I almost feel sad for Senator Warren. One day, a little girl looked in the mirror, saw pale skin, brown hair, and blue eyes looking back at her, and thought, “No. This can’t be right. This isn’t me.”
So she found a new identity, based on a family legend–a legend shared by a suspicious number of white people–that one of her ancestors was an American Indian.
This new identity conveyed certain advantages: Harvard Law claimed her as a Native American to boost claims of racial diversity among the faculty:
A majority [83%] of Harvard Law School students are unhappy with the level of representation of women and minorities on the Law School faculty, according to a recent survey. …
Law students said they want to learn from a variety of perspectives and approaches to the law. “A black male from a lower socioeconomic background will approach the study of constitutional law in a different way from a white upper-class male,” Reyes said. …
Of 71 current Law School professors and assistant professors, 11 are women, five are black, one is Native American and one is Hispanic, said Mike Chmura, spokesperson for the Law School.
Although the conventional wisdom among students and faculty is that the Law School faculty includes no minority women, Chmura said Professor of Law Elizabeth Warren is Native American.
In response to criticism of the current administration, Chmura pointed to “good progress in recent years.”
The University of Pennsylvania chose not to tout in the press their newly minted Native American professor. But her minority status was duly noted: The university’s Minority Equity Report, published in April 2005, shows that Warren won a teaching award in 1994. Her name is in bold and italicized to indicate she was a minority. …
The law school was happy to have her count as a diversity statistic, however, and for at least three of the years she taught there — 1991, 1992, and 1994 — an internal publication drawing on statistics from the university’s federal affirmative action report listed one Native American female professor in the university’s law school.
Warren’s Native American identity may have played no role in her hiring (the committees involved appear not to have known or cared about her identity,) but it seems to have been important to Warren herself. As her relatives aged and died, and she moved away from her childhood home in Oklahoma and then Texas, she was faced with that persistent question: Who am I?
The truth, a white woman from a working class family in Oklahoma, apparently wasn’t enough for Elizabeth. (Oklahoma doesn’t carry many status points over in East Coast academic institutions.)
Each of us is the sum of many things, including the stories our families tell us and genetic contributions from all of our ancestors–not just the interesting ones (within a limit–after enough generations, each individual contribution has become so small that it may not be passed on in reproduction.)
I have also done the 23 and Me thing, and found that I hail from something like 20 different ethnic groups–including, like Warren, a little smidge of Native American. But none of those groups make up the majority of my DNA. All of them are me; none of them are me. I just am.
Warren’s announcement of her DNA findings vindicated her claim to a Native American ancestor and simultaneously unveiled the absurdity of her claim to be a Native American. What should have been a set of family tales told to friends and passed on to children and grandchildren about a distant ancestor became a matter of national debate that the Cherokee Nation itself felt compelled to weigh in on:
Using a DNA test to lay claim to any connection to the Cherokee Nation or any tribal nation, even vaguely, is inappropriate and wrong. It makes a mockery out of DNA tests and its legitimate uses while also dishonoring legitimate tribal governments and their citizens, whose ancestors are well documented and whose heritage is proven. Senator Warren is undermining tribal interests with her continued claims of tribal heritage.
Like them or not, the Cherokee have rules about who is and isn’t a Cherokee, because being Cherokee conveys certain benefits–for example, the tribe builds houses for members and helps them look for jobs. This is why conflicts arise over matters like whether the Cherokee Freedmen are official members. When membership in a group conveys benefits, the borders of that group will be policed–and claims like Warren’s, no matter how innocently intended, will be perceived as an attempt at stealing something not meant for her.
Note: I am not saying this kind of group border policing is legitimate. Many “official” Cherokee have about as much actual Cherokee blood in them as Elizabeth Warren, but they have a documented ancestor on the Dawes Rolls, so they qualify and she doesn’t. Border policing is just what happens when there are benefits associated with being part of a group.
I don’t have an issue with Warren’s own self-identity. After all, if race is a social construct,* then she’s doing it exactly right. She’s allowed to have an emotional connection to her own ancestors, whether that connection is documented via the Dawes Rolls or not. All of us here in America should have equal access to Harvard’s benefits, not just the ones who play up a story about their ancestors.
The sad thing, though, is that despite being one of the most powerful and respected women people in America, she still felt the need to be more than she is, to latch onto an identity she doesn’t truly possess.
You know, Elizabeth… it’s fine to just be a white person from Oklahoma. It’s fine to be you.
*Note: This blog regards “species” and nouns generally as social constructs, because language is inherently social. That does not erase biology.
“DNA builds products with a purpose. So do people.” –Auerswald, The Code Economy
McDonald’s is the world’s largest restaurant chain by revenue, serving over 69 million customers daily in over 100 countries across approximately 36,900 outlets as of 2016. … According to a BBC report published in 2012, McDonald’s is the world’s second-largest private employer (behind Walmart with 1.9 million employees), 1.5 million of whom work for franchises. …
There are currently a total of 5,669 company-owned locations and 31,230 franchised locations… Notably, McDonald’s has increased shareholder dividends for 25 consecutive years, making it one of the S&P 500 Dividend Aristocrats. …
According to Fast Food Nation by Eric Schlosser (2001), nearly one in eight workers in the U.S. have at some time been employed by McDonald’s. … Fast Food Nation also states that McDonald’s is the largest private operator of playgrounds in the U.S., as well as the single largest purchaser of beef, pork, potatoes, and apples. (Wikipedia)
How did a restaurant whose only decent products are french fries and milkshakes come to dominate the global corporate landscape?
In The Code Economy, Auerswald suggests that the secret to McDonald’s success isn’t (just) the french fries and milkshake machines:
Kroc opened his first McDonald’s restaurant in 1955 in Des Plaines, California. Within five years he had opened two hundred new franchises across the country. [!!!] He pushed his operators obsessively to adhere to a system that reinforced the company motto: “Quality, service, cleanliness, and value.”
Quoting Kroc’s1987 autobiography,
“It’s all interrelated–our development of the restaurant, the training, the marketing advice, the product development, the research that has gone into each element of the equipment package. Together with our national advertising and continuing supervisory assistance, it forms an invaluable support system. Individual operators pay 11.5 percent of their gross to the corporation for all of this…”
The process of operating a McDonald’s franchise was engineered to be as cognitively undemanding as possible. …
Kroc created a program that could be broken into subroutines…. Acting like the DNA of the organization, the manual allowed the Speedee Service System to function in a variety of environments without losing essential structure or function.
McDonald’s is big because it figured out how to reproduce.
I’m not sure why IKEA is so big (I don’t think it’s a franchise like McDonald’s,) but based on the information posted on their walls, it’s because of their approach to furniture design. First, think of a problem, eg, People Need Tables. Second, determine a price–IKEA makes some very cheap items and some pricier items, to suit different customers’ needs. Third, use Standard IKEA Wooden Pieces to design a nice-looking table. Fourth, draw the assembly instructions, so that anyone, anywhere, can assemble the furniture themselves–no translation needed.
IKEA furniture is kind of like Legos, in that much of it is made of very similar pieces of wood assembled in different ways. The wooden boards in my table aren’t that different in size and shape from the ones in my dresser nor the ones in my bookshelf, though the items themselves have pretty different dimensions. So on the production side, IKEA lowers costs by producing not actual furniture, but collections of boards. Boards are easy to make–sawmills produce tons of them.
Furniture is heavy, but mostly empty space. By contrast, piles of boards stack very neatly and compactly, saving space both in shipping and when buyers are loading the boxes into their cars. (I am certain that IKEA accounts for common car dimensions in designing and packing their furniture.)
And the assembly instruction allow the buyer to ultimately construct the furniture.
In other words, IKEA has hit upon a successful code that allows them to produce many different designs from a few basic boards and ship them efficiently–keeping costs low and allowing them to thrive.
The company is also looking for ways to maximize warehouse efficiency.
“We have (only) two pallet sizes,” Marston said, referring to the wooden platforms on which goods are placed. “Our warehouses are dimensioned and designed to hold these two pallet sizes. It’s all about efficiencies because that helps keep the price of innovation down.”
In Europe, some IKEA warehouses utilize robots to “pick the goods,” a term of art for grabbing products off very high shelves.
These factories, Marston said, are dark, since no lighting is needed for the robots, and run 24 hours a day, picking and moving goods around.
“You (can) stand on a catwalk,” she said, “and you look out at this huge warehouse with 12 pallets (stacked on top of each other) and this robot’s running back and forth running on electronic eyebeams.”
IKEA’s code and McDonald’s code are very different, but both let the companies produce the core items they sell quickly, cheaply, and efficiently.
The difficulty with evolution is that systems are complicated; successful mutations or even just combinations of existing genes must work synergistically with all of the other genes and systems already operating in the body. A mutation that increases IQ by tweaking neurons in a particular way might have the side effect of causing neurons outside the brain to malfunction horribly; a mutation that protects against sickle-cell anemia when you have one copy of it might just kill you itself if you have two copies.
Auerswald quotes Kauffman and Levin:
“Natural selection does not work as an engineer works… It works like a tinkereer–a tinkerer who does not know exactly what he is going to produce but uses… everything at his disposal to produce some kind of workable object.” This process is progressive, moving form simpler to more complex forms: “Evolution doe not produce novelties from scratch. It works on what already exists, either transforming a system to give it new functions or combining several systems to produce a more elaborate one [as] during the passage from unicellular to multicellular forms.”
The Kauffman and Levin model was as simple as it was powerful. Imagine a genetic code of length N, where each gene might occupy one of two possible “states”–for example, “o” and “i” in a binary computer. The difficulty of the evolutionary problem was tunable with the parameter K, which represented the average number of interactions among genes. The NK model, as it came to be called, was able to reproduce a number of measurable features of evolution in biological systems. Evolution could be represented as a genetic walk on a fitness landscape, in which increasing complexity was now a central parameter.
Local optima–or optimums, if you prefer–are an illusion created by distance. A man standing on the hilltop at (approximately) X=2 may see land sloping downward all around himself and think that he is at the highest point on the graph. But hand him a telescope, and he discovers that the fellow standing on the hilltop at X=4 is even higher than he is. And hand the fellow at X=4 a telescope, and he’ll discover that X=6 is even higher.
A global optimum is the best possible way of doing something; a local optimum can look like a global optimum because all of the other, similar ways of doing the same thing are worse.
Some notable examples of cultures that were stuck at local optima but were able, with exposure, to jump suddenly to a higher optima: The “opening of Japan” in the late 1800s resulted in breakneck industrialization and rising standards of living; the Cherokee invented their own alphabet (technically a syllabary) after glimpsing the Roman one, and achieved mass literacy within decades; European mathematics and engineering really took off after the introduction of Hindu-Arabic numerals and the base-ten system.
If we consider each culture its own “landscape” in which people (and corporations) are finding locally optimal solutions to problems, then it becomes immediately obvious that we need both a large number of distinct cultures working out their own solutions to problems and occasional communication and feedback between those cultures so results can transfer. If there is only one, global, culture, then we only get one set of solutions–and they will probably be sub-optimal. If we have many cultures but they don’t interact, we’ll get tons of solutions, and many of them will be sub-optimal. But many cultures developing their own solutions and periodically interacting can develop many solutions and discard sub-optimal ones for better ones.
Life constantly makes us take decisions under conditions of uncertainty. We can’t simply compute every possible outcome, and decide with perfect accuracy what the path forward is. We have to use heuristics. Religion is seen as a record of heuristics that have worked in the past. …
But while every generation faces new circumstances, there are also some common problems that every living being is faced with: survival and reproduction, and these are the most important problems because everything else depends on them. Mess with these, and everything else becomes irrelevant.
This makes religion an evolutionary record of solutions which persisted long enough, by helping those who held them to persist.
This is not saying “All religions are perfect and good and we should follow them,” but it is suggesting, “Traditional religions (and cultures) have figured out ways to solve common problems and we should listen to their ideas.”
Back in The Code Economy, Auerswald asks:
Might the same model, derived from evolutionary biology, explain the evolution of technology?
… technology may also be nothing else but the capacity for invariant reproduction. However, in order for more complex forms of technology to be viable over time, technology also must possess a capacity for learning and adaptation.
Evolutionary theory as applied to the advance of code is the focus of the next chapter. Kauffman and Levin’s NK model ends up providing a framework for studying the creation and evolution of code. Learning curves act as the link between biology and economics.
Will the machines become sentient? Or McDonald’s? And which should we worry about?
North Africa is an often misunderstood region in human genetics. Since it is in Africa, people often assume that it contains the same variety of people referenced in terms like “African Americans,” “black Africans,” or even just “Africans.” In reality, the African content contains members of all three of the great human clades–Sub-Saharan Africans in the south, Polynesians (Asian clade) in Madagascar, and Caucasians in the north.
Throughout most of human history, the Sahara–not the Mediterranean or Red seas–has been the biggest local impediment to human migration–thus North Africans are much closer, genetically, to their neighbors in Europe and the Middle East than their neighbors across the desert (and before the domestication of the camel, about 3,000 years ago, the Sahara was even harder to cross.)
But from time to time, global weather patterns change and the Sahara becomes a garden: the Green Sahara. The last time we had a Green Sahara was about 9-7,000 years ago; during this time, people lived, hunted, fished, herded and perhaps farmed throughout areas that are today nearly uninhabited wastes.
In order to investigate the role of the last Green Sahara in the peopling of Africa, we deep-sequence the whole non-repetitive portion of the Y chromosome in 104 males selected as representative of haplogroups which are currently found to the north and to the south of the Sahara. … We find that the coalescence age of the trans-Saharan haplogroups dates back to the last Green Sahara, while most northern African or sub-Saharan clades expanded locally in the subsequent arid phase. …
Our findings suggest that the Green Sahara promoted human movements and demographic expansions, possibly linked to the adoption of pastoralism. Comparing our results with previously reported genome-wide data, we also find evidence for a sex-biased sub-Saharan contribution to northern Africans, suggesting that historical events such as the trans-Saharan slave trade mainly contributed to the mtDNA and autosomal gene pool, whereas the northern African paternal gene pool was mainly shaped by more ancient events.
In other words, modern North Africans have some maternal (female) Sub-Saharan DNA that arrived recently via the Islamic slave trade, but most of their Sub-Saharan Y-DNA (male) is much older, hailing from the last time the Sahara was easy to cross.
Note that not much DNA is shared across the Sahara:
After the African humid period, the climatic conditions became rapidly hyper-arid and the Green Sahara was replaced by the desert, which acted as a strong geographic barrier against human movements between northern and sub-Saharan Africa.
A consequence of this is that there is a strong differentiation in the Y chromosome haplogroup composition between the northern and sub-Saharan regions of the African continent. In the northern area, the predominant Y lineages are J-M267 and E-M81, with the former being linked to the Neolithic expansion in the Near East and the latter reaching frequencies as high as 80 % in some north-western populations as a consequence of a very recent local demographic expansion [8–10]. On the contrary, sub-Saharan Africa is characterised by a completely different genetic landscape, with lineages within E-M2 and haplogroup B comprising most of the Y chromosomes. In most regions of sub-Saharan Africa, the observed haplogroup distribution has been linked to the recent (~ 3 kya) demic diffusion of Bantu agriculturalists, which brought E-M2 sub-clades from central Africa to the East and to the South [11–17]. On the contrary, the sub-Saharan distribution of B-M150 seems to have more ancient origins, since its internal lineages are present in both Bantu farmers and non-Bantu hunter-gatherers and coalesce long before the Bantu expansion [18–20].
In spite of their genetic differentiation, however, northern and sub-Saharan Africa share at least four patrilineages at different frequencies, namely A3-M13, E-M2, E-M78 and R-V88.
Here, by using whole Y chromosome sequences, we intend to shed some light on the historical and demographic processes that modelled the genetic landscape of North Africa. Previous studies suggested that the strategic location of North Africa, separated from Europe by the Mediterranean Sea, from the rest of the African continent by the Sahara Desert and limited to the East by the Arabian Peninsula, has shaped the genetic complexity of current North Africans15,16,17. Early modern humans arrived in North Africa 190–140 kya (thousand years ago)18, and several cultures settled in the area before the Holocene. In fact, a previous study by Henn et al.19 identified a gradient of likely autochthonous North African ancestry, probably derived from an ancient “back-to-Africa” gene flow prior to the Holocene (12 kya). In historic times, North Africa has been populated successively by different groups, including Phoenicians, Romans, Vandals and Byzantines. The most important human settlement in North Africa was conducted by the Arabs by the end of the 7th century. Recent studies have demonstrated the complexity of human migrations in the area, resulting from an amalgam of ancestral components in North African groups15,20.
According to the article, E-M81 is dominant in Northwest Africa and absent almost everywhere else in the world.
The authors tested various men across north Africa in order to draw up a phylogenic tree of the branching of E-M183:
The distribution of each subhaplogroup within E-M183 can be observed in Table 1 and Fig. 2. Indeed, different populations present different subhaplogroup compositions. For example, whereas in Morocco almost all subhaplogorups are present, Western Sahara shows a very homogeneous pattern with only E-SM001 and E-Z5009 being represented. A similar picture to that of Western Sahara is shown by the Reguibates from Algeria, which contrast sharply with the Algerians from Oran, which showed a high diversity of haplogroups. It is also worth to notice that a slightly different pattern could be appreciated in coastal populations when compared with more inland territories (Western Sahara, Algerian Reguibates).
Overall, the authors found that the haplotypes were “strikingly similar” to each other and showed little geographic structure besides the coastal/inland differences:
As proposed by Larmuseau et al.25, the scenario that better explains Y-STR haplotype similarity within a particular haplogroup is a recent and rapid radiation of subhaplogroups. Although the dating of this lineage has been controversial, with dates proposed ranging from Paleolithic to Neolithic and to more recent times17,22,28, our results suggested that the origin of E-M183 is much more recent than was previously thought. … In addition to the recent radiation suggested by the high haplotype resemblance, the pattern showed by E-M183 imply that subhaplogroups originated within a relatively short time period, in a burst similar to those happening in many Y-chromosome haplogroups23.
In other words, someone went a-conquering.
Alternatively, given the high frequency of E-M183 in the Maghreb, a local origin of E-M183 in NW Africa could be envisaged, which would fit the clear pattern of longitudinal isolation by distance reported in genome-wide studies15,20. Moreover, the presence of autochthonous North African E-M81 lineages in the indigenous population of the Canary Islands, strongly points to North Africa as the most probable origin of the Guanche ancestors29. This, together with the fact that the oldest indigenous inviduals have been dated 2210 ± 60 ya, supports a local origin of E-M183 in NW Africa. Within this scenario, it is also worth to mention that the paternal lineage of an early Neolithic Moroccan individual appeared to be distantly related to the typically North African E-M81 haplogroup30, suggesting again a NW African origin of E-M183. A local origin of E-M183 in NW Africa > 2200 ya is supported by our TMRCA estimates, which can be taken as 2,000–3,000, depending on the data, methods, and mutation rates used.
However, the authors also note that they can’t rule out a Middle Eastern origin for the haplogroup since their study simply doesn’t include genomes from Middle Eastern individuals. They rule out a spread during the Neolithic expansion (too early) but not the Islamic expansion (“an extensive, male-biased Near Eastern admixture event is registered ~1300 ya, coincidental with the Arab expansion20.”) Alternatively, they suggest E-M183 might have expanded near the end of the third Punic War. Sure, Carthage (in Tunisia) was defeated by the Romans, but the era was otherwise one of great North African wealth and prosperity.
Interesting papers! My hat’s off to the authors. I hope you enjoyed them and get a chance to RTWT.
For example, there is about 25% overlap between the human genome and that of grapes. (And we have fewer genes than grapes!) So some caution should be exercised before reading too much into percentages of genomic correspondence across species. I doubt, after all that you consider yourself one-quarter grape. … canine and bovine species generally exhibit about an 85% rate of genomic correspondence with humans. … small changes in genetic makeup can, among other influences, lead to large changes in brain size.
On the development of numbers:
After all, for the vast majority of our species’ existence, we lived as hunters and gatherers in Africa … A reasonable interpretation of the contemporary distribution of cultural and number-system types, then, is that humans did not rely on complex number system for the bulk of their history. We can also reasonably conclude that transitions to larger, more sedentary, and more trade-based cultures helped pressure various groups to develop more involved numerical technologies. … Written numerals, and writing more generally, were developed first in the Fertile Crescent after the agricultural revolution began there. … These pressures ultimately resulted in numerals and other written symbols, such as the clay-token based numerals … The numerals then enabled new forms of agriculture and trade that required the exact discrimination and representation of quantities. The ancient Mesopotamian case is suggestive, then, of the motivation for the present-day correlation between subsistence and number types: larger agricultural and trade-based economies require numerical elaboration to function. …
Intriguingly, though, the same maybe true of Chinese writing, the earliest samples of which date to the Shang Dynasty and are 3,000 years old. The most ancient of these samples are oracle bones. These bones were inscribed with nuemerals quantifying such items as enemy prisoners, birds and animals hunted, and sacrificed animals. … Ancient writing around the world is numerically focused.
Changes in the Jungle as population growth makes competition for resources more intense and forces people out of their traditional livelihoods:
Consider the case of one of my good friends, a member of an indigenous group known as the Karitiana. … Paulo spent the majority of his childhood, in the 1980s and 1990s in the largest village of his people’s reservation. … While some Karitiana sought to make a living in nearby Porto Velho, many strived to maintain their traditional way of life on their reservation. At the time this was feasible, and their traditional subsistence strategies of hunting, gathering, and horticulture could be realistically practiced. Recently, however, maintaining their conventional way of life has become a less tenable proposition. … many Karitiana feel they have little choice but to seek employment in the local Brazilian economy… This is certainly true of Paulo. He has been enrolled in Brazilian schools for some time, has received some higher education, and is currently employed by a governmental organization. To do these things, of course, Paulo had to learn Portuguese grammar and writing. And he had to learn numbers and math, also. In short, the socioeconomic pressures he has felt to acquire the numbers of another culture are intense.
Everett cites a statistic that >90% of the world’s approximately 7,000 languages are endangered.
They are endangered primarily because people like Paulo are being conscripted into larger nation-states, gaining fluency in more economically viable languages. … From New Guinea to Australia to Amazonia and elsewhere, the mathematizing of people is happening.
On the advantages of different number systems:
Recent research also suggests that the complexity of some non-linguistic number systems have been under appreciated. Many counting boards and abaci that have been used, and are still in use across the world’s culture, present clear advantages to those using them … the abacus presents some cognitive advantages. That is because, research now suggests, children who are raised using the abacus develop a “mental abacus” with time. … According to recent cross-cultural findings, practitioners of abacus-based mathematical strategies outperform those unfamiliar with such strategies,a t least in some mathematical tasks. The use of the Soroban abacus has, not coincidentally, now been adopted in many schools throughout Asia.
I suspect these higher math scores are more due to the mental abilities of the people using the abacus than the abacus itself. I have also just ordered an abacus.
… in 2015 the world’s oldest known unambiguous inscription of a circular zero was rediscovered in Cambodia. The zero in question, really a large dot, serves as a placeholder in the ancient Khmer numeral for 605. It is inscribed on a stone tablet, dating to 683 CE, that was found only kilometers from the faces of Bayon and other ruins of Angkor Wat and Angkor Thom. … the Maya also developed a written form for zero, and the Inca encoded the concept in their Quipu.
In 1202, Fibonacci wrote the Book of Calculation, which promoted the use of the superior Arabic (yes Hindu) numerals (zero included) over the old Roman ones. Just as the introduction of writing jump-started the Cherokee publishing industry, so the introduction of superior numerals probably helped jump-start the Renaissance.
Cities and the rise of organized religion:
…although creation myths, animistic practices, and other forms of spiritualism are universal or nearly universal, large-scale hierarchical religions are restricted to relatively few cultural lineages. Furthermore, these religions… developed only after people began living in larger groups and settlements because of their agricultural lifestyles. … A phalanx of scholars has recently suggested that the development of major hierarchical religions, like the development of hierarchical governments, resulted from the agglomeration of people in such places. …
Organized religious beliefs, with moral-enforcing deities and priest case, were a by-product of the need for large groups of people to cooperate via shared morals and altruism. As the populations of cultures grew after the advent of agricultural centers… individuals were forced to rely on shared trust with many more individuals, including non-kin, than was or is the case in smaller groups like bands or tribes. … Since natural selection is predicated on the protection of one’s genes, in-group altruism and sacrifice are easier to make sense of in bands and tribes. But why would humans in much larger populations–humans who have no discernible genetic relationship… cooperate with these other individuals in their own culture? … some social mechanism had to evolve so that larger cultures would not disintegrate due to competition among individuals and so that many people would not freeload off the work of others. One social mechanism that foster prosocial and cooperative behavior is an organized religion based on shared morals and omniscient deities capable of keeping track of the violation of such morals. …
When Moses descended from Mt. Sinai with his stone tablets, they were inscribed with ten divine moral imperatives. … Why ten? … Here is an eleventh commandment that could likely be uncontroversially adopted by many people: “thou shalt not torture.” … But then the list would appear to lose some of its rhetorical heft. “eleven commandments’ almost hints of a satirical deity.
Technically there are 613 commandments, but that’s not nearly as catchy as the Ten Commandments–inadvertently proving Everett’s point.
Overall, I found this book frustrating and repetitive, but there were some good parts. I’ve left out most of the discussion of the Piraha and similar cultures, and the rather fascinating case of Nicaraguan homesigners (“homesigners” are deaf people who were never taught a formal sign language but made up their own.) If you’d like to learn more about them, you might want to look up the book at your local library.
Scientists have long believed that the first humans made it to the Americas by crossing from now-Russia to now-Alaska. When and how they did it–by boat or by foot–remain matters of contentious debate. Did people move quickly through Alaska and into the rest of North America, or did they hover–as the “Bering standstill” hypothesis suggests–in Beringia (or the Aleutian Islands) for thousands of years?
Archaeologists working at the Upward Sun River site (approximately in the middle of Alaska) recently uncovered the burials of three children: a cremated three year old, and beneath it, a 6-12 week old infant and a 30 week, possibly premature or stillborn fetus. The three year old has been dubbed “Upward Sun River Mouth Child,” and the 6 week old “Sun-Rise Girl Child.” Since these aren’t really names, I’m going to dub them Sunny (3 yrs old), Rosy (6 weeks), and Hope (fetus).
They died around 11,500 years ago, making them the oldest burials so far from northern North America. Rosy and Hope were probably girls; cremation rendered Sunny’s gender a mystery. Rosy and Hope were covered in red ocher and buried together, accompanied by four decorated antler rods, two dart points and two stone axes. (Here’s an illustration of their burial.) The site where the children were buried was abandoned soon after Sunny’s death–perhaps their parents were too sad to stay, or perhaps the location was just too harsh.
Rosy and Hope were well enough preserved to yield DNA.
Surprisingly, they weren’t sisters. Rosy’s mother’s mtDNA hailed from haplogroup C1b, which is found only in the Americas (though its ancestral clade, haplogroup C, is found throughout Siberia.) Hope’s mtDNA is from haplogroup B2, which is also only found in the Americas. Oddly, B2’s parent clade, (B), isn’t common in Siberia–it’s much more common in places like Vietnam, Laos, the Philippines, and Saipan. It’s not entirely absent from Siberia, but it got to Alaska without leaving a larger trail remains a mystery.
Since they are found in the Americans but not Asia, we know these lineages most likely evolved over here; the main questions are when and where. If the Bering Standstill hypothesis is correct and the Indians spent 10-20,000 years stranded in Beringia, they would have had plenty of time to evolve new lineages while still in Alaska. By contrast, if they crossed relatively quickly and then dispersed, these new lineages would have had much less time to emerge, and we would expect them to show up as people moved south.
Or there could have been multiple migration waves, with different haplogroups arriving in different waves. (There were multiple migration waves, but the others occurred well after Sunny and the others were buried.)
In fact, there are five mtDNA lineages found only in the Americas (A2, B2, C1, D1, and X2a.) With Hope and Rosy, we have now identified all five mtDNA lineages in North American burials over 8,000 years old, lending support to the Beringian Standstill hypothesis.
But were the Upward Sun River children’s families ancestral to today’s Native Americans? Not quite.
It looks like Sunny’s tribe split off from the rest of the Beringians (or perhaps the others split off from them) around 22-18,000 years ago. Most of the others headed south, while Sunny’s people stayed in Alaska and disappeared (perhaps because all of their children died.) So Sunny’s tribe was less “grandparent” to today’s Indians and more “great aunt and uncle,” but they still hailed from the same, even older ancestors who first set out from Siberia.
I have previously favored the Aleutian or at least a much more rapid Beringian route, but it looks like I was wrong. I find the idea of the Bering Standstill difficult to believe, but that may just be my own biases. Perhaps people really did get stuck there for thousands of years, waiting for the ice to clear. What amazing people they must have been to survive for so long in so harsh an environment.
New tests on two ancient teeth found in a cave in Indonesia more than 120 years ago have established that early modern humans arrived in Southeast Asia at least 20,000 years earlier than scientists previously thought, according to a new study. …
The findings push back the date of the earliest known modern human presence in tropical Southeast Asia to between 63,000 and 73,000 years ago. The new study also suggests that early modern humans could have made the crossing to Australia much earlier than the commonly accepted time frame of 60,000 to 65,000 years ago.
I would like to emphasize that nothing based on a couple of teeth is conclusive, “settled,” or “proven” science. Samples can get contaminated, machines make errors, people play tricks–in the end, we’re looking for the weight of the evidence.
I am personally of the opinion that there were (at least) two ancient human migrations into south east Asia, but only time will tell if I am correct.
We investigated the genetic architecture of family relationship satisfaction and friendship satisfaction in the UK Biobank. …
In the DSM-55, difficulties in social functioning is one of the criteria for diagnosing conditions such as autism, anorexia nervosa, schizophrenia, and bipolar disorder. However, little is known about the genetic architecture of social relationship satisfaction, and if social relationship dissatisfaction genetically contributes to risk for psychiatric conditions. …
We present the results of a large-scale genome-wide association study of social
relationship satisfaction in the UK Biobank measured using family relationship satisfaction and friendship satisfaction. Despite the modest phenotypic correlations, there was a significant and high genetic correlation between the two phenotypes, suggesting a similar genetic architecture between the two phenotypes.
Note: the two “phenotypes” here are “family relationship satisfaction” and “friendship satisfaction.”
We first investigated if the two phenotypes were genetically correlated with
psychiatric conditions. As predicted, most if not all psychiatric conditions had a significant negative correlation for the two phenotypes. … We observed significant negative genetic correlation between the two phenotypes and a large cross-condition psychiatric GWAS38. This underscores the importance of social relationship dissatisfaction in psychiatric conditions. …
In other words, people with mental illnesses generally don’t have a lot of friends nor get along with their families.
One notable exception is the negative genetic correlation between measures of cognition and the two phenotypes. Whilst subjective wellbeing is positively genetically correlated with measures of cognition, we identify a small but statistically significant negative correlation between measures of correlation and the two phenotypes.
Are they saying that smart people have fewer friends? Or that dumber people are happier with their friends and families? I think they are clouding this finding in intentionally obtuse language.
A recent study highlighted that people with very high IQ scores tend to report lower satisfaction with life with more frequent socialization.
Oh, I think I read that one. It’s not the socialization per se that’s the problem, but spending time away from the smart person’s intellectual activities. For example, I enjoy discussing the latest genetics findings with friends, but I don’t enjoy going on family vacations because they are a lot of work that does not involve genetics. (This is actually something my relatives complain about.)
…alleles that increase the risk for schizophrenia are in the same haplotype as
alleles that decrease friendship satisfaction. The functional consequences of this locus must be formally tested. …
Loss of function mutations in these genes lead to severe biochemical consequences, and are implicated in several neuropsychiatric conditions. For
example, de novo loss of function mutations in pLI intolerant genes confers significant risk for autism. Our results suggest that pLI > 0.9 genes contribute to psychiatric risk through both common and rare genetic variation.
In previous posts, we discussed the evolution of Whites and Asians, so today we’re taking a look at people from Sub-Saharan Africa.
Modern humans only left Africa about 100,000 to 70,000 yeas ago, and split into Asians and Caucasians around 40,000 years ago. Their modern appearances came later–white skin, light hair and light eyes, for example, only evolved in the past 20,000 and possibly within the past 10,000 years.
What about the Africans, or specifically, Sub-Saharans? (North Africans, like Tunisians and Moroccans, are in the Caucasian clade.) When did their phenotypes evolve?
The Sahara, an enormous desert about the size of the United States, is one of the world’s biggest, most ancient barriers to human travel. The genetic split between SSAs and non-SSAs, therefore, is one of the oldest and most substantial among human populations. But there are even older splits within Africa–some of the ancestors of today’s Pygmies and Bushmen may have split off from other Africans 200,000-300,000 years ago. We’re not sure, because the study of archaic African DNA is still in its infancy.
The Bushmen present an interesting case, because their skin is quite light (for Africans.) I prefer to call it golden. The nearby Damara of Namibia, by contrast, are one of the world’s darkest peoples. (The peoples of South Sudan, eg Malik Agar, may be darker, though.) The Pygmies are the world’s shortest peoples; the peoples of South Sudan, such as the Dinka and Shiluk, are among the world’s tallest.
Sub-Saharan Africa’s ethnic groups can be grouped, very broadly, into Bushmen, Pygmies, Bantus (aka Niger-Congo), Nilotics, and Afro-Asiatics. Bushmen and Pygmies are extremely small groups, while Bantus dominate the continent–about 85% of Sub Saharan Africans speak a language from the Niger-Congo family. The Afro-Asiatic groups, as their name implies, have had extensive contact with North Africa and the Middle East.
Most of America’s black population hails from West Africa–that is, the primarily Bantu region. The Bantus and similar-looking groups among the Nilotics and Afro-Asiatics (like the Hausa) are, therefore, have both Africa’s most iconic and most common phenotypes.
For the sake of this post, we are not interested in the evolution of traits common to all humans, such as bipedalism. We are only interested in those traits generally shared by most Sub-Saharans and generally not shared by people outside of Africa.
One striking trait is black hair: it is distinctively “curly” or “frizzy.” Chimps and gorrilas do not have curly hair. Neither do whites and Asians. (Whites and Asians, therefore, more closely resemble chimps in this regard.) Only Africans and a smattering of other equatorial peoples like Melanesians have frizzy hair.
Black skin is similarly distinct. Chimps, who live in the shaded forest and have fur, do not have high levels of melanin all over their bodies. While chimps naturally vary in skin tone, an unfortunate, hairless chimp is practically “white.”
Humans therefore probably evolved both black skin and frizzy hair at about the same time–when we came out of the shady forests and began running around on the much sunnier savannahs. Frizzy hair seems well-adapted to cooling–by standing on end, it lets air flow between the follicles–and of course melanin is protective from the sun’s rays. (And apparently, many of the lighter-skinned Bushmen suffer from skin cancer.)
Steatopygia also comes to mind, though I don’t know if anyone has studied its origins.
According to Wikipedia, additional traits common to Sub-Saharan Africans include:
Modern cross-analysis of osteological variables and genome-wide SNPs has identified specific genes, which control this craniofacial development. Of these genes, DCHS2, RUNX2, GLI3, PAX1 and PAX3 were found to determine nasal morphology, whereas EDAR impacts chin protrusion. …
Ashley Montagu lists “neotenous structural traits in which…Negroids [generally] differ from Caucasoids… flattish nose, flat root of the nose, narrower ears, narrower joints, frontal skull eminences, later closure of premaxillarysutures, less hairy, longer eyelashes, [and] cruciform pattern of second and third molars.”
As hominids gradually lost their fur (between 4.5 and 2 million years ago) to allow for better cooling through sweating, their naked and lightly pigmented skin was exposed to sunlight. In the tropics, natural selection favoured dark-skinned human populations as high levels of skin pigmentation protected against the harmful effects of sunlight. Indigenous populations’ skin reflectance (the amount of sunlight the skin reflects) and the actual UV radiation in a particular geographic area is highly correlated, which supports this idea. Genetic evidence also supports this notion, demonstrating that around 1.2 million years ago there was a strong evolutionary pressure which acted on the development of dark skin pigmentation in early members of the genus Homo.…
About 7 million years ago human and chimpanzee lineages diverged, and between 4.5 and 2 million years ago early humans moved out of rainforests to the savannas of East Africa. They not only had to cope with more intense sunlight but had to develop a better cooling system. …
Skin colour is a polygenic trait, which means that several different genes are involved in determining a specific phenotype. …
Data collected from studies on MC1R gene has shown that there is a lack of diversity in dark-skinned African samples in the allele of the gene compared to non-African populations. This is remarkable given that the number of polymorphisms for almost all genes in the human gene pool is greater in African samples than in any other geographic region. So, while the MC1Rf gene does not significantly contribute to variation in skin colour around the world, the allele found in high levels in African populations probably protects against UV radiation and was probably important in the evolution of dark skin.
Skin colour seems to vary mostly due to variations in a number of genes of large effect as well as several other genes of small effect (TYR, TYRP1, OCA2, SLC45A2, SLC24A5, MC1R, KITLG and SLC24A4). This does not take into account the effects of epistasis, which would probably increase the number of related genes.Variations in the SLC24A5 gene account for 20–25% of the variation between dark and light skinned populations of Africa, and appear to have arisen as recently as within the last 10,000 years. The Ala111Thr or rs1426654 polymorphism in the coding region of the SLC24A5 gene reaches fixation in Europe, and is also common among populations in North Africa, the Horn of Africa, West Asia, Central Asia and South Asia.
That’s rather interesting about MC1R. It could imply that the difference in skin tone between SSAs and non-SSAs is due to active selection in Blacks for dark skin and relaxed selection in non-Blacks, rather than active selection for light skin in non-Blacks.
MC1R is one of the key proteins involved in regulating mammalianskin and hair color. …It works by controlling the type of melanin being produced, and its activation causes the melanocyte to switch from generating the yellow or red phaeomelanin by default to the brown or black eumelanin in replacement. …
This is consistent with active selection being necessary to produce dark skin, and relaxed selection producing lighter tones.
Studies show the MC1R Arg163Gln allele has a high frequency in East Asia and may be part of the evolution of light skin in East Asian populations. No evidence is known for positive selection of MC1R alleles in Europe and there is no evidence of an association between MC1R and the evolution of light skin in European populations. The lightening of skin color in Europeans and East Asians is an example of convergent evolution.
Dark-skinned people living in low sunlight environments have been recorded to be very susceptible to vitamin D deficiency due to reduced vitamin D synthesis. A dark-skinned person requires about six times as much UVB than lightly pigmented persons.
In Reconstructing Prehistoric African Population Structure, Skoglund et al assembled genetic data from 16 prehistoric Africans and compared them to DNA from nearby present-day Africans. They found:
The ancestors of the Bushmen (aka the San/KhoiSan) once occupied a much wider area.
They contributed about 2/3s of the ancestry of ancient Malawi hunter-gatherers (around 8,100-2,500 YA)
Contributed about 1/3 of the ancestry of ancient Tanzanian hunter-gatherers (around 1,400 YA)
Farmers (Bantus) spread from west Africa, completely replacing hunter-gatherers in some areas
Modern Malawians are almost entirely Bantu.
A Tanzanian pastoralist population from 3,100 YA spread out across east Africa and into southern Africa
Bushmen ancestry was not found in modern Hadza, even though they are hunter-gatherers and speak a click language like the Bushmen.
The Hadza more likely derive most of their ancestry from ancient Ethiopians
Modern Bantu-speakers in Kenya derive from a mix between western Africans and Nilotics around 800-400 years ago.
Middle Eastern (Levant) ancestry is found across eastern Africa from an admixture event that occurred around 3,000 YA, or around the same time as the Bronze Age Collapse.
A small amount of Iranian DNA arrived more recently in the Horn of Africa
Ancient Bushmen were more closely related to modern eastern Africans like the Dinka (Nilotics) and Hadza than to modern west Africans (Bantus),
This suggests either complex relationships between the groups or that some Bantus may have had ancestors from an unknown group of humans more ancient than the Bushmen.
Modern Bushmen have been evolving darker skins
Pygmies have been evolving shorter stature
I missed #12-13 on my previous post about this paper, though I did note that the more data we get on ancient African groups, the more likely I think we are to find ancient admixture events. If humans can mix with Neanderthals and Denisovans, then surely our ancestors could have mixed with Ergaster, Erectus, or whomever else was wandering around.
#15 is interesting, and consistent with the claim that Bushmen suffer from a lot of skin cancer–before the Bantu expansion, they lived in far more forgiving climates than the Kalahari desert. But since Bushmen are already lighter than their neighbors, this begs the question of how light their ancestors–who had no Levantine admixture–were. Could the Bantus’ and Nilotics’ darker skins have evolved after the Bushmen/everyone else split?
Meanwhile, in Loci Associated with Skin Pigmentation Identified in African Populations, Crawford et al used genetic samples from 1,570 people from across Africa to find six genetic areas–SLC24A5, MFSD12, DDB1, TMEM138, OCA2 and HERC2–which account for almost 30% of the local variation in skin color.
SLC24A5 is a light pigment introduced to east Africa from the Levant, probably around 3,000 years ago. Today, it is common in Ethiopia and Tanzania.
Interestingly, according to the article, “At all other loci, variants associated with dark pigmentation in Africans are identical by descent in southern Asian and Australo-Melanesian populations.”
These are the world’s other darkest peoples, such as the Jarawas of the Andaman Islands or the Melanesians of Bougainville, PNG. (And, I assume, some groups from India such as the Tamils.) This implies that these groups 1. had dark skin already when they left Africa, and 2. Never lost it on their way to their current homes. (If they had gotten lighter during their journey and then darkened again upon arrival, they likely would have different skin color variants than their African cousins.)
This implies that even if the Bushmen split off (around 200,000-300,000 YA) before dark skin evolved, it had evolved by the time people left Africa and headed toward Australia (around 100,000-70,000 YA.) This gives us a minimum threshold: it most likely evolved before 70,000 YA.
(But as always, we should be careful because perhaps there are even more skin color variant that we don’t know about yet in these populations.)
MFSD12 is common among Nilotics and is related to darker skin.
Further, the alleles associated with skin pigmentation at all loci but SLC24A5 are ancient, predating the origin of modern humans. The ancestral alleles at the majority of predicted causal SNPs are associated with light skin, raising the possibility that the ancestors of modern humans could have had relatively light skin color, as is observed in the San population today.
The full article is not out yet, so I still don’t know when all of these light and dark alleles emerged, but the order is absolutely intriguing. For now, it looks like this mystery will still have to wait.
It was only two years ago that researchers found the first ancient human genome in Africa: a skeleton in a cave in Ethiopia yielded DNA that turned out to be 4,500 years old.
On Thursday, an international team of scientists reported that they had recovered far older genes from bone fragments in Malawi dating back 8,100 years. The researchers also retrieved DNA from 15 other ancient people in eastern and southern Africa, and compared the genes to those of living Africans.
We assembled genome-wide data from 16 prehistoric Africans. We show that the anciently divergent lineage that comprises the primary ancestry of the southern African San had a wider distribution in the past, contributing approximately two-thirds of the ancestry of Malawi hunter-gatherers ∼8,100–2,500 years ago and approximately one-third of the ancestry of Tanzanian hunter-gatherers ∼1,400 years ago.
The San are also known as the Bushmen, a famous group of recent hunter-gatherers from southern Africa.
We document how the spread of farmers from western Africa involved complete replacement of local hunter-gatherers in some regions…
…and we track the spread of herders by showing that the population of a ∼3,100-year-old pastoralist from Tanzania contributed ancestry to people from northeastern to southern Africa, including a ∼1,200-year-old southern African pastoralist…
Whereas the two individuals buried in ∼2,000 BP hunter-gatherer contexts in South Africa share ancestry with southern African Khoe-San populations in the PCA, 11 of the 12 ancient individuals who lived in eastern and south-central Africa between ∼8,100 and ∼400 BP form a gradient of relatedness to the eastern African Hadza on the one hand and southern African Khoe-San on the other (Figure 1A).
The Hadza are a hunter-gatherer group from Tanzania who are not obviously related to any other people. Their language has traditionally been classed alongside the languages of the KhoiSan/Bushmen people because they all contain clicks, but the languages otherwise have very little in common and Hadza appears to be a language isolate, like Basque.
The genetic cline correlates to geography, running along a north-south axis with ancient individuals from Ethiopia (∼4,500 BP), Kenya (∼400 BP), Tanzania (both ∼1,400 BP), and Malawi (∼8,100–2,500 BP), showing increasing affinity to southern Africans (both ancient individuals and present-day Khoe-San). The seven individuals from Malawi show no clear heterogeneity, indicating a long-standing and distinctive population in ancient Malawi that persisted for at least ∼5,000 years (the minimum span of our radiocarbon dates) but which no longer exists today. …
We find that ancestry closely related to the ancient southern Africans was present much farther north and east in the past than is apparent today. This ancient southern African ancestry comprises up to 91% of the ancestry of Khoe-San groups today (Table S5), and also 31% ± 3% of the ancestry of Tanzania_Zanzibar_1400BP, 60% ± 6% of the ancestry of Malawi_Fingira_6100BP, and 65% ± 3% of the ancestry of Malawi_Fingira_2500BP (Figure 2A). …
Both unsupervised clustering (Figure 1B) and formal ancestry estimation (Figure 2B) suggest that individuals from the Hadza group in Tanzania can be modeled as deriving all their ancestry from a lineage related deeply to ancient eastern Africans such as the Ethiopia_4500BP individual …
So what’s up with the Tanzanian expansion mentioned in the summary?
Western-Eurasian-related ancestry is pervasive in eastern Africa today … and the timing of this admixture has been estimated to be ∼3,000 BP on average… We found that the ∼3,100 BP individual… associated with a Savanna Pastoral Neolithic archeological tradition, could be modeled as having 38% ± 1% of her ancestry related to the nearly 10,000-year-old pre-pottery farmers of the Levant … These results could be explained by migration into Africa from descendants of pre-pottery Levantine farmers or alternatively by a scenario in which both pre-pottery Levantine farmers and Tanzania_Luxmanda_3100BP descend from a common ancestral population that lived thousands of years earlier in Africa or the Near East. We fit the remaining approximately two-thirds of Tanzania_Luxmanda_3100BP as most closely related to the Ethiopia_4500BP…
…present-day Cushitic speakers such as the Somali cannot be fit simply as having Tanzania_Luxmanda_3100BP ancestry. The best fitting model for the Somali includes Tanzania_Luxmanda_3100BP ancestry, Dinka-related ancestry, and 16% ± 3% Iranian-Neolithic-related ancestry (p = 0.015). This suggests that ancestry related to the Iranian Neolithic appeared in eastern Africa after earlier gene flow related to Levant Neolithic populations, a scenario that is made more plausible by the genetic evidence of admixture of Iranian-Neolithic-related ancestry throughout the Levant by the time of the Bronze Age …and in ancient Egypt by the Iron Age …
There is then a discussion of possible models of ancient African population splits (were the Bushmen the first? How long have they been isolated?) I suspect the more ancient African DNA we uncover, the more complicated the tree will become, just as in Europe and Asia we’ve discovered Neanderthal and Denisovan admixture.
They also compared genomes to look for genetic adaptations and found evidence for selection for taste receptors and “response to radiation” in the Bushmen, which the authors note “could be due to exposure to sunlight associated with the life of the ‡Khomani and Ju|’hoan North people in the Kalahari Basin, which has become a refuge for hunter-gatherer populations in the last millenia due to encroachment by pastoralist and agriculturalist groups.”
(The Bushmen are lighter than Bantus, with a more golden or tan skin tone.)
They also found evidence of selection for short stature among the Pygmies (which isn’t really surprising to anyone, unless you thought they had acquired their heights by admixture with another very short group of people.)
Overall, this is a great paper and I encourage you to RTWT, especially the pictures/graphs.
Examining ethnically diverse African genomes, we identify variants in or near SLC24A5, MFSD12, DDB1, TMEM138, OCA2 and HERC2 that are significantly associated with skin pigmentation. Genetic evidence indicates that the light pigmentation variant at SLC24A5 was introduced into East Africa by gene flow from non-Africans. At all other loci, variants associated with dark pigmentation in Africans are identical by descent in southern Asian and Australo-Melanesian populations. Functional analyses indicate that MFSD12 encodes a lysosomal protein that affects melanogenesis in zebrafish and mice, and that mutations in melanocyte-specific regulatory regions near DDB1/TMEM138 correlate with expression of UV response genes under selection in Eurasians.
I’ve had an essay on the evolution of African skin tones sitting in my draft folder for ages because this research hadn’t been done. There’s plenty of research on European and Asian skin tones (skin appears to have significantly lightened around 10,000 years ago in Europeans,) but much less on Africans. Luckily for me, this paper fixes that.
Looks like SLC24A5 is related to that Levantine/Iranian back-migration into Africa documented in the first paper.
Zoroastrianism is one of the world’s oldest surviving religions and possibly its first monotheistic one. It emerged in now-Iran about 3,000 years ago, but following the Arab (Islamic) conquest of Persia, many Zoroastrians migrated to India, where they became known as the Parsi (from the word for “Persian.”) To be clear, where this post refers to “Parsis” it means the specific Zoroastrian community in India, and where it refers to “Iranian Zoroastrians” it means the Zoroastrians currently living in Iran.
Although Zoroastrianism was once the official state religion of Persia, today only about 190,000 believers remain (according to Wikipedia,) and their numbers are declining.
Portuguese physician Garcia de Orta observed in 1563 that “there are merchants … in the kingdom of Cambaia … known as Esparcis. We Portuguese call them Jews, but they are not so. They are Gentios.”
Another parallel: Ashkenazi Jews and Parsis are both reported to be very smart. Famous Parsis include Queen Guitarist Freddy Mercury, nuclear physicist Homi J. Bhabha, and our Harvard-employed friend, Homi K. Bhabha.
Historical records indicate that migrants from Persia brought Zoroastrianism to India, but there is debate over the timing of these migrations. Here we present genome-wide autosomal, Y chromosome, and mitochondrial DNA data from Iranian and Indian Zoroastrians and neighboring modern-day Indian and Iranian populations and conduct a comprehensive genome-wide genetic analysis in these groups. … we find that Zoroastrians in Iran and India have increased genetic homogeneity relative to other sampled groups in their respective countries, consistent with their current practices of endogamy. Despite this, we infer that Indian Zoroastrians (Parsis) intermixed with local groups sometime after their arrival in India, dating this mixture to 690–1390 CE and providing strong evidence that Iranian Zoroastrian ancestry was maintained primarily through the male line.
Note that all diasporic–that is, migrant–groups appear to be heavily male. Women tend to stay put while men move and take new wives in their new homelands.
By making use of the rich information in DNA from ancient human remains, we also highlight admixture in the ancestors of Iranian Zoroastrians dated to 570 BCE–746CE, older than admixture seen in any other sampled Iranian group, consistent with a long-standing isolation of Zoroastrians from outside groups. …
Admixture with whom? (Let’s just read the paper and see if it answers the question):
Furthermore, a recent study using genome-wide autosomal DNA found that haplotype patterns in Iranian Zoroastrians matched more than other modern Iranian groups to a high-coverage early Neolithic farmer genome from Iran …
A study of four restriction fragment length polymorphisms (RFLPs) suggested a closer genetic affinity of Parsis to Southern Europeans than to non-Parsis from Bombay. Furthermore, NRY haplotype analysis and patterns of variation at the HLA locus in the Parsis of Pakistan support a predominately Iranian origin. …
In (1) and (2), we detected admixture in the Parsis dated to 27 (range: 17–38) and 32 (19–44) generations ago, respectively, in each case between one predominantly Indian-like source and one predominantly Iranian-like source. This large contribution from an Iranian-like source (∼64%–76%) is not seen in any of our other 7 Indian clusters, though we detect admixture in each of these 7 groups from wide-ranging sources related to modern day individuals from Bangladesh, Cambodia, Europe, Pakistan, or of Jewish heritage (Figures 2 and S7, Tables S5–S7). For Iranian Zoroastrians, we detect admixture only under analysis (2), occurring 66 (42–89) generations ago between a source best genetically explained as a mixture of modern-day Croatian and Cypriot samples, and a second source matching to the Neolithic Iranian farmer WC1. … The two Iranian Zoroastrians that had been excluded as outliers exhibited admixture patterns more similar to the Lebanese, Turkish Jews, or Iranian Bandari individuals than to Zoroastrians (Table S8).
If I assume a generation is about 25 years long, 27 generations was about 675 years ago; 32 was about 800 years ago. (Though given the wide range on these dates, perhaps we should estimate between 425 and 1,100 years ago.) This sounds consistent with Parsis taking local wives after they arrived in India between the 8th and 10th century CE (after the Arab conquest of Perisa.) Also consistently, this admixture isn’t found in Iranian Zoroastrians.
The Iranians’ admixture occurred about 1,050 and 2,225 years ago, which is an awfully broad time range. Could Croatian or Cypriot migrants have arrived due to the Greek/Roma/ Byzantine Empires? Were they incorporated into the Persian Empire as a result of its territorial conquests or the Arab conquest? Or were they just long-distance merchants who happened to wander into the area?
The authors found that Parsi priests had “the lowest gene diversity values of all population samples studied for both Y and mtDNA,” though they didn’t have enough Iranian Zoroastrian priest samples to compare them to Parsi priests. (I bet this is similar to what you’d find if you sampled Orthodox rabbis.)
Finally, in the genetic selection and diseases section, the authors write:
In the case of the Iranian Zoroastrians, … some of the most significant SNPs… are located upstream of gene SLC39A10 … with an important role in humoral immunity61 or in CALB2 … which plays a major role in the cerebellar physiology.62
With regard to the positive selection tests on Parsis versus India Hindu/Gujarati groups, the most significant SNPs were embedded in WWOX … associated with neurological disorders like early epilepsy … and in a region in chromosome 20 … (see Table S11 for a complete list). …
Genetic isolation and endogamous practices can be associated with higher frequencies of disease prevalence. For example, there are reports claiming a high recurrence of diseases such as diabetes among the Iranian Zoroastrians, and Parkinson, colon cancer, or the deficiency of G6PD, an enzyme that triggers the sudden reduction of red blood cells, among the Parsis.
However, the authors warn that these results are weak (these are rare conditions in an already small population) and cannot not be depended upon.