“Meme theory” posits that we can understand the spread of ideas by comparing them to viruses. These posts begin by looking at the way different environments/technologies influence the evolution of different kinds of memes, influencing morality and religion.
Jewish law may be the best-recorded legal system in the history of the world; there are hundreds of thousands, perhaps millions, of pages of surviving primary sources covering about twenty-five hundred years.
I think I’ve mentioned before that I had this idea once back in college to do a project on parallel legal systems like Gypsy law, and thankfully someone talked me into switching to Jewish law, mostly out of concern for my physical safety.
But Jewish law is also massively better documented.
One thing I find amusing about Jewish law is that Jews seem to actually like the subject. I can’t tell if that’s something people feel like they’re supposed to say in the same way that people feel like they should claim to like school even if they actually hated it, but they certainly give the impression of being rather enthusiastic on the subject. Where the traditional practice of Chinese law can be summarized as “Please go away and leave us alone,” or “good people don’t need law,” the Jewish approach seems like “More laws, please.”
Problems of Divine Law
Jewish law was, in theory, based on a single unchangeable source–the Torah [first five books of the Bible.]… Basing the law in this way rather than on custom, precedent or legislation raised two problems shared with other legal systems similarly based, including Fiqh (Islamic Jurisprudence) and American Constitutional Law.
Note: I wrote a post about this: The Talmud and the Constitution. The trouble comes in when two scholars/judges/etc disagree about what exactly the law should be:
In a system that views law as the creation of a legislature, king, or court of last resort, the same authority that made the law can settle disagreements about it. That does not work for a legal system viewed not as created but as discovered, deduced from divinely inspired sources.
Obviously you need some way to resolve disputes about what exactly the laws should be; you also need some way to change laws should new circumstances arise that necessitate doing so.
The initial solution to the problem of legal uniformity was a simple one. Truth is not determined by majority vote but law can be. … the legal scholars took the position that the interpretation to be followed by judges was determined by the views of the majority of legal scholars.
There follows an amusing story about some rabbis who were arguing about whether an oven could be cleaned. The majority of rabbis held one opinion; the dissenting rabbi’s opinion was closer to the original religious text. God steps in on the dissenting rabbi’s side, at which point the other rabbis basically tell Him to back off, this is a rabbi matter.
His position was summed up by another Rabbi as “The Torah has already been given at Mount Sinai. We pay not attention to a heavenly voice because You have already written in the Torah at Mount Sinai, ‘Follow the Majority.'”
According to the story, God smiled and said to himself, “My children have bested me.”
Most people I have discussed this story with object to it. They just can’t fathom the idea of telling God to buzz off and let the humans interpret divine law. Yet, as a parent, there have certainly been times when my children, as God put it, bested me. And in those moments I didn’t feel irritated or angry, but proud of them for their growth and maturity.
Anyway, as for the Jews, the authors make a good point that you’re much more likely in normal life to encounter cranks and grifters claiming divine revelations than you are to encounter actual divine revelations, so it’s a good idea to just reject divine revelations.
There is an interesting parallel between the conflict between the two schools of Jewish law, ending in the victory of one of them, and the development of Muslim law almost a thousand years later. In the early centuries of Islam, Sunni legal scholars divided themselves into four schools of law named after, and to some degree based on the teaching of, four of the early legal scholars. The schools differed in details of legal interpretation but regarded each other as mutually orthodox–and still do. …
One solution to the problem of [Jewish] legal diversity was the development of geographical schools Judges in France mostly went by the legal opinion of whoever was currently the most prominent legal scholar among French Jews…
This makes sense, given the difficulties of disseminating legal opinions to a diasporic population spread thinly across thousands of miles before the invention of cheap printing and fast transportation.
One of the other difficulties with Jewish law is that after 2,500 or so years, so much has been written that the whole mass has gotten terribly unwieldy:
Once the Talmud was complete, legal scholarship was built on top of three layers. The first was the Torah. That was followed by rabbinic legislation and commentary and interpretation based on the Torah, culminating in the Mishnah. That was followed by commentary on the Mishnah, culminating in the Talmud. Scholarship thereafter consisted largely of commentary on the Talmud, which had the previous two layers embedded in it, along with additional legislation. Further layers were added as one or another work based on those sources–the Mishneh Torah of Maimonides is one example–itself became the subject of further commentary.
This has generally been resolved via books summarizing previous decisions accompanied by more detailed legal books if one needs them, and the development of the previously mentioned local or communal law. Of course, sometimes this led to conflicts between different levels of interpretation or commentary.
There follows an interesting discussion of how marriage customs and especially the laws around marriage could have been modified to increase parental control over whom their children marry, but it is too long to quote here–you will have to read the chapter yourself.
A theory on kosher rules:
Careful observance of such rules is evidence that the observer believes in the religion, since he is willing to bear substantial costs in order to conform to its requirements. The fact that he believe sin the religion means that he will be reluctant to sear, falsely, for fear of supernatural punishment.
Well, maybe. It’d be nice to have some data on the matter.
Maimonides [a famous Jewish legal scholar] goes on to describe in some detail the rules associated with the avenger of blood,t he heir of a killer’s victim, and the cities of refuge–of which, like kings of Israel, there had been none for more than a thousand years. A killer was supposed to go to one of the cities of refuge, be brought from there to the court of the city where the killing occurred, tried and, if guilty of deliberate murder, put to death by the avenger of blood. If found guilty of unintentional killing he was to be sent back to the city of refuge to remain there until the high priest, also nonexistent in Maimonides’ day, died. En route to or from the city of refuge he could be killed by the avenger of blood without penalty.
That looks rather like the remnant of a pre-existing feud system, untidily integrated into its replacement.
Scott’s recent post, Gay Rites are Civil Rites, helped a lot of different threads I’ve had bouncing around cohere into a manageable whole:
Civil religion is religion, it just doesn’t have the god part
Our civil religion is Woketianity
Civil religion exists to justify the rule of the upper class
It does so by claiming to care about the poor, the oppressed, the downtrodden, etc
But of course never in a way that would challenge the rule of the upper class
This explains a few things, like
why SJW pile-ons and their approach to social relations look like cult behavior (because they literally are),
why the entire society has suddenly come out in support of Pride Month (because this is the new chief rite of the civil religion),
why companies like Goldman Sachs are making an effort to be publicly associated with Pride Month (to justify their egregious money piles via Woketianity),
Why so many Woke pile-ons actually target poor and powerless people, like shop keepers and janitors (because they did not serve the Elite Wokeist with sufficient defference)
and why so little of this Woketianity involves things that actually improve the lives of poor people (because that’s not the point).
If some poor people do better because of Woke policies, Wokeists won’t be disturbed, but the primary purpose of their beliefs is to justify their position in the ruling class.
Woketianity can be seen as a heretical co-option of whatever ideas people originally had about helping the poor and downtrodden.
Memes can be roughly divided into two forms–those that spread horizontally, (ie, across society) like viruses, and those that are transmitted vertically (ie, from your ancestors), like mitochondria. Mitochondrial memes tend to promote your health and well-being, because if they didn’t, your ancestors’ children would have died and never made you. Brushing your teeth is a mitochondrial meme, most likely taught by you to your parents in order to improve your chances of not dying of tooth decay. Viral memes do not need to improve your health to spread; in the short term, at least, they only need to spread faster than people die from them.
Woketianity is a viral meme, and in the minds of anyone not in the elite, it is functionally a parasite, convincing them to accept elite rule on the grounds that it is “good for the oppressed.”
There are three responses to the Woke argument for supporting the elites to help the oppressed:
“I don’t care about the oppressed.”
“Your proposal doesn’t actually help the oppressed.”
“Fuck you, you hypocritical grifter.”
Option two has the most potential for turning into quicksand, since even if you happen to be correct on some particular issue, you are arguing against people who are trying to raise their social status by holding the Right Sort of Views, not actually deal with icky poor people.
If you actually want to help the poor and/or oppressed, the Woke are good targets for funds, but don’t expect them to come up with good ideas. They have no idea what it’s like to be a teenage runaway, homeless, ugly, crippled, or hopeless, so if anything, you will have to prevent them from instituting bad ideas that actually harm the people they want to think they are helping.
You’d like an example? Okay, here’s one:
Here's part of a flyer that students passed out at U of Minnesota criticizing Bouchard. #psychology#ISIR2019
IQ tests are actually the only reliable way we have right now of identifying bright kids who come from underprivileged backgrounds. Anyone trying to do away with IQ tests is not interested in helping poor students.
Wow, that is awfully coincidental that Facebook just happened to be thinking about changing these policies anyway right before a doctored video just happened to make it onto the news, prompting millions of people to pressure Facebook into doing exactly what Facebook already wanted to do.
Don’t be fooled: this isn’t spontaneous. Oh, sure, many of the people at the low end, like reporters, are just doing their job of reading the news they have been given into the camera, but there is plenty of active coordination going on behind the scenes by organizations like Facebook and the Democratic Party.
The Democrats realized sometime around 2016 that they have a meme problem. People on the internet thought Trump was funny and Democrats were boring sticks in the mud. People on the internet made videos about Hillary Clinton’s health, the European migration crisis, and other subjects the Dems didn’t approve of.
They don’t want this happening again.
So they are laying the groundwork now to re-write the policies and algorithms to strategically remove problematic conservative voices from the fray. Alex Jones has already been kicked off Youtube, Facebook, PayPal, etc. FB has taken a particularly hard line, threatening not just to delete Jones’s videos, but any account that posts them (excepting those that post them in order to criticize them).
Even Visa and Mastercard are getting in on the act, cutting off banking services to organizations whose political views they don’t like.
The ostensible reason for Alex Jones’s deplatforming is his supposed spread of conspiracy theories post-Sandy Hook (I say “supposedly” because I have not seen the clips in question,) but it is obvious that 1. these concerns surfaced years after Sandy Hook and 2. no one has deplatformed media outlets that pushed the “Iraq has WMDs” conspiracy theory that cost the US trillions of dollars and lead to the deaths of thousands (millions?) of people.
This has all been accompanied by a basic shift in how media platforms and infrastructure are viewed.
The traditional conception is that these are platforms, not publishers, and thus they merely provide something akin to infrastructure without much say over how you, the user, put it to use. For example, the electric company provides electricity to anyone who pays for it, and even if you use your electricity to warm the cages of your illegally gotten, exotic, endangered reptile collection, the electric company will generally keep providing you with electricity. The electric company does not have to approve of what you do with the electricity you buy, and if you break the law with their electricity, they see it as the state’s job to stop you.
A publisher and a platform, like Facebook, traditionally enjoyed different legal rights and safeguards. A publisher checks and decides to publish every single item they put out, and so is held to be responsible for anything they print. A platform merely provides a space where other people can publish their own works, without supervision. Platforms do not check posts before they go up, (as a practical matter, they can’t,) and thus are generally only held legally responsible for taking down material on their site if someone has notified them that it is in violation of some law.
EG, suppose someone posts something really illegal, child porn, on Facebook. If Facebook is a “publisher,” it is now publishing child porn and is in big legal trouble. But since Facebook is just a platform, it deletes the videos and is legally in the clear. (The poster may still go to prison, of course.)
The conceptual shift in recent years has been to portray platforms as “allowing” people to come in and use their platforms, and then ask why they are allowing such shitty people to use their platform. No one asks why the electric company allows you to use their electricity to raise your army of bio mutant squids, but they do ask why Facebook allows right-wingers to be on the platform at all.
This is treating platforms like publishers, and they are absolutely jumping into it with both feet.
Let’s skip forward a bit in the video to the lady in white to see this in action:
It’s been viewed millions of times on the internet, but it’s not real… This is really scary, and not going away, and I’m fearful this is going to be all over the 2020 election.
You know, that’s how I felt when libs kept bringing up Harry Potter in the context of the last election, but for some reason taking a children’s fantasy story about wizards is acceptable in political discourse but slowed-down videos aren’t.
And who is responsible for monitoring this stuff, taking it down? Facebook, Youtube took it down, but after how long?
Other commentator… At Facebook it’s still up because Facebook allows you to do a mock video…
The correct answer is that no one is responsible for monitoring all of Facebook and Youtube’s content, because that’s impossible to do and because Facebook isn’t your mommy. If you want Facebook to be your mom and monitor everything you consume, just stop talking and leave the adults alone.
So Monika, in the wake of the 2016 election obviously Facebook has repeatedly told Congress and the American people that yo’re serious about fighting disinformation, fake news, and yet this doctored video which I think even your own fact checkers acknowledge is doctored of speaker Pelosi remains on your platform. Why?
Like the previous guy already said, because it’s not against Facebook’s TOS. Of course Anderson Cooper already knows this. He doesn’t need to get an actual Facebook representative on his show to find out that “funny reaction videos are allowed on Facebook.” And if Facebook were serious about maintaining its neutrality as a platform, not a publisher, it would not have bothered to send anyone to CNN–it would have just left matters at a blanket statement that the video does not violate the TOS.
The Facebook Lady (Monika,) then explains how Facebook uses its algorithms to demote and demonitize content the “experts” claim is false. They’re proud of this and want you to know about it.
So misinformation that doesn’t promote violence, but misinformation that portrays the third most powerful politician in the country as a drunk or as somehow impaired, that’s fine?
Oh no, quick, someone save the third most powerful person in the country from people saying mean things about her on the internet! We can’t have those disgusting peasants being rude to their betters!
Anderson Cooper is infuriatingly moronic; does not “logically understand” why Facebook leaves up videos that don’t violate the TOS but suggests that Facebook should “get out of the news business” if it can’t do it well.
Facebook isn’t in the “news business” you moron, because Facebook is a platform, not a publisher. You’re in the news business, so you really ought to know the difference.
If you don’ know the difference between Facebook and a news organization, maybe you shouldn’t be in the news business.
That said, of course Anderson Cooper actually understands how Facebook works. This whole thing is a charade to give Facebook cover for changing its policies under the excuse of “there was public outrage, so we had to.” It’s an old scam.
One final note: even though I think there is coordinated activity at the top/behind the scenes at tech companies and the like, I don’t think the average talking head you see on TV is in on it. Conspiracies like that are too hard to pull off; rather, humans naturally cooperate and coordinate their behavior because they want to work together, signal high social status, keep their jobs, etc.
… Head like a hole.
Black as your soul.
I’d rather die than give you control.
Head like a hole.
Black as your soul.
I’d rather die than give you control.
Bow down before the one you serve.
You’re going to get what you deserve.
Bow down before the one you serve.
You’re going to get what you deserve. …
With that bit of catharsis, let’s take a deeper look at the first video.
A doctored video of Pelosi that surfaced this week has been viewed millions of times and some social media giants are refusing to take it down.
By the way, the “doctoring” in this video was just slowing it down, not some scary-sounding “deep fake” like the scene where Forrest Gump met JFK. (Good luck distinguishing between “slowed down” and your average humorous “reaction” video.)
Social media sites like Youtube and Facebook have traditionally taken the view that they basically let people post whatever they want, without supervision, and then take it down if 1. they receive a complaint and 2. it is illegal or otherwise violates their terms of service. Aside from a Youtube algorithm that catches pirated music, these sites rely on users’ reports because they have no way to scan and check the contents of 100% of posts.
So before a company takes down a video, you have make a credible argument to them that the video is in some way illegal or violating their TOS. If the copyright holder claimed violation, the video would probably be instantly gone, because social media sites are legally required to take down copyright violations.
But merely remixing someone else’s video, maybe adding some music or a laugh track or a bit of your own commentary, happens all the time and is usually allowed–sans a copyright claim, “this video has been edited” does not violate Youtube or Facebook’s terms of service.
So one sentence in, and already this reporter is showing a fundamental misunderstanding of how social media companies handle content complaints. They are not “refusing to take it down;” they are “not taking it down because they have not decided that it violates one of their policies.”
… I think what’s different now is the way that this kind of content can be weaponized. …
Sure, the Malleus Maleficarum, 1487, might have contributed to thousands of innocent people being tortured and burned to death during the European witch trials; Nazi propaganda might have contributed to the Holocaust; communist propaganda might have contributed to mass famines, Holodomor, the Great Leap Forward, etc., but now this kind of content can be weaponized!
… There are now websites out there where you can ask people for ten, twenty bucks to make deep fakes for you…
Deepfakes are legitimately interesting in their own right and we do need to have a real, sit-down think about the possibility of all video and photographs becoming unreliable, but this isn’t a deepfake. This is a video slowed down with ordinary video editing software like the one I use to make videos of the kids for grandma.
They’re trying to scare you with the ominous sounding “deepfake” because “slowed down a bit” doesn’t sound like nearly so big a threat to civilization.
Facebook’s actions drew strong criticism from media watchers, … so, what should viewers expect from Facebook and other social media sites when it comes to authenticating media on their platform?
Nothing. They should expect nothing because Facebook does not “authenticate” things on its platform, nor does it have the ability to.
Anyone who thinks, “I saw it on Facebook, therefore it must be true,” should not be allowed out of the house without supervision (nor should they be allowed on Facebook).
So, the video reflects this problem that we’re going to increasingly face, which is that we can’t trust our own eyes so it’s not that easy for the average citizen to make sense of what’s true and what’s false, what gets circulated or goes viral on Facebook, so they need to defer to people with expert opinions…
I think that popping sound was me turning into a Marxist.
Seriously, though, deferring political decisions to “experts” just leads to people competing over what “experts” believe. We discussed this back in my review of Tom Nichols’s The Death of Expertise:
Nichols ends with a plea that voters respect experts (and that experts, in turn, be humble and polite to voters.) After all, modern society is too complicated for any of us to be experts on everything. If we don’t pay attention to expert advice, he warns, modern society is bound to end in ignorant goo.
The logical inconsistency is that Nichols believes in democracy at all–he thinks democracy can be saved if ignorant people vote within a range of options as defined by experts like himself, eg, “What vaccine options are best?” rather than “Should we have vaccines at all?”
The problem, then, is that whoever controls the experts (or controls which expert opinions people hear) controls the limits of policy debates. This leads to people arguing over experts, which leads right back where we are today. As long as there are politics, “expertise” will be politicized, eg:
“Experts quoted in the piece.”
And where do these experts come from? I study these things; am I an expert? Do I get to decide which Youtube videos are Fake News?
What, someone’s complaining that I demonetized all of their pro-antifa videos? Too bad. I’m the expert, now.
“Experts” have brought us many valuable things, like heart surgery and airplanes. They have also had many mistakes. They once swore that witches were a serious problem, that the Earth stood still at the center of the universe, and that chemicals in the water were causing the frogs to change sex. Wait, that last one is true. Experts once claimed that homosexuality was a mental illness; today they proclaim that transsexual children should go on hormone blockers. Experts claimed that satanic ritual abuse was definitely a real thing and that there was an international conspiracy of Satanic preschools, resulting in real people actually going to prison.
The potential for the rich, powerful, and well-connected to hire their own experts and fund studies that coincidentally show they deserve to keep making lots of money and aren’t doing anything that could harm your health or well being (like the time gas companies paid for studies claiming leaded gas was harmless, or tobacco companies paid experts to claim cigarettes didn’t cause cancer.)
This is why courts let both sides bring their own experts to a case–because there are always experts on both sides.
Back to the video:
I think the republic begins to suffer if people are getting extremely bad information and the authorities, the elites, the gatekeepers, are basically throwing up their hands and just saying, “not my problem.”
The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. –Marx, The German Ideology
Back to the guy in the video:
In the last election, we saw how outside actors came in and tried to manipulate the American electorate, spreading misinformation and Facebook was their primary platform for spreading misinformation.
The guy who just said that the Republic begins to suffer if people are getting misinformation just spread misinformation about “outside interference” in the 2016 election, and he thinks there exists some sort of politically disinterested “experts” who can determine which videos are true or not?
So what happens when those actors, when the Russians, or some bad political actors here, try to use manipulated video that does’t just change a snippet in a clip, but invents things wholecloth?
Like the time the New York Times ran a story attacking a student from Covington highschool based on deceptively edited video footage?
Or is it okay when the New York Times, the paper of record whom millions of people trust for their news does it, but bad when Alex Jones, the guy who thinks chemicals in the water are turning the frogs gay, does it?
I don’t see how, once that firehose [of fake videos] is unleashed, we have any choice but to have some authority step in and make those distinctions about what’s real and what’s not.
It’s amazing how quickly we went from “Hooray the internet is spreading the Arab Spring” to “Oh no the internet is threatening our hold on political power; shut it down!”
For the sake of both my need to sleep and everyone’s rage levels, let’s continue this in the next post.
Something is going on with my generation, and possibly the next, where a variety of apparently disparate things- ghosting, fear of phone and in-person communication, rise of mental health issues, horror at speech- seem to hint at some underlying emotional derangement. https://t.co/viYuSzKmti
It’s not just at Middlebury. As Sailer notes in his review of Haidt’s The Coddling of the American Mind:
A remarkable fraction of current articles in The New York Timesand The New Yorker include testimony that the author feels emotionally traumatized, which is stereotypically attributed to the malevolence of Donald Trump. But the evidence in The Coddling of the American Mind points to the second Obama administration as being the era when the national nervous breakdown began.
The authors cite alarming evidence of a recent increase in emotional problems. For example, the percentage of college students who said they suffered from a “psychological disorder” increased among males from 2.7 percent in 2012 to 6.1 percent by 2016 (a 126 percent increase). Over the same four years, the percentage of coeds who saw themselves as psychologically afflicted rose from 5.8 percent to 14.5 percent (150 percent growth).
Sailer blames the Obama administration, eg, the DOE releasing new definitions of “sexual harassment” that depend more on emotion than reason, but this is only playing kick the can, because why would the Obama DOE want to redefine sexual harassment in the first place?
So I propose a slightly different origin for the current hysteria:
If you incentivise lying, you get more lying. If you incentivise social signaling, you get more social signaling. The next thing you know, you get a social signaling spiral.
So people start lying because it gets them status points, but people are kind of bad at lying. Lying is cognitively taxing. The simplest way to make lying less taxing is to believe your own lies.
So the more people get involved in signaling spirals, the more they come to believe their own lies.
Meanwhile, everyone around them is engaged in the same signaling spiral, too.
People get their view of “Reality” in part by checking it against what everyone else believes. If everyone in your village says the stream is to the east, even if you’ve gotten turned around and feel like it’s to the west, you’ll probably just follow everyone else and hope you get to water. If everyone around you is lying, there’s a good chance you’ll start to believe their lies.
(Let’s face it, most people are not that bright. Maybe a little bright. Not a lot. So they go along with society. Society says eat this, don’t eat that–they trust. Society is usually right about things like that, and the ones that aren’t die out.
Trust is key. If you trust that someone has your back, you listen to them. You take advice from them. You might even try to make them proud. If you don’t trust someone, even if they’re right, you won’t listen to them. If you don’t trust them, you assume they want you dead and are trying to trick you.
Since our system is now full of liars, trust is suffering.)
Eventually there’s just one sane person left in the room, wondering who’s gone insane: them, or everyone else.
In the case of the “mental health breakdown” on the left, it’s a combination of the left lying about its mental health and believing its own lies about things that are bothering it.
But what incentivised lying in the first place?
Sailer dates the emergence of the insanity to 2012-13, but I remember the emergence of the current SJW-orthodoxy and its rabid consumption of what had formerly known as “liberalism” back in the Bush years, back around 2003. I was surprised at the time by the speed with which it went mainstream, spreading from “this thing my friends are arguing about” to “everyone on the internet knows this.”
Zuckerberg launched “TheFacebook”, featuring photos of Harvard students, in 2004. From there it spread to other prestigious schools, and opened fully to the public in 2006. Because of its real name policy, FB has always incentivized people toward holiness spirals, and it began with an infusion of people who already believed the SJW memeplex that was hot at Harvard in 2004.
At this point, it’s not necessarily Facebook itself that’s spreading things, and it was never just facebook. There are plenty of other social media sites, like MySpace, Reddit, and Twitter, that have also spread ideas.
The lethality of disease is partially dependent on how difficult it is to spread. If a disease needs you to walk several miles to carry it to its next host, then it can’t go killing you before you get there. By contrast, if the disease only needs you to explode on the spot, it doesn’t need to keep you alive long enough to get anywhere. Where population are dense, sanitation is non-existent, and fleas are rampant, you get frequent plague outbreaks because disease has a trivial time jumping from person to person. Where populations are low and spread out, with good sanitation and few vermin, disease has a much harder time spreading and will tend to evolve to coexist with humans for at least as long as it takes to find a new host.
For example, chicken pox has been infecting humans for so long that it is adapted to our ancestral tribal size (which is pretty small,) so it has developed the ability to go dormant for 20 or 40 years until a whole new generation of uninfected people is born.
AIDS kills people, but because its method of transmission (mostly sex) is not as easy as jumping fleas or contaminated water, it takes a long time. People who’ve caught bubonic plague generally die within a week or so; untreated AIDS patients last an average of 11 years.
The internet has allowed memes that used to stay put in colleges to spread like wildfire to the rest of the population. (Similarly, talk radio allowed conservative memes to spread back in the 80s and 90s, and the adoption of the printing press in Europe probably triggered the witch hunts and Protestantism.)
Anyway, this whole SJW-system got perfected on social media, and strangely, much of it is dependent on this performative mental illness. Eg, in “Don’t call people with uteruses ‘women’ because that’s triggering to trans people,” the mental illness claim is that the word “women” is “triggering” to someone and therefore ought to be avoided. The word “triggered” means “to trigger a panic attack,” as in someone with PTSD.
The use of “triggered” in most of these cases is absolutely false, but people claim it because it gets them their way.
And if people are lying a bunch about having mental illness, and surrounded by nasty, toxic people who are also lying about mental illness, and if lying is cognitively taxing, then the end result is a lot of stressed out people with mental issues.
This is part two: Why are there suicide memes? If you don’t know what a suicide meme is, please see part one: What are Suicide Memes?
Memes, as used on this blog, are units of ideas. A suicide meme happens when you adopt the memes of people who want you dead. To the gazelle, the lion is a monster; to the lion, the gazelle is lunch. It does not benefit a gazelle to adopt the lion’s idea that gazelles are tasty, nor does it benefit the lion to sympathize with the gazelle.
Concurrent with the suicide memes infecting the West is an increase in actual suicides, which carry over into an overall increase in death:
Suicide memes aren’t exclusive to America. They pervade the West, from Britain to New Zealand. If you are inside the meme, you likely cannot see it–the world is simply operating in a rational way; once you are outside the meme, you cannot unsee it–the world is absurd.
The moment of fully understanding the suicide meme and realizing society is filled with them is, for many people, gut-wrenching. It is like having the ground suddenly pulled out from under you. Many people refer to it as “taking the red pill,” in homage to the scene in The Matrix in which Neo decides to wake up from delusion.
As I read the article about the photos, I felt a sense of disbelief. I wasn’t quite sure what I was reading was correct. … I spent the next few hours searching the subject online and found quite a bit more information, but no serious or credible refutation of the stories I’d just learned. The facts therein did not appear to be in much dispute. …
Then the strangest feeling came over me. …
The best description I can come up with is that it was a regret so intense it morphed seamlessly into guilt, as though I were responsible for something terrible, though I didn’t know exactly what. …
I sat in front of my computer and put my face down on the keyboard. I stayed in that position for a few minutes, energyless and drained. When I lifted my head I was surprised to find a few tears on my cheeks.
The experience was something akin to being married for thirty years, thinking your husband loving and faithful, and then by chance coming across evidence that he’d been living a double life all that time, with a wife and kids in another town. A sense of deep betrayal of a basic trust.
Waking up to the fact that you are surrounded by liars is not psychologically simple. How much of what you thought you knew is actually false? It is easy at this stage to feel like you are falling down a rabbit hole, to accept things as true simply because they go against popular narratives, to decide that reality must lie in some other, starkly different direction. Attempts to bring you back to reality are resisted because “reality” has already been proven to be a malicious lie bent on destroying you.
How to account for Americans being the most anxious, fearful, and stressed-out people among the supposedly advanced nations? Do we not live in the world’s greatest democratic utopia where dreams come true?
What if the dreaming part is actually driving us insane? What if we have engineered a society in which fantasy has so grotesquely over-run reality that coping with daily life is nearly impossible. …
You end up in a virtual world of advertising and agit-prop where manipulation is the primary driver of human activity. That is, a world where the idea of personal liberty (including any act of free thought) becomes a philosophical sick joke, whether you believe in the possibility of free will or not. You get a land full of college kids trained to think that coercion of others is the highest-and-best use of their time on earth — and that it represents “inclusion.” You get a news industry that makes its own reality, churning out narratives (i.e. constructed psychodramas) to excite numbed minds.
When people realize they are surrounded by lies and suicide memes, they start looking for someone to blame. If there are death memes, then someone must be trying to kill them.
This is when people start blaming the Jews.
Explicit aside: I don’t.
A young man recently walked into a synagogue in Poway, California, and opened fire. His rampage was stopped by an off-duty border patrol agent who was also carrying a gun, otherwise it most likely would have been far worse; as it was, one person died.
Why a synagogue? The Poway shooter blamed the Jews for the “white genocide” he saw around him.
“But there is no white genocide,” you might be objecting. Remember that the shooter lived in California. In 1970, California was 77% non-Hispanic white. Today, it is 38% white. 27% of Californians are immigrants, born in other countries. Since the Hispanic population is growing much faster than the others, the population of Californian children is 51% Hispanic and only 27% white.
Whether you call that “genocide” or not, the shooter is in fact living through a time when he can observe his own ethnic group shrinking as a share of the population. Meanwhile, housing prices in California have become absurd and the middle class is being squeezed out, but any suggestion that maybe immigration levels should be curbed is met with charges of racism, fascism, or worst of all, being a closeted Donald Trump lover.
So this guy looks around, realizes something is not right, and concludes that someone must be doing it on purpose. Of course, the Jews:
To my family and friends. I can already hear your voices. “How could you throw your life away? You had everything!…” I understand why you would ask this. But I pose a question to you now. What value does my life have compared to the entirety of the European race? Is it worth it for me to live a comfortable life at the cost of international Jewry sealing the doom of my race? …
“How does killing Jews help the European race? The European race is doomed? What are you talking about? These Jews were innocent!” Every Jew is responsible for the meticulously planned genocide of the European race.
So… he’s a bit off.
The real reason society has gone off the tracks is far less exciting than international conspiracies cackling in the night–the real reason is technology.
The internet is an interesting place. You have sites devoted to every possible interest, from coffee to AfroPop; you have communities at every level of reputation, from total anonymity to real names only. And it has long been observed that communities which allow anonymous posting swing more to the right, while communities where people use their real names swing to the left.
Reputation, at least in our society, is liberal.
There are several reasons for this, but the core, underlying one is probably mathematical: there are more people who aren’t you than are you. There are more people who aren’t white than are white. If you are talking to everyone (as social media platforms strive for) and you care about your reputation, then you want as many people as possible to like what you have to say.
“I love me and want to benefit myself at the expense of everyone else,” is not a message that is popular with everyone else.
“I love everyone else and want to benefit them at the expense of myself,” is a message that everyone else loves.
And that, right there, is how the suicide meme is born. The more time you spend on the internet in real-name, real-reputation circles, the more pressure you will feel to espouse leftist values, because these are high-status memes and because if you don’t, an angry mob might get you fired. See: James Damore.
When we come right down to it, most people are greedier than they want to appear. We’d all like to look like angels while not exactly acting like angels, and we’d like our neighbors to actually act like angels. There’s a lot of social pressure on people to behave like angels, and on the internet, where words are all that we see, the pressure to behave and desire to seem get blended into one enormous holiness spiral.
By contrast, in anonymous circles, things you say have much less impact on your reputation. It’s hard to holiness spiral if your words have no connection to you.
But let’s back up a minute, before the creation of WEIRD societies. HbdNrx on Twitter has a thread that perfectly sums up what I want to say, so this is a quote with some expansions:
“For the first few million years of our existence, humanity consisted of hunter-gatherer tribes who constantly conquered and raped and pillaged each other. Even chimpanzees fight wars over territory, killing and cannibalizing other chimps in the process. Violence was ubiquitous.
“The development of agriculture allowed larger settlements to form. Civilization began, first in the Middle East. Of course, people used their new-found technology and organization to firmly conquer and pacify their neighbors, in an orgy of violence followed by peace; we can still see the results in studies of Y-chromosomal diversity–it plummeted.
“Broadly speaking, in most areas suitable for agriculture, tribal disputes gave way to larger wars with armies. Cooperation was needed to compete. The spread of Christianity and the Catholic Church through the Roman Empire resulted in the break-up of tribal affiliations and reduced cousin marriage, especially within the Hajnal Line. IQ and cooperation were selected for during the Middle Ages, and the Renaissance was the eventual result.
“The printing press and base-ten numbers were imported and literacy exploded. We can probably blame Protestantism directly on the press, as with literacy and book ownership came the idea that ordinary people could read the Bible and form their own relationship with God. The power of the Church weakens, feudalism begins to fade, and parliaments are strengthened. Ideas like equal rights under the law are established during the Enlightenment.
“Slavery had been around since the tribal era, but now even slaves could read and write. For example, In 1789, Olaudah Equiano, an Igbo who had been kidnapped, enslaved, and then earned his freedom, published his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, The book (plus the actions of other members of abolitionist societies) soon convinced the British to abandon slavery.
“Pretty soon whites across the literate world were saying, in essence, “Hey, those slaves are people too, why don’t they have rights?” Slavery was abolished in Britain in 1807; in 1794 and again in 1848 in France; throughout much of Latin America around 1826; Canada in 1833; the US fought a war that ended slavery in 1865. (By contrast, Mauritania didn’t abolish slavery until 1981, and Amnesty International estimates that 43,000 people are still enslaved in Mauritania. Slavery is also still a problem in Libya, and of course the territory controlled by ISIS.)
“So ideas about equality and cooperation were extended further and further, from slavery to voting to the Civil Rights Act. Whites, being fair-minded people who deeply believe in equality, listened to complaints from nonwhites of oppression and tried to make things better–so we got busing, school integration, affirmative action, and now, cities just straight up not prosecuting crimes.
“The point here is that there’s a trend from the very beginnings of civilization toward expanding circles of equality–from tribe to nation/empire to the inclusion of other racial groups (and animals, especially among vegetarians), and white people have been selected more for this than any other people on the planet.
“The trend is a natural result of technological changes, from literacy to the internet, and the need for broader cooperation in order to compete in the new tech environment–it takes a lot of trustworthy people working together to build a nuke or a railroad. Fast boat and air travel enabled mass immigration, and radio, TV, and the internet allowed us to hear the voices of those who might formerly have been called savages. The current “anti-racism” ideas are an extension of this trend, into the new memevironment of social media.
“A substantial portion of whites would never have been able to resist pleas for equal rights nor open borders. These whites look at the apparent unfairness of borders or seemingly arbitrary rules like apartheid and they naturally sacrifice to increase fairness. At least 20% of whites in the US are fundamentally hippie libs like this. Much of the ideological problem is that these people look at disparate outcomes and assume that there must be something unfair causing this inequality (completely ignoring biology and culture).
“Then you have the cuckservative types–the people with no ideological defense to the liberal accusations who just go along with it, and the people who actively promote cheap labor because it’s in their immediate interests. Most of them see themselves as “conservatives” simply because they believe in the liberalism of 30 years ago, rather than today. That’s most of the mainstream Republican party, >30% of whites.
“So we have at least half of whites basically opposed to doing anything to stop this trend, and we have nearly all the nonwhites advocating for their own interests. If you’re looking for people to blame, there it is–a majority of the population.
“Of course, we can also blame individuals like LBJ and other politicians at the time who pushed the civil rights act and the immigration act, and we can blame some of the acceleration of identity politics on postmodernist academics and the Frankfurt school. But by and large the trends are bigger than all of them, especially now that we have social media accelerating everything.
“These values of equality and cooperation are deathwish values in the global context, as we can see by the declining white % globally. So, the trend toward increasing equality and cooperation won’t go on forever because its strongest proponents are being selected against.”
In other words:
Technological and economic progress have expanded people’s social circles from their immediate tribes to cities and nations. These changes promote the spread of universalist memes. Many of these ideas were probably adaptive when they first arose, when people were just dealing with other people in their immediate communities, but are no longer adaptive due to our rapidly increasing ability to travel and communicate.
Horizontal (viral) memes have proliferated and adapted in the new environment of the internet, with nonwhites, especially, advocating for their own interests with the language of fairness/oppression.
Meanwhile, in academia, postmodernism–the idea that we should analyze why someone wrote what they wrote and how their background identity influences their opinions, rather than analyze what they actually wrote–has kicked objective reality out the window. See, for example, this list:
In general, suicide memes are a natural development of social and technological activity, although some groups are more into them than others. High-IQ, high-class people tend to favor suicide memes because they want to signal to potential partners their willingness to cooperate, not defect. Most of these people are well-meaning.
First, new technology makes communication easier, giving us suicide memes.
Second, people notice suicide memes and conclude that someone is trying to kill them.
Third, they decide that the Jews (who are disproportionately represented in academia and the real-name parts of the internet due to social status,) are trying to kill them.
Fourth, they strike back.
If you’re Jewish, this is a good time to realize that this trend is not working in your favor. (Please see my Open Letter on this subject.)
So how do I know the Jews aren’t secretly conniving in backrooms to fling open the borders and offer Affirmative Action to all?
Because the Lutherans are just as bad. Ever since the Biafran Airlift:
The Biafran Airlift was an international humanitarian relief effort that transported food and medicine to Biafra during the 1967-70 secession war from Nigeria (Nigerian Civil War). It was the largest civilian airlift, and after the Berlin airlift of 1948-49, the largest non-combatant airlift of any kind ever carried out. The airlift was largely a series of joint efforts by Protestant and Catholic church groups, and other non-governmental organizations (NGO)s, operating civilian and military aircraft with volunteer (mostly) civilian crews and support personnel. Several national governments also supported the effort, mostly behind the scenes. This sustained joint effort, which lasted one and a half times as long as its Berlin predecessor, is estimated to have saved more than a million lives.
–or perhaps before–Christian churches in the US have played a significant role in both aid to Africa and resettling refugees in the US. The Lutheran Social Services of Minnesota, Catholic Charities, and Arrive Ministries are responsible for resettling at least 10,000 Somalis in Minnesota–a coincidentally very profitable business.
Before the writing of “We Are the World”, American entertainer and social activist Harry Belafonte had thought for some time to have a song recorded by the most famous artists in the music industry at the time. He planned to have the proceeds donated to a new organization called United Support of Artists for Africa (USA for Africa). The non-profit foundation would then feed and relieve starving people in Africa, specifically Ethiopia, where around one million people died during the country’s 1983–1985 famine.
There are a lot more Christians trying to resettle refugees in the US than Jews.
Moreover, undermining Western Civilization doesn’t benefit the Jews. America is the least anti-Semitic country in the world. Antisemitism is much higher in Latin America than the US. It’s much higher in Africa and China. It’s a little higher in most of Europe. It’s way higher in Islamic countries. So outside of a couple other WEIRD countries in northwest Europe, immigration from pretty much any other country on Earth is bad for the Jews.
Jews don’t want to die, and they bleed just like anyone else. I’ve met Jews who’ve fled South Africa, Detroit, New York, and LA. Always because of violence (sanitized as “crime”).
Here’s Bret Weinstein, formerly of Evergreen College, on the death memes that drove him out:
There’s an excellent three-part documentary on Youtube about how the (mostly) black students at Evergreen rioted, hunted Bret down with bats and tazers, and eventually drove him out of the university for the literal crime of teaching on campus while white.
Bret’s Jewish, in case you missed that. As far as non-whites are concerned, Jews are white and are treated accordingly. It’s in the Jewish interest for America and Britain to be nice, civilized, non-antisemitic countries that support Israel; not for them to degenerate into crime-ridden, antisemitic shitholes where Jewish wealth is taxed to fund welfare programs for non-whites.
If you’re looking for someone to blame, maybe blame the guys hunting down white academics with bats and tazers.
Of course, even if they aren’t trying to destroy civilization to benefit themselves, Jews could just be accidentally doing it because they’re stupid. This wouldn’t be a conspiracy, but people do actually do stupid things rather often. Jews are, in fact, disproportionately left-wing in the US (but not in other Western countries–in Britain, for example, they vote for the Tories).
But there is very little functional difference between liberal Jews and liberal non-Jews. Unitarian Christians and Reform Jews are practically the same (and many Reform Jews attend Unitarian churches). Orthodox Jews are conservative, keep to themselves, and basically avoid American politics; they certainly aren’t encouraging people to crossdress or get abortions, and most of them voted for Trump (54%–which is identical to the percent of whites who voted for Trump.)
Okay, so we know we have a problem: suicide memes, and we have a second problem: people who are getting violent about suicide memes.
What are the solutions? Getting violent isn’t a solution. Violence only works if you have the support of society behind you, and society supports people with high-class reputations. Society supports death memes; society does not support fighting back against death memes. Right-wing violence does not work because reputation is leftist. Making things worse is not a solution, but getting around the reputation problem could be.
The next bright idea I’ve seen people advocate is trying to convince everyone that humans races don’t exist.
This is a lie, and lying to people who are already onto the fact that you are lying to them is not going to work. They will just conclude that you are lying because you want to kill them. Remember that one of the indicators that genocide is likely to happen–as articulated by Genocide Watch–is “Systematic official denial of the existence of particular distinct groups.” By claiming that races don’t exist, you are walking straight into the paranoia of people convinced that you are trying to genocide them.
The truth of the “human races share 99.9% of their DNA in common” statement lies in the fact that the changes to our DNA that make genes do different things are, in fact, very small. The lie is that the size of the changes matters at all.
Mike came in the house, put away the groceries, cooked dinner, set the table, and said, “Let’s eat, kids!”
Mike came in the house, put away the groceries, cooked dinner, set the table, and said, “Let’s eat kids!”
These sentences are over 99% identical. What’s the big problem?
And besides, humans managed to slaughter their neighbors for millions of years before we discovered genetics; we’ll certainly be able to keep slaughtering each other even if we forget about genetics.
The best solution I can think of to suicide memes is to become aware of them, stop spreading them, and point out when others spread them.
By the way, if you haven’t read my previous work on memes or aren’t very familiar with meme theory, here are a few relevant posts: Dangerous Memes, Mitochondrial Memes, and more memes.
Memes, as used on this blog, are units of ideas. A memeplex is a set of ideas that usually come together. A god who dies and is reborn is a meme–the idea shows up in many religions. Christianity is a memeplex–a whole set of ideas about god, morality, religion, and history that normally travel together.
A suicide meme happens when you adopt the memes of people who want you dead. To the gazelle, the lion is a monster; to the lion, the gazelle is lunch. It does not benefit a gazelle to adopt the lion’s idea that gazelles are tasty, nor does it benefit the lion to sympathize with the gazelle.
Here are some suicide memes in action:
So there’s a second thing in that black box: an unrelenting string of immigration. Non-stop. Non-stop. Folks like me who are Caucasian of European descent, for the first time, in 2017, will be an absolute minority in the United States of America. Absolute minority. Fewer than 50% of the people in America will be, from then on, of white, European stock. That’s not a bad thing–that’s a source of our strength.
“Look, to be totally honest, if things are so bad as you say with the white working class, don’t you want to get new Americans in?”
In Grand Rapids, Michigan, it may soon no longer be just unfair to call the police on people of color who have done nothing wrong. It may be downright illegal. The City Commission held a public hearing Tuesday on a proposed human rights ordinance that would make it a criminal misdemeanor to “racially profile people of color for participating in their lives,” the city said in a statement. The charge could result in up to a $500 fine, according to CNN affiliate WOOD.
Note: it is already illegal to call in fake police reports.
Dallas County District Attorney John Cruezot announced earlier this month he no longer plans to prosecute low-level crimes, including theft cases involving personal items less than $750 in value in many instances.
The humanitarian component – Relating to refugees.
The economic component – Attracting immigrants who will contribute economically and fill labour market needs.
Well, gee, Canadian government, couldn’t you just fill your labour market needs by having more children instead of using your own people’s tax dollars to tell them not to have children and then importing people to fill the jobs left vacant by those missing citizens?
Since 2008, a welcome to country has been incorporated into the ceremonial opening of the Parliament of Australia, an event which occurs after each federal election. The welcome includes a speech as well as traditional music and dance. Given that Parliament sits in Canberra, traditionally part of Ngambri country, a Ngambri elder officiates. …
If a local elder is not available, the host of an event can offer an acknowledgement of country in place of a welcome (though the two terms are sometimes used interchangeably). The following form of words, published by the Victorian Government, is typical:
“I acknowledge the Traditional Owners of the land [or country] on which we are meeting. I pay my respects to their Elders, past and present, and the Elders from other communities who may be here today.”
I have a very functional idea of ownership. You own something if you can use it and can stop others from using it. Rights of use and access are fundamental to property; the modern Australians own “Australia” because they exert military control over the continent. Stop paying your taxes in Canberra, and the guy who shows up to put you in prison will be a representative of the Australian government, not the Ngambri–proving that this is Australian land, not Ngambri.
What is the point of lying to children about who owns the land they’re sitting on?
'I think it's particularly important to do this in London, this is the former hub of empire. Australia's story of colonisation, celebrated on Australia Day, really started here.'
According to the description of the video, provided by Canadian Broadcasting Corp, they do this every day.
These students are being prepared for their own slaughter.
TeenVogue, which has gone from “fashion magazine” to “Tumblr insanity” and is thus a window into what teenage girls are thinking and why you should never allow your children on the internet, has an article on why Indigenous Land Acknowledgements are important:
I apparently hate life enough to click on the “colonization myth” link and it’s full of garbage like “[The Taino] had a highly evolved and complex culture.” No. The Taino had no steel and no plows. They still used stone tools and practiced a combination of horticulture and hunter-gathering. They had neither writing nor math, and lacked the ability to navigate to nearby Africa or Europe. Their society had only two major social classes, commoners and nobles. The Taino might be the nicest people on earth, but calling their culture highly evolved is an outright lie.
Criticizing Teen Vogue for being stupid is like shooting fish in a barrel, but it provides a lesson in the lies young people are being told. In sentence two, the author pretends not to understand how language works to take a dig at Europeans, those stupid people who thought they’d discovered a whole “New World” even though–get this–there were already people living there. Never mind that no one ever meant “New World” as signifying, “Wow, a new continent just rose out of the ocean!” Europeans knew the “New World” had people in it because Columbus brought Tainos back to Europe on his very first voyage. They knew Cuba was “old” to the people living there. They called it “new” because it was new to them, which is pretty obvious if you’ve ever talked to another human being in your entire life:
“Hi! Do you like my new dress?”
“What? You got that at Goodwill, so it’s your old dress, because it’s not new anymore to its original owner,” said no human, ever.
Back to Teen Vogue:
Living in villages, bands, and confederacies, their traditional territories spanned the entire continent. Indigenous people still live among us, yet how many of us could name the specific tribe or nation whose land we live on?
Unless you live on a reservation, you live on the land of the country you live in. For example, I live in the US. This is American land, because my ancestors conquered it. That makes it my tribe’s land. The Delaware Indians might have owned this land 400 years ago, but they do not own it today. If you are in Canada, you live on Canadian land. Teen Vogue–and the Canadian government–are trying to pull a conceptual bait-and-switch where they replace current land ownership with ancient land ownership in order to delegitimize the land’s current owners.
In Australia, New Zealand, and Canada, it’s harder and harder to not be aware. That’s because school days and meetings — and even hockey games — often begin with a “land acknowledgment,” a formal statement that pays tribute to the original inhabitants of the land. Indigenous peoples have acknowledged one another’s lands for centuries, but in the past decade, some Western governments have begun to promote the practice.
No human, anywhere on earth, is the “original inhabitant” of the land; we did not spring fully formed from the dirt. Humans moved. They fought. They conquered. They moved some more. Every single inch of territory outside of Antarctica has been conquered and re-conquered over and over throughout human history (and before.) Even chimps, lions, and wolves have territory that they conquer and defend from others.
The claim that Indigenous peoples “have acknowledged one another’s lands for centuries” is a bald-faced lie. (Incredibly, the New York Times also repeats this obvious fiction.) “Indigenous peoples” conquered their neighbors and defended their own tribal territories from invasion just like all other humans. I guarantee you the Aztecs didn’t stand up at the beginning of their ceremonies and announce that “This city was built on traditional Huastec land, and by the way, they are delicious with a nice mole. Okay, let’s get someone up here for a nice, indigenous heart-ripping out sacrifice.”
Land acknowledgments are, on the surface, stupid. If you care about native peoples, go do something nice for them. Donate to a college scholarship fund, help build houses, or be a friend and invite someone over for dinner. Sticking a modified version of “Hey, we conquered you,” at the beginning of speeches isn’t helping anyone.
But from the point of view of convincing people they don’t have a right to their own land, they seem effective. For children, having all of the adult authority figures in their lives telling them every day that they have no legitimate right to the land they live on and that it was “stolen” from others is bound to have an effect.
No one else in the world does this. Turks do not start every school day with an announcement that they are living on land stolen from the Anatolian and Byzantine peoples. Taiwanese schools don’t start the day by acknowledging the Aboriginal Taiwanese; Pakistanis don’t apologize to the Indus Valley People.
In fact, it was from a Pakistani acquaintance that I first heard an articulate defense of loving one’s own nation that helped snap me out of my own SJW-induced-self-loathing fugue. The conversation, roughly paraphrased, went like this: I criticized Pakistan for being, in many ways, not very good. He responded defensively. I responded by criticizing him for not criticizing Pakistan. He responded that he was perfectly aware of his country’s many defects, for goodness’ sake, he lives there, but it remains his country, and like his family, he loves it. Our parents aren’t perfect, they make mistakes, but we still love them. So, too, do we love our countries.
This is a healthy attitude.
Do you think genocide simply begins without warning?
Did the Hutus just wake up with a bad case of the Mondays and decide to go kill 70% of the Tutsis?
Of course not. Anti-Tutsi sentiment had been brewing since at least WWII. Hutus had been importing large numbers of machetes and training bands of children in their use for chopping up humans for years. Propaganda had been featured in Rwandan newspapers and radios for years. The killing of nearly a million people in 100 days took much longer to prepare.
The Tutsis had the misfortune of being a market-dominant minority–always a dangerous position. (I don’t think I need to educate anyone on the history of Nazi propaganda about the Jews.)
The difference between a religion and a cult is that a cult asks you to sacrifice everything for the cult. Incidentally, so does Nike.
In South Africa, the popular buzz-phrase is “expropriation without compensation.”
You might think that explicitly calling it “expropriation without compensation” is oddly honest for anything done by a government, since governments usually try to hide their harmful actions, but when a policy of destroying a minority is clearly desired by the majority, there’s no reason not to advertise it.
“We’ve not called for the killing of white people–at least for now. I can’t guarantee the future.”–Julius Malema, leader of the Economic Freedom Fighters of South Africa
Of course, they tried this in Zimbabwe, which lead to the total collapse of Zimbabwe’s economy.
South Africa is a modern, industrial country whose economy is not agrarian–though of course people still need to eat–and thus land redistribution would only reduce the amount of food being produced without actually getting people the kind of jobs they need to be doing, like running electrical power plants. South Africa has plenty of farmers already; like all industrialized nations, they need more people in industry, medicine, education, and technology.
Today, the disparity in education, skill, and income continues. Two recently released World Bank reports further show that the gap is not only widening, it is intergenerational. …
The middle class has particularly suffered from South African economy’s inability to create new jobs. To achieve a significant reduction in the country’s unemployment rate, the World Bank estimates 600,000 jobs would need to be created every year. The economy is producing half that number. Most of the new jobs are in the services sector, while low-skill agriculture and manufacturing jobs are on the decline. …
Post-apartheid economic policies have been unable to find a balance between job creation and economic growth. During the Mandela years, the country tried the Reconstruction and Development Program, which focused on social security but the program was costly and was not able to broaden the tax base. Then there was Growth, Employment and Redistribution, which tried to stimulate growth and reduce inflation and the deficit, but failed to create many jobs. It unsuccessfully depended on a trickle-down effect to grow the middle class. …
These policy decisions have created a so-called “missing middle” in various sectors of society which is becoming increasingly dissatisfied. It is glaring in South Africa’s higher education. Categorized as households who earn less than 600,000 rand per year ($47,800), the students who make up the missing middle don’t qualify for national assistance, but they simply can’t afford to pay tuition.
South Africa’s performance on a range of social, economic and governance measures deteriorated more in the past 12 years than any other nation not at war, according to Eunomix Business & Economics Ltd.
The decline is likely to continue as the country wrestles with the consequences of nine years of worsening corruption and policy paralysis under former President Jacob Zuma, the Johannesburg-based political-risk advisory company said. The fragility of the economy may also limit the tenure of his successor Cyril Ramaphosa, who faces his first national election on May 8, it said.
The majority of trainee primary school teachers are white, Irish and Catholic and do not reflect our diverse population, new research has found. …
The study calls for further discussion of measures that can be taken to attract and recruit more individuals from minority groups into the teaching profession.
Ireland has too many Irish teachers! The solution is to fire the Irish teachers and hire non-Irish teachers.
Oh, sorry, the solution isn’t firing them. That would be too obvious. It’s just not hiring them anymore. Official discrimination against the Irish in Ireland. Because having Irish people working in their own country is a problem.
Dr Heinz said it is important we take notice of the widening diversity gap and identify potential barriers for individuals from underrepresented groups.
“For many students who are refugees, have certain learning difficulties, or have come from abroad and did not speak English when they enrolled in school, the door to primary teaching is closed early as they can be granted an exemption from the otherwise obligatory Irish instruction at school, where Irish, English and Maths are essential subjects for applicants to primary teacher education programmes in Ireland, a barrier to non-Irish nationals who weren’t educated in Ireland,” said Dr Heinz.
The Irish language might matter to the Irish, but looks like we’ll have to get rid of it accommodate newcomers who can’t be bothered to learn it. Slán!
Also from Ireland:
Globalization of Ireland
"We can't have Ireland just for the Irish", "Ireland has to be & has always been a very globalized country"- Social Democrat candidate Sarah Durcan
Social dems took peaceful Sweden & turned it into a country with “no go zones” & frequent grenade attacks pic.twitter.com/mwcnN42fo5
Mathematicians who want tenure at UCLA have to do more than show a facility with numbers. They also have to pledge in writing a commitment to diversity, equity, and inclusivity.
In fact, all professors applying for a tenure-track position at UCLA must write a statement on their commitment to diversity, showing, for example, their “record of success advising women and minority graduate students,” according to the UCLA’s Office of Equity, Diversity and Inclusion. …
The University of California system is especially active – UCLA, UC Riverside, UC San Diego, and UC Berkeley all require such statements. UC Santa Cruz requires them for candidates for faculty Senate positions. …
No one knows how many schools require such diversity statements, but the practice appears to be in vogue. Vassar College, for example, requires tenure-track job candidates to write about their contributions to social justice. Both Vanderbilt University and the University of Pennsylvania provide guides on how to write an effective diversity statement.
Never mind whether a teacher is good at teaching; you have to write an essay about how committed you are to the quest for fewer white men doing your job.
These are just a few examples of death memes, picked from different countries. Death memes have become so pervasive that they roll off the tongue; in the UK, a white woman comments on a painting of students who died in WWI:
“Mark my words- we’re taking down the mural of white men in the uni Senate Room, even if I have to paint over it myself”.
I doubt she even knew at the time what it was. People just signal their hatred of white males reflexively.
The death meme is simultaneously telling people to have fewer children for the environment and that we need more immigrants to fill jobs. It’s telling people that all cultures are good–but yours is bad. It’s saying that we should not blame a whole culture for the actions of one person when someone attacks you, but the whole culture is responsible when the attacker hails from your culture. It’s tearing down people’s statues and painting over their murals, attacking their history and telling them their heroes were evil.
The effects of death memes are, unfortunately, death:
It seems like a lot of our problems in modern America stem from wanting to act as a unified entity but not actually being a unified entity.
Of course, we never were. No one in 1776 thought Massachusetts and Georgia were culturally or economically the same. They were so different that the whole country was set up as a “confederation” of nearly-independent states that just cooperated for reasons of national defense and trade efficiency.
Of course, that didn’t work so well and, over time, the nation installed a more and more powerful federal government, but differences in how people thought the whole thing should be run were still strong enough that we ended up fighting a civil war in the process.
That’s bad enough! But today we have nukes. We affect other people, not just ourselves, and other people are understandably concerned about those nukes. They’d like us to be a wee bit consistent in where we’re pointing them and maybe give them a heads up if we’re about to destroy their country.
Which we might be able to do if we were a single entity. But we’re not. We don’t even have the same people in power from year to year.
What’s that, we just let people vote, and if some 51% of us decide to vote for the guy whose policy is “nuke all of the penguins and use global warming to cancel out nuclear winter,” then that’s the law of the land?
Yes, that’s how democracy works, horrifying as it may sound.
The only sane response is a buildup of technocratic and bureaucratic apparati devoted to thwarting the will of the people in order to make sure no one nukes Antarctica in a fit of democratic fervor (or self-serving fervor, an actual concern during the Nixon administration.)
Who prevents the Deep State that’s supposed to prevent the president from going off the deep end from going off the deep end?
Meanwhile, we can’t get our national act together even on much simpler questions, like “Is rent control good?” or “How should we teach kids to read?” or “is abortion murder?”
Yet despite the fact that we really aren’t a single entity, we get perceived as one. We basically perceive ourselves as one. The actions of people at the other end of the country (or the world) we feel reflect on ourselves, even when we might from some rational standpoint admit that we really don’t have any control over those people and we shouldn’t be implicated in some giant mass guilt schema because of them.
In short, half of us want to run things one way and half want things the other way, and one of the side effects of this is absolute horror that some people are being RUDE.
The conservative joke about liberals is that liberals aren’t in favor of open borders, they’re just opposed to anything that would prevent open borders.
Liberals, of course, are concerned that closing the borders is rude. Muslim bans are rude. Attacking journalists is rude. Trump is rude.
Half of the country wants to welcome immigrants, and the other half doesn’t, and the net result is liberals feel like the conservatives are rude to their guests and conservatives feel like liberals are rudely imposing guests upon them.
Meanwhile, Japan manages to have a reputation for politeness even without an open borders policy, proving that life is not actually a choice between two and only two diametrically opposed sides.
The Japanese have refined the art of politely saying “no”, such as “I am sorry, but that is very difficult,” or “We are very busy right now; we will have to address this later.”
Having rules of etiquette and politeness (where everyone understands, of course, that “I am very busy,” really means, “No”) allows people to wiggle out of difficult situations without losing face.
It may be true, for example, that the average American doesn’t really want to die for the sake of Montenegro, a small nation that didn’t even exist when the average American learned geography. Montenegro was only officially declared a country in 2006, and certainly no American was ever asked whether they want to die for it. Now, a normal person might think it a wee bit presumptuous and rude to just straight up expect a bunch of strangers in a foreign country to be willing to give up everything and die for you, without even asking in the first place, but that people don’t like dying in strange lands never seems to occur to politicians. No, it is telling Montenegro that we aren’t so keen on the idea that’s the rude part. (Much better to wait until Montenegro is in dire straits and then weasel out of it, of course.)
Well, regardless of what works with North Koreans, being rude to your allies is a bad look. A country needs some sort of consistency, or it stops being a reliable partner at all and just becomes a rampaging elephant.
At least with a dash of formal politeness, I think people could feel a bit better about themselves and the conduct of the country. Maybe they’d calm down a bit.
Dignity seems like an under-developed concept in political discussions relative to its importance in basic human interactions.
Dignity is close to honor.
There are many polls and quizes that attempt to determine your political values or orientations along axes like Tradition vs Choice or Authority vs Freedom. Haidt’s framework of moral attitudes highlights five realms:
• Harm/care. It is wrong to hurt people; it is good to relieve suffering.
• Fairness/reciprocity. Justice and fairness are good; people have certain rights that need to be upheld in social interactions.
• In-group loyalty. People should be true to their group and be wary of threats from the outside. Allegiance, loyalty and patriotism are virtues; betrayal is bad.
• Authority/respect. People should respect social hierarchy; social order is necessary for human life.
• Purity/sanctity. The body and certain aspects of life are sacred. Cleanliness and health, as well as their derivatives of chastity and piety, are all good. Pollution, contamination and the associated character traits of lust and greed are all bad.
Authority/respect gets closest to what I mean by dignity, but in the US, we tend only to think in terms of respecting those higher than us in the social order.
I am thinking of a more comprehensive respect; an essential dignity that all people possess or should be encouraged to possess.
When you talk to the poor, the aged, the infirm, what do they want? An end to suffering, of course–but also dignity.
Our desire for dignity explains a variety of otherwise inexplicable political phenomena. Why do whites focus more on the actions of a New Zealander who kills Muslims than a Nigerian who kills Muslims, for example? Because whites feel that the misbehavior of the New Zealander reflects badly on them; their collective dignity has been lowered. The actions of a Muslim or a Nigerian don’t reflect on non-Muslims or non-Nigerians; whites feel no collective shame or guilt over these incidents.
(Note: “white” and “Muslim” are not exclusive categories and plenty of Muslims have pale skin, but I lack better terminology.)
Similarly, much of the liberal opposition to Trump probably stems from a perception that he is undignified.
People don’t need to be at the top of the hierarchy to be treated with dignity; good social norms, I suspect, can help people respond to and treat people lower than themselves with respect, as well.
Our society seems to be engaged in an absurd dance where people fight for honor and respect by demanding it from people significantly lower than themselves on the social totem pole. For example, a female professor complains about a university janitor who assumed she was merely the wife of a male professor; a black woman complains that the minimum wage shop employees didn’t let her into the shop after closing time; another professor harasses road crew laborers over a “men at work” sign. These absurd cases all involve women trying to assert power over people who have far less power than themselves in the first place, like a prince having a peasant executed for getting mud on his boots.
Of course, our system doesn’t simply content itself with declaring divine right; it insults us by also claiming that these peasants are the ones with the real power.
Since these folks are not actually princes, though, they probably aren’t just on run-away power trips; I suspect instead that they feel a mis-match between the level of respect they want from society vs the level they get. Since they can’t get any more respect from normal avenues/their peers, they’ve turned instead to targeting the weak, like a D&D player pouring boiling water on an anthill to grind XP.
Such behavior should be called out for the undignified farce that it is.
That said, much of modern life feels designed to humiliate and degrade; the Cabrini Green housing projects were so ugly they seem intentionally soul-crushing.
RationalRevolution has an interesting article on capital redistribution with a few points of relevance to our current discussion:
Capital ownership has become increasingly concentrated throughout American history. When the country was founded roughly 90% of citizen families owned meaningful capital from which they derived income, primarily land. Today less than 10% of American families own meaningful capital from which they derive income prior to retirement. …
The other important fact that is often overlooked is the fact that over that past 100 years the portion of the population directly owning their own capital has declined at a pace that exceeds the rate of financial asset acquisition. In other words, 100 years ago a far greater portion of people owned their own business and worked for themselves or within a family owned business. The largest portion of these people were farmers who owned their own land and equipment. As small businesses were overtaken by larger corporations, more people became wage-laborers. Some of these people acquired stock or other financial assets, but the acquisition of financial assets has not offset the decline of directly owned capital assets by individuals over time. Even today, the majority of self-employed people have no meaningful capital assets. The majority of the self-employed today are primarily selling their labor, as consultants, contractors or service workers.
In other words, back in the 1800s, the vast majority of Americans were self-employed; most owned their own small farms. To be self-employed is to be your own master. Since then, the number of self-employed has declined steadily, while the number employed has generally increased. (Admittedly, the increase in people receiving wages around 1865 has nothing to do with a decline in small business ownership.) Who knows what the Uber-Revolution holds, but for now, we have transitioned from a nation of self-employed farmers to a nation of employees, and I think it’s getting to people.
Man or beast, even in poverty we can feel dignified if we have the respect of our neighbors, and even in wealth we can be degraded, degenerate.
There are a lot of political issues that hinge, to me, on dignity. Restrictions on speech are restrictions on dignity, for a free man can speak his mind and a slave cannot. A revolution in social norms, either because of technology or regime change, leaves people unsure of what commands respect from their neighbors. And in a sort of moral, spiritual sense, when we expect people to violate their own natures, we violate some essence of human dignity. Humans are not infinitely malleable; each of us has our own particular nature. A fish cannot be expected to swim, nor a chicken to fly; we recognize something cruel in expecting a rooster not to crow or a dog not to bark.
I admit this isn’t exactly fully fleshed-out philosophy.
In Sociobiology, E. O. Wilson defines a “population” as a group that (more or less) inter-breeds freely, while a “society” is a group that communicates. Out in nature, the borders of a society and a population are usually the same, but not always.
Modern communication has created a new, interesting human phenomenon–our “societies” no longer match our “populations.”
Two hundred years ago, news traveled only as fast as a horse (or a ship,) cameras didn’t exist, and newspapers/books were expensive. By necessity, people got most of their information from the other people around them. One hundred yeas ago, the telegraph had sped up communication, but photography was expensive, movies had barely been invented, and information still traveled slowly. News from the front lines during WWI arrived home well after the battles occurred–probably contributing significantly to the delay in realizing that military strategies were failing horrifically.
Today, the internet/TV/cheap printing/movies/etc are knitting nations into conversational blocks limited only by language (and even that is a small barrier, given the automation of pretty effective translation), but still separated by national borders. It’s fairly normal now to converse daily with people from three or four different countries, but never actually meet them.
This is really new, really different, and kind of weird.
Since we can all talk to each other, people are increasingly, it seems, treating each other as one big society, despite the fact that we hail from different cultures and live under different governments. What happens in one country or to one group of people reverberates across the world. An American comforts a friend in Malaysia who is sick to her stomach because of a shooting in New Zealand. Both agree that the shooting actually had nothing to do with a popular Swedish YouTuber, despite the shooter enjoining his viewers (while livestreaming the event) to “subscribe to Pewdiepie.” Everything is, somehow, the fault of the American president, or maybe we should go back further, and blame the British colonists.
It’s been a rough day for a lot of people.
Such big “societies” are unwieldy. Many of us dislike each other. We certainly can’t control each other (not without extreme tactics), and no one likes feeling blamed for someone else’s actions. Yet we all want each other to behave better, to improve. How to improve is a tough question.
We also want to be treated well by each other, but how often do we encounter people who are simply awful?
The same forces that knit us together also split us apart–and what it means to be a society but not a population remains to be seen.