One of the rules of “polite behavior” is not making other people feel uncomfortable, and that means not pointing out their shortcomings and failures, even (perhaps especially) obvious ones. Bringing up people’s flaws tends to be embarrassing, and harping on them comes across as cruel.
For example, if someone is clumsy due to a disability, it would be rude to draw attention to them dropping a glass. It would be
But politely not-mentioning-flaws is dependent on other people being already aware of their flaws–in this case, clumsy people are presumably not volunteering to carry your fine china. But what happens when people aren’t aware of their own failings? People don’t generally appreciate criticism, especially if they don’t believe they deserve that criticism.
There are three general approaches to the problem:
1. The Shit Sandwich 2. Be Rude 3. Retreat
“Shit sandwich” refers to the custom in fiction critiquing communities of “sandwiching” criticism of what’s wrong in a story between two compliments. For example, “Wow, I can tell you put a lot of work into your Smurfs/Harry Potter crossover. However, I think Gargamel defeated Voldemort with the flux capacitor a little too easily. Voldemort is pretty strong in the books and I think your story would have more tension if Gargamel had to work harder for his dastardly triumph. Overall I thought it was really creative and loved the part where Smurfette gave all of the house elves makeovers.”
Sometimes you can’t think of two nice things to say about a story. Then you lie and say you liked something about it, because “This story sucked from top to bottom and made me want to wash my eyes with bleach” tends not to inspire improvement. Even if a story has tons of problems, people can only focus on improving so many at once.
The shit sandwich works by softening the blow of the criticism and making the critiquer sound friendly and non-hostile. It reassures the writer that the critiquer is trying to approach the work evenly, appreciating its good and bad, rather than just looking for an excuse to insult someone.
But sometimes it doesn’t work. Sometimes people react with anger and hostility to any criticism, no matter how softly it is framed. “How dare you not love my Thomas the Tank Engine Chainsaw Massacre? Horror is exactly what the toddler set needs!”
When the shit sandwich doesn’t work, people tend to escalate to option 2, Rudeness: “I threw up while reading this. There is no way I would read this out loud to my toddler.”
If that doesn’t work (or the mods step in,) people resort to option 3: avoid each other.
In online critique groups, avoiding problematic people works fine. Out i society where people often have to be around each other (you don’t get to pick your co-workers or fellow subway riders), it works much less effectively.
As a society, we are pretty bad at acknowledging our own flaws, politely pointing out unrecognized flaws, and acknowledging justified criticism. Instead we flail about yelling “I don’t suck, you suck!”
I could write a bunch of shit sandwiches about different groups, but chances are you’re already familiar with the strengths and weaknesses of each group. Women are great at nurturing but can be over-emotional; men are courageous and daring but also commit the vast majority of crime; Asians are really smart but many don’t take time to relax with friends; whites run nice countries but many of them are lizard-people; blacks are really creative but often aggressive. Have I covered all of the stereotypes?
I’d like to think that people could dispassionately take stock of their personal weaknesses and try to do better. I’ll never be a quantum physicist, but that doesn’t stop me from reading about about it. But society seems more inclined to shut down any and all criticism on the grounds that self-improvement isn’t as useful as screaming your opponents into submission.
The alternatives to politely recognizing our own failings and trying to work on them are either becoming ruder or avoiding each other. People have been trying to avoid each other for decades–first in the Great Migration, blacks decided to avoid Jim Crow and Southern whites. Then crime skyrocketed in urban areas, and whites fled to avoid blacks. But this is incredibly inefficient–not only have whole transit systems had to be re-built to handle the flow of commuters going in and out of the cities every day, but millions of people lost money they’d put into their houses and communities were destroyed.
And there is only so much avoiding people can do: sooner or later we meet each other on the streets or in the office, at school or in the park. No matter what we think of each other, we are all–for the foreseeable future–stuck in the same country together. We live under presidents and lawmakers voted for by other people.
If we can’t avoid each other, then what? ? Rudeness? Violence? Anger? A world increasingly run by HR departments?
Welcome to our final post on Jay Dobyns and Nils Johnson-Shelton‘s No Angel: My Harrowing Undercover Journey to the Inner Circle of the Hells Angels. (The subtitle is a bit of an overstatement–while Dobyns does meet Sonny Barger, he’s never part of Sonny’s circle. The authors may not have had any control over the book’s title, though.) This has been an interesting, often intense book. I’ve not quoted as much as I usually do because the book is new, under copyright, and obviously the authors would like for you to buy a copy and read it yourself.
One of the themes running through the book is the intersection of crime, drugs, poverty, and innocents (children) caught in the middle. It’s a part of America where meth is rampant and lives are broken.
And how do the Hells Angels (and other motorcycle clubs) fit into this? Are they spontaneous order or disorder? For people who grew up neglected, abused, or merely on the outside of society, does the “brotherhood” of bikers provide an essential, tribal sense of belonging?
Indeed, one of the mysteries the book touches on repeatedly is that this “criminal” organization receives nigh unwavering support from the general public. When they go to clubs, they’re given an introduction over the loudspeaker (“Everyone, the Hells Angels are partying with us tonight!”) Women are thrown at them. (Dobyns, who is married, has to get another undercover police officer to fake being his girlfriend to explain why he isn’t having sex with any of the women throwing themselves at him.) All of the motorcycle clubs in the area, even the totally mundane ones, respect the HAs; there are HA “support” clubs scattered around the nation.
(In any area where the HA aren’t dominant and some other club is, people look up to and respect that club.) People buy Hells Angels t-shirts and as Dobyns notes, even some police officers form their own motorcycle clubs, at least somewhat modeled on the Outlaw clubs.
By contrast, while people do look out for and respect their local Mafia bosses and drug dealers, they don’t form gang fan clubs or wear Mafia-themed t-shirts.
Meanwhile, job demands were wearing on Dobyns (as usual, I’m using “” instead of blockquotes for readability):
“I was running ragged. The life of an undercover cop is not one of leisure. I was up every morning at seven, going over notes from the night before or transcribing audio from one of my recorders. the notes couldn’t be half-assed or glossed over, they had to be dead-nuts on. Then I’d do my expenditures, and those had to be to the penny… Then I’d contact the suspects–some of whom were occasionally crashed out in the living room while I did reports behind my bedroom’s locked door–and set up meetings and deals for the day or week. Then I’d call Slats and go over everything with him. Then I’d meet a task force agent to exchange notes and evidence. Then I’d start making my runs, seeing the boys, hitting the spots–just being seen is a job in itself. Then I’d make my scheduled meetings, do the buys I’d set up, Hit the club houses, and have conversations.
“Some days I’d ride from Phoenix to Bullhead and back … The sun would set, the heat would dissipate, and the nights would begin. I’d go out and, despite drinking, would try to stay lucid enough to be able to defend myself, JJ, Timmy, or Pop if any of us got made. The stress of being in near-constant mortal danger is what we were trained to endure, but undertaking it day after day is enough to fry anyone. I’d get home, cross myself, smoke cigarettes, down coffee, jot down notes and reminders, and then try to get a few hours sleep before doing t all over again the next day.”
EvX: According to Donnie Brasco, (The Way of the Wiseguy,) he didn’t set foot in an FBI office for the whole 6 years of his undercover operation. Obviously his phone and house were bugged, but it sounds like he didn’t have to check in with his supervisors or get most of his moves approved by anyone. Of course, that was in the 70s (and New York.) The FBI’s standard procedures have likely changed a bit since then (from the sounds of it, toward “more bureaucratic control and less liability” but ironically, “more likely to die from exhaustion while trying to ride a motorcycle at night.”)
Assassination of Sonny’s Successor?
“Daniel “Hoover” Seybert had been shot through the forehead on March 22. He’d been killed in the parking lot of Bridgette’s Last Laugh, a Phoenix bar, surrounded by his brothers, who conveniently–and ludicrously–didn’t see a thing. According to the Hells Angels witnesses, Hoover had just started his bike when he suddenly slumped over the bars. there was no exit wound. they didn’t hear a discharge. Some claimed that until they saw the wound in his forehead they thought he’d had a heart attack. … they were all convinced the shooter must have been a Mongol.
“We weren’t so sure. The medical examiner concluded that the wound was from a small-caliber, close-range shot. … Hoover was revered and respected nationally and internationally by friend and foes–he’d been groomed as Sonny’s replacement… His death devastated the club and drove their paranoia to new heights. …
“There was plenty of internal tension among the Angels in those days, centering on which way the club was headed, what they’d symbolize as they continued their wild ride through American cultural history. … Generally, younger members felt as though they’d joined the Hells Angels to raise hell, to do what they wanted to, when they wanted to, and not be told otherwise. Older members–members, it should be said, who’d lived this freer, hell0-raising lifestyle in decades past,–preferred to rest on their laurels, doing whatever they could not to attract attention from the law. These Angels were content with being old-time kings of the hill and selling T-shirts at motorcycle rallies.”
EvX: Again, this gets back to the question of what the organization is. The HAs got their reputation by being violent, but once you’ve got that reputation, why not sit back and enjoy it? Crime is dangerous and can lead to getting arrested; partying is fun. But the younger members have different ideas of fun. They don’t want to avoid trouble; they want to go out and raise hell.
Back to Dobyns:
“Time passed in a blur. Back in Phoenix, on the eight, I worked out with Dan… the crazy musclehead Angel I’d met when our Solo Angeles crew came to town back in January. He pumped his iron, vein in his neck bulging, and waxed hopeful about the end of his parole… JJ and I went with Bobby on the ninth to set up a T-shirt booth at a run. He intimidated the guy in charge into giving us free passes and the best booth location. Bobby said he was going to run the Americans Motorcycle Club out of there if he saw them. He and Teddy bitched about how they hadn’t been giving the Angels their due respect and that they were going to force the Americans out of the area, maybe even the state…
[They get news of a possible conflict with another club and get called in:]
“He addressed us. ‘Expect to kill tonight. Expect to shoot. Expect to die, go to jail, or skip country.’ …
“Teddy and Bobby looked on as Joby loaded the Jeep with the shotgun a box of shells, a sap, an ax handle and three or four knives. Teddy looked distraught. …
“He spoke, contemplating the ground. ‘I”m not happy about this, but this is what we do. I’m proud of ya and I’m proud of the Hells Angels. Ya be there for them, and they’ll be there for ya. Do what ya gotta do, but I want y’all to come back alive.’ He gave each of us a big hug.
“Bobby hugged us too. As he finished with me he grabbed my shoulders and said, ‘Remember, Bird–a Hells Angel may not always be right, but he is always you bother.’
“Teddy spoke again. ‘Half of what’s mine is yours. Don’t forget that either.’
“Their words made sense. Even though I’d sworn an oath to fight guy like these, I’d bought into some of their credo. I knew that any of these guys, and more than a few others across the state, wold gladly take a bullet for me. In that instant I believed in some of what the Hell Angels stood for. I was genuinely touched.”
EvX: Luckily, based on Dobyns’ and the other undercover cops’ information, the police intercept the guys they were going to potentially fight and no violence occurs.
The Wild Pigs:
“The Williams run was easy. … I wandered around with Bobby, acting as his bodyguard.
“We came across a group of bikers who called themselves the Wild Pigs. One of their guys walked up to us, his hand extended to Bobby. He wore a big shit-eating smile. He said, ‘Hey, pleasure to meet you.’
“Bobby raised his sunglasses and looked at him intently. He did not offer his hand in return. ‘Get fucked.’ …
“The Wild Pigs were cops, guys with badges who paraded around on weekends like a One Percenter club. In my mind, as in Bobby’s, they were a fucking abomination.”
EvX: Dobyns is running into a problem. He has documented plenty of illegal gun and drug sales, but nothing really new or incriminating for the organization as a whole. He’s still on the outside, a member of the “Solo Angeles” club that just rides a lot with the Hells Angels. He wants to become a full member, but prospecting for a club takes time. There are rules, they’re strict, and they don’t let a lot of people in. Meanwhile, his bosses are getting tired of the operation; it’s a lot of expense, hassle, and stress to pay him to go drinking and riding motorcycles if he’s not getting any information they don’t already have.
So Dobyns tries to expedite the prospecting process by proposing a hit job. He’ll show his devotion to the HAs by going down to Mexico and killing one of the Mongols, the HA’s rivals. He is essentially given the club’s blessings to do this, but I note that it was Dobyns‘s idea, not the club’s.
So, if you’re ever in a club that the FBI might be infiltrating, and some guy is proposing something violent or illegal, it’s best to say no.
“He handed me the pistol, I checked the safety and stuck it in my back pocket. I said I had to go, that I’d be in touch, and that I’d be back in a few days.
“He grabbed me by the shoulders and pulled me close, hugging me tight, slapping my back hard. He pushed me back, looked into my eyes, and said, ‘I want you to come home. All of you.’
“Don’t worry, bro, we will. We will.”
[Obviously, Dobyns does not actually kill anyone. They stage a photograph to make it look like they killed the dude.]
“But I was no Angel. The Mongol murder was not as simple as it appeared. …
“The fire at Joby’s camp had smelled like lamb chops for a good reason. The blood, skin, and brain that spattered out of the Mongol’s clothes had belonged to a lamb, not a man.”
It almost works, but the Hells Angels, they’ve got rules:
“On the thirtieth, Timmy, JJ, and I went to Skull Valley to talk things over. … We were told that we weren’t going to get patched [that is, receive their Hells Angels patches], even though the local shot-callers had sided with us. The problem went back to Laughlin… when some Angels had been fast-patched after the riot. This pissed off the European Angels. Those guys were over there fighting their rivals with RPGs, blowing up entire clubhouses, and none them got patched early. We were told that Europe simply outnumbered the United States and none of our guys wanted to step on their European counterparts’ toes.”
EvX: Two interesting things here. One, people did get fast-patched after the Laughlin (River Run) Riot. So violence on behalf of the club is definitely rewarded. The other interesting thing is that the European Angels sound like they are getting into a lot more violence than the American ones.
But this leaves Dobyns in the lurch. With no fast patch, the FBI decides to stop the operation. Dobyns has come far–he’s apparently considered a member of his local club even if the HA international says he needs more time–but not far enough. He’s pulled out and essentially disappears.
The case’s search warrants get executed on July 8:
“Staci, Bobby’s girlfriend, called after we started knocking the Angels down and left a frantic message, saying, ‘Bird [Dobyns’s alias], it’s Staci. I don’t know where you are, but wherever it is, stay there. They’re coming for the guys. It looks like they’re coming for all the guys. I don’t know what the fuck is going on Hopefully I’ll see you soon…’
“What was going on was predawn SRT and SWAT raids, conducted in Arizona, Nevada, California, Washington, and Colorado. The total haul was impressive. More than 1,600 pieces of evidence were collected: over 650 guns, eight of which were machine guns, sawed-off shotguns, and other prohibited weapons; dozens of silencers; explosives, including pipe-bombs, napalm, blasting caps, dynamite, and grenades; and over 30,000 rounds of live ammunition. …
“Owing to lack of evidence, Ralph “Sonny” Barger was left untouched. …
“By the summer of 2004 the Hells Angels had issued two death threats against my family and me. Over the following years they would issue three more. …
“ATF didn’t take the threats seriously. … My paranoia grew, and was only made worse by ATF’s refusal to recognize what I knew was a mortal situation. They belittled my concerns and downplayed my accomplishments… It was a dreary business, but heart-breaking and eye-opening. I’d expected to be betrayed by the Hells Angels, but not by the people I’d worked so incredibly hard for.”
EvX: Obviously we’re reading this through Dobyns’ POV. Maybe his superiors have a completely different version of things.
But there’s a lot of betrayal here. Dobyns betrayed men he’d called “brother” and had called him “brother.” Yes, many of these men were criminals, but they also would have taken a bullet for him. Even after Dobyns completely disappeared without warning or goodbye, people in the midst of life-destroying SWAT raids (raids Dobyns caused) tried to warn and protect him.
And in the meanwhile, the organization that was supposed to have Dobyns’s back and protect him didn’t.
Operation Black Biscuit [the codename for the case] ultimately failed:
“Sadly, disputes over evidence and tensions between ATF and the U.S. attorneys killed our case. Most of the serious charges were dismissed in early 2006, and as a result, hardly any of the guys who were charged with RICO violations saw the inside of a courtroom. …
“Those were dark days. The press and the defense attorneys, not privy to the turf battles fought between the case agents and the prosecutors, hung the blame on the undercover operation. We were called rogue actors, reckless and impulsive, and the Hells Angels’ legal representation publicly yoked us, confident the case would never go before a jury…
“In the beginning I thought of the Black Biscuit case as a classic Good-versus-Evil struggle. I knew the brutality and intimidation brought by the Hells Angels was real. Violence was their way of life. … Our team of elite investigators was an ideal adversary to the Hells Angels, and everyone on the task force was proud to throw themselves into taking down such an evil organization.
“But as we’ve seen, things aren’t always so cut-and-dried. I went in deep and realized that the Hells Angels weren’t all bad–and I wasn’t all good.”
“When we do right, nobody remembers. When we do wrong, nobody forgets.” — HA motto
“For those who don’t know, [Ralph “Sonny” Barger] was the man–the legend, really–who molded the Hells Angels into what they are. it’s not a stretch to say that Sonny Barger is a visionary who essentially created the image of the outlaw biker as we know it. He had help, to be sure, and the names of his cohorts dating back to the late fifties through the present are legendary in the biker world… these men created the image–the leather, the hair, the grime, the hardness, the silence, the impenetrability, the bikes–everything that constitute an outlaw biker. …
“Without the Hells Angels we wouldn’t have floor-model Harleys that look like stripped-down scream machines. No ape hangers… no bitch bar, no spool wheels, no front-end extenders. … The HA were obsessed with going fast, and without this obsession bikes would be slower. They were relentless in stripping their bikes of all but the barest essentials. The formula was simple: less weight plus bigger engines equaled more speed. Every pound they shed gained them two miles per hour. Thus “choppers”–chopped-down motorcycles. What they did was mimicked by everyone who wanted to be a Hells Angel but couldn’t be.”
EvX: When you get down to it, the motorcycle is a machine. A car is also a machine, but a car is a machine with a lot of metal between you and the engine. A chopper is a machine that has minimized the amount of metal between you and the engine. The motorcycle is about the closest you can get to just riding on an engine, riding straight down the highway on pure power.
Hells Angels International:
“[Berger] saw that the Angels could go international, that though American in origin, they needn’t be limited to America’s borders. As I’ve said before, I believe that the Hells Angels, and to a lesser extent all American-style biker gangs, are this country’s only organized-crime export.”
According to Wikipedia:
Numerous police and international intelligence agencies classify the Hells Angels as one of the “big four” motorcycle gangs, along with the Pagans, Outlaws, and Bandidos, and contend that members carry out widespread violent crime and organized crime, including drug dealing, trafficking in stolen goods, and extortion, and are involved in prostitution. Members of the organization have continuously asserted that they are only a group of motorcycle enthusiasts who have joined to ride motorcycles together, to organize social events such as group road trips, fundraisers, parties, and motorcycle rallies, and that any crimes are the responsibility of the individuals who carried them out and not the club as a whole. …
The HAMC acknowledges more than one hundred chapters spread over 29 countries. The Hells Angels motorcycle club founded a chapter in Auckland, New Zealand in 1961 and has since taken over gangs in Wanganui. New Zealand had the first chapter of the Hells Angels outside the United States. Europe did not become widely home to the Hells Angels until 1969 when two London chapters were formed. The Beatles‘ George Harrison invited some members of the HAMC San Francisco to stay at Apple Records in London in 1968. … Two charters were issued on July 30, 1969; one for “South London”—the re-imagined chapter renewing the already existing 1950 South London chapter—and the other for “East London” …The London Angels provided security at a number of UK Underground festivals including Phun City in 1970 organized by Mick Farren. They awarded Farren an “approval patch” in 1970 for use on his first solo album Mona, which also featured Steve Peregrin Took (who was credited as “Shagrat the Vagrant”).
In the 1980s and 1990s, there was a major expansion of the club into Canada. The Quebec Biker war was a violent turf war that began in 1994 and continued until late 2002 in Montreal. The war began as the Hells Angels in Quebec began to make a push to establish a monopoly on street-level drug sales in the province. A number of drug dealers and crime families resisted and established groups such as the “Alliance to fight the Angels”. The war resulted in the bombings of many establishments and murders on both sides. It has claimed more than 150 lives and led to the incarceration of over 100 bikers. …
A list of acknowledged chapters can be found on the HAMC’s official website.
“These contradictions fascinate me. The Hells Angels are separate from society, but they’re rooted in it. They’re nonconformists, but they all look the same; they’re a secret society, but also flamboyant exhibitionists; they flout the laws of the land, but they’re governed by a strict code; their name and their Death Head logo represent freedom, individualism, toughness, and lawlessness, but both name and logo are protected by legal trademarks.”
EvX: It sounds to me like they aren’t so much “non conformists” in the abstract as “non conformists” relative to a particular society. How many of these guys would succeed and be happy in the corporate world? People who think cars–which I regard as terrifying 2-ton death traps hurtling at 60 miles an hour down the road–as “cages” and want to take their chances with getting their flesh grounds straight onto the road do not strike me as people who’d be inclined to sit still in a cubicle all day.
Rather, the HAs and similar groups have opted out of mainstream society and formed their own, alternative society–a tribe of their own, replete with its own initiation rituals, tribal dress, symbolic brotherhood (the members of real tribes are usually quite closely related,) their own history and lore, and even their own army. By doing so, they leave the world in which they are at the bottom, and create a world where they are at the top.
But they still live in our society, and ironically, they definitely will sue you if you use their logos:
In March 2007 the Hells Angels filed suit against the Walt Disney Motion Pictures Group alleging that the film entitled Wild Hogs used both the name and distinctive logo of the Hells Angels Motorcycle Corporation without permission. …
In October 2010 the Hells Angels filed a lawsuit against Alexander McQueen for “misusing its trademark winged death heads symbol” in several items from its Autumn/Winter 2010 collection. The lawsuit is also aimed at Saks Fifth Avenue and Zappos.com, which stock the jacquard box dress and knuckle duster ring that bear the symbol, which has been used since at least 1948 and is protected by the U.S. Patent and Trademark Office. … “This isn’t just about money, it’s about membership. If you’ve got one of these rings on, a member might get really upset that you’re an impostor.” …
As of December 2013, the Hells Angels sells its branded merchandise at a retail store in Toronto, Canada.
Some final notes from Wikipedia on who can and can’t become a Hells Angel:
In order to become a Hells Angels prospect, candidates must have a valid driver’s license, a motorcycle over 750cc, and have the right combination of personal qualities. It is said the club excludes child molesters and individuals who have applied to become police or prison officers.
They might be outlaws, but they have standards.
To become a full member, the prospect must be voted on unanimously by the rest of the full club members. Prior to votes being cast, a prospect usually travels to every chapter in the sponsoring chapter’s geographic jurisdiction (state/province/territory) and introduces himself to every Full-Patch member. This process allows each voting member to become familiar with the subject and to ask any questions of concern prior to the vote. Some form of formal induction follows, wherein the prospect affirms his loyalty to the club and its members. The final logo patch (top “Hells Angels” rocker) is then awarded at this initiation ceremony. The step of attaining full membership can be referred to as “being patched”. …
The club claims not to be a racially segregated organization, although at least one chapter allegedly requires that a candidate be a white male, and Sonny Barger stated in a BBC interview in 2000 that “The club, as a whole, is not racist but we probably have enough racist members that no black guy is going to get in it”. At that time the club had no black members.
…Wooley [a black guy] became an associate of the Hells Angels Montreal chapter in the 1990s and later tried uniting street gangs in Quebec after Boucher was imprisoned.
In another interview with leader Sonny Barger in 2000 he remarked “if you’re a motorcycle rider and you’re white, you want to join the Hell’s Angels. If you black, you want to join the Dragons. …We don’t have no blacks and they don’t have no whites.” …Tobie Levingston who formed the black motorcycle club East Bay Dragons MC wrote in his book that he and Sonny Barger have a long-lasting friendship and that the Hells Angels and Dragons have a mutual friendship and hang out and ride together.
In a 1966 article about motorcycle rebels in the African-American community magazine Ebony, the Chosen Few MC stated that they see no racial animosity in the Hells Angels and that when they come into Chosen Few territory they all get together and just party. A Hells Angel member interviewed for the magazine insisted there was no racial prejudice in any of their clubs and stated “we don’t have any negro members” but maintained there have not been any blacks who have sought membership. At one point in the 1970s the Hells Angels were looking to consolidate the different motorcycle clubs and offered every member of the Chosen Few MC a Hells Angel badge, but the Chosen Few turned down the offer.
We should of course be skeptical about what people tell reporters–people don’t always want to admit in writing that they hate other people and might want to kill them. But we can contrast this against the HA’s attitude toward the Mongols, who are frequent subjects of ire in the book and whom the HA got in a shootout with back in 2002.
Meanwhile, Dobyns’ undercover persona is so good, the local police go after him:
“On the way home, on a dark side street deliberately taken to avoid a confrontation, we were pulled over for a traffic stop. …
Typically, when a mixed-club group of bikers is stopped, and Hells Angel are among those present, they get the most thorough attention. Everyone knows the Angels are the ones to be wary of, and that given an inch they will take it a mile. They must be attended to first.
“But they weren’t….
“An officer approached JJ and me from behind. When he got about ten feet from us, he racked a shell into the chamber of his shotgun…
“I didn’t appreciate the sound of that shotgun…
“Over the bullhorn a young, angry voice said, “Bird, [Dobyns’ undercover name] do not let go of your handlebars until ordered to do so. Do you understand?” I nodded yes. I held the bars with a death grip….
“The Angels were told to remain on their bikes. …
“I was led to the curb and told to kneel. I was led at the barrel of a loaded and charged shotgun. …
“The guys were cuffed and lined up curbside. No one but me had to kneel. No one but me had a gun drawn on them. The Angels couldn’t believe it, but as far as these cops were concerned, I was more dangerous than they were. …
“Meanwhile, Officer Shotgun talked to me. … He said, “You gotta move on, Bird, you gotta get the fuck out of my town.” “Meanwhile, Officer Shotgun talked to me.
“I said, ‘You can arrest me or lecture me, but I won’t take both, so make up your mind.’ “
EvX: Note Dobyns’s persona is demanding respect. He doesn’t get it from the police, but it was important for the observing Angels.
“He didn’t like that. He put his boot in between my shoulder blades and pushed me to the ground. Since I was cuffed I caught the pavement with my cheek. He kneeled, leaned in close, and whispered into my ear: “Motherfucker, if I ever see you in this town again I will fucking bury you in the desert where no one will ever fucking find you.”
“My recorder was going. I thought, Not good, dude. Not good for you. I knew this guy desperately wanted me out of his town and I knew he wasn’t using approved methods. I wanted to tell him what I was, but I couldn’t. It would be months until he learned how close he’d come to ruining his career that night.”
EvX: I once took a self-defense class taught by a retired police officer who claimed to have taken criminals out to the Everglades Swamp and left them for the alligators.
On the one hand, sometimes the justice system has trouble getting convictions against people who are actually violent criminals, and then you wonder if things wouldn’t be better if the police did more vigilante violence.
And then there are cases like this, where the police are dead wrong.
Respect, body language, and some interesting characters:
“On the thirty-first we waltzed into the Pioneer Saloon in Cave Creek and got a full introduction over the PA. …
“Everyone was there, and I mean everyone. Sonny, Johnny Angel, Hoover, Smitty, Joby, Bob, Fang–every guy who had any kind of influence in the state.
“Sonny came up and greeted each one of us, and in one of the greatest moments in bike investigator history, we got a group shot with him: Just Sonny Barger and Johnny Angel in the middle of a row of Sol Angeles, aka cops…
“As we left the side room I bumped into a short, roided out live wire with a shaved head. He looked like my shorter, wider twin. …
“The live wire asked, ‘What the fuck? You’re fucking Bird, aren’t you?’ He stabbed his finger at me, tapping me hard right were the bullet had come out of my chest.
“‘Yeah. that’s right.’
“‘Shit! I’m fucking Dirty Dan. And I need to talk to you. Come with me.’ … ‘I heard all about you, Bird. You’re some kind of crazy fucking cowboy, ain’t you? Shit, brother, I love that.’ …
“He asked about Mexico. I said I went to Mexico often. He said he’d heard there were Mongols down there. I said there were, but not too many. He said that as soon as his parole was up, he’d like to come with me, see if we could find some. I said great. He said find some and then kill ’em. I said awesome. He said we’d be a two-man massacre crew. I said, “Dirty Dan, you’re the kind of Hell Angel I’ve been waiting to meet.” He said that he liked the way I carried myself, that the club needed more guys like me. …
“After several minutes we parted company just as abruptly as we’d come together. We agreed to met and work out at the gym. He yelled, ‘All right! Later, Bird.’
“I yelled, ‘Later, Dirty Dan.’
“We’d been in a complete bubble. Hours after that, when were were winding down at the UC house, Gundo told me that when Dan and I started talking, all eyes turned to us. Our body language looked overly confrontational. Gundo said, ‘Man, I thought you two were gonna hit the deck. I was leaning against the bar with my hand on my gun… I thought we were about to be in the middle of an ass-beating shoot-out.’
“I laughed and said, ‘You kidding me? … I fucking loved that guy.’ …”
EvX: For the most part, the talk about killing Mongols sounds like a lot of talk, except during the 2002 River Run Riot, which occurred near the beginning of the book. Wikipedia summarizes:
The River Run Riot was a violent confrontation between the Hells Angels and the Mongols motorcycle clubs that occurred on April 27, 2002, in Laughlin, Nevada during the Laughlin River Run. The conflict began when members of the Hells Angels went to Harrah’s Laughlin to confront members of the Mongols who had allegedly harassed vendors that sold Hells Angels related merchandise. Mongol Anthony Barrera, 43, was stabbed to death, and two Hells Angels, Jeramie Bell, 27, and Robert Tumelty, 50, were shot to death.
Even by the end of the book, it was not clear what the essential nature of the Hells Angels really is. 1% clubs are ostensibly composed of criminals–that’s what the 1% means–but are they actually criminal organizations, or just organized criminals? The Angola Prison in in Louisiana, for example, publishes a newspaper, The Angolite, written by the prisoners. Obviously everyone who work on the paper is a criminal, but The Angolite isn’t a criminal organization, it’s just a newspaper. By contrast, the Mafia, while run by a set of related families from a particular ethnic background, obeying particular cultural codes, exists for the sole reason of committing crime. The Angolite is organized criminals; the Mafia is a criminal organization.
This may sound a bit existential, but for the police (and the HAs) it’s essential. If the HAs are just like-minded guys who want to ride motorcycles together, support their incarcerated brothers, hand out toys and bicycles to poor kids, and sell t-shirts, then they have every right to do that. Having once committed a crime does not preclude your right to hang out with other guys and ride motorcycles together. It doesn’t preclude your right to have a logo, copyright it, and sue Toys R Us if they violate it.
By contrast, if the HAs are actually using their organization to commit crimes, then the police can shut them down and seize their assets (logos included.)
This distinction is essential for Dobyns. The police can prove that plenty of individual people have committed crimes. He’s purchased plenty of illegal guns, for example. The River Run Riot was caught on surveillance cameras, and at least some of the perpetrators were arrested and convicted of murder. But it takes more than that to prove that an organization is actively conspiring to commit crimes.
The government tried to charge the Hells Angels under RICO (the Racketeer Influenced and Corrupt Organizations Act) back in 1979, but couldn’t make it stick:
In 1979 the United States Federal Government went after Sonny Barger and several members and associates of the Oakland charter of the Hells Angels using RICO. In United States vs. Barger, the prosecution team attempted to demonstrate a pattern of behavior to convict Barger and other members of the club of RICO offenses related to guns and illegal drugs. The jury acquitted Barger on the RICO charges with a hung jury on the predicate acts: “There was no proof it was part of club policy, and as much as they tried, the government could not come up with any incriminating minutes from any of our meetings mentioning drugs and guns.“
Why are there many kinds of plants and animals? Why doesn’t the best out-compete, eat, and destroy the others, rising to be the sole dominant species on Earth?
In ecology, a niche is an organism’s specific place within the environment. Some animals eat plants; some eat dung. Some live in the sea; others in trees. Different plants flower and grow in different seasons; some are pollinated by bees and some by flies. Every species has its specific niche.
The Competitive Exclusion Principle (aka Gause’s Law) states that ‘no two species can occupy the same niche’ (or positively, ‘two species coexisting must have different niches.’) For example, if squirrels and chipmunks both want to nest in the treetops and eat nuts, (and there are limited treetops and nuts,) then over time, whichever species is better at finding nuts and controlling the treetops will dominate the niche and the other, less successful species will have to find a new niche.
If squirrels are dominating the treetops and nuts, this leaves plenty of room for rabbits to eat grass and owls to eat squirrels.
II. So I was reading recently about the Parsis and the Travellers. The Parsis, as we discussed on Monday, are Zoroastrians, originally from Persia (modern-day Iran,) who settled in India about a thousand yeas ago. They’re often referred to as the “Jews of India” because they played a similar role in Indian society to that historically played by Jews in Europe.*
*Yes I know there are actual Jews in India.
The Travellers are an Irish group that’s functionally similar to Gypsies, but in fact genetically Irish:
In 2011 an analysis of DNA from 40 Travellers was undertaken at the Royal College of Surgeons in Dublin and the University of Edinburgh. The study provided evidence that Irish Travellers are a distinct Irish ethnic minority, who separated from the settled Irish community at least 1000 years ago; the claim was made that they are as distinct from the settled community as Icelanders are from Norwegians.
It appears that Ireland did not have enough Gypsies of Indian extraction and so had to invent its own.
And though I originally thought that only in jest, why not? Gypsies occupy a particular niche, and if there are Gypsies around, I doubt anyone else is going to out-compete them for that niche. But if there aren’t any, then surely someone else could.
According to Wikipedia, the Travellers traditionally were tinkers, mended tinware (like pots) and acquiring dead/old horses for slaughter.
The Gypsies appear to have been originally itinerant musicians/entertainers, but have also worked as tinkers, smiths, peddlers, miners, and horse traders (today, car salesmen.)
These are not glorious jobs, but they are jobs, and peripatetic people have done them.
Jews (and Parsis, presumably) also filled a social niche, using their network of family/religious ties to other Jews throughout the diaspora as the basis of a high-trust business/trading network at a time when trade was difficult and routes were dangerous.
On the subject of “Madeburg rights” or law in Eastern Europe, Wikipedia notes:
In medieval Poland, Jews were invited along with German merchants to settle in cities as part of the royal city development policy.
Jews and Germans were sometimes competitors in those cities. Jews lived under privileges that they carefully negotiated with the king or emperor. They were not subject to city jurisdiction. These privileges guaranteed that they could maintain communal autonomy, live according to their laws, and be subjected directly to the royal jurisdiction in matters concerning Jews and Christians. One of the provisions granted to Jews was that a Jew could not be made Gewährsmann, that is, he could not be compelled to tell from whom he acquired any object which had been sold or pledged to him and which was found in his possession. Other provisions frequently mentioned were a permission to sell meat to Christians, or employ Christian servants.
External merchants coming into the city were not allowed to trade on their own, but instead forced to sell the goods they had brought into the city to local traders, if any wished to buy them.
Note that this situation is immensely better if you already know the guy you’re selling to inside the city and he’s not inclined to cheat you because you both come from the same small, tight-knit group.
Under Bolesław III (1102–1139), the Jews, encouraged by the tolerant regime of this ruler, settled throughout Poland, including over the border in Lithuanian territory as far as Kiev. Bolesław III recognized the utility of Jews in the development of the commercial interests of his country. … Mieszko III employed Jews in his mint as engravers and technical supervisors, and the coins minted during that period even bear Hebraic markings. … Jews enjoyed undisturbed peace and prosperity in the many principalities into which the country was then divided; they formed the middle class in a country where the general population consisted of landlords (developing into szlachta, the unique Polish nobility) and peasants, and they were instrumental in promoting the commercial interests of the land.
If you need merchants and goldsmiths, someone will become merchants and goldsmiths. If it’s useful for those merchants and goldsmiths to all be part of one small, close-knit group, then a small, close-knit group is likely to step into that niche and out-compete anyone else trying to occupy it.
The similarity of the Parsis to the Jews probably has less to do with them both being monotheists (after all, Christians, Muslims, and Sikhs are also monotheists,) and more to do with them both being small but widely-flung diasporic communities united by a common religion that allows them to use their group as a source of trustworthy business partners.
Over hundreds or thousands of years, humans might not just move into social niches, but actually become adapted to them–Jew and Parsis are both reported to be very smart, for example.
III. I can think of several other cases of ethnic groups moving into a particular niche. In the US, the gambling and bootleg alcohol trade were long dominated by ethnic Sicilians, while the crack and heroin trades have been dominated by black and Hispanic gangs.
Note that, while these activities are (often) illegal, they are still things that people want to do and the mafia/gangs are basically providing a goods/services to their customers. As they see it, they’re just businessmen. They’re out to make money, not commit random violence.
That said, these guys do commit lots of violence, including murder, blackmail and extortion. Even violent crime can be its own niche, if it pays well enough.
(Ironically, police crackdown on ethnic Sicilian control in NYC coincided with a massive increase in crime–did the mafia, by controlling a particular territory, keep out competing bands of criminals?)
On a more pleasant note, society is now rich enough that many people can make a living as professional sports stars, marry other professional sports stars, and have children who go on to also be professional sports stars. It’s not quite at the level of “a caste of professional athletes genetically optimized for particular sports,” but if this kept up for a few hundred years, it could be.
Similarly, over in Nepal, “Sherpa” isn’t just a job, it’s an ethnic group. Sherpas, due to their high elevation adaptation, have an advantage over the rest of us when it comes to scaling Mt. Everest, and I hear the global mountain-climbing industry pays them well for their services. A Sherpa who can successfully scale Mt. Everest many times, make lots of money, and raise lots of children in an otherwise impoverished nation is thus a successful Sherpa–and contributing to the group’s further genetic and cultural specialization in the “climbing Mt. Everest” niche.
India, of course, is the ultimate case of ethnic groups specializing into specific jobs–it’d be interesting to see what adaptations different groups have acquired over the years.
I also wonder if the caste system is an effective way to minimize competition between groups in a multi-ethnic society, or if it leads to more resentment and instability in the long run.
Before the rodeo [Terry Hawkins] had graduated out of the fields to the position of fry cook. It was better than being A.D.H.D. (A Dude with a Hoe and a Ditch)–after stirring fried rice or flipping hotcakes on a sove ten feet long, he could grill hamburgers, bag them, and stuff them down his pants to sell in the dorm. Sometimes he snuck out with fried chicken under his shirt and cuts of cheese in his socks. Payment came in cigarettes, the prison’s currency. Later he would stand outside the canteen, and trade a few packs for shampoo or soap or deoderant, or “zoo-zos”–snacks of candy bars or sardines. He knew which guards would allow the stealing, the selling. He made sure to send them plates of fried chicken.
While reading this I thought, “This man has, at least, something to offer his neighbors. He can sell them food, something they’re grateful for. The guy with cheese in his socks and hamburgers in his pants is probably a respected member of his community.”
What do I have to offer my neighbors? I have skills, but they’re only of interest to a corporate employer, my boss. I don’t make anything for sale. I can’t raise a barn or train a horse, and even if I could, my neighbors don’t need these services. Even if I had milk for sale from my personal cow, my neighbors would still prefer to buy their milk at the grocery store.
All of these needs that we used to fill by interacting with our neighbors are now routed through multinational corporations that build their products in immense sweatshops in foreign countries.
I don’t even have to go to the store to buy things if I don’t want to–I can order things online, even groceries.
Beyond the economic, modern prosperity has also eliminated many of the ways (and places) people used to interact. As Lewis Mumford recounts (H/T Wrath of Gnon):
To sum up the medieval dwelling house, one may say that it was characterized by lack of differentiated space and differentiated function. In the cities, however, this lack of internal differentiation was offset by a completer development of domestic functions in public institutions. Though the house might lack a private bake-oven, there was a public one at the baker’s or the cook-shop. Though it might lack a private bathroom, there was a municipal bath-house. Thought it might lack facilities for isolating and nursing a diseased member, there were numerous public hospitals. … As long as the conditions were rude–when people lived in the open, pissed freely in the garden or the street, bought and sold outdoors, opened their shutters and let in full sunlight–the defects of the house were far less serious than they were under a more refined regime.
Without all of the little, daily things that naturally brought people into contact with each other and knit them into communities, we simply have far fewer reasons to talk. We might think that people could simply make up for these changes by inventing new, leisure-oriented reasons to interact with each other, but so far, they’re struggling:
Americans’ circle of confidants has shrunk dramatically in the past two decades and the number of people who say they have no one with whom to discuss important matters has more than doubled, according to a new study by sociologists at DukeUniversity and the University of Arizona.
It compared data from 1985 and 2004 and found that the mean number of people with whom Americans can discuss matters important to them dropped by nearly one-third, from 2.94 people in 1985 to 2.08 in 2004.
Researchers also found that the number of people who said they had no one with whom to discuss such matters more than doubled, to nearly 25 percent. The survey found that both family and non-family confidants dropped, with the loss greatest in non-family connections.
I don’t know about you, but I just don’t trust most people, and most people have given me no reason to trust them.
Israel is–as far as I can tell–one of the sanest, least self-destructive states in the entire West. (Note: this is not to say that I love everything about Israel; this is actually a pretty low bar, given what’s happening everywhere else.) Their people are literate and healthy, they have a per capita GDP of 36.5k, (33rd in the world,) and they’re 18th globally on the Human Development Index. They don’t throw people off of buildings or have public floggings, and despite the fact that they have birth control and the state actually pays for abortions, the Jewish population still has a positive fertility rate:
The fertility rates of Jewish and Arab women were identical for the first time in Israeli history in 2015, according to figures released by the Israel Central Bureau of Statistics on Tuesday….Jewish and Arab women had given birth to an average of 3.13 children as of last year.
And they’ve managed to resist getting conquered by their aggressive and numerically superior neighbors several times in the past century.
Not bad for a country that didn’t exist 100 years ago, had to be built from the sand up, and is filled with people whom conventional wisdom holds ought to have been rendered completely useless by multi-generational epigenetic trauma.
Now, yes, Israel does get a lot of support from the US, and who knows what it would look like (or if it would exist at all,) in an alternative timeline where the US ignores it. Israel probably isn’t perfect, just interesting.
1. Israelis have meaningful work. Their work has been, literally, to build and secure their nation. Israelis have had to build almost the entire infrastructure of their country over the past hundred years, from irrigation systems to roads to cities. Today, Tel Aviv is a city with a population of 430,000 people. In 1900, Tel Aviv didn’t exist.
Unlike the US, Israel has a draft: every Israeli citizen, male and female, has to serve in the Israeli army. (Obviously exceptions exist.) This is not seen as state-run slavery but part of making sure the entire society continues to exist, because Israel faces some pretty real threats to its borders.
Many autistic soldiers who would otherwise be exempt from military service have found a place in Unit 9900, a selective intelligence squad where their heightened perceptual skills are an asset. …
The relationship is a mutually beneficial one. For these young people, the unit is an opportunity to participate in a part of Israeli life that might otherwise be closed to them. And for the military, it’s an opportunity to harness the unique skill sets that often come with autism: extraordinary capacities for visual thinking and attention to detail, both of which lend themselves well to the highly specialized task of aerial analysis.
I suspect–based on personal conversations–that there is something similar in the US military, but have no proof.
My anthropological work suggests that one of the reasons people enter the military is to find meaning in their lives, (though this doesn’t work nearly as well when your country does things like invade completely irrelevant countries you don’t actually care about like Vietnam.)
2. Like I said, Israelis have above-replacement total fertility–meaning that many Israelis hail from large families, with lots of children, siblings, and cousins. Israelis appear to have managed to achieve this in part by subsidizing births (which probably will have some long-term negative effects for them,*) and in part by explicitly advocating high birth rates in order to prevent themselves from being out-bred by the Palestinians and to show that Hitler what for.
*ETA: See the comments for a discussion of dysgenic fertility on Israel.
3. Religion is so obviously a unifying force in Israeli life that I don’t think I need to detail it.
What about that fourth thing? Oh yes: Many of the Jews who don’t like the idea of “nations” and “ethno states” and “religion” probably moved to the US instead of Israel. The US got the SJW Jews and Israel got the nationalist Jews.
4. A sense of themselves as a distinct nation. As I’ve discussed before, this is not exactly genetic, due to different Jewish groups having absorbed about 50% of their DNA from the folks around them during the diaspora years, and of course a big part of the country is Arab/Palestinians, but there is still much genetically in common.
There is probably a lot I’m missing.
Of course there are religious Jews in the US (and their numbers are growing relative to the secular Jewish population.) While Jews as a whole voted 70% for Hillary, only 56% of the Orthodox supported her. (I’ve seen different numbers elsewhere, but these are the ones I’ve been able to find a source for.)
(I suspect that America’s high-IQ secular Jews suffer from being in America instead of Israel. They don’t have religion to guide them, children to focus them, nor (in many cases) meaningful work. Without something positive to work towards, they turn to politics/ideology to provide meaning in their lives, while simultaneously suffering the psychological stress of knowing that the Holocaust was directed at people like them.)
But that’s irrelevant to Israeli Jews.
Long-term, I’m not bullish on Israel, given its precarious location, surrounded by nations that aren’t very fond of it–and I am not offering any opinions about the Israeli/Palestinian situation–but as first world nations go, it at least desires to keep existing.
It is easy to romanticize the Gypsies–quaint caravans, jaunty music, and the nomadic lifestyle of the open road all lend themselves to pleasant fantasies. The reality of Gypsy life is much sadder. They are plagued by poverty, illiteracy, violence, the diseases of high consanguinity, and the meddling of outsiders, some better intentioned than others.
I’m going to start off with something which, if true, is rather poetic.
The Gypsies refer to themselves as Rom (or Romani.) I prefer “Gypsy” because I am an American who speaks English and “Gypsy” is the most accepted, well-known ethnonym in American English, but I am also familiar with Rom.
Anyway, there are a couple of other nomadic groups which appear to be related to the Rom, called the Lom and Dom (their langauges, respectively, are Romani, Domari, and Lomavren.) Genetically, these three groups may be the results of different waves of migration from India, where they may have originated from the Domba (or Dom) people.
All four groups speak Indo-European languages. According to Wikipedia:
Its presumed root, ḍom, which is connected with drumming, is linked to damara and damaru, Sanskrit terms for “drum” and the Sanskrit verbal root डम् ḍam- ‘to sound (as a drum)’, perhaps a loan from Dravidian, e.g. Kannadaḍamāra ‘a pair of kettle-drums’, and Teluguṭamaṭama ‘a drum, tomtom‘.
Given the Gypsies’ reputation for musical ability, there is something lovely and poetic about having a name that literally means “Drum.”
Unfortunately, the rest of the picture is not so cheerful.
The new socialist government in postwar Poland aspired to build a nationally and ethnically homogenous state. Although the Gypsies accounted for about .005 percent of the population, “the Gypsy problem” was labeled an “important sate task,” and an Office of Gypsy Affairs was established under the jurisdiction of the Ministry of Internal Affairs–that is, the police. It was in operation until 1989.
In 1952 a broad program to enforce the settlement of Gypsies also came into effect: it was known a the Great Halt … The plan belonged to the feverish fashion for “productivization” which, with its well-intentioned welfare provisions, in fact imposed a new culture of dependency on the Gypsies, who had always opposed it. Similar legislation would be adopted in Czechoslovakia (1958), in Bulgaria (1958), and in Romania (1962), as the vogue for forced assimilation gathered momentum. … by the late 1960s settlement was the goal everywhere. In England and Wales … the 1968 Caravan Sites Act aimed to settle Gypsies (partially by a technique of population control known as “designation” in which whole large areas of the country were declared off-limits to Travelers). …
But no one has ever thought to ask the Gypsies themselves. And accordingly all attempts at assimilation have failed. …
In a revised edition of his great book The Gypsies in Poland, published in 1984, Ficowski reviews the results of the Big Halt campaign. “Gypsies no longer lead a nomadic life, and the number of illiterates has considerably fallen.” But even these gains were limited because Gypsy girls marry at the age of twelve or thirteen, and because “in the very few cases where individuals are properly educated, they usually tend to leave the Gypsy community.” The results were disastrous: “Opposition to the traveling of the Gypsy craftsmen, who had taken their tinsmithing or blacksmithing into the uttermost corner of the country, began gradually to bring about the disappearance of … most of the traditional Gypsy skills.” And finally, “after the loss of opportunities to practice traditional professions, [for many Gypsies] the main source of livelihood became preying on the rest of society.” Now there really was something to be nostalgic about. Wisdom comes too late. The owl of Minerva flies at dusk.
That a crude demographic experiment ended in rootlessness and squalor is neither surprising nor disputed… “
Of course, Gypsy life was not so great before settlement, either. Concentrations of poverty in the middle of cities may be much easier to measure and deplore than half-invisible migrant people on the margins of society, but no one appreciates being rounded up and forced into ghettos.
I am reminded here of all of the similar American attempts, from Pruit Igoe to Cabrini Green. Perhaps people had good intentions upon building these places. New, clean, cheap housing. A community of people like oneself, in the heart of a thriving city.
And yet they’ve all failed pretty miserably.
On the other hand, the Guardian reports on violence (particularly domestic) in Gypsy communities in Britain:
..a study in Wrexham, cited in a paper by the Equality and Human Rights Commission, 2007, found that 61% of married English Gypsy women and 81% of Irish Travellers had experienced domestic abuse.
The Irish Travellers are ethnically Irish, not Gypsy, but lead similarly nomadic lives.
“I left him and went back to my mammy but he kept finding me, taking me home and getting me pregnant,” Kathleen says. She now feels safe because she has male family members living on the same site. “With my brother close by, he wouldn’t dare come here.” …
But domestic violence is just one of the issues tackled by O’Roarke during her visits. The welfare needs, particularly those of the women and girls, of this community are vast. The women are three times more likely to miscarry or have a still-born child compared to the rest of the population, mainly, it is thought, as a result of reluctance to undergo routine gynaecological care, and infections linked to poor sanitation and lack of clean water. The rate of suicides among Traveller women is significantly higher than in the general population, and life expectancy is low for women and men, with one third of Travellers dying before the age of 59. And as many Traveller girls are taken out of education prior to secondary school to prevent them mixing with boys from other cultures, illiteracy rates are high. …
Things seem set to get worse for Traveller women. Only 19 days after the general election last year, £50m that had been allocated to building new sites across London was scrapped from the budget. O’Roarke is expecting to be the only Traveller liaison worker in the capital before long – her funding comes from the Irish government.
“Most of the women can’t read or write. Who is supposed to help them if they get rid of the bit of support they have now?” asks O’Roarke. “We will be seeing Traveller women and their children on the streets because of these cuts. If they get a letter saying they are in danger of eviction but they can’t read it, what are they supposed to do?”
Welfare state logic is painful. Obviously Britain is a modern, first-world country with a free education system in which any child, male or female, can learn to read (unless they are severely low-IQ.) If Gypsies and Travellers want to preserve their cultures with some modicum of dignity, then they must read, because literacy is necessary in the modern economy. Forced assimilation or not, no one really needs traditional peripatetic tin and blacksmiths anymore. Industrialization has eliminated such jobs.
Kathleen, after spending time in a refuge after finally managing to escape her husband, was initially allocated a house, as opposed to a plot on a [trailer] site. Almost immediately her children became depressed. “It’s like putting a horse in a box. He would buck to get out,” says Kathleen. “We can’t live in houses; we need freedom and fresh air. I was on anti-depressives. The children couldn’t go out because the neighbours would complain about the noise.”
Now this I am more sympathetic to. While I dislike traveling, largely because my kids always get carsick, I understand that plenty of people actually like being nomadic. Indeed, I wouldn’t be surprised if some people were genetically inclined to be outside, to move, to be constantly on the road, while others were genetically inclined to settle down in one place. To try to force either person into a lifestyle contrary to their own nature would be cruel.
Medical data on 58 Gypsies in the area of Boston, Massachusetts, were analysed together with a pedigree linking 39 of them in a large extended kindred. Hypertension was found in 73%, diabetes in 46%, hypertriglyceridaemia in 80%, hypercholesterolaemia in 67%, occlusive vascular disease in 39%, and chronic renal insufficiency in 20%. 86% smoked cigarettes and 84% were obese. Thirteen of twenty-one marriages were consanguineous, yielding an inbreeding coefficient of 0.017. The analysis suggests that both heredity and environment influence the striking pattern of vascular disease in American Gypsies.
Although far from systematic, the published information indicates that medical genetics has an important role to play in improving the health of this underprivileged and forgotten people of Europe. Reported carrier rates for some Mendelian disorders are in the range of 5 -15%, sufficient to justify newborn screening and early treatment, or community-based education and carrier testing programs for disorders where no therapy is currently available. …
Reported gene frequencies are high for both private and “imported” mutations, and often exceed by an order of magnitude those for global populations. For example, galactokinase deficiency whose worldwide frequency is 1:150,000 to 1:1,000,000 [56,57] affects 1 in 5,000 Romani children ; autosomal dominant polycystic kidney disease (ADPKD) has a global prevalence of 1:1000 individuals worldwide  and 1:40 among the Roma in some parts of Hungary ; primary congenital glaucoma ranges between 1:5,000 and 1:22,000 worldwide [59,60] and about 1:400 among the Roma in Central Slovakia [61,62].
Carrier rates for a number of disorders have been estimated to be in the 5 to 20% range (Table 3). …
Historical demographic data are limited, however tax registries and census data give an approximate idea of population size and rate of demographic growth through the centuries (Table 4). A small size of the original population is suggested by the fact that although most of the migrants arriving in Europe in the 11th-12th century remained within the limits of the Ottoman Empire [1,75], the overall number of Roma in its Balkan provinces in the 15th century was estimated at only 17,000. …
During its subsequent history in Europe, this founder population split into numerous socially divided and geographically dispersed endogamous groups, with historical records from different parts of the continent consistently describing the travelling Gypsies as “a group of 30 to 100 people led by an elder” [1,2]. These splits, a possible compound product of the ancestral tradition of the jatis of India, and the new social pressures in Europe (e.g. Gypsy slavery in Romania  and repressive legislation banning Gypsies from most western European countries [1,2]), can be regarded as secondary bottlenecks, reducing further the number of unrelated founders in each group. The historical formation of the present-day 8 million Romani population of Europe is therefore the product of the complex initial migrations of numerous small groups, superimposed on which are two large waves of recent migrations from the Balkans into Western Europe, in the 19th – early 20th century, after the abolition of slavery in Rumania [1,2,76] and over the last decade, after the political changes in Eastern Europe [7,8]. …
Individual groups can be classified into major metagroups [1,2,75]: the Roma of East European extraction; the Sinti in Germany and Manouches in France and Catalonia; the Kaló in Spain, Ciganos in Portugal and Gitans of southern France; and the Romanichals of Britain . The greatest diversity is found in the Balkans, where numerous groups with well defined social boundaries exist. The 700-800,000 Roma in Bulgaria belong to three metagroups, comprising a large number of smaller groups .
the actual cousin marriage rates vary though from (as you’ll see below) ca. 10-30% first cousin only marriages amongst gypsies in slovakia to 29% first+second cousin marriages amongst gypsies in spain [pdf] to 36% first+second cousin marriages amongst gypsies in wales [pdf]. these rates are comparable to those found in places like turkey (esp. eastern turkey) or north africa…or southern india.
I’m not quoting the whole thing for you; you’ll just have to go read the whole thing yourself.
The 1987 national study of Travellers’ health status in Ireland11 reported a high death rate for all causes and lower life expectancy for Irish Travellers: women 11.9 years and men 9.9 years lower than the non‐Traveller population. Our pilot study of 87 Gypsies and Travellers matched for age and sex with indigenous working class residents in a socially deprived area of Sheffield,12 reported statistically and clinically significant differences between Gypsies and Travellers and their non‐Gypsy comparators in some aspects of health status, and significant associations with smoking and with frequency of travelling. The report of the Confidential Enquiries into Maternal Deaths in the UK, 1997–1999, found that Gypsies and Travellers have “possibly the highest maternal death rate among all ethnic groups”.13
This is all kind of depressing, but I have a thought: if Gypsies want to preserve their culture and improve their lives, perhaps the disease burden may be lessened and IQs raised by encouraging young Gypsy men and women to find partners in other Gypsy groups from other countries instead of from within their own kin groups.
Further evidence for the South Asian origin of the Romanies came in the late 1990s. Researchers doing DNA analysis discovered that Romani populations carried large frequencies of particular Y chromosomes (inherited paternally) and mitochondrial DNA (inherited maternally) that otherwise exist only in populations from South Asia.
47.3% of Romani men carry Y chromosomes of haplogroup H-M82 which is rare outside South Asia. Mitochondrial haplogroup M, most common in Indian subjects and rare outside Southern Asia, accounts for nearly 30% of Romani people. A more detailed study of Polish Roma shows this to be of the M5 lineage, which is specific to India. Moreover, a form of the inherited disorder congenital myasthenia is found in Romani subjects. This form of the disorder, caused by the 1267delG mutation, is otherwise known only in subjects of Indian ancestry. This is considered to be the best evidence of the Indian ancestry of the Romanis.
I must stop here and note that I have painted a largely depressing picture. It is not the picture I want to paint. I would like to paint a picture of hope and triumph. Certainly there are many talented, hard-working, kind, decent, and wonderful Gypsies. I hope the best for them, and a brighter future for their children.
Watching the continuing Brexit debate has been… interesting. Since most of the people I know are Americans, so are most of the people I see commenting on it, and I don’t really think we Americans have much of a right to go telling the Brits what to do, largely because we don’t live there, we don’t have first-hand experience with whatever is going on in Britain, and we don’t have to live with the results either way. Still, I am going to try to offer, as best I can from my outsider’s perspective, an explanation for my confused compatriots about why (and what) just happened.
Not all European countries are part of the EU–notably, Norway and Switzerland, both of which seem to be doing fine, though I don’t know the details of what treaties they have with other countries.
The EU exists for two main purposes: to make Europe richer by making trade easier, and to make Europe more peaceful by discouraging nationalism. This is supposed to be accomplished via free trade, a common currency, and free movement of people within the Schengen Area.
Parallels with the original 13 US colonies merging under the Articles of Confederation and later the federal system established under the Constitution are obvious. The Federal government regulated interstate trade, dealt with foreign nations, and organized collective defense (ie war) efforts. The individual states managed their own internal affairs.
Of course, if you are a British or Spanish or Finnish nationalist, the American example cannot inspire much confidence in your country’s long-term independent existence. When cracks emerged in the American coalition (mostly regarding trade, monetary policy, and slavery, which had a rather large effect on the economy,) and member states attempted to leave, the result was a rather devastating Civil War.
There are some rather obvious cracks in the EU, like fights between Greece and Germany over economic policy. (Germany’s rather strong economy and Greece’s weak one would most likely benefit from different economic policies, and the Greeks tend to express the sentiment that Germany is running roughshod over them.) (It strikes me that “Germany is running roughshod over other European countries,” is a rather common complaint.)
While Greece is clearly doing badly and Germany is clearly doing well, Britain seems pretty split, perhaps reflecting the close split of the British voters on the Brexit issue (52 to 48%.)
So what are the arguments against being part of the EU? Here are the main arguments I’ve seen (in no particular order):
Desire to control one’s own country
“This has been secretly imposed on us”
These are not entirely separate things.
We’ll start with Number One, the least important. In any large enough group of people, you’re bound to get someone who doesn’t want to go along with things. In the US, we have folks who don’t want to be part of the UN or think the Rothschilds are running the New World Order or that fluoride and chemtrails are poisoning them. So Britain has its cranky people, who don’t want to part of the EU.
Dealing with (or ignoring) people who disagree with you–even if you think their ideas are flat out wrong–is one of the side effects of democracy. You get a vote, they get a vote. (In this case, if you’re an American, they get a vote and you don’t.)
I have seen several liberal acquaintances questioning, “Why was this even put up to a vote? Whose bright idea was it to let the people of Britain vote on something that could negatively affect corporations? Dumb people are messing things up for everyone else because they don’t understand economics!”
Look, this is how democracy works. If you don’t like it, let me offer you some Unqualified Reservations. Perhaps a bit of monarchy or neocameralism would be more to your liking.
But Britain is a democracy, and so that means the people of Britain, even the curmudgeonly ones with unpopular opinions, get to vote on things. (And by the way, the US is also a democracy, so if Brexit has you worried, hang onto your seats.)
Number Two: Outside vs. Inside Control
Mere cantankerousness does not a Brexit make, as there aren’t that many cranky people, even in Britain, so let’s get to the real reasons.
Any treaty or organization imposes duties and obligations on people. Being part of the EU removes part of a nation’s natural sovereignty and transfers it to the organization as a whole, just as being part of the US removes part of the individual states’ sovereignty and transfers it to the Federal government.
There are times when this trade-off is worthwhile, like when several small states must band together for their common defense, or when a free-trade zone makes everyone within it better off. There may also be times when this trade-off is not worthwhile–the liberalization of French trade policies with Britain shortly before the French Revolution, for example, decimated French textile industries by introducing competition from the British wool and cotton industries, which ultimately worked out very badly for Louis XVII’s head. Modern-day Greece, as previously mentioned, may not be benefiting from being in an economic union with Germany.
The people of Britain may be completely fine with most (or all) EU features, like open borders and free trade, but still want to have control over these things–and the option to decline them–in their own hands. I like being able to control my own destiny; so do they.
Merkel’s decision last year to throw open Germany’s doors and take in as many Syrian refugees (or people pretending to be Syrian refugees) as possible has had a huge effect on other EU nations. Once these refugees are granted citizenship, they will be permitted to any EU nation they want, not just the one that accepted them.
And just in case it’s not obvious: the people of Britain did not vote for Andrea Merkel, and don’t necessarily want to have to live with her decisions.
Merkel’s decision had an almost immediate effect on the EU, even before the Brexit vote, as countries threw up barbed-wire fences along formerly open borders:
The Schengen Area/ˈʃɛŋən/ is the area including 26 European countries that have abolished passport and any other type of border control at their mutual borders. It mostly functions as a single country for international travel purposes, with a common visa policy…
As a result of the ongoing migration crisis and terrorist attacks in Paris, a number of countries have temporarily reintroduced controls on some or all of their borders with other Schengen states. As of 22 March 2016, Austria, Belgium, Denmark, France, Germany, Norway, and Sweden have imposed controls on some or all of their borders with other Schengen states.
The EU responded to countries like Hungary refusing to allow Germany to dictate their immigration policies by reaffirming their independenceproposing heavy fines:
BRUSSELS—The European Union’s executive body on Wednesday proposed controversial new asylum rules forcing member countries to take in refugees, and it gave a green light to visa-free travel for Turkey and Kosovo.
The new rules from the European Commission, which have ruffled feathers among central and Eastern European states, would require nations to pay €250,000 ($287,000) for each asylum seeker they refuse.
(And let’s not forget that Turkey, which has one small chunk of territory in Europe and 80.5 million people, is a major bone of should-it-be-in-the-EU? contention.)
This does not exactly apply to Britain, which has its own special immigration setup within the EU that I don’t know much about, but the setup sounds awfully similar. I can understand, though, that it may be very worrying to Brits to watch the EU try to bully other member states into taking migrants it clearly doesn’t want, particularly from the Calais “Jungle” Camp. As The Independent reported:
Hundreds of refugees and migrants have stormed a motorway leading to the port at Calais in desperate attempts to board lorries heading for the UK. …
Local newspaper La Voix du Nord reported that up to 400 people climbed fences on to the motorway and attempted to stop traffic so they could hide on lorries.
Clashes reportedly broke out, seeing migrants throw rocks and projectiles at riot police, including one that injured a lorry driver.
But “Young Blair” … was briefly silenced during a fraught meeting early in Labour’s second term in which a worrying rise in the number of asylum cases was being discussed.
The gravest offence, in Lord Irvine’s eyes, was to call into question Britain’s solemn commitments on human rights, notably those made after the second world war in the European convention on human rights (ECHR). When ministers dared to broach the issue of drawing back from some aspects of the ECHR as a way of curbing asylum applications, Irvine’s response was sharp. … The discussion was brought to a swift conclusion when Lord Goldsmith, the attorney general, pointed out that Britain would be in breach of its EU membership terms if it sought to wriggle out of its responsibilities under the separate ECHR.
… it is easy to forget just how much immigration and asylum haunted Downing Street throughout New Labour’s time in office. Between 1997 and 2010, net annual immigration quadrupled, and the UK population was boosted by more than 2.2 million immigrants, more than twice the population of Birmingham. In Labour’s last term in government, 2005-2010, net migration reached on average 247,000 a year. …
Nigel Farage, the Ukip leader, has made capital out of his claim that the Labour government embarked on a deliberate policy to encourage immigration by stealth. Ukip often cites an article by Andrew Neather, a former No 10 and Home Office adviser, who wrote that the Labour government embarked on a deliberate policy from late 2000 to “open up the UK to mass migration”.
So why is it that ministers have been so very bad at communicating this? I wonder because I wrote the landmark speech given by then immigration minister Barbara Roche in September 2000, calling for a loosening of controls. …
That speech was based largely on a report by the Performance and Innovation Unit, Tony Blair’s Cabinet Office think-tank.
The PIU’s reports were legendarily tedious within Whitehall but their big immigration report was surrounded by an unusual air of both anticipation and secrecy.
Drafts were handed out in summer 2000 only with extreme reluctance: there was a paranoia about it reaching the media.
Eventually published in January 2001, the innocuously labelled “RDS Occasional Paper no. 67”, “Migration: an economic and social analysis” focused heavily on the labour market case.
But the earlier drafts I saw also included a driving political purpose: that mass immigration was the way that the Government was going to make the UK truly multicultural.
I remember coming away from some discussions with the clear sense that the policy was intended – even if this wasn’t its main purpose – to rub the Right’s nose in diversity and render their arguments out of date. …
Ministers were very nervous about the whole thing. For despite Roche’s keenness to make her big speech and to be upfront, there was a reluctance elsewhere in government to discuss what increased immigration would mean, above all for Labour’s core white working-class vote. …
And this first-term immigration policy got no mention among the platitudes on the subject in Labour’s 1997 manifesto, headed Faster, Firmer, Fairer. …
Right. So immigration increased, a lot, and without any big official announcement. The Guardian thinks this was basically an accident they couldn’t figure out how to avoid, whereas Neather asserts that the policy was both purposeful and intentionally kept secret because voters would reject it otherwise.
Between 1997 and 2010, net annual immigration quadrupled, and the UK population was boosted by more than 2.2 million immigrants, more than twice the population of Birmingham. In Labour’s last term in government, 2005-2010, net migration reached on average 247,000 a year. …
the key players of the time show in candid conversations that they were struggling to cope with a new world of rapid population movement across porous borders. At times they felt they were stumbling from one move to another, unsure of the present, let alone the future.
There is some very interesting information here about how the confused, messed-up bureaucratic system contributed to politicians feeling like they couldn’t control the number of people flowing into Britain, but I can’t quote all of it.
“We were entering an age where a number of things were happening at the same time – you’ve got cheaper air fares, you’ve got mass telecommunications, it was a different world in which people travelled much more easily,” …
At the time Roche gave the speech, the fact that Britain could not control immigration from the EU was a relatively uncontentious issue. In the early years of the Blair government, income levels in most of the 15 member states were on a par with UK levels. Migration from the three poorer EU members at the time – Greece, Spain and Portugal, which joined in the “southern enlargement” of the 1980s – was relatively low, thanks in part to the generous EU funding of infrastructure projects in those countries.
Then ten new countries, most from the former Soviet Block, enter the EU. The government tries to predict how many migrants Britain will get from them and fails miserably–they predicted 5-13k per year, and got over 50k. (The guy who gets blamed for this points out that his numbers were off because Germany didn’t open its borders at the same time and so they got a bunch of migrants who would have gone to Germany.) It turns out that when you can move relatively easily from a poor country to a rich country, massive numbers of people will, while relatively few people want to move from rich countries to poor countries.
And while America may still be a land of great plains and wide open spaces, Britain isn’t.
But as Sir Stephen Wall, Tony Blair’s former EU adviser explains:
…there was a strong moral case for providing free access to workers from eastern Europe. “The primary argument was the political one – this was the right thing to do, we attached a lot of importance to them as democratic countries and keeping our position as the number one friend of eastern and central Europeans.”
Of course, people started noticing the sudden surge in migrants:
According to the memo, roughly 14,000 eastern European immigrants had arrived in Southampton within the previous 18 months. This was placing immense pressure on maternity services and leading employers to lower wages. …
Outlining the impact on the everyday lives of his constituents, Denham argued at the time that resentment of immigration would grow. “One of the problems was that people were supposed to register if they were employed but many came as self-employed,” Denham says. “The biggest impacts were in self-employed trades like construction, where you didn’t have to register.” In the memo, Denham stated that the daily rate for a builder in the city had fallen by 50% since 2004. He also noted that hospital accident and emergency services were under strain because migrants tended not to use GPs as a first port of call.
The force that turned Britain away from the European Union was the greatest mass migration since perhaps the Anglo-Saxon invasion. 630,000 foreign nationals settled in Britain in the single year 2015. Britain’s population has grown from 57 million in 1990 to 65 million in 2015, despite a native birth rate that’s now below replacement. On Britain’s present course, the population would top 70 million within another decade, half of that growth immigration-driven.
British population growth is not generally perceived to benefit British-born people. Migration stresses schools, hospitals, and above all, housing. The median house price in London already amounts to 12 times the median local salary. Rich migrants outbid British buyers for the best properties; poor migrants are willing to crowd more densely into a dwelling than British-born people are accustomed to tolerating. …
Now throw in the possibility that anyone in the EU–such as Merkel–can throw open their nation’s doors to whomever they like and the rest of the EU will just have to accept these migrants, fait accompli, and you’ve got a situation that 52% of British voters have decided they just don’t like:
If any one person drove the United Kingdom out of the European Union, it was Angela Merkel, and her impulsive solo decision in the summer of 2015 to throw open Germany—and then all Europe—to 1.1 million Middle Eastern and North African migrants, with uncountable millions more to come.
“No Japanese ship (…), nor any native of Japan, shall presume to go out of the country; whoever acts contrary to this, shall die, and the ship with the crew and goods aboard shall be sequestered until further orders. All persons who return from abroad shall be put to death. Whoever discovers a Christian priest shall have a reward of 400 to 500 sheets of silver and for every Christian in proportion. All Namban (Portuguese and Spanish) who propagate the doctrine of the Catholics, or bear this scandalous name, shall be imprisoned in the Onra, or common jail of the town. The whole race of the Portuguese with their mothers, nurses and whatever belongs to them, shall be banished to Macao. Whoever presumes to bring a letter from abroad, or to return after he hath been banished, shall die with his family; also whoever presumes to intercede for him, shall be put to death. No nobleman nor any soldier shall be suffered to purchase anything from the foreigner.”
Obviously Japan was the original Hikikomori country. “Sakoku” or “closed country” is the term used to describe Japan’s foreign policy between 1633, when the Tokugawa shogunate decided to kick out almost all of the foreigners and outlaw Christianity, and 1853, when Commodore Perry arrived.
Oh, look, I found the relevant Polandball comic:
The Sakoku period is very interesting. The Shogun basically decided to severely reduce contacts with due to concerns that the Portuguese and Spanish were destabilizing the country by importing guns and converting the peasants to Christianity. The revolt of 40,000 Catholic peasants in the Shimbara Rebellion was the final straw–the shogun had 37,000 people beheaded, Christianity was banned, and the Portuguese were driven out of the country. (The now largely empty Shimbara region was re-populated by migrants from other parts of Japan.)
Shimbara was the last major Japanese conflict until the 1860s, after the US re-introduced guns.
During the Sakoku period, Japan carried on trade with the Chinese, Koreans, Ainu, and Dutch (who were more willing than the Spaniards and Portuguese to leave their religion at the door.) I believe that internal movement within Japan was also greatly restricted, with essentially passports required to travel from place to place.
According to Wikipedia, “The [Edo] period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population*, popular enjoyment of arts and culture, recycling of materials, and sustainable forest management. It was a sustainable and self-sufficient society which was based on the principles of complete utilization of finite resources.”
*The population doubled during the early part of the Edo period, then leveled out.
North Korea is obviously the most extremely isolated country on earth today, except for North Sentinel island, which is technically part of India but no one can go there because the natives will kill you if you try. At least North Korea occasionally lets in basketball stars or students or something, though personally, I’d rather take my chances with the Sentinelese.
Ahahaha I think I am going to spend the rest of my post writing time reading Polandball comics.
Okay, I lied, I will write a real post.
So North Korea is a lot like Edo Japan, only without the peace and stability and the most people eating, though to be fair, there were famines in Edo Japan, too, it was just considered normal back then.
I don’t think I really need to go into detail about North Korea to justify its inclusion in this list.
According to this article I was just reading in Harvard Mag, Myanmar has fewer cell phones than North Korea. Myanmar has spent most of the post-WWII period as a military dictatorship cleaved by civil war and cut off from the rest of the world. Socialism has gifted Myanmar with one of the world’s widest income gaps and one of the lowest Human Develop Index levels–making it one of the world’s worst non-African countries. (And one of the most corrupt, ranking 171 out of 176 in the Transparency InternationalCorruption Perceptions Index.
Despite recent reforms, the country is still largely off-limits to outsiders:
Since 1992, the government has encouraged tourism in the country; however, fewer than 270,000 tourists entered the country in 2006 according to the Myanmar Tourism Promotion Board. …
much of the country is off-limits to tourists, and interactions between foreigners and the people of Myanmar, particularly in the border regions, are subject to police scrutiny. They are not to discuss politics with foreigners, under penalty of imprisonment and, in 2001, the Myanmar Tourism Promotion Board issued an order for local officials to protect tourists and limit “unnecessary contact” between foreigners and ordinary Burmese people. …
According to the website Lonely Planet, getting into Myanmar is problematic: “No bus or train service connects Myanmar with another country, nor can you travel by car or motorcycle across the border – you must walk across.”, and states that, “It is not possible for foreigners to go to/from Myanmar by sea or river.” There are a small number of border crossings that allow the passage of private vehicles, such as the border between Ruili (China) to Mu-se, …
In regards to communications infrastructure, Myanmar is the last ranked Asian country in the World Economic Forum’s Network Readiness Index (NRI) – an indicator for determining the development level of a country’s information and communication technologies. With 148 countries reported on, Myanmar ranked number 146 overall in the 2014 NRI ranking. No data is currently available for previous years.
Isolationist Butan couldn’t stand in starker contrast to Myanmar. Sure, it’s almost impossible to immigrate to Bhutan, (unless you are Indian,) but if you do manage to get in, they probably won’t kill you!
A tiny country at the top of the Himalayas, Bhutan has dispensed with this “GDP” concept and instead claims to be trying to maximize “Gross National Happiness.” Bhutan has so far resisted the siren call of “modernization,” opting instead to try to retain its traditional culture. The government only allowed TV into the country in 1999 (“In his speech, the King said that television was a critical step to the modernisation of Bhutan as well as a major contributor to the country’s gross national happiness … but warned that the “misuse” of television could erode traditional Bhutanese values.)
Last time I checked, it cost $250 a day to visit Bhutan, and it is the only country I know of that has completely banned smoking.
Nepal has historically been isolated,due to being on top of the Himalayas, but it has a lot of tourists these days. I don’t know how open the country is otherwise.
North Sentinel Island, part of the Andaman Island chain, is technically owned by India, but anyone who tries to set foot on it gets poked full of holes by the natives, so no one goes there.
Okay, I now China has historically been way more open to trade and contact with other countries than everyone else on this list. But I got to thinking: why didn’t China discover Australia?
I mean, it’s not that far away, and there isn’t that much open ocean to cross–it’s mostly island hopping. Sure, PNG seems a bit inhospitable and full of cannibals, but Australia, from what I hear, is a pretty nice place. So why were the Dutch and the Brits the first folks to actually record Australia on their maps? The Chinese seem to have had a pretty decent navy. (I have a vague memory of having read about China having sent its navy out on an expedition that reached Africa, came back and never went out again.)
China also has a great big wall on its northern border (but if you had the Mongols on your northern border, you’d have a great big wall, too.)
What about Vietnam, Thailand, Laos, and Cambodia? Do any of them qualify?
The Puritans really get a bad rap these days. “The Pilgrims” get favorable treatment in some children’s books, but “the Puritans” are lucky to get a neutral description anywhere, much less a positive one. Much of the time they described in outright hostile terms, as bad people who oppressed women and children and nature and the Indians and so on and so forth.
Much of that is basically true, but what those accounts tend to leave out is that pretty much every other group on Earth was also terrible by modern standards.
You ever wonder what happened to Roanoke colonists? Chief Powhatan told Captain John Smith thathe’d killed them all. Why? The colonists had gone to live with another Indian tribe in the area, Powhatan and his soldiers attacked and slaughtered that tribe for local tribal politics reasons.
To be clear: the Roanoke (and Jamestown) settlers were not Puritans. Totally different group. I’m just commenting here on the behavior of the Powhatans, who massacred their neighbors, including the Jamestown settlers themselves (an attack that left a quarter of them dead.)
But if you pick up a children’s book about Pocahontas, do you read how the Powhatan people massacred the Roanoke colony and later tried to wipe out Jamestown? Or do you read about how the Powhatan loved nature so much they were constantly surrounded by a chorus of singing birds and magic trees?
Do you ever read a story about the Puritans in which they are surrounded by magical choruses?
I am picking on the Powhatans because they come up in the relevant literature, even though they had nothing to do with the Puritans. I could just as easily talk about the Killing Fields of Cambodia; ISIS; or folks like King Gezo and Madam Efunroye Tinubu, who became wealthy selling people into slavery and didn’t hesitate to slaughter hundreds of slaves for religious sacrifices.
History (and the modern world) has a lot of groups in it I wouldn’t want to live in or near. The Puritans, by contrast, are downright pleasant. When everyone else kept telling them their religion was annoying, they politely moved away from everyone else so they could go about their business peacefully. They were never much involved in the slave trade, worked hard, attempted to lead virtuous lives, taught their children to read, and even established schools for the Indians so they could learn to read.
Here we have a map showing genetic clusters in Great Britain and Northern Ireland. Eastern England obviously has the most red, a product of Anglo-Saxon admixture. (Note that the A-S component isn’t a majority, even here.) Western England is more varied, showing less of the Anglo Saxon and more of the old Celtic (or perhaps pre-Celtic) bloodlines, simply because the Anglo Saxons et al landed on the south eastern shore and spread inward from there, leaving a fringe of less mixed native people on the western (and, obviously, northern) side of the Island. (Note also that “Celtic” is not a homogenous group, but more of a catch-all for everyone who just doesn’t have a lot of A-S.) Cornwall, Wales, eastern and northern England, and the English/Scottish border region all show up quite distinctly on this map.
And here we see where people from each region headed. They did not move randomly, but shipped off with their friends and families, aiming for places where people like them were already established. The Jamestown settlers, as I mentioned before, were not Puritans; they were in it for the economic opportunities and hailed largely from the western side of the island.
The Puritans hailed from the east side of the island, the Anglo-Saxon zone, but obviously were not a random assortment even here, as they were members of a relatively small religious sect that wasn’t all that well tolerated by the other locals. Personality wise, they remind me a lot of the Dutch (and not just because they lived in Holland for a few years.)
Here we can see where the various groups landed and then spread. The Puritans arrived in Massachusetts in 1620 and spread quickly:
to their fairly reliable present locations.
The Wikipedia claims that in contrast to the Jamestown colony, which was largely populated by men hoping to get rich, the Puritans consisted of a more even mix of men, women, and children who intended to raise children and build a civilization, a “Shining city upon a hill.”
The Puritans basically believed that god wanted them to run their lives via a joint-stock corporation with a semi-democratically elected board of directors.
Religiously, Puritanism is the kind of movement you’d expect from the Little Ice Age. They hated nice-looking churches, fancy decorations, and, one suspects, anything that smacked too much of “fun,” all of which they associated with their hated enemies, people who had insufficiently purged themselves of all vestiges of Catholicism. Their idea of a “good time” was attending church in a plain wooden building, then having a sedate meeting at home to discuss the sermons. (Anne Hutchinson got banished for hosting insufficiently sedate sermon discussions, after which the Puritans attempted to generally crack down on women enjoying church too much.)
Basically, the Puritans were trying to route religion through the logic parts of the brain. I don’t know if this is just because they had some other reason to hate Catholics, because they simply wanted to be rational about their religion, or if they just lacked the basic impulse toward irrational emotional experiences and so found ritual inherently strange and repellant.
Whatever the reasons for their attempt at striping down their religion to its barest, calmest bones, I suspect that religious belief is dependent on emotional rather than rational experiences, and thus attempts to conduct religion “rationally,” no matter how well-intentioned, quickly result in atheism. Ritual, symbolism, mysticism, and other altered, transcendent states instill an overwhelming sense of divine presence that mere logic cannot match.
By the 1660s, just 40 years after the Pilgrims had landed, the Puritan churches were undergoing a bit of a crisis due to the children and grandchildren of the original Puritans just not being as into church as their forefathers.
This is not much of a surprise; when it comes to breeding for particular traits, one must always deal with regression to the mean. The original stock of New World Puritans consisted of people who were so concerned about the English government not doing enough to root out the last few vestiges of Catholicism from the Church of England that they decided to risk death so they could start a new community on the other side of the ocean. Their children and grandchildren, having regressed a bit toward the religious mean, were not quite so devout.
This is a pattern I see among super-religious people today; they try their very hardest to pass on their religious fervor, but their children rarely turn out as religious as their parents.
The Puritans haven’t quite shaken the habit of attending church, even though they stopped believing in all of this “god” business long ago.
What else made the Puritans Puritans?
One thing I have noticed about Yanks is their almost compulsive drive to create organizations. (I swear, these people cannot hang out and watch TV together without establishing a set of by-laws and a treasury to handle snack funds.)
The Puritan colonies were not just a random assortment of huts tossed up on Massachusetts’s shores. They were company towns set up by joint-stock corporations like the London Company, Plymouth Company, and most famously, the Dutch East India Corporation, which preceded the London Company by about 4 years, making the Dutch the first people to use joint-stock corporations for international trade and settlement, which is why the whole business strikes me as so very Dutch.
I wrote about the development of these joint stock corporations and their importance in the history of the United States and Europe back in Les Miserables.
The original British and Dutch colonies of Jamestown, New York, Plymouth, etc., were literally corporations whose purpose was to make money for their stock holders by harvesting timber (England had cut down pretty much all of its trees and was reduced to burning mud and rocks,) growing tobacco, and carrying on trade with the Indians. In practical terms, this was the only way the Puritans could get the funding necessary to buy the boats and supplies they needed to get from England to New England.
“On April 10, 1606 King James I of England (James VI of Scotland) granted a charter forming two joint stock companies. … Under this charter the “first Colony” and the “second Colony” each were to be ruled by a “Council” composed of 13 individuals. The charter provided for an additional council of 13 persons to have overarching responsibility for the combined enterprise. Although no name was given to either the company or council governing the respective colonies, the council governing the whole was named “Council of Virginia.”
“The investors appointed to govern over any settlements in the “first Colony” were from London; the investors appointed to govern over any settlements in the “second Colony” were from the “Town of Plimouth in the County of Devon.” The London Company proceeded to establish Jamestown. The Plymouth Company under the guidance of Sir Ferdinando Gorges covered the more northern area, including present-day New England, and established the Sagadahoc Colony in 1607 in present-day Maine.”
(The Maine colony failed.)
Different colonies probably differed in how they handled the exact details of administration, but the general gist of things is that the Puritans believed that democracy was divinely ordained by John Calvin. Adult males who were formal members of the Puritan Church and had been “sponsored by an existing freeman and accepted by the General Court” (wikipedia) were allowed to vote for the colony’s governors.
Despite a deeply held religious conviction that they should work hard and build the best joint-stock corporation they could, the early Puritans had a very rough time of it in the New World and a great many of them died, which had a major negative impact on profits for the first few years. The investors in the Plymouth Colony decided to cut their losses in 1627, and sold the colony to the colonists, at which point they were technically an independent republic. The Massachusetts Bay company followed a similar path, first by relocating their annual stockholders meeting from England to Massachusetts, and then by buying out the remaining non-Massachusetts residents’ stock shares.
The British at this time were content to basically ignore the colonies (aside from the 10,000 or so who emigrated,) until after the English Civil War, when the newly restored king decided he was going to take over the colonies and rule them himself. Of course, you know how that eventually ended; the Puritans were too numerically dominant in their area and 1700s tech still too limited for Great Britain to control them for long.
As for daily life in the colonies, once they got the houses insulated and the crops growing, it wasn’t nearly so bad. There was plenty of land to till, child mortality was low, interpersonal violence was low, and the people seem to have been basically happy and productive.
I spent a while trying to decide whether the Puritans or the Jamestown colonists were more “liberal,” and eventually decided that “liberal” and “conservative” are meaningless, at least in this context. Virginia produced democracy-loving deists like Jefferson, whereas the Puritans were, well, Puritans. Jamestown has been block-voting with the rest of the South pretty much since George Washington retired (and probably before Washington was even born), and Plymouth Colony has voted against Jamestown in almost every election, so we should probably just chalk the political divide up to “ethnic differences dating back to the Anglo-Saxon and Norman conquests of Britain” and leave it at that.