion and birth control widely available, humanity is not suffering a lack of children. ETA: As BaruchK correctly noted, today’s children are largely coming from people who don’t use birth control or have legal access to abortion; fertility rates are below replacement throughout the West, with the one exception AFAIK of Israel.
Furthermore, children starve faster and are easier to kill than parents; women are easier to kill than men; people who live with you are easier to kill than people who don’t.
“Finally, as the footsteps stopped just outside the igloo, it was the old man who went out to investigate.
“He emerged to see a disoriented figure seemingly unaware of his presence. The being was touching the outside of the igloo with curiosity, and raised no protest when the old man reached his hand out to touch its cheek.
“His skin was cold. …
The figures, of course, were the last survivors of the Franklin Expedition. They had buried their captain. They had seen their ship entombed by ice. They had eaten the dead to survive. …
Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals. …
The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo. …
The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.
When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals. …
When a small party went back to the camp to retrieve [some items], they found an igloo filled with corpses.
The seals were untouched. Instead, the men had eaten each other. …
In 1854, Rae had just come back from a return trip to the Arctic, where he had been horrified to discover that many of his original Inuit sources had fallen to the same fates they had witnessed in the Franklin Expedition.
An outbreak of influenza had swept the area, likely sparked by the wave of Franklin searchers combing the Arctic. As social mores broke down, food ran short.
Inuit men that Rae had known personally had chosen suicide over watching the slow death of their children. Families had starved for days before eating their dog teams. Some women, who had seen their families die around them, had needed to turn to the “last resource” to survive the winter.
Infanticide, cannibalism, and human sacrifice were far more common prior to 1980 or so than we like to think; God forbid we should ever know such fates.
“Many Neolithic groups routinely resorted to infanticide … Joseph Birdsell believed that infanticide rates in prehistoric times were between 15% and 50% of the total number of births, while Laila Williamson estimated a lower rate ranging from 15% to 20%.:66… Comparative anthropologists have calculated that 50% of female newborn babies were killed by their parents during the Paleolithic era. Decapitated skeletons of hominid children have been found with evidence of cannibalism. …
“Three thousand bones of young children, with evidence of sacrificial rituals, have been found in Sardinia. Pelasgians offered a sacrifice of every tenth child during difficult times. Syrians sacrificed children to Jupiter and Juno. Many remains of children have been found in Gezer excavations with signs of sacrifice. Child skeletons with the marks of sacrifice have been found also in Egypt dating 950-720 BCE. In Carthage “[child] sacrifice in the ancient world reached its infamous zenith.”:324 …
“According to Shelby Brown, Carthaginians, descendants of the Phoenicians, sacrificed infants to their gods. Charred bones of hundreds of infants have been found in Carthaginian archaeological sites. One such area harbored as many as 20,000 burial urns. …
“… the exposure of newborns was widely practiced in ancient Greece, it was even advocated by Aristotle in the case of congenital deformity — “As to the exposure of children, let there be a law that no deformed child shall live.” …
“The practice was prevalent in ancient Rome, as well. … A letter from a Roman citizen to his sister, or a pregnant wife from her husband, dating from 1 BC, demonstrates the casual nature with which infanticide was often viewed:
“I am still in Alexandria. … I beg and plead with you to take care of our little child, and as soon as we receive wages, I will send them to you. In the meantime, if (good fortune to you!) you give birth, if it is a boy, let it live; if it is a girl, expose it.” 
“In some periods of Roman history it was traditional for a newborn to be brought to the pater familias, the family patriarch, who would then decide whether the child was to be kept and raised, or left to die by exposure. The Twelve Tables of Roman law obliged him to put to death a child that was visibly deformed. …
“Philosopher Han Fei Tzu, a member of the ruling aristocracy of the 3rd century BC, who developed a school of law, wrote: “As to children, a father and mother when they produce a boy congratulate one another, but when they produce a girl they put it to death.” …
“Buddhist belief in transmigration allowed poor residents of the country to kill their newborn children if they felt unable to care for them, hoping that they would be reborn in better circumstances. Furthermore, some Chinese did not consider newborn children fully “human”, and saw “life” beginning at some point after the sixth month after birth.
“Contemporary writers from the Song dynasty note that, in Hubei and Fujian provinces, residents would only keep three sons and two daughters (among poor farmers, two sons and one daughter), and kill all babies beyond that number at birth.”
“It was not uncommon that parents threw a child to the sharks in the Ganges River as a sacrificial offering. The British colonists were unable to outlaw the custom until the beginnings of the 19th century.:78
“According to social activists, female infanticide has remained a problem in India into the 21st century, with both NGOs and the government conducting awareness campaigns to combat it. …
“In the Eastern Shoshone there was a scarcity of Indian women as a result of female infanticide. For the MaiduNative Americans twins were so dangerous that they not only killed them, but the mother as well. In the region known today as southern Texas, the Mariame Indians practiced infanticide of females on a large scale. Wives had to be obtained from neighboring groups.”
In 2005 a mass grave of one- to two-year-old sacrificed children was found in the Maya region of Comalcalco. The sacrifices were apparently performed for consecration purposes when building temples at the Comalcalco acropolis. …
Archaeologists have found the remains of 42 children sacrificed to Tlaloc (and a few to Ehecátl Quetzalcóatl) in the offerings of the Great Pyramid of Tenochtitlan. In every case, the 42 children, mostly males aged around six, were suffering from serious cavities, abscesses or bone infections that would have been painful enough to make them cry continually. Tlaloc required the tears of the young so their tears would wet the earth. As a result, if children did not cry, the priests would sometimes tear off the children’s nails before the ritual sacrifice.
It is perhaps more profitable to ask which cultures didn’t practice some form of infanticide/infant sacrifice/cannibalism than which ones did. The major cases Wikipedia notes are Ancient Egypt, Judaism, Christianity, and Islam (we may note that Judaism in many ways derived from ancient Egypt, and Christianity and Islam from Judaism.) Ancient Egypt stands out as unique among major the pre-modern, pre-monotheistic societies to show no signs of regular infanticide–and even in the most infamous case where the Egyptian pharaoh went so far as to order the shocking act, we find direct disobedience in his own household:
3 And when she [Jochebed] could not longer hide him [the baby], she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.4 And his sister stood afar off, to wit what would be done to him.
5 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.
6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, “This is one of the Hebrews’ children.”
7 Then said his sister to Pharaoh’s daughter, “Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?”
8 And Pharaoh’s daughter said to her, “Go.” And the maid went and called the child’s mother.
9 And Pharaoh’s daughter said unto her, “Take this child away, and nurse it for me, and I will give thee thy wages.” And the women took the child, and nursed it.
10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, “Because I drew him out of the water.”
I don’t know the actual infanticide numbers in modern Muslim countries (le wik notes that poverty in places like Pakistan still drives infanticide) but it is officially forbidden by Islam.
Today, between the spread of Abrahamic religions, Western Values, and general prosperity, the infanticide rate has been cut and human sacrifice and cannibalism have been all but eliminated. Abortion, though, is legal–if highly controversial–throughout the West and Israel.
According to the CDC, the abortion rate for 2013 was 200 abortions per 1,000 live births, or about 15% of pregnancies. (The CDC also notes that the abortion rate has been falling since at least 2004.) Of these, “91.6% of abortions were performed at ≤13 weeks’ gestation; … In 2013, 22.2% of all abortions were early medical abortions.”
To what can we attribute this anti-infanticide sentiment of modern monotheistic societies? Is it just a cultural accident, a result of inheritance from ancient Egypt, or perhaps the lucky effects of some random early theologian? Or as the religious would suggest, due to God’s divine decree? Or is it an effect of the efforts parents must expend on their few children in societies where children must attend years of school in order to succeed?
In ecology, r/K selection theory relates to the selection of combinations of traits in an organism that trade off between quantity and quality of offspring. The focus upon either increased quantity of offspring at the expense of individual parental investment of r-strategists, or reduced quantity of offspring with a corresponding increased parental investment of K-strategists, varies widely, seemingly to promote success in particular environments. …
where r is the maximum growth rate of the population (N), K is the carrying capacity of its local environmental setting, and the notation dN/dt stands for the derivative of N with respect to t (time). Thus, the equation relates the rate of change of the population N to the current population size and expresses the effect of the two parameters. …
As the name implies, r-selected species are those that place an emphasis on a high growth rate, and, typically exploit less-crowded ecological niches, and produce many offspring, each of which has a relatively low probability of surviving to adulthood (i.e., high r, low K). A typical r species is the dandelion Taraxacum genus.
In unstable or unpredictable environments, r-selection predominates due to the ability to reproduce quickly. There is little advantage in adaptations that permit successful competition with other organisms, because the environment is likely to change again. Among the traits that are thought to characterize r-selection are high fecundity, small body size, early maturity onset, short generation time, and the ability to disperse offspring widely. …
By contrast, K-selected species display traits associated with living at densities close to carrying capacity, and typically are strong competitors in such crowded niches that invest more heavily in fewer offspring, each of which has a relatively high probability of surviving to adulthood (i.e., low r, high K). In scientific literature, r-selected species are occasionally referred to as “opportunistic” whereas K-selected species are described as “equilibrium”.
In stable or predictable environments, K-selection predominates as the ability to compete successfully for limited resources is crucial and populations of K-selected organisms typically are very constant in number and close to the maximum that the environment can bear (unlike r-selected populations, where population sizes can change much more rapidly).
Traits that are thought to be characteristic of K-selection include large body size, long life expectancy, and the production of fewer offspring, which often require extensive parental care until they mature.
Rushton’s book Race, Evolution, and Behavior (1995) uses r/K selection theory to explain how East Asians consistently average high, blacks low, and whites in the middle on an evolutionary scale of characteristics indicative of nurturing behavior. He first published this theory in 1984. Rushton argues that East Asians and their descendants average a larger brain size, greater intelligence, more sexual restraint, slower rates of maturation, and greater law abidingness and social organization than do Europeans and their descendants, who average higher scores on these dimensions than Africans and their descendants. He theorizes that r/K selection theory explains these differences.
I’d be remiss if I didn’t also mention that the article states, “Rushton’s application of r/K selection theory to explain differences among racial groups has been widely criticised. One of his many critics is the evolutionary biologistJoseph L. Graves, who has done extensive testing of the r/K selection theory with species of Drosophila flies. …”
Genetics or culture, in dense human societies, people must devote a great deal of energy to a small number of children they can successfully raise, leading to the notion that parents are morally required to put this effort into their children. But this system is at odds with the fact that without some form of intervention, the average married couple will produce far more than two offspring.
We are returning to Fonseca’s Bury me Standing: The Gypsies and their Journey, though today’s passage focuses on Albania:
“A taxi from Bulgaria to Albania: twelve hot hours across the memory of Yugoslavia. Like all border posts, the frontier near Struga in Macedonia is chaotic and dull, littered with a ragged population of shufflers, pushers, and peddlers, indolent and insolent, waiting for rejection and a long-familiar journey in the wrong direction. Approaching the border we found a convoy of massive, eighteen-wheel rigs (Italian, Swiss, German, Hungarian,) which had been kept waiting for five days. …
With ostentatious indifference to the queue, and to the customhouse’s throbbing Turkish disco music, a half-dozen officials leaned against the wall and gazed dreamily out on a semibucolic, iron-red vista salted with small unshepherded goats. … Humanitarian aid is the number one import of Europe’s poorest nation. It is all donated gear, but nothing is free in Albania; everything coming in will be sold and resold several times, starting at the border.
We had all seen the pictures of Albanians festooning boats bound for Italy. Marcel even knew some of them. But no one in the queue, aside from Marcel, knew what to expect inside this country that no one was allowed to leave. So far, all we were confident of was that it was as hard for outsiders to get into Albania as it was for natives to get out. …
EvX: Although I am well aware that Albania is one of Europe’s poorest countries, I have no clear memory of Albanian-festooned ships, so I went in search of that story:
There, 40m off shore, La Vlora bobbed up and down and its cargo — 20,000 Albanians — squeezed shoulder-to-shoulder into every available inch of space.
They filled the cabins and hung from the sides of the giant ship. It was “torture”, but it was better than home, where the whole country was imploding. …
Things were changing in Albania in 1991 and not for the better.
Elections left the communist-backed Labour Party of Albania in power but a coalition government was soon formed and decades of communism gave way to a new outlook.
With change came social unrest. Mr Kokthi said Albania imploded.
“Everything was shut down, the whole country. The economy collapsed, factories were closing, there was nothing to do there. We couldn’t see a future there.”
Mass departures from Adriatic ports followed and huge crowds gathered to board overcrowded ships. …
When the ship docked, it was absolute chaos.
“People were jumping from the ship and using ropes to get off. Police were everywhere but they weren’t ready for us. There was no way they were ready for so many people,” Mr Kokthi said. …
Almost 20,000 people were transported from the port to an empty stadium. There, they waited to be processed, but they would eventually all be returned to Albania.
Returning to Fonseca’s account:
“Inside Albania, keeping a lookout for our ride, we walked for a while along the shore of the vast turquoise lake Ohrid. There are no plastic spoons, no Coke cans, no scraps, no billboards, no beckonings of any kind. But immediately one felt that Albania was more than a tourist-free oasis between the ex-paradises of Greece and southern Italy. Or less. What you can’t imagine before you get there is the emptiness. The land is so bad that even the trees come on one at a time, surrounded by more space than their spindliness can support. The particular beauty of Albania seems always to depend on isolation.”
EvX: From the photos on Lake Ohrid’s Wikipedia page, it looks like Albania has gotten more crowded (and grown more trees) since Fonseca’s visit. Still, it is a lovely lake.
This photo claims to show a reconstruction of Bronze Age stilt houses, which look an awful lot like modern stilt houses, except with thatched roofs. Looks like the kind of place tourists/wedding parties would love to rent out. According to Wikipedia:
Lake Ohrid … straddles the mountainous border between southwestern Macedonia and eastern Albania. It is one of Europe‘s deepest and oldest lakes, preserving a unique aquatic ecosystem that is of worldwide importance, with more than 200 endemic species. …
Lake Ohrid is the deepest lake of the Balkans, with a maximum depth of 288 m (940 ft) and a mean depth of 155 m (508 ft). It covers an area of 358 km² (138 sq mi), containing an estimated 55.4 km³ of water. It is 30.4 km long by 14.8 km wide at its maximum extent with a shoreline length of 87.53 km, shared between Macedonia (56.02 km) and Albania (31.51 km). Of the total surface area, 248 km2 belongs to Republic of Macedonia and 110 km2 belongs to Albania.
I admit that Albania is not a country I normally think much about. It suffers the curse of being poor, small, and unfortunate, mostly due to its communist history. It has some lovely mountains/lakes/rivers/forests, though, judging by the photos on Wikipedia.
When a place is simultaneously this pretty and this poor, it makes me think that there must be some as-yet-unrealized opportunity waiting there for someone.
It is easy to romanticize the Gypsies–quaint caravans, jaunty music, and the nomadic lifestyle of the open road all lend themselves to pleasant fantasies. The reality of Gypsy life is much sadder. They are plagued by poverty, illiteracy, violence, the diseases of high consanguinity, and the meddling of outsiders, some better intentioned than others.
I’m going to start off with something which, if true, is rather poetic.
The Gypsies refer to themselves as Rom (or Romani.) I prefer “Gypsy” because I am an American who speaks English and “Gypsy” is the most accepted, well-known ethnonym in American English, but I am also familiar with Rom.
Anyway, there are a couple of other nomadic groups which appear to be related to the Rom, called the Lom and Dom (their langauges, respectively, are Romani, Domari, and Lomavren.) Genetically, these three groups may be the results of different waves of migration from India, where they may have originated from the Domba (or Dom) people.
All four groups speak Indo-European languages. According to Wikipedia:
Its presumed root, ḍom, which is connected with drumming, is linked to damara and damaru, Sanskrit terms for “drum” and the Sanskrit verbal root डम् ḍam- ‘to sound (as a drum)’, perhaps a loan from Dravidian, e.g. Kannadaḍamāra ‘a pair of kettle-drums’, and Teluguṭamaṭama ‘a drum, tomtom‘.
Given the Gypsies’ reputation for musical ability, there is something lovely and poetic about having a name that literally means “Drum.”
Unfortunately, the rest of the picture is not so cheerful.
The new socialist government in postwar Poland aspired to build a nationally and ethnically homogenous state. Although the Gypsies accounted for about .005 percent of the population, “the Gypsy problem” was labeled an “important sate task,” and an Office of Gypsy Affairs was established under the jurisdiction of the Ministry of Internal Affairs–that is, the police. It was in operation until 1989.
In 1952 a broad program to enforce the settlement of Gypsies also came into effect: it was known a the Great Halt … The plan belonged to the feverish fashion for “productivization” which, with its well-intentioned welfare provisions, in fact imposed a new culture of dependency on the Gypsies, who had always opposed it. Similar legislation would be adopted in Czechoslovakia (1958), in Bulgaria (1958), and in Romania (1962), as the vogue for forced assimilation gathered momentum. … by the late 1960s settlement was the goal everywhere. In England and Wales … the 1968 Caravan Sites Act aimed to settle Gypsies (partially by a technique of population control known as “designation” in which whole large areas of the country were declared off-limits to Travelers). …
But no one has ever thought to ask the Gypsies themselves. And accordingly all attempts at assimilation have failed. …
In a revised edition of his great book The Gypsies in Poland, published in 1984, Ficowski reviews the results of the Big Halt campaign. “Gypsies no longer lead a nomadic life, and the number of illiterates has considerably fallen.” But even these gains were limited because Gypsy girls marry at the age of twelve or thirteen, and because “in the very few cases where individuals are properly educated, they usually tend to leave the Gypsy community.” The results were disastrous: “Opposition to the traveling of the Gypsy craftsmen, who had taken their tinsmithing or blacksmithing into the uttermost corner of the country, began gradually to bring about the disappearance of … most of the traditional Gypsy skills.” And finally, “after the loss of opportunities to practice traditional professions, [for many Gypsies] the main source of livelihood became preying on the rest of society.” Now there really was something to be nostalgic about. Wisdom comes too late. The owl of Minerva flies at dusk.
That a crude demographic experiment ended in rootlessness and squalor is neither surprising nor disputed… “
Of course, Gypsy life was not so great before settlement, either. Concentrations of poverty in the middle of cities may be much easier to measure and deplore than half-invisible migrant people on the margins of society, but no one appreciates being rounded up and forced into ghettos.
I am reminded here of all of the similar American attempts, from Pruit Igoe to Cabrini Green. Perhaps people had good intentions upon building these places. New, clean, cheap housing. A community of people like oneself, in the heart of a thriving city.
And yet they’ve all failed pretty miserably.
On the other hand, the Guardian reports on violence (particularly domestic) in Gypsy communities in Britain:
..a study in Wrexham, cited in a paper by the Equality and Human Rights Commission, 2007, found that 61% of married English Gypsy women and 81% of Irish Travellers had experienced domestic abuse.
The Irish Travellers are ethnically Irish, not Gypsy, but lead similarly nomadic lives.
“I left him and went back to my mammy but he kept finding me, taking me home and getting me pregnant,” Kathleen says. She now feels safe because she has male family members living on the same site. “With my brother close by, he wouldn’t dare come here.” …
But domestic violence is just one of the issues tackled by O’Roarke during her visits. The welfare needs, particularly those of the women and girls, of this community are vast. The women are three times more likely to miscarry or have a still-born child compared to the rest of the population, mainly, it is thought, as a result of reluctance to undergo routine gynaecological care, and infections linked to poor sanitation and lack of clean water. The rate of suicides among Traveller women is significantly higher than in the general population, and life expectancy is low for women and men, with one third of Travellers dying before the age of 59. And as many Traveller girls are taken out of education prior to secondary school to prevent them mixing with boys from other cultures, illiteracy rates are high. …
Things seem set to get worse for Traveller women. Only 19 days after the general election last year, £50m that had been allocated to building new sites across London was scrapped from the budget. O’Roarke is expecting to be the only Traveller liaison worker in the capital before long – her funding comes from the Irish government.
“Most of the women can’t read or write. Who is supposed to help them if they get rid of the bit of support they have now?” asks O’Roarke. “We will be seeing Traveller women and their children on the streets because of these cuts. If they get a letter saying they are in danger of eviction but they can’t read it, what are they supposed to do?”
Welfare state logic is painful. Obviously Britain is a modern, first-world country with a free education system in which any child, male or female, can learn to read (unless they are severely low-IQ.) If Gypsies and Travellers want to preserve their cultures with some modicum of dignity, then they must read, because literacy is necessary in the modern economy. Forced assimilation or not, no one really needs traditional peripatetic tin and blacksmiths anymore. Industrialization has eliminated such jobs.
Kathleen, after spending time in a refuge after finally managing to escape her husband, was initially allocated a house, as opposed to a plot on a [trailer] site. Almost immediately her children became depressed. “It’s like putting a horse in a box. He would buck to get out,” says Kathleen. “We can’t live in houses; we need freedom and fresh air. I was on anti-depressives. The children couldn’t go out because the neighbours would complain about the noise.”
Now this I am more sympathetic to. While I dislike traveling, largely because my kids always get carsick, I understand that plenty of people actually like being nomadic. Indeed, I wouldn’t be surprised if some people were genetically inclined to be outside, to move, to be constantly on the road, while others were genetically inclined to settle down in one place. To try to force either person into a lifestyle contrary to their own nature would be cruel.
Medical data on 58 Gypsies in the area of Boston, Massachusetts, were analysed together with a pedigree linking 39 of them in a large extended kindred. Hypertension was found in 73%, diabetes in 46%, hypertriglyceridaemia in 80%, hypercholesterolaemia in 67%, occlusive vascular disease in 39%, and chronic renal insufficiency in 20%. 86% smoked cigarettes and 84% were obese. Thirteen of twenty-one marriages were consanguineous, yielding an inbreeding coefficient of 0.017. The analysis suggests that both heredity and environment influence the striking pattern of vascular disease in American Gypsies.
Although far from systematic, the published information indicates that medical genetics has an important role to play in improving the health of this underprivileged and forgotten people of Europe. Reported carrier rates for some Mendelian disorders are in the range of 5 -15%, sufficient to justify newborn screening and early treatment, or community-based education and carrier testing programs for disorders where no therapy is currently available. …
Reported gene frequencies are high for both private and “imported” mutations, and often exceed by an order of magnitude those for global populations. For example, galactokinase deficiency whose worldwide frequency is 1:150,000 to 1:1,000,000 [56,57] affects 1 in 5,000 Romani children ; autosomal dominant polycystic kidney disease (ADPKD) has a global prevalence of 1:1000 individuals worldwide  and 1:40 among the Roma in some parts of Hungary ; primary congenital glaucoma ranges between 1:5,000 and 1:22,000 worldwide [59,60] and about 1:400 among the Roma in Central Slovakia [61,62].
Carrier rates for a number of disorders have been estimated to be in the 5 to 20% range (Table 3). …
Historical demographic data are limited, however tax registries and census data give an approximate idea of population size and rate of demographic growth through the centuries (Table 4). A small size of the original population is suggested by the fact that although most of the migrants arriving in Europe in the 11th-12th century remained within the limits of the Ottoman Empire [1,75], the overall number of Roma in its Balkan provinces in the 15th century was estimated at only 17,000. …
During its subsequent history in Europe, this founder population split into numerous socially divided and geographically dispersed endogamous groups, with historical records from different parts of the continent consistently describing the travelling Gypsies as “a group of 30 to 100 people led by an elder” [1,2]. These splits, a possible compound product of the ancestral tradition of the jatis of India, and the new social pressures in Europe (e.g. Gypsy slavery in Romania  and repressive legislation banning Gypsies from most western European countries [1,2]), can be regarded as secondary bottlenecks, reducing further the number of unrelated founders in each group. The historical formation of the present-day 8 million Romani population of Europe is therefore the product of the complex initial migrations of numerous small groups, superimposed on which are two large waves of recent migrations from the Balkans into Western Europe, in the 19th – early 20th century, after the abolition of slavery in Rumania [1,2,76] and over the last decade, after the political changes in Eastern Europe [7,8]. …
Individual groups can be classified into major metagroups [1,2,75]: the Roma of East European extraction; the Sinti in Germany and Manouches in France and Catalonia; the Kaló in Spain, Ciganos in Portugal and Gitans of southern France; and the Romanichals of Britain . The greatest diversity is found in the Balkans, where numerous groups with well defined social boundaries exist. The 700-800,000 Roma in Bulgaria belong to three metagroups, comprising a large number of smaller groups .
the actual cousin marriage rates vary though from (as you’ll see below) ca. 10-30% first cousin only marriages amongst gypsies in slovakia to 29% first+second cousin marriages amongst gypsies in spain [pdf] to 36% first+second cousin marriages amongst gypsies in wales [pdf]. these rates are comparable to those found in places like turkey (esp. eastern turkey) or north africa…or southern india.
I’m not quoting the whole thing for you; you’ll just have to go read the whole thing yourself.
The 1987 national study of Travellers’ health status in Ireland11 reported a high death rate for all causes and lower life expectancy for Irish Travellers: women 11.9 years and men 9.9 years lower than the non‐Traveller population. Our pilot study of 87 Gypsies and Travellers matched for age and sex with indigenous working class residents in a socially deprived area of Sheffield,12 reported statistically and clinically significant differences between Gypsies and Travellers and their non‐Gypsy comparators in some aspects of health status, and significant associations with smoking and with frequency of travelling. The report of the Confidential Enquiries into Maternal Deaths in the UK, 1997–1999, found that Gypsies and Travellers have “possibly the highest maternal death rate among all ethnic groups”.13
This is all kind of depressing, but I have a thought: if Gypsies want to preserve their culture and improve their lives, perhaps the disease burden may be lessened and IQs raised by encouraging young Gypsy men and women to find partners in other Gypsy groups from other countries instead of from within their own kin groups.
Further evidence for the South Asian origin of the Romanies came in the late 1990s. Researchers doing DNA analysis discovered that Romani populations carried large frequencies of particular Y chromosomes (inherited paternally) and mitochondrial DNA (inherited maternally) that otherwise exist only in populations from South Asia.
47.3% of Romani men carry Y chromosomes of haplogroup H-M82 which is rare outside South Asia. Mitochondrial haplogroup M, most common in Indian subjects and rare outside Southern Asia, accounts for nearly 30% of Romani people. A more detailed study of Polish Roma shows this to be of the M5 lineage, which is specific to India. Moreover, a form of the inherited disorder congenital myasthenia is found in Romani subjects. This form of the disorder, caused by the 1267delG mutation, is otherwise known only in subjects of Indian ancestry. This is considered to be the best evidence of the Indian ancestry of the Romanis.
I must stop here and note that I have painted a largely depressing picture. It is not the picture I want to paint. I would like to paint a picture of hope and triumph. Certainly there are many talented, hard-working, kind, decent, and wonderful Gypsies. I hope the best for them, and a brighter future for their children.