Let’s Talk Genetics (Polish and German)

source: Big Think: Genetic map of Europe

Continuing with our discussion of German/Polish history/languages/genetics, let’s look at what some actual geneticists have to say.

(If you’re joining us for the first time, the previous two posts summarize to: due to being next door to each other and having been invaded/settled over the millennia by groups which didn’t really care about modern political borders, Polish and German DNA are quite similar. More recent events, however, like Germany invading Poland and trying to kill all of the Poles and ethnic Germans subsequently fleeing/being expelled from Poland at the end of the war have created conditions necessary for genetic differentiation in the two populations.)

So I’ve been looking up whatever papers I can find on the subject.

In Contemporary paternal genetic landscape of Polish and German populations: from early medieval Slavic expansion to post-World War II resettlements, Rebala et al write:

The male genetic landscape of the European continent has been shown to be clinal and influenced primarily by geography rather than by language.1 One of the most outstanding phenomena in the Y-chromosomal diversity in Europe concerns the population of Poland, which reveals geographic homogeneity of Y-chromosomal lineages in spite of a relatively large geographic area seized by the Polish state.2 Moreover, a sharp genetic border has been identified between paternal lineages of neighbouring Poland and Germany, which strictly follows a political border between the two countries.3 Massive human resettlements during and shortly after the World War II (WWII), involving millions of Poles and Germans, have been proposed as an explanation for the observed phenomena.2, 3 Thus, it was possible that the local Polish populations formed after the early Slavic migrations displayed genetic heterogeneity before the war owing to genetic drift and/or gene flow with neighbouring populations. It has been also suggested that the revealed homogeneity of Polish paternal lineages existed already before the war owing to a common genetic substrate inherited from the ancestral Slavic population after the Slavs’ early medieval expansion in Europe.2 …

We used high-resolution typing of Y-chromosomal binary and microsatellite markers first to test for male genetic structure in the Polish population before massive human resettlements in the mid-20th century, and second to verify if the observed present-day genetic differentiation between the Polish and German paternal lineages is a direct consequence of the WWII or it has rather resulted from a genetic barrier between peoples with distinct linguistic backgrounds. The study further focuses on providing an answer to the origin of the expansion of the Slavic language in early medieval Europe. For the purpose of our investigation, we have sampled three pre-WWII Polish regional populations, three modern German populations (including the Slavic-speaking Sorbs) and a modern population of Slovakia. …

AMOVA in the studied populations revealed statistically significant support for two linguistically defined groups of populations in both haplogroup and haplotype distributions (Table 2). It also detected statistically significant genetic differentiation for both haplogroups and haplotypes in three Polish pre-WWII regional populations (Table 2). The AMOVA revealed small but statistically significant genetic differentiation between the Polish pre-war and modern populations (Table 2). When both groups of populations were tested for genetic structure separately, only the modern Polish regional samples showed genetic homogeneity (Table 2). Regional differentiation of 10-STR haplotypes in the pre-WWII populations was retained even if the most linguistically distinct Kashubian speakers were excluded from the analysis (RST=0.00899, P=0.01505; data not shown). Comparison of Y chromosomes associated with etymologically Slavic and German surnames (with frequencies provided in Table 1) did not reveal genetic differentiation within any of the three Polish regional populations for all three (FST, ΦST and RST) genetic distances. Moreover, the German surname-related Y chromosomes were comparably distant from Bavaria and Mecklenburg as the ones associated with the Slavic surnames (Supplementary Figure S2). MDS of pairwise genetic distances showed a clear-cut differentiation between German and Slavic samples (Figure 2). In addition, the MDS analysis revealed the pre-WWII populations from northern, central and southern Poland to be moderately scattered in the plot, on the contrary to modern Polish regional samples, which formed a very tight, homogeneous cluster (Figure 3).

Nicolaus Copernicus, Polish astronomer famous for developing heliocentric model of the solar system

This all seems very reasonable. Modern Poland is probably more homogenous than pre-war Poland in part because modern Poles have cars and trains and can marry people from other parts of Poland much more easily than pre-war Poles could, and possibly because the war itself reduced Polish genetic diversity and displaced much of the population.

Genetic discontinuity along the Polish-German border also makes sense, as national, cultural, and linguistic boundaries all make intermarriage more difficult.

The Discussion portion of this paper is very interesting; I shall quote briefly:

Kayser et al3 revealed significant genetic differentiation between paternal lineages of neighbouring Poland and Germany, which follows a present-day political border and was attributed to massive population movements during and shortly after the WWII. … it remained unknown whether Y-chromosomal diversity in ethnically/linguistically defined Slavic and German populations, which used to be exposed to intensive interethnic contacts and cohabit ethnically mixed territories, was clinal or discontinuous already before the war. In contrast to the regions of Kaszuby and Kociewie, which were politically subordinated to German states for more than three centuries and before the massive human resettlements in the mid-20th century occupied a narrow strip of land between German-speaking territories, the Kurpie region practically never experienced longer periods of German political influence and direct neighbourhood with the German populations. Lusatia was conquered by Germans in the 10th century and since then was a part of German states for most of its history; the modern Lusatians (Sorbs) inhabit a Slavic-speaking island in southeastern Germany. In spite of the fact that these four regions differed significantly in exposure to gene flow with the German population, our results revealed their similar genetic differentiation from Bavaria and Mecklenburg. Moreover, admixture estimates showed hardly detectable German paternal ancestry in Slavs neighbouring German populations for centuries, that is, the Sorbs and Kashubes. However, it should be noted that our regional population samples comprised only individuals of Polish and Sorbian ethnicity and did not involve a pre-WWII German minority of Kaszuby and Kociewie, which owing to forced resettlements in the mid-20th century ceased to exist, and also did not involve Germans constituting since the 19th century a majority ethnic group of Lusatia. Thus, our results concern ethnically/linguistically rather than geographically defined populations and clearly contrast the broad-scale pattern of Y-chromosomal diversity in Europe, which was shown to be strongly driven by geographic proximity rather than by language.1 …

Two main factors are believed to be responsible for the Slavic language extinction in vast territories to the east of the Elbe and Saale rivers: colonisation of the region by the German-speaking settlers, known in historical sources as Ostsiedlung, and assimilation of the local Slavic populations, but contribution of both factors to the formation of a modern eastern German population used to remain highly speculative.8 Previous studies on Y-chromosomal diversity in Germany by Roewer et al17 and Kayser et al3 revealed east–west regional differentiation within the country with eastern German populations clustering between western German and Slavic populations but clearly separated from the latter, which suggested only minor Slavic paternal contribution to the modern eastern Germans. Our ancestry estimates for the Mecklenburg region (Supplementary Table S3) and for the pooled eastern German populations, assessed as being well below 50%, definitely confirm the German colonisation with replacement of autochthonous populations as the main reason for extinction of local Slavic vernaculars. The presented results suggest that early medieval Slavic westward migrations and late medieval and subsequent German eastward migrations, which outnumbered and largely replaced previous populations, as well as very limited male genetic admixture to the neighbouring Slavs (Supplementary Table S4), were likely responsible for the pre-WWII genetic differentiation between Slavic- and German-speaking populations. Woźniak et al18 compared several Slavic populations and did not detect such a sharp genetic boundary in case of Czech and Slovak males with genetically intermediate position between other Slavic and German populations, which was explained by early medieval interactions between Slavic and Germanic tribes on the southern side of the Carpathians. Anyway, paternal lineages from our Slovak population sample were genetically much closer to their Slavic than German counterparts. …

Note that they are discussing paternal ancestry. This does not rule out the possibility of significant Slavic maternal ancestry. Finally:

Our coalescence-based divergence time estimates for the two isolated western Slavic populations almost perfectly match historical and archaeological data on the Slavs’ expansion in Europe in the 5th–6th centuries.4 Several hundred years of demographic expansion before the divergence, as detected by the BATWING, support hypothesis that the early medieval Slavic expansion in Europe was a demographic event rather than solely a linguistic spread of the Slavic language.

Marian Rejewski, Polish mathematician and cryptologist who reconstructed the Nazi German military Enigma cipher machine sight-unseen in 1932

I left out a lot of interesting material, so I recommend reading the complete discussion if you want to know more about Polish/German genetics.

But what about the maternal contribution? Luckily for us, Malyarchuk et al have written Mitochondrial DNA analysis in Poles and Russians:

Mitochondrial DNA (mtDNA) sequence variation was examined in Poles (from the Pomerania-Kujawy region; n = 436) and Russians (from three different regions of the European part of Russia; n = 201)… The classification of mitochondrial haplotypes revealed the presence of all major European haplogroups, which were characterized by similar patterns of distribution in Poles and Russians. An analysis of the distribution of the control region haplotypes did not reveal any specific combinations of unique mtDNA haplotypes and their subclusters that clearly distinguish both Poles and Russians from the neighbouring European populations. The only exception is a novel subcluster U4a within subhaplogroup U4, defined by a diagnostic mutation at nucleotide position 310 in HVS II. This subcluster was found in common predominantly between Poles and Russians (at a frequency of 2.3% and 2.0%, respectively) and may therefore have a central-eastern European origin. …

The analysis of mtDNA haplotype distribution has shown that both Slavonic populations share them mainly with Germans and Finns. The following numbers of the rare shared haplotypes and subclusters were found between populations analyzed: 10% between Poles and Germans, 7.4% between Poles and Russians, and 4.5% between Russians and Germans. A novel subcluster U4-310, defined by mutation at nucleotide position 310 in HVS II, was found predominantly in common between Poles and Russians (at frequency of 2%). Given the relatively high frequency and diversity of this marker among Poles and its low frequency in the neighbouring German and Finnish populations, we suggest a central European origin of U4-310, following by subsequent dispersal of this mtDNA subgroup in eastern European populations during the Slavonic migrations in early Middle Ages.

In other words, for the most part, Poles, Russians, Germans, and even Finns(!) (who do not speak an Indo-European language and are usually genetic outliers in Europe,) all share their maternal DNA.

Migrants, immigrants, and invaders tend disproportionately to be male (just look at any army) while women tend to stay behind. Invading armies might wipe each other out, but the women of a region are typically spared, seen as booty similar to cattle to be distributed among the invaders rather than killed. Female populations therefore tend to be sticky, in a genetic sense, persisting long after all of the men in an area were killed and replaced. The dominant Y-chromosome haplogroup in the area (R1a) hails from the Indo-European invasion (except in Finland, obviously,) but the mtDNA likely predates that expansion.

These data allow us to suggest that Europeans, despite their linguistic differences, originated in the common genetic substratum which predates the formation of the most modern European populations. It seems that considerable genetic similarity between European populations, which has been revealed by mtDNA variation studies, was further accelerated by a process of gene redistribution between populations due to the multiple migrations occurring in Europe during the past milenia…

It is interesting, though, that recent German invasions of Poland left very little in the way of a genetic contribution. I’d wager that WWII was quite a genetic disaster for everyone involved.

If you want more information, Khazaria has a nice list of studies plus short summaries on Polish DNA.

Let’s Look at Poland

Let’s Look at Poland

The original

So far in this investigation of Polish/German genetics, we’ve focused almost entirely on the German side of the picture, so today I’d like to pause and learn a bit about Poland.

I have a certain fondness for Poland, born of Polish-American friends and Polandball comics.

Humans have been living in [the area that is now-called] Poland for longer than H. sapiens has been around. (H. erectus and neanderthalis lived there, first.)

We’re not sure exactly what language(s) were spoken by the various tribes in [what is now] Poland, [henceforth refererd to as “Poland” for simplicity’s sake,] during the Bronze Age and before, simply because they left no written records and had very little contact with the literate peoples of Greece and Rome, who could have written about them.

Recreation of the Biskupin fort, Lusatian Culture, Poland

As we’ve discussed before, the idea that everyone outside of Classical Greece and Rome lived in rude barbarism is probably a bit wrong; pre-literate, bronze-age Europe had long-distance trade, pleasant villages, art, and luxury goods.

One of the more prominent goods produced local area was amber, gathered on the shores of the Baltic and traded to places like Greece, Rome, and Spain in exchange for copper and tin (necessary for making bronze.)

We’re still not sure exactly when and how the Indo-European languages spread to Europe, but the Corded Ware Culture, culturally and genetically Indo-European, appeared in Poland (and elsewhere) around 3,000 BC. It was later replaced by various other cultures like the Lusatians, who probably also spoke Indo-European languages.

The Slavic languages appear to have started differentiating around 2,800 BC in modern Ukraine and proceeded to spread out from there. The modern Slavic languages are divided into East (Russian, Belarussian, Ukrainina,) West (Polish, Czech, Slovak,) and South (Slovene, Croatian, Serbian, Macedonian, Montenegrin, Bosnian, Bulgarian, etc.)

According to Wikipedia:

Western historians refer to the period of migrations that separated Antiquity from the Middle Ages in Europe as the Great Migrations or as the Migrations Period. …

The first phase, from 300 to 500, saw the movement of Germanic, Sarmatian and Hunnic tribes and ended with the settlement of these peoples in the areas of the former Western Roman Empire. …

The second phase, between 500 and 900, saw Slavic, Turkic and other tribes on the move, re-settling in Eastern Europe and gradually making it predominantly Slavic.

Back row: A. Piccard, E. Henriot, P. Ehrenfest, E. Herzen, Th. de Donder, E. Schrödinger, J.E. Verschaffelt, W. Pauli, W. Heisenberg, R.H. Fowler, L. Brillouin;
Middle Row: P. Debye, M. Knudsen, W.L. Bragg, H.A. Kramers, P.A.M. Dirac, A.H. Compton, L. de Broglie, M. Born, N. Bohr;
Front Row: I. Langmuir, M. Planck, M. Skłodowska-Curie, H.A. Lorentz, A. Einstein, P. Langevin, Ch.-E. Guye, C.T.R. Wilson, O.W. Richardson

In other words–and I wager this is probably a pretty controversial claim–archaeologists think there may have been Germanic-speaking tribes in Poland prior to the fall of the Roman Empire, and Slavic-speaking tribes moved into the area.

Poland itself is named for the Polans, a Slavic tribe that inhabited the area in the 700s.

In 1867, double-Nobel Prize winner Marie Curie was born in Warsaw. (The Curie family has collectively won 5 Nobels, though one of these was a Peace Prize, meaning the Curie family alone has won more Nobel prizes than the majority of countries in the world.)

Modern Poland is a lovely country stocked with the survivors of some of the 20th century’s worst atrocities:

Under the two occupations, Polish citizens suffered enormous human and material losses. It is estimated that about 5.7 million Polish citizens died as a result of the German occupation and about 150,000 Polish citizens died as a result of the Soviet occupation. Ethnic Poles were subjected to both the Nazi and Soviet persecution. The Jews were singled out by the Germans for a quick and total annihilation and about 90% of Polish Jews.(close to three million people) were murdered. …

About 16 of Polish citizens lost their lives in the war,[44][45] most of the civilians targeted by various deliberate actions. The German plan involved not only the annexation of Polish territory, but also a total destruction of Polish culture and the Polish nation (Generalplan Ost).

The long-term Nazi plan, as I understand it, was to kill all the Slavs.

After WWII, about 12 million ethnic Germans fled or were kicked out of eastern Europe (no real surprise). As for Poland:

A 2005 study by the Polish Academy of Sciences estimated that during the final months of the war, 4 to 5 million German civilians fled with the retreating German forces, and in mid-1945, 4.5 to 4.6 million Germans remained in the territories under Polish control. By 1950, 3,155,000 had been transported to Germany, 1,043,550 were naturalized as Polish citizens and 170,000 Germans still remained in Poland.[123]:455–60,466

This is depressing material, but obviously relevant to our original question of Polish-German genetic similarity, as such flight/expulsions are likely to drive the existing populations apart. But we’ll look closer at the genetics in the next post.

On Germanic and Polish DNA

Distribution of Y-chromosomal haplogroup I1a in Europe.

Commentator Unknown123 asks what we can tell about the differences between German and Polish DNA. Obviously German is here referring to one of the Germanic peoples who occupy the modern nation of Germany and speak a Germanic language. But as noted before, just because people speak a common language doesn’t necessarily mean they have a common genetic origin. Germans and English both speak Germanic languages , but Germans could easily share more DNA with their Slavic-language speaking neighbors in Poland than with the English.

According to Wikipedia, the modern Germanic peoples include Afrikaners, Austrians, Danes, Dutch, English, Flemish, Frisians, Germans, Icelanders, Lowland Scots, Norwegians, and Swedes.[225][226]

And here is a map that is very suggestive of Viking raiders:

(It’s also not a bad map of the distribution of Germanic peoples in 750 BC.)

Wikipedia states:

It is suggested by geneticists that the movements of Germanic peoples has had a strong influence upon the modern distribution of the male lineage represented by the Y-DNA haplogroup I1, which is believed to have originated with one man, who lived approximately 4,000 to 6,000 years somewhere in Northern Europe, possibly modern Denmark … There is evidence of this man’s descendants settling in all of the areas that Germanic tribes are recorded as having subsequently invaded or migrated to.[220][v] However, it is quite possible that Haplogroup I1 is pre-Germanic, that is I1 may have originated with individuals who adopted the proto-Germanic culture, at an early stage of its development or were co-founders of that culture. Should that earliest Proto-Germanic speaking ancestor be found, his Y-DNA would most likely be an admixture of the aforementioned I1, but would also contain R1a1a, R1b-P312 and R1b-U106, a genetic combination of the haplogroups found among current Germanic speaking peoples.[221] …

Haplogroup I1 accounts for approximately 40% of Icelandic males, 40%–50% of Swedish males, 40% of Norwegian males, and 40% of Danish Human Y-chromosome DNA haplogroups. Haplogroup I1 peaks in certain areas of Northern Germany and Eastern England at more than 30%. Haplogroup R1b and haplogroup R1a collectively account for more than 40% of males in Sweden; over 50% in Norway, 60% in Iceland, 60–70% in Germany, and between 50%–70% of the males in England and the Netherlands depending on region.[222]

Note, though, that this map has some amusing results; clearly it’s a more Nordic distribution than specifically German, with “Celtic” Ireland just as Nordic as much of England and Germany.

Wikipedia also states:

According to a study published in 2010, I-M253 originated between 3,170 and 5,000 years ago, in Chalcolithic Europe.[1] A new study in 2015 estimated the origin as between 3,470 and 5,070 years ago or between 3,180 and 3,760 years ago, using two different techniques.[2] It is suggested that it initially dispersed from the area that is now Denmark.[8]

A 2014 study in Hungary uncovered remains of nine individuals from the Linear Pottery culture, one of whom was found to have carried the M253 SNP which defines Haplogroup I1. This culture is thought to have been present between 6,500 and 7,500 years ago.[12]

Further:

In 2002 a paper was published by Michael E. Weale and colleagues showing genetic evidence for population differences between the English and Welsh populations, including a markedly higher level of Y-DNA haplogroup I in England than in Wales. They saw this as convincing evidence of Anglo-Saxon mass invasion of eastern Great Britain from northern Germany and Denmark during the Migration Period.[13] The authors assumed that populations with large proportions of haplogroup I originated from northern Germany or southern Scandinavia, particularly Denmark, and that their ancestors had migrated across the North Sea with Anglo-Saxon migrations and DanishVikings. The main claim by the researchers was:

“That an Anglo-Saxon immigration event affecting 50–100% of the Central English male gene pool at that time is required. We note, however, that our data do not allow us to distinguish an event that simply added to the indigenous Central English male gene pool from one where indigenous males were displaced elsewhere or one where indigenous males were reduced in number … This study shows that the Welsh border was more of a genetic barrier to Anglo-Saxon Y chromosome gene flow than the North Sea … These results indicate that a political boundary can be more important than a geophysical one in population genetic structuring.”

In 2003 a paper was published by Christian Capelli and colleagues which supported, but modified, the conclusions of Weale and colleagues.[14] This paper, which sampled Great Britain and Ireland on a grid, found a smaller difference between Welsh and English samples, with a gradual decrease in Haplogroup I frequency moving westwards in southern Great Britain. The results suggested to the authors that Norwegian Vikings invaders had heavily influenced the northern area of the British Isles, but that both English and mainland Scottish samples all have German/Danish influence.

But the original question was about Germany and Poland, not England and Wales, so we are wandering a bit off-track.

source: Big Think: Genetic map of EuropeLuckily for me, Wikipedia helpfully has a table of European Population Genetic Substructure based on SNPs[48][59]. We’ll be extracting the most useful parts.

A score of “1” on this graph means that the two populations in question are identical–fully inter-mixing. The closer to 1 two groups score, the more similar they are. The further from one they score, (the bigger the number,) the more different they are.

Why isn't it in English? Oh, well. We'll manage.
Here is a potentially relevant map of the neolithic cultures of Europe

For example, the most closely related peoples on the graph are Austrians and their neighbors in southern Germany and Hungary (despite Hungarians speaking a non-Indo-European language brought in by recent steppe invaders.) Both groups scored 1.04 relative to Austrians, and a 1.08 relative to each other.

Northern and southern Germans also received a 1.08–so southern Germans are about as closely related to northern Germans as they are to Hungarians, and are more closely related to Austrians than to northern Germans.

This might reflect the pre-Roman empire population in which (as we discussed in the previous post) the Celtic cultures of Hallstatt and La Tene dominated a stretch of central Europe between Austria and Switzerland, with significant expansion both east and west, whilst the proto-Germanic peoples occupied northern Germany and later spread southward.

The least closely related peoples on the graph are (unsurprisingly) the Sami (Lapp) town of Kuusamo in northeastern Finland and Spain, at 4.21. (Finns are always kind of outliers in Europe, and Spaniards are kind of outliers in their own, different way, being the part of mainland Europe furthest from the Indo-European expansion starting point and so having received fewer invaders.

So what does the table say about Germans and their neighbors?

source: Big Think: Genetic map of Europe

Northern Germany:
South Germany 1.08
Austria 1.10
Hungary 1.11
Sweden 1.12
Czech Repub 1.15
Poland 1.18
France 1.25
Bulgaria 1.32
Switzerland 1.36

Southern Germany:
Austria 1.04
North Germany 1.08
Hungary 1.08
France 1.12
Czech Repub 1.16
Switzerland 1.17
Bulgaria 1.19
Latvia 1.20
Sweden 1.21
Poland 1.23

 

Poland:
Czech Repub 1.09
Hungary: 1.14
Estonia 1.17
North Germany 1.18
Russia 1.18
Austria 1.19
Lithuania 1.20
South Germany 1.23
Latvia: 1.26
Bulgaria 1.29
Sweden 1.30
Switzerland 1.46

Obviously I didn’t include all of the data in the original table; all of the other sampled European groups, such as Italians, Spaniards, and Finns are genetically further away from north and south Germany and Poland than the listed groups.

So northern Germany and Poland are quite closely related–even closer than northern Germans are to the French (whose country is named after a Germanic tribe, the Franks, who conquered it during the Barbarian Migrations at the Fall of the Roman Empire,) or the Swiss, many of whom speak German. By contrast, southern Germany is more closely related to France and Switzerland than to Poland, but still more closely related to the Poles than Italians or Spaniards.

To be continued…

Cannibalism, Abortion, and R/K Selection.

Reindeer herder, from "Quarter of a Million Reindeers to be Butched... after Anthrax Outbreak" : "Serbian officials have demanded a huge cull of a 250,000 reindeers by Christmas over the risk of an anthrax outbreak. Currently 730,000 animals are being kept in the Yamal Peninsula and the rest of the Yamalo-Nenets region."
Reindeer herder, from Quarter of a Million Reindeers to be Butched… after Anthrax Outbreak: “Currently 730,000 animals are being kept in the Yamal Peninsula and the rest of the Yamalo-Nenets region.”

In Hunters, Pastoralists, and Ranchers: Reindeer Economies and their Transformations [PDF,] Ingold describes the social distribution of food among hunter-gatherers. In normal times, when food is neither super-abundant nor scarce, each family basically consumes what it brings in, without feeling any particular compulsion to share with their neighbors. In times of super-abundance, food is distributed throughout the tribe, often quite freely:

Since harvested animals, unlike a plant crop, will not reproduce, the multiplicative accumulation of material wealth is not possible within the framework of hunting relations of production. Indeed, what is most characteristic of hunting societies everywhere is the emphasis not on accumulation but on its obverse: the sharing of the kill, to varying degrees, amongst all those associated with the hunter. …

The fortunate hunter, when he returns to camp with his kill, is expected to play host to the rest of the community, in bouts of extravagant consumption.

The other two ethnographies I have read of hunter-gatherers (The Harmless People, about the Bushmen of the Kalahari, and Kabloona, about the Eskimo aka Inuit) both support this: large kills are communal feasts. Hunter gatherers often have quite strict rules about how exactly a kill is to be divided, but the most important thing is that everyone gets some.

And this is eminently sensible–you try eating an entire giraffe by yourself, in the desert, before it rots.

Even in the arctic, where men can (in part of the year) freeze food for the future, your neighbor’s belly is as good as a freezer, because the neighbor you feed today will feed you tomorrow. Hunting is an activity that can be wildly successful one day and fail completely the next, so if hunters did not share with each other, soon each one would starve.

Whilst the successful hunter is required to distribute his spoils freely amongst his camp fellows, he does so with the assurance that in any future eventuality, when through bad luck he fails to find game, or through illness or old age he can no longer provide for himself and his family, he will receive in his turn. Were each hunter to produce only for his own domestic needs, everyone would eventually perish from hunger (Jochelson 1926:124). Thus, through its contribution to the survival and reproduction of potential producers, sharing ensures the perpetuation of society as a whole. …

Yet he is also concerned to set aside stocks of food to see his household through at least a part of the coming winter. The meat that remains after the obligatory festive redistribution is therefore placed in the household’s cache, on which the housewife can draw specifically for the provision of her own domestic group (Spencer 1959:149). After the herds have passed by, domestic autonomy is re-establisheddraws on its own reserves of stored food.

But what happens at the opposite extreme, not under conditions of abundance, but when everyone‘s stocks run out? Ingold claims that in times of famine, the obligation to share what little food one has with one’s neighbors is also invoked:

We find, therefore, that the incidence of generalized reciprocity tends to peak towards the two extremes of scarcity and abundance… The communal feast that follows a successful hunting drive involves the same heightening of band solidarity, and calls into play the same functions of leadership in the apportionment of food, as does the consumption of famine rations.

I am reminded here of a scene in The Harmless People in which there was not enough food to go around, but the rules of distribution were still followed, each person just cutting their piece smaller. Thomas described one of the small children, hungry, trying to grab the food bowl–not the food itself–to stop their mother from giving away their food to the next person in the chain of obligation.

Here Ingold pauses to discuss a claim by Sahlins that such social order will (or should) break down under conditions of extreme hunger:

Probably every primitive organization has its breaking-point, or at least its turning-point. Every one might see the time when co-operation is overwhelmed by the scale of disaster and chicanery becomes the order of the day. The range of assistance contracts progressively to the family level; perhaps even these bonds dissolve and, washed away, reveal an inhuman, yet most human, self-interest. Moreover, by the same measure that the circle of charity is
compressed that of ‘negative reciprocity* is potentially expanded. People who helped each other in normal times and through the first stages of disaster display now an indifference to each others’ plight, if they do not exacerbate a mutual downfall by guile, haggle and theft.

Ingold responds:

I can find no evidence, either in my reading of circumpolar ethnography, or in the material cited by Sahlins, for the existence of such a ‘turning-point’ in hunting societies. On the contrary, as the crisis deepens, generalized reciprocity proceeds to the point of dissolution of domestic group boundaries. ‘Negative reciprocity’, rather than closing in from beyond the frontiers of the household, will be expelled altogether from the wider social field, only to make its appearance within the heart of the domestic group itself.

Thus the women of the household, who are allowed to eat only after the appetites of their menfolk have been satisfied, may be left in times of want with the merest scraps of food. Among the Chipewyan, ‘when real distress approaches, many of them are permitted to starve, when the males are amply provided for’…

In situations of economic collapse, negative reciprocity afflicts not only the domestic relations between husband and wife, but those between mother and child, and between parent and grandparent. If the suckling of children is the purest expression of generalized reciprocity, in the form of a sustained one-way flow, then infanticide must surely represent the negative extreme. Likewise, old or sick members of the household will be the first to be abandoned when provisions run short. Even in normal times, individuals who are past labour have to scavenge the left-overs of food and skins (Hearne 1911:326). In the most dire circumstances of all, men will consume their starving wives and children before turning upon one another.

Drawing on Eskimo material, Hoebel derives the following precepts of cannibal conduct: Not unusually . . . parents kill their own children to be eaten. This act is no different from infanticide. A man may kill and eat his wife; it is his privilege. Killing and eating a relative will produce no legal consequences. It is to be presumed, however, that killing a non-relative for food is murder. (1941:672, cited in Eidlitz 1969:132)

In short, the ‘circle of charity’ is not compressed but inverted: as the threat of starvation becomes a reality, the legitimacy of killing increases towards the centre. The act is ‘inhuman’ since it strips the humanity of the victim to its organic, corporeal substance. If altruism is an index of sociability, then its absolute negation annuls the sodality of the recipient: persons, be they human or animal, become things.

297px-world_population_v3-svgThis is gruesome, but let us assume it is true (I have not read the accounts Ingold cites, so I must trust him, and I do not always trust him but for now we will.)

The cold, hard logic of infanticide is that a mother can produce more children if she loses one, but a child who has lost its mother will likely die as well, along with all of its siblings. One of my great-great grandmothers suffered the loss of half her children in infancy and still managed to raise 5+ to adulthood. Look around: even with abortion and birth control widely available, humanity is not suffering a lack of children. ETA: As BaruchK correctly noted, today’s children are largely coming from people who don’t use birth control or have legal access to abortion; fertility rates are below replacement throughout the West, with the one exception AFAIK of Israel.

c08pnclw8aapot6Furthermore, children starve faster and are easier to kill than parents; women are easier to kill than men; people who live with you are easier to kill than people who don’t.

Before we condemn these people, let us remember that famine is a truly awful, torturous way to die, and that people who are on the brink of starving to death are not right in their minds. As “They’re not human”: How 19th-century Inuit coped with a real-life invasion of the Walking Dead recounts:

“Finally, as the footsteps stopped just outside the igloo, it was the old man who went out to investigate.

“He emerged to see a disoriented figure seemingly unaware of his presence. The being was touching the outside of the igloo with curiosity, and raised no protest when the old man reached his hand out to touch its cheek.

“His skin was cold. …

The figures, of course, were the last survivors of the Franklin Expedition. They had buried their captain. They had seen their ship entombed by ice. They had eaten the dead to survive. …

Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals. …

The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo. …

The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.

When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals. …

When a small party went back to the camp to retrieve [some items], they found an igloo filled with corpses.

The seals were untouched. Instead, the men had eaten each other. …

In 1854, Rae had just come back from a return trip to the Arctic, where he had been horrified to discover that many of his original Inuit sources had fallen to the same fates they had witnessed in the Franklin Expedition.

An outbreak of influenza had swept the area, likely sparked by the wave of Franklin searchers combing the Arctic. As social mores broke down, food ran short.

Inuit men that Rae had known personally had chosen suicide over watching the slow death of their children. Families had starved for days before eating their dog teams. Some women, who had seen their families die around them, had needed to turn to the “last resource” to survive the winter.

Infanticide, cannibalism, and human sacrifice were far more common prior to 1980 or so than we like to think; God forbid we should ever know such fates.

According to Wikipedia:

“Many Neolithic groups routinely resorted to infanticide … Joseph Birdsell believed that infanticide rates in prehistoric times were between 15% and 50% of the total number of births,[10] while Laila Williamson estimated a lower rate ranging from 15% to 20%.[6]:66 Comparative anthropologists have calculated that 50% of female newborn babies were killed by their parents during the Paleolithic era.[12] Decapitated skeletons of hominid children have been found with evidence of cannibalism.[13]

400px-Magliabchanopage_73r“Three thousand bones of young children, with evidence of sacrificial rituals, have been found in Sardinia. Pelasgians offered a sacrifice of every tenth child during difficult times. Syrians sacrificed children to Jupiter and Juno. Many remains of children have been found in Gezer excavations with signs of sacrifice. Child skeletons with the marks of sacrifice have been found also in Egypt dating 950-720 BCE. In Carthage “[child] sacrifice in the ancient world reached its infamous zenith.”[11]:324  …

“According to Shelby Brown, Carthaginians, descendants of the Phoenicians, sacrificed infants to their gods.[25] Charred bones of hundreds of infants have been found in Carthaginian archaeological sites. One such area harbored as many as 20,000 burial urns.[25]

Picture 4Plutarch (c. 46–120 AD) mentions the practice, as do Tertullian, Orosius, Diodorus Siculus and Philo. The Hebrew Bible also mentions what appears to be child sacrifice practiced at a place called the Tophet (from the Hebrew taph or toph, to burn) by the Canaanites. Writing in the 3rd century BCE, Kleitarchos, one of the historians of Alexander the Great, described that the infants rolled into the flaming pit. Diodorus Siculus wrote that babies were roasted to death inside the burning pit of the god Baal Hamon, a bronze statue.

“… the exposure of newborns was widely practiced in ancient Greece, it was even advocated by Aristotle in the case of congenital deformity — “As to the exposure of children, let there be a law that no deformed child shall live.”[30]

“The practice was prevalent in ancient Rome, as well. … A letter from a Roman citizen to his sister, or a pregnant wife from her husband,[35] dating from 1 BC, demonstrates the casual nature with which infanticide was often viewed:

“I am still in Alexandria. … I beg and plead with you to take care of our little child, and as soon as we receive wages, I will send them to you. In the meantime, if (good fortune to you!) you give birth, if it is a boy, let it live; if it is a girl, expose it.” [36][37]

CgxAZrOUYAEeANF“In some periods of Roman history it was traditional for a newborn to be brought to the pater familias, the family patriarch, who would then decide whether the child was to be kept and raised, or left to die by exposure.[39] The Twelve Tables of Roman law obliged him to put to death a child that was visibly deformed. …

“According to William L. Langer, exposure in the Middle Ages “was practiced on gigantic scale with absolute impunity, noticed by writers with most frigid indifference”.[47]:355–356 At the end of the 12th century, notes Richard Trexler, Roman women threw their newborns into the Tiber river in daylight.[48]” …

400px-Kodeks_tudela_21“Philosopher Han Fei Tzu, a member of the ruling aristocracy of the 3rd century BC, who developed a school of law, wrote: “As to children, a father and mother when they produce a boy congratulate one another, but when they produce a girl they put it to death.”[63]

“Buddhist belief in transmigration allowed poor residents of the country to kill their newborn children if they felt unable to care for them, hoping that they would be reborn in better circumstances. Furthermore, some Chinese did not consider newborn children fully “human”, and saw “life” beginning at some point after the sixth month after birth.[65]

“Contemporary writers from the Song dynasty note that, in Hubei and Fujian provinces, residents would only keep three sons and two daughters (among poor farmers, two sons and one daughter), and kill all babies beyond that number at birth.[66]”

Sex Ratio at birth in the People's Republic of China
Sex Ratio at birth in the People’s Republic of China

“It was not uncommon that parents threw a child to the sharks in the Ganges River as a sacrificial offering. The British colonists were unable to outlaw the custom until the beginnings of the 19th century.[82]:78

“According to social activists, female infanticide has remained a problem in India into the 21st century, with both NGOs and the government conducting awareness campaigns to combat it.[83] …

“In the Eastern Shoshone there was a scarcity of Indian women as a result of female infanticide.[100] For the Maidu Native Americans twins were so dangerous that they not only killed them, but the mother as well.[101] In the region known today as southern Texas, the Mariame Indians practiced infanticide of females on a large scale. Wives had to be obtained from neighboring groups.[102]

Meanwhile in the Americas:

In 2005 a mass grave of one- to two-year-old sacrificed children was found in the Maya region of Comalcalco. The sacrifices were apparently performed for consecration purposes when building temples at the Comalcalco acropolis.[2] …

Archaeologists have found the remains of 42 children sacrificed to Tlaloc (and a few to Ehecátl Quetzalcóatl) in the offerings of the Great Pyramid of Tenochtitlan. In every case, the 42 children, mostly males aged around six, were suffering from serious cavities, abscesses or bone infections that would have been painful enough to make them cry continually. Tlaloc required the tears of the young so their tears would wet the earth. As a result, if children did not cry, the priests would sometimes tear off the children’s nails before the ritual sacrifice.[7]

And don’t get me started on cannibalism.

James Cook witnessing human sacrifice in Tahiti
James Cook witnessing human sacrifice in Tahiti

It is perhaps more profitable to ask which cultures didn’t practice some form of infanticide/infant sacrifice/cannibalism than which ones did. The major cases Wikipedia notes are Ancient Egypt, Judaism, Christianity, and Islam (we may note that Judaism in many ways derived from ancient Egypt, and Christianity and Islam from Judaism.) Ancient Egypt stands out as unique among major the pre-modern, pre-monotheistic societies to show no signs of regular infanticide–and even in the most infamous case where the Egyptian pharaoh went so far as to order the shocking act, we find direct disobedience in his own household:

3 And when she [Jochebed] could not longer hide him [the baby], she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.4 And his sister stood afar off, to wit what would be done to him.

pharaohs_daughter-15 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.

6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, “This is one of the Hebrews’ children.”

7 Then said his sister to Pharaoh’s daughter, “Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?”

8 And Pharaoh’s daughter said to her, “Go.” And the maid went and called the child’s mother.

9 And Pharaoh’s daughter said unto her, “Take this child away, and nurse it for me, and I will give thee thy wages.” And the women took the child, and nursed it.

10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, “Because I drew him out of the water.”

–Exodus 2:3-10

I don’t know the actual infanticide numbers in modern Muslim countries (le wik notes that poverty in places like Pakistan still drives infanticide) but it is officially forbidden by Islam.

According to Abortions in America: • Black women are five times more likely to abort than white women. • 69% of pregnancies among Blacks are unintended, while that number is 54% among Hispanics and 40% of pregnancies among Whites. • Planned Parenthood, ... has located 80% of its abortion clinics in minority neighborhoods
According to Abortions in America:
• Black women are five times more likely to abort than white women.
• 69% of pregnancies among Blacks are unintended, while that number is 54% among Hispanics and 40% of pregnancies among Whites.
• Planned Parenthood, … has located 80% of its abortion clinics in minority neighborhoods

Today, between the spread of Abrahamic religions, Western Values, and general prosperity, the infanticide rate has been cut and human sacrifice and cannibalism have been all but eliminated. Abortion, though, is legal–if highly controversial–throughout the West and Israel.

According to the CDC, the abortion rate for 2013 was 200 abortions per 1,000 live births, or about 15% of pregnancies. (The CDC also notes that the abortion rate has been falling since at least 2004.) Of these, “91.6% of abortions were performed at ≤13 weeks’ gestation; … In 2013, 22.2% of all abortions were early medical abortions.”

To what can we attribute this anti-infanticide sentiment of modern monotheistic societies? Is it just a cultural accident, a result of inheritance from ancient Egypt, or perhaps the lucky effects of some random early theologian? Or as the religious would suggest, due to God’s divine decree? Or is it an effect of the efforts parents must expend on their few children in societies where children must attend years of school in order to succeed?

According to Wikipedia:

In ecology, r/K selection theory relates to the selection of combinations of traits in an organism that trade off between quantity and quality of offspring. The focus upon either increased quantity of offspring at the expense of individual parental investment of r-strategists, or reduced quantity of offspring with a corresponding increased parental investment of K-strategists, varies widely, seemingly to promote success in particular environments. …

In r/K selection theory, selective pressures are hypothesised to drive evolution in one of two generalized directions: r– or K-selection.[1] These terms, r and K, are drawn from standard ecological algebra as illustrated in the simplified Verhulst model of population dynamics:[7]

d N d t = r N ( 1 − N K ) {\frac {dN}{dt}}=rN\left(1-{\frac {N}{K}}\right)

where r is the maximum growth rate of the population (N), K is the carrying capacity of its local environmental setting, and the notation dN/dt stands for the derivative of N with respect to t (time). Thus, the equation relates the rate of change of the population N to the current population size and expresses the effect of the two parameters. …

As the name implies, r-selected species are those that place an emphasis on a high growth rate, and, typically exploit less-crowded ecological niches, and produce many offspring, each of which has a relatively low probability of surviving to adulthood (i.e., high r, low K).[8] A typical r species is the dandelion Taraxacum genus.

In unstable or unpredictable environments, r-selection predominates due to the ability to reproduce quickly. There is little advantage in adaptations that permit successful competition with other organisms, because the environment is likely to change again. Among the traits that are thought to characterize r-selection are high fecundity, small body size, early maturity onset, short generation time, and the ability to disperse offspring widely. …

By contrast, K-selected species display traits associated with living at densities close to carrying capacity, and typically are strong competitors in such crowded niches that invest more heavily in fewer offspring, each of which has a relatively high probability of surviving to adulthood (i.e., low r, high K). In scientific literature, r-selected species are occasionally referred to as “opportunistic” whereas K-selected species are described as “equilibrium”.[8]

In stable or predictable environments, K-selection predominates as the ability to compete successfully for limited resources is crucial and populations of K-selected organisms typically are very constant in number and close to the maximum that the environment can bear (unlike r-selected populations, where population sizes can change much more rapidly).

Traits that are thought to be characteristic of K-selection include large body size, long life expectancy, and the production of fewer offspring, which often require extensive parental care until they mature.

Of course you are probably already aware of Rushton’s R/K theory of human cultures:

Rushton’s book Race, Evolution, and Behavior (1995) uses r/K selection theory to explain how East Asians consistently average high, blacks low, and whites in the middle on an evolutionary scale of characteristics indicative of nurturing behavior. He first published this theory in 1984. Rushton argues that East Asians and their descendants average a larger brain size, greater intelligence, more sexual restraint, slower rates of maturation, and greater law abidingness and social organization than do Europeans and their descendants, who average higher scores on these dimensions than Africans and their descendants. He theorizes that r/K selection theory explains these differences.

I’d be remiss if I didn’t also mention that the article states, “Rushton’s application of r/K selection theory to explain differences among racial groups has been widely criticised. One of his many critics is the evolutionary biologist Joseph L. Graves, who has done extensive testing of the r/K selection theory with species of Drosophila flies. …”

Genetics or culture, in dense human societies, people must devote a great deal of energy to a small number of children they can successfully raise, leading to the notion that parents are morally required to put this effort into their children. But this system is at odds with the fact that without some form of intervention, the average married couple will produce far more than two offspring.

Ultimately, I don’t have answers, only theories.

Source: CDC data, I believe
Source: CDC data, I believe

Anthropology(ish) Friday: Albania

We are returning to Fonseca’s Bury me Standing: The Gypsies and their Journey, though today’s passage focuses on Albania:

south-eastern-europe-map“A taxi from Bulgaria to Albania: twelve hot hours across the memory of Yugoslavia. Like all border posts, the frontier near Struga in Macedonia is chaotic and dull, littered with a ragged population of shufflers, pushers, and peddlers, indolent and insolent, waiting for rejection and a long-familiar journey in the wrong direction. Approaching the border we found a convoy of massive, eighteen-wheel rigs (Italian, Swiss, German, Hungarian,) which had been kept waiting for five days. …

With ostentatious indifference to the queue, and to the customhouse’s throbbing Turkish disco music, a half-dozen officials leaned against the wall and gazed dreamily out on a semibucolic, iron-red vista salted with small unshepherded goats. … Humanitarian aid is the number one import of Europe’s poorest nation. It is all donated gear, but nothing is free in Albania; everything coming in will be sold and resold several times, starting at the border.

La Vlora, leaving the Albanian port city of Durres in 1991 http://www.news.com.au/lifestyle/real-life/true-stories/pictures-of-albanians-fleeing-for-italian-coast-remind-us-that-seeking-refuge-is-nothing-new/news-story/fd1467dfbb7fb96d36876bf9ea8c7cf3
La Vlora, leaving the Albanian port city of Durres in 1991

We had all seen the pictures of Albanians festooning boats bound for Italy. Marcel even knew some of them. But no one in the queue, aside from Marcel, knew what to expect inside this country that no one was allowed to leave. So far, all we were confident of was that it was as hard for outsiders to get into Albania as it was for natives to get out. …

EvX: Although I am well aware that Albania is one of Europe’s poorest countries, I have no clear memory of Albanian-festooned ships, so I went in search of that story:

There, 40m off shore, La Vlora bobbed up and down and its cargo — 20,000 Albanians — squeezed shoulder-to-shoulder into every available inch of space.

They filled the cabins and hung from the sides of the giant ship. It was “torture”, but it was better than home, where the whole country was imploding. …

Things were changing in Albania in 1991 and not for the better.

Elections left the communist-backed Labour Party of Albania in power but a coalition government was soon formed and decades of communism gave way to a new outlook.

With change came social unrest. Mr Kokthi said Albania imploded.

“Everything was shut down, the whole country. The economy collapsed, factories were closing, there was nothing to do there. We couldn’t see a future there.”

Mass departures from Adriatic ports followed and huge crowds gathered to board overcrowded ships. …

When the ship docked, it was absolute chaos.

“People were jumping from the ship and using ropes to get off. Police were everywhere but they weren’t ready for us. There was no way they were ready for so many people,” Mr Kokthi said. …

Almost 20,000 people were transported from the port to an empty stadium. There, they waited to be processed, but they would eventually all be returned to Albania.

Returning to Fonseca’s account:

The lake coast at St. Naum Monastery, with Galičica Mountain in the background.
The Ohrid lake coast at St. Naum Monastery, with Galičica Mountain in the background.

“Inside Albania, keeping a lookout for our ride, we walked for a while along the shore of the vast turquoise lake Ohrid. There are no plastic spoons, no Coke cans, no scraps, no billboards, no beckonings of any kind.  But immediately one felt that Albania was more than a tourist-free oasis between the ex-paradises of Greece and southern Italy. Or less. What you can’t imagine before you get there is the emptiness. The land is so bad that even the trees come on one at a time, surrounded by more space than their spindliness can support. The particular beauty of Albania seems always to depend on isolation.”

Reconstruction of Bronze Age stilt houses on Lake Ohrid, near Peštani
Reconstruction of Bronze Age stilt houses on Lake Ohrid, near Peštani

EvX: From the photos on Lake Ohrid’s Wikipedia page, it looks like Albania has gotten more crowded (and grown more trees) since Fonseca’s visit. Still, it is a lovely lake.

This photo claims to show a reconstruction of Bronze Age stilt houses, which look an awful lot like modern stilt houses, except with thatched roofs. Looks like the kind of place tourists/wedding parties would love to rent out. According to Wikipedia:

Lake Ohrid … straddles the mountainous border between southwestern Macedonia and eastern Albania. It is one of Europe‘s deepest and oldest lakes, preserving a unique aquatic ecosystem that is of worldwide importance, with more than 200 endemic species. …

The lake is otherwise densely surrounded by settlements in the form of villages and resorts in both basin countries. …

Lake Ohrid is the deepest lake of the Balkans, with a maximum depth of 288 m (940 ft) and a mean depth of 155 m (508 ft). It covers an area of 358 km² (138 sq mi), containing an estimated 55.4 km³ of water. It is 30.4 km long by 14.8 km wide at its maximum extent with a shoreline length of 87.53 km, shared between Macedonia (56.02 km) and Albania (31.51 km). Of the total surface area, 248 km2 belongs to Republic of Macedonia and 110 km2 belongs to Albania.

I admit that Albania is not a country I normally think much about. It suffers the curse of being poor, small, and unfortunate, mostly due to its communist history. It has some lovely mountains/lakes/rivers/forests, though, judging by the photos on Wikipedia.

When a place is simultaneously this pretty and this poor, it makes me think that there must be some as-yet-unrealized opportunity waiting there for someone.

Anthropology Friday: Gypsies

Vincent Van Gogh, The Caravans
Vincent Van Gogh, The Caravans

It is easy to romanticize the Gypsies–quaint caravans, jaunty music, and the nomadic lifestyle of the open road all lend themselves to pleasant fantasies. The reality of Gypsy life is much sadder. They are plagued by poverty, illiteracy, violence, the diseases of high consanguinity, and the meddling of outsiders, some better intentioned than others.

I’m going to start off with something which, if true, is rather poetic.

The Gypsies refer to themselves as Rom (or Romani.) I prefer “Gypsy” because I am an American who speaks English and “Gypsy” is the most accepted, well-known ethnonym in American English, but I am also familiar with Rom.

Anyway, there are a couple of other nomadic groups which appear to be related to the Rom, called the Lom and Dom (their langauges, respectively, are Romani, Domari, and Lomavren.) Genetically, these three groups may be the results of different waves of migration from India, where they may have originated from the Domba (or Dom) people.

All four groups speak Indo-European languages. According to Wikipedia:

Its presumed root, ḍom, which is connected with drumming, is linked to damara and damaru, Sanskrit terms for “drum” and the Sanskrit verbal root डम् ḍam- ‘to sound (as a drum)’, perhaps a loan from Dravidian, e.g. Kannadaḍamāra ‘a pair of kettle-drums’, and Teluguṭamaṭama ‘a drum, tomtom‘.[2]

The Gypsy flag features, appropriately, a wheel
The Gypsy flag features, appropriately, a wheel

Given the Gypsies’ reputation for musical ability, there is something lovely and poetic about having a name that literally means “Drum.”

Unfortunately, the rest of the picture is not so cheerful.

Isabel Fonseca recounts in Bury me Standing: The Gypsies and their Journey:

The new socialist government in postwar Poland aspired to build a nationally and ethnically homogenous state. Although the Gypsies accounted for about .005 percent of the population, “the Gypsy problem” was labeled an “important sate task,” and an Office of Gypsy Affairs was established under the jurisdiction of the Ministry of Internal Affairs–that is, the police. It was in operation until 1989.

In 1952 a broad program to enforce the settlement of Gypsies also came into effect: it was known a the Great Halt … The plan belonged to the feverish fashion for “productivization” which, with its well-intentioned welfare provisions, in fact imposed a new culture of dependency on the Gypsies, who had always opposed it. Similar legislation would be adopted in Czechoslovakia (1958), in Bulgaria (1958), and in Romania (1962), as the vogue for forced assimilation gathered momentum. … by the late 1960s settlement was the goal everywhere. In England and Wales … the 1968 Caravan Sites Act aimed to settle Gypsies (partially by a technique of population control known as “designation” in which whole large areas of the country were declared off-limits to Travelers). …

But no one has ever thought to ask the Gypsies themselves. And accordingly all attempts at assimilation have failed. …

In a revised edition of his great book The Gypsies in Poland, published in 1984, Ficowski reviews the results of the Big Halt campaign. “Gypsies no longer lead a nomadic life, and the number of illiterates has considerably fallen.” But even these gains were limited because Gypsy girls marry at the age of twelve or thirteen, and because “in the very few cases where individuals are properly educated, they usually tend to leave the Gypsy community.” The results were disastrous: “Opposition to the traveling of the Gypsy craftsmen, who had taken their tinsmithing or blacksmithing into the uttermost corner of the country, began gradually to bring about the disappearance of … most of the traditional Gypsy skills.” And finally, “after the loss of opportunities to practice traditional professions, [for many Gypsies] the main source of livelihood became preying on the rest of society.” Now there really was something to be nostalgic about. Wisdom comes too late. The owl of Minerva flies at dusk.

That a crude demographic experiment ended in rootlessness and squalor is neither surprising nor disputed… “

Cabrini Green, circa 1960
Cabrini Green, circa 1960

Of course, Gypsy life was not so great before settlement, either. Concentrations of poverty in the middle of cities may be much easier to measure and deplore than half-invisible migrant people on the margins of society, but no one appreciates being rounded up and forced into ghettos.

I am reminded here of all of the similar American attempts, from Pruit Igoe to Cabrini Green. Perhaps people had good intentions upon building these places. New, clean, cheap housing. A community of people like oneself, in the heart of a thriving city.

And yet they’ve all failed pretty miserably.

On the other hand, the Guardian reports on  violence (particularly domestic) in Gypsy communities in Britain:

..a study in Wrexham, cited in a paper by the Equality and Human Rights Commission, 2007, found that 61% of married English Gypsy women and 81% of Irish Travellers had experienced domestic abuse.

The Irish Travellers are ethnically Irish, not Gypsy, but lead similarly nomadic lives.

“I left him and went back to my mammy but he kept finding me, taking me home and getting me pregnant,” Kathleen says. She now feels safe because she has male family members living on the same site. “With my brother close by, he wouldn’t dare come here.” …

But domestic violence is just one of the issues tackled by O’Roarke during her visits. The welfare needs, particularly those of the women and girls, of this community are vast. The women are three times more likely to miscarry or have a still-born child compared to the rest of the population, mainly, it is thought, as a result of reluctance to undergo routine gynaecological care, and infections linked to poor sanitation and lack of clean water. The rate of suicides among Traveller women is significantly higher than in the general population, and life expectancy is low for women and men, with one third of Travellers dying before the age of 59. And as many Traveller girls are taken out of education prior to secondary school to prevent them mixing with boys from other cultures, illiteracy rates are high. …

Things seem set to get worse for Traveller women. Only 19 days after the general election last year, £50m that had been allocated to building new sites across London was scrapped from the budget. O’Roarke is expecting to be the only Traveller liaison worker in the capital before long – her funding comes from the Irish government.

“Most of the women can’t read or write. Who is supposed to help them if they get rid of the bit of support they have now?” asks O’Roarke. “We will be seeing Traveller women and their children on the streets because of these cuts. If they get a letter saying they are in danger of eviction but they can’t read it, what are they supposed to do?”

August Von Pettenkofen, Gipsy Children
August Von Pettenkofen, Gipsy Children

Welfare state logic is painful. Obviously Britain is a modern, first-world country with a free education system in which any child, male or female, can learn to read (unless they are severely low-IQ.) If Gypsies and Travellers want to preserve their cultures with some modicum of dignity, then they must read, because literacy is necessary in the modern economy. Forced assimilation or not, no one really needs traditional peripatetic tin and blacksmiths anymore. Industrialization has eliminated such jobs.

Kathleen, after spending time in a refuge after finally managing to escape her husband, was initially allocated a house, as opposed to a plot on a [trailer] site. Almost immediately her children became depressed. “It’s like putting a horse in a box. He would buck to get out,” says Kathleen. “We can’t live in houses; we need freedom and fresh air. I was on anti-depressives. The children couldn’t go out because the neighbours would complain about the noise.”

Now this I am more sympathetic to. While I dislike traveling, largely because my kids always get carsick, I understand that plenty of people actually like being nomadic. Indeed, I wouldn’t be surprised if some people were genetically inclined to be outside, to move, to be constantly on the road, while others were genetically inclined to settle down in one place. To try to force either person into a lifestyle contrary to their own nature would be cruel.

Disease, lifestyle, and consanguinity in 58 American Gypsies:

Medical data on 58 Gypsies in the area of Boston, Massachusetts, were analysed together with a pedigree linking 39 of them in a large extended kindred. Hypertension was found in 73%, diabetes in 46%, hypertriglyceridaemia in 80%, hypercholesterolaemia in 67%, occlusive vascular disease in 39%, and chronic renal insufficiency in 20%. 86% smoked cigarettes and 84% were obese. Thirteen of twenty-one marriages were consanguineous, yielding an inbreeding coefficient of 0.017. The analysis suggests that both heredity and environment influence the striking pattern of vascular disease in American Gypsies.

Genetic studies of the Roma (Gypsies) A review:

Although far from systematic, the published information indicates that medical genetics has an important role to play in improving the health of this underprivileged and forgotten people of Europe. Reported carrier rates for some Mendelian disorders are in the range of 5 -15%, sufficient to justify newborn screening and early treatment, or community-based education and carrier testing programs for disorders where no therapy is currently available. …

12881_2001_article_6_fig2_htmlReported gene frequencies are high for both private and “imported” mutations, and often exceed by an order of magnitude those for global populations. For example, galactokinase deficiency whose worldwide frequency is 1:150,000 to 1:1,000,000 [56,57] affects 1 in 5,000 Romani children [44]; autosomal dominant polycystic kidney disease (ADPKD) has a global prevalence of 1:1000 individuals worldwide [58] and 1:40 among the Roma in some parts of Hungary [17]; primary congenital glaucoma ranges between 1:5,000 and 1:22,000 worldwide [59,60] and about 1:400 among the Roma in Central Slovakia [61,62].

Carrier rates for a number of disorders have been estimated to be in the 5 to 20% range (Table 3). …

Historical demographic data are limited, however tax registries and census data give an approximate idea of population size and rate of demographic growth through the centuries (Table 4). A small size of the original population is suggested by the fact that although most of the migrants arriving in Europe in the 11th-12th century remained within the limits of the Ottoman Empire [1,75], the overall number of Roma in its Balkan provinces in the 15th century was estimated at only 17,000. …

12881_2001_article_6_fig4_htmlDuring its subsequent history in Europe, this founder population split into numerous socially divided and geographically dispersed endogamous groups, with historical records from different parts of the continent consistently describing the travelling Gypsies as “a group of 30 to 100 people led by an elder” [1,2]. These splits, a possible compound product of the ancestral tradition of the jatis of India, and the new social pressures in Europe (e.g. Gypsy slavery in Romania [76] and repressive legislation banning Gypsies from most western European countries [1,2]), can be regarded as secondary bottlenecks, reducing further the number of unrelated founders in each group. The historical formation of the present-day 8 million Romani population of Europe is therefore the product of the complex initial migrations of numerous small groups, superimposed on which are two large waves of recent migrations from the Balkans into Western Europe, in the 19th – early 20th century, after the abolition of slavery in Rumania [1,2,76] and over the last decade, after the political changes in Eastern Europe [7,8]. …

Individual groups can be classified into major metagroups [1,2,75]: the Roma of East European extraction; the Sinti in Germany and Manouches in France and Catalonia; the Kaló in Spain, Ciganos in Portugal and Gitans of southern France; and the Romanichals of Britain [1]. The greatest diversity is found in the Balkans, where numerous groups with well defined social boundaries exist. The 700-800,000 Roma in Bulgaria belong to three metagroups, comprising a large number of smaller groups [75].

Current Developments in Anthropological Genetics reports:

picture-2 picture-3

Of course, if you want the full details on consanguinity in Gypsies, you have to read HBDChick:

the actual cousin marriage rates vary though from (as you’ll see below) ca. 10-30% first cousin only marriages amongst gypsies in slovakia to 29% first+second cousin marriages amongst gypsies in spain [pdf] to 36% first+second cousin marriages amongst gypsies in wales [pdf]. these rates are comparable to those found in places like turkey (esp. eastern turkey) or north africa…or southern india.

I’m not quoting the whole thing for you; you’ll just have to go read the whole thing yourself.

Health Status of Gypsies and Travellers in England:

The 1987 national study of Travellers’ health status in Ireland11 reported a high death rate for all causes and lower life expectancy for Irish Travellers: women 11.9 years and men 9.9 years lower than the non‐Traveller population. Our pilot study of 87 Gypsies and Travellers matched for age and sex with indigenous working class residents in a socially deprived area of Sheffield,12 reported statistically and clinically significant differences between Gypsies and Travellers and their non‐Gypsy comparators in some aspects of health status, and significant associations with smoking and with frequency of travelling. The report of the Confidential Enquiries into Maternal Deaths in the UK, 1997–1999, found that Gypsies and Travellers have “possibly the highest maternal death rate among all ethnic groups”.13

picture-1And as Dr. James Thompson notes, Gypsies do not do well on IQ tests, with many groups scoring in the 60-85 range. (White Americans average 100.)

This is all kind of depressing, but I have a thought: if Gypsies want to preserve their culture and improve their lives, perhaps the disease burden may be lessened and IQs raised by encouraging young Gypsy men and women to find partners in other Gypsy groups from other countries instead of from within their own kin groups.

According to Wikipedia:

Further evidence for the South Asian origin of the Romanies came in the late 1990s. Researchers doing DNA analysis discovered that Romani populations carried large frequencies of particular Y chromosomes (inherited paternally) and mitochondrial DNA (inherited maternally) that otherwise exist only in populations from South Asia.

47.3% of Romani men carry Y chromosomes of haplogroup H-M82 which is rare outside South Asia.[18] Mitochondrial haplogroup M, most common in Indian subjects and rare outside Southern Asia, accounts for nearly 30% of Romani people.[18] A more detailed study of Polish Roma shows this to be of the M5 lineage, which is specific to India.[19] Moreover, a form of the inherited disorder congenital myasthenia is found in Romani subjects. This form of the disorder, caused by the 1267delG mutation, is otherwise known only in subjects of Indian ancestry. This is considered to be the best evidence of the Indian ancestry of the Romanis.[20]

Map of Gypsy migrations into Europe
Map of Gypsy migrations into Europe

I must stop here and note that I have painted a largely depressing picture. It is not the picture I want to paint. I would like to paint a picture of hope and triumph. Certainly there are many talented, hard-working, kind, decent, and wonderful Gypsies. I hope the best for them, and a brighter future for their children.

When did Whites Evolve?

Defining exactly who is white is contentious and difficult–so I shan’t. If you want to debate among yourselves whether or not the Irish or Hindus count, that’s your own business.

Picture 1 Picture 2

Here’s Haak et al’s full graph of human genomes from around the world, (see here and here for various discussions.) The genomes on the far left are ancient European skeletons; everything from the “pink” section onward is modern. The “African” genomes all have bright blue at their bottoms; Asian (and American Indian) genomes all have yellow. The European countries tend to have a triple-color profile, reflecting their recent (evolutionarily speaking) mix of European hunter-gatherers (dark blue), Middle Eastern farmers (orange), and a “teal” group that came in with the Indo-European speakers, but whose origins we have yet to uncover:

Europe

Unsurprisingly, the Basque have less of this “teal.” Middle Easterners, as you can see, are quite similar genetically, but tend to have “purple” instead of “dark blue”

1024px-PSM_V52_D323_Global_hair_texture_mapPhysically, of course, whites’ most distinctive feature is pale skin. They are also unique among human clades in their variety of hair and eye colors, ranging from dark to light, and tend to have wavy hair that is “oval” in cross-section. (Africans tend to have curly hair that is flat in cross section, and Asians tend to have straight hair that is cylindrical in cross section. See map for more hair details.)

There are other traits–the Wikipedia page on “Caucasian race” (not exactly synonymous with “whites”) notes:

According to George W. Gill and other modern forensic anthropologists, physical traits of Caucasoid crania are generally distinct from those of the Mongoloid and Negroid races. They assert that they can identify a Caucasoid skull with an accuracy of up to 95% by the following features: [20][21][22][23][24]

  • An orthognathic profile, with minimal protrusion of the lower part of the face (little or no prognathism).
  • Retreating zygomatic bones (cheekbones), making the face look more “pointed”.
  • Narrow nasal aperture, with a tear-shaped nasal cavity (nasal fossa).

Bodyhair_map_according_to_American_Journal_of_Physical_Anthropology_and_other_sourcesBut I am not going to deal with any of these, unless I hear of something like the EDAR gene coding for a bunch of traits.

Old racial classifications made use of language groups as stand-ins for racial groups. This turns out to be not very reliable, as we’ve found that in many cases, a small group of conquerors has managed to impose its language without imposing its genetics, as you’ve discovered in real life if you’ve ever met an African or Indian who speaks English.

europe-hair0223--light-hThe first known modern humans in Europe (IE, not Neanderthals nor Homo Erectuses,) popularly known as Cro-Magnons and unpopularly known as European early modern humans, (because anthropologists hate being understood dislike sounding like commoners,) lived around 43,ooo-45,000 years ago in Italy. By 41,000 years ago, Cro-Magnons had reached the southern coast of England.

Humanity's path out of Africa
Humanity’s path out of Africa

(Incidentally, Mungo Man, found in south-east Australia, is also estimated to be about 40,000 years old, suggesting that either:

A. People took a much longer route from Africa to Europe than to Australia
B. Europe was difficult to enter when folks left Africa, possibly because of glaciers or Neanderthals
C. There were multiple Out-of-Africa events, or
D. Our knowledge is incomplete.

D is obviously true, and I favor C regardless of Mungo’s true age.)

source: Wikipedia
source: Wikipedia

These Cro-Magnons appear to have been brown skinned, brown eyed, and black haired–they likely looked more like their close relatives in the Middle East (whatever they looked like,) than their distant descendants in modern Europe. (Despite all of the mixing and conquering of the centuries, I think modern Europeans are partially descended from Cro-Magnons, but I could be wrong.)

The Cro-Magnons carved the famous “Venus of Willendorf” (we don’t really know if the figurine was intended as a “goddess” or a fertility figure or just a portrait of a local lady or what, but it’s a nice name,) among many other similar figurines, some of them quite stylized.

Venus of Monruz
Venus of Monruz
Venus of Willendorf
Venus of Willendorf
Venus of Brassempouy
Venus of Brassempouy

Some people think the figurines look African, with cornrows or peppercorn hair and steatopygia. Others suggest the figurines are wearing hats or braids, and point out that not all of them are fat or have large butts.

 

 

So when did Europeans acquire their modern appearances? Here’s what I’ve found so far:

Wikipedia states:

Variations in the KITL gene have been positively associated with about 20% of melanin concentration differences between African and non-African populations. One of the alleles of the gene has an 80% occurrence rate in Eurasian populations.[52][53] The ASIP gene has a 75–80% variation rate among Eurasian populations compared to 20–25% in African populations.[54] Variations in the SLC24A5 gene account for 20–25% of the variation between dark and light skinned populations of Africa,[55]and appear to have arisen as recently as within the last 10,000 years.[56] The Ala111Thr or rs1426654 polymorphism in the coding region of the SLC24A5 gene reaches fixation in Europe, but is found across the globe, particularly among populations in Northern Africa, the Horn of Africa, West Asia, Central Asia and South Asia.[57][58][59]

maps-europelighteyesThe Guardian reports:

According to a team of researchers from Copenhagen University, a single mutation which arose as recently as 6-10,000 years ago was responsible for all the blue-eyed people alive on Earth today.

The team, whose research is published in the journal Human Genetics, identified a single mutation in a gene called OCA2, which arose by chance somewhere around the northwest coasts of the Black Sea in one single individual, about 8,000 years ago.

Haplogroups_europeWikipedia again:

The hair color gene MC1R has at least seven variants in Europe giving the continent a wide range of hair and eye shades. Based on recent genetic research carried out at three Japanese universities, the date of the genetic mutation that resulted in blond hair in Europe has been isolated to about 11,000 years ago during the last ice age.[25]

Recent archaeological and genetic study published in 2014 found that, seven “Scandinavian hunter-gatherers” found in 7700-year-old Motala archaeological site in southern Sweden had both light skin gene variants, SLC24A5 and SLC45A2, they also had a third gene, HERC2/OCA2, which causes blue eyes and also contribute to lighter skin and blond hair.[29]

Genetic research published in 2014, 2015 and 2016 found that Yamnaya Proto-Indo-Europeans, who migrated to Europe in early bronze age were overwhelmingly dark-eyed (brown), dark-haired and had a skin colour that was moderately light, though somewhat darker than that of the average modern European.[49] While light pigmentation traits had already existed in pre-Indo-European Europeans (both farmers and hunter-gatherers) and long-standing philological attempts to correlate them with the arrival of Indo-Europeans from the steppes were misguided.[50]

According to genetic studies, Yamnaya Proto-Indo-European migration to Europe lead to Corded Ware culture, where Yamnaya Proto-Indo-Europeans mixed with “Scandinavian hunter-gatherer” women who carried genetic alleles HERC2/OCA2, which causes combination of blue eyes and blond hair.[51][52][53] Descendants of this “Corded Ware admixture”, split from Corded Ware culture in every direction forming new branches of Indo-European tree, notably Proto-Greeks, Proto-Italio-Celtic, Proto-Indo-Iranians and Proto-Anatolians.[54] Proto-Indo-Iranians who split from Corded ware culture, formed Andronovo culture and are believed to have spread genetic alleles HERC2/OCA2 that causes blonde hair to parts of West Asia, Central Asia and South Asia.[52]

Genetic analysis in 2014 also found that Afanasevo culture which flourished in Altai Mountains were genetically identical to Yamnaya Proto-Indo-Europeans and that they did not carry genetic alleles for blonde hair or light eyes.[55][51][52] Afanasevo culture was later replaced by second wave of Indo-European invaders from Andronovo culture, who were product of Corded Ware admixture that took place in Europe, and carried genetic alleles that causes blond hair and light eyes.[55][51][52]

Dienekes writes:

An interesting finding [in Ancient human genomes suggest three ancestral populations for present-day Europeans] is that the Luxembourg hunter-gatherer probably had blue eyes (like a Mesolithic La Brana Iberian, a paper on which seems to be in the works) but darker skin than the LBK farmer who had brown eyes but lighter skin. Raghavan et al. did not find light pigmentation in Mal’ta (but that was a very old sample), so with the exception of light eyes that seem established for Western European hunter-gatherers (and may have been “darker” in European steppe populations, but “lighter” in Bronze Age South Siberians?), the origin of depigmentation of many recent Europeans remains a mystery.

Beleza et al, in The Timing of Pigmentation Lightening in Europeans, write:

… we estimate that the onset of the sweep shared by Europeans and East Asians at KITLG occurred approximately 30,000 years ago, after the out-of-Africa migration, whereas the selective sweeps for the European-specific alleles at TYRP1, SLC24A5, and SLC45A2 started much later, within the last 11,000–19,000 years, well after the first migrations of modern humans into Europe.

And finally from Wikipedia:

In a 2015 study based on 230 ancient DNA samples, researchers traced the origins of several genetic adaptations found in Europe.[46] The original mesolithic hunter-gatherers were dark skinned and blue eyed.[46] The HERC2 and OCA2 variations for blue eyes are derived from the original mesolithic hunter-gatherers, and the genes were not found in the Yamna people.[46] The HERC2 variation for blue eyes first appears around 13,000 to 14,000 years ago in Italy and the Caucasus.[38]

The migration of the neolithic farmers into Europe brought along several new adaptations.[46] The variation for light skin color was introduced to Europe by the neolithic farmers.[46] After the arrival of the neolithic farmers, a SLC22A4 mutation was selected for, a mutation which probably arose to deal with ergothioneine deficiency but increases the risk of ulcerative colitis, celiac disease, and irritable bowel disease.

The genetic variations for lactose persistence and greater height came with the Yamna people.[46]

To sum:

Skin: 10,000 years, 11-19,000 years, possibly arriving after blue eyes

Blond hair: 11,000 years

Blue eyes: 6-10,000 years ago, 13,000 to 14,000 years ago

It looks like some of these traits emerged in different populations and later combined as they spread, but they all look like they arose at approximately the same time.
Obviously I have neglected red and brown hair, green and hazel eyes, but the genetics all seem to be related.

An Open Letter to the People of Germany

(With special thanks to Pwyll for the translation!)

Liebe Deutschen:

Es ist OK. Sie können ruhig aufhören, sich zu entschuldigen.

Ja das stimmt, vor etwa 80 Jahren hat Deutschland einen Fehler gemacht. Dieser Fehler hat viele Menschen getötet. Keine Sorge, diese Geschichte kenne ich schon. Und jetzt tut es Ihnen Leid, sehr Leid. Sie wollen, daß die Welt weiß, daß Sie gute Menschen, nette Menschen sind.

80 Jahre ist eine lange Zeit. Fast alle, die daran beteiligt waren, sind jetzt tot.
Liebes Deutschland, du mußt dich für deine Großväter und Urgroßväter nicht dauernd entschuldigen. Die Vergangenheit kann man nicht ändern. Ihre Vorfahren können Sie nicht ändern.

Sie müssen für deren Sünden nicht sterben.

In der Nikomachischen Ethik hat Aristoteles die Moral als das Verhalten zwischen Mangel und Übermaß definiert. Ein Mensch der zum Beispiel zu viel ißt, ist der Fressgier schuldig. Ein Mensch, der mit Absicht verhungert, ist jedoch genauso schuldig, und bereitet zusätzlich seiner Familie viel Qual und Leid.

Mit dem Nationalismus ist es auch so: zu viel ist ein Laster, zu wenig jedoch auch.

Deutsche haben das Recht auf Sicherheit, Frieden, und Glück. Sie haben auch das Recht, auf Ihre Leistungen und Ihre Kultur stolz zu sein.

Und Sie haben das Recht, Wut für die Leute zu empfinden, die versuchen Sie zu töten und Ihnen Leid anzutun. Die Deutschen haben das Recht, sich zur Wehr zu setzen auch wenn es heißt, zurückschlagen zu müssen und Maßnahmen zu ergreifen, die solchen Situationen vorbeugen. Sie haben das Recht auf Ihre Existenz.

Ich wünsche Ihnen viel Glück,

EvolutionistX

 

Dear Germans:

It’s okay. You can stop apologizing.

Yes, about 80 years ago, Germany made a mistake. It killed a lot of people. Don’t worry; I already know the story. And now you’re sorry, really sorry. You want the world to know that you are good people, nice people.

80 years is a long time. Almost everyone involved is now dead.
Germany, you don’t need to keep apologizing for your grandfathers and great-grandfathers. You can’t change the past. You can’t change your ancestors.

You don’t need to die for their sins.

In the Nicomachean Ethics, Aristotle defined morality as behaving between deficiency and excess. A person who eats too much, for example, is guilty of gluttony. A person who purposefully starves himself, however, is equally guilty, and causes his family great distress and suffering.

So, too, with nationalism; if too much is a vice, then so is too little.

You have a right to safety, peace, and happiness. You have a right to pride in your accomplishments and your culture.

And you have a right to be mad at the people who are killing you. You have a right to fight back. You have a right to exist.

I wish you the best of luck,

EvolutionistX

New Frontiers of the Bronze Age Collapse (Pt. 1/3)

(source)
Bronze Age Greek palace of Knossos

(Go to Part 2, Part 3)

The Bronze Age is difficult to study because written language was a lot less widespread back then, and all of the artifacts have had a lot longer to be destroyed than more recent ones. We tend to think, therefore, about the “start” of European history as the rise of the Greek city states of Athens and Sparta with their flowering of philosophy, mathematics, and literature. (In short, the Iron Age.) If we think back before Homer’s day, our focus shifts, from the edge of Europe to the edges of Asia and Africa–Egypt, Anatolia, and Judea. (Indeed, our notion that “continents” are important units by which people are defined is probably faulty in this context, where bodies of water are probably equally important.)

Sewers of Knossos (source)
Sewers of Knossos

But there were fortified towns of +5,000 people in Greece a good 6,000 years before Homer composed his epics, way back in the neolithic. By the Bronze Age, Greece had cities and palaces with aqueducts, sewers, tons of art, writing, and international trade. (The Greek Bronze Age began around 3,200 BC.)

Chalcolithic town of Los Millares, Spain
Model of the Chalcolithic town of Los Millares

Egypt in the Bronze Age built its famous pyramids; across the Mediterranean, in Spain, we find the pre-bronze fortified town of Los Millares (population +1,000), the many towns of El Agar, and the impressive city of La Bastida.

A few locations excepted (for reasons that will become clear in a moment,) the Bronze Age required long-term navigation, trade, and techno-social complexity.

Bronze is an alloy of copper and tin. Copper is abundant and relatively easy to find, but too soft to make good tools. Mixing it with tin makes it harder and more functional, but tin is much rarer and harder to find–and tends not to be located anywhere near the copper ores. Bronze Age peoples, therefore, had to engage in long-distance trade to make their bronze.

1024px-Metallurgical_diffusionSpain was one of the Mediterranean’s major sources of tin; Cornwall (southern Britain) and the Ore Mountains (Erzgebirge,) in southern Germany were the others.

The Nebra Sky Disk, c. 1600 BC Germany, contains Cornish tin, Austrian copper, and Cornish or Carpathian gold. Trade in Cornish tin was long believed to be controlled by the the Phoenician Empire of North Africa. While it may be that the Phoenicians only controlled the Mediterranean end of the tin trade, a great many Phoenician coins have been found in southern Britain.

The Amber Road
The Amber Road

Another major trade item was amber, probably used primarily for jewelry but also sometimes burned as incense. Amber hails from northern Europe/Scandinavia, whose trade routes I wrote about back in Elsewhere in the Baltic: Gotland; the “Amber Road” stretches from the southern shores of the Baltic to northern Italy. From there it was traded to Carthage, Egypt, and Syria. (King Tut was interred with ornaments made of Baltic amber.) If amber made it to the Silk Road, it could have traveled even further afield.

So I wonder: How advanced were things circa 1,000 BC? Certainly most people were subsistence farmers, but then again, most people today are still farmers. Did the Europe of 1,000 or 6,000 BC look much like the Europe of 1,000 AD, but with fewer cathedrals? Did the Roman and Greek eras introduce major changes in the level of organization and the general shape of European daily life (even allowing for the massive collapse that followed in the western half of the Roman Empire,) or was this more or less the road Europe was already on? Would the culture of bronze age Europe be remotely familiar to us, or was it totally different? And how much of an effect (if any) did all of this trade have on the lives of ordinary people?

To be continued… (Go to Part 2, Part 3)