The ancestors of horses–small, multi-toed quadrupeds–emerged around 50 million years ago, but horses as we know them (and their wild cousins) evolved from a common ancestor around 6 million years ago. Horses in those days were concentrated in North America, but spread via the Bering land bridge to Eurasia and Africa, where they differentiated into zebras, asses, and “wild” horses.
When humans first encountered horses, we ate them. American horses became extinct around 14,000-10,000 years ago, first in Beringia and then in the rest of the continent–coincidentally about the time humans arrived here. The first known transition from hunting horses to herding and ranching them occurred around 6,000 years ago among the Botai of ancient Kazakhstan, not far from the proto-Indo European homeland (though the Botai themselves do not appear to have been pIEs). These herds were still managed for meat, of which the Botai ate tons, until some idiot teenager decided to impress his friends by riding one of the gol-dang things. Soon after, the proto-Indo-Europeans got the idea and went on a rampage, conquering Europe, Iran, and the Indian subcontinent, (and then a little later North and South America, Africa, Australia, and India again). Those horses were useful.
Oddly, though, it appears that those Botai horses are not the ancestors of the modern horses people ride today–but instead are the ancestors of the Przewalski “wild” horse. The Przewalski was though to be a truly wild, undomesticated species, but it appears to have been a kind of domesticated horse* that went feral, much like the mustangs of the wild west. Unlike the mustang, though, the Przewalski is a truly separate species, with 66 chromosomes. Domesticated horses have 64, so the two species cannot produce fertile hybrids. When exactly the Przewalski obtained their extra chromosomes, I don’t know.
*This, of course, depends on the assumption that the Botai horses were “domesticated” in the first place.
Instead, modern, domesticated horses are believed to have descended from the wild Tarpan, though as far as I know, genetic studies proving this have not yet been done. The Tarpan is extinct, but survived up to the cusp of the twentieth century. (Personally, I’m not putting odds on any major tarpan herds in the past couple thousand years having had 100% wild DNA, but I wouldn’t classify them as “feral” just because of a few escaped domestics.)
Thus the horse was domesticated multiple times–especially if we include that other useful member of the equus family, the ass (or donkey, if you’d prefer). The hardworking little donkey does not enjoy its cousin’s glamorous reputation, and Wikipedia reports,
Throughout the world, working donkeys are associated with the very poor, with those living at or below subsistence level. Few receive adequate food, and in general donkeys throughout the Third World are under-nourished and over-worked.
The donkey is believed to have been domesticated from the wild African ass, probably in ancient Nubia (southern Egypt/northern Sudan). From there it spread up the river to the rest of Egypt, where it became an important work animal, and from there to Mesopotamia and the rest of the world.
Wild African asses still exist, but they are critically endangered.
I have no idea while equines have so much chromosomal diversity; dogs have been domesticated for much longer than horses, but are still interfertile with wolves and even coyotes (tbf, maybe horses could breed with tarpans.)
Interestingly, domestication causes a suit of changes to a species’ appearance that are not obviously useful. Recently-domesticated foxes exhibit pelt colors and patterns similar to those of domesticated dogs, not wild foxes. We humans have long hair, unlike our chimp-like ancestors. Horses also have long manes, unlike wild zebras, asses, and tarpans. Horses have evolved, then, to look rather like humans.
Also like humans, horses have different male and female histories. Male horses were quite difficult to tame, and so early domesticators only obtained a few male horses. Females, by contrast, were relatively easy to gentle, so breeders often restocked their herds with wild females. As a result, domesticated horses show far more variation in their mitochondrial DNA than their Y chromosomes. The stocking of herds from different groups of wild horses most likely gave rise to 17 major genetic clusters:
From these sequences, a phylogenetic network was constructed that showed that most of the 93 different mitochondrial (mt)DNA types grouped into 17 distinct phylogenetic clusters. Several of the clusters correspond to breeds and/or geographic areas, notably cluster A2, which is specific to Przewalski’s horses, cluster C1, which is distinctive for northern European ponies, and cluster D1, which is well represented in Iberian and northwest African breeds. A consideration of the horse mtDNA mutation rate together with the archaeological timeframe for domestication requires at least 77 successfully breeding mares recruited from the wild. The extensive genetic diversity of these 77 ancestral mares leads us to conclude that several distinct horse populations were involved in the domestication of the horse.
The wild mustangs of North America might have even more interesting DNA:
The researchers said four family groups (13.8%) with 31 animals fell into haplogroup B, with distinct differences to the two haplogroup L lineages identified.
The closest mitochondrial DNA sequence was found in a Thoroughbred racing horse from China, but its sequence was still distinct in several areas.
The testing also revealed links to the mitochondrial DNA of an Italian horse of unspecific breed, the Yunnan horse from China, and the Yakutia horse from central Siberia, Russia.
Haplogroup B seems to be most frequent in North America (23.1%), with lower frequencies in South America (12.68%) and the Middle East (10.94%) and Europe (9.38%).
“Although the frequency of this lineage is low (1.7%) in the Asian sample of 587 horses, this lineage was found in the Bronze Age horses from China and South Siberia.”
Westhunter suggests that this haplogroup could have originated from some surviving remnant of American wild horses that hadn’t actually been completely killed off before the Spanish mustangs arrived and bred with them. I caution a more prosaic possibility that the Russians brought them while colonizing Alaska and the coast down to northern California. Either way, it’s an intriguing finding.
The horse has been man’s companion for thousands of years and helped him conquer most of the Earth, but the recent invention of internal and external combustion engines (eg, the Iron Horse) have put most horses out to pasture. In effect, they have become obsolete. Modern horses have much easier lives than their hard-working plow and wagon-pulling ancestors, but their populations have shrunk enormously. They’re not going to go extinct, because rich people still like them (and they are still useful in parts of the world where cars cannot easily go,) but they may suffer some of the problems of inbreeding found in genetically narrow dog breeds.
Maybe someday, significant herds of wild horses will roam free again.
I realized yesterday that the Left has an odd idea of “purity” that underlies many of their otherwise inexplicable, reality-rejecting claims.
The left has, perhaps unconsciously, adopted the idea that if groups of things within a particular category exist, the groups must be totally independent and not overlap at all.
In the case of genetics, they think that for a genetic group to “exist” and be “real”, it must hail from a single, pure, founding population with no subsequent mixing with other groups. We see this in a recently headline from the BBC: Is this the last of the Aryans?
Deep in India’s Ladakh region live the Aryans, perhaps the last generation of pure-blooded people and holders of possibly the only untampered gene pool left in the world.
These actually-called-Aryans might be fabulous, interesting people, but there is no way they are more pure and “untampered” than the rest of us. The entire sub-headline is nonsense, because all non-Africans (and some Africans) have Neanderthal DNA. They aren’t even pure Homo sapiens! Africans btw have their own archaic DNA from interbreeding with another, non-Neanderthal, human species. None of us, so far as I know, is a “pure” Homo sapiens.
Besides that, the proto-Indo-European people whom these Aryans are descended from where themselves a fusion of at least two peoples, European hunter-gatherers and a so far as I know untraced steppe-people from somewhere about Ukraine.
Further, even if the Aryans settled in their little villages 4,000 years ago and have had very little contact with the outside world over that time, it is highly unlikely that they have had none.
Meanwhile, out in the rest of the world, there are plenty of other highly isolated peoples: The Sentinelese of North Sentinel Island, for example, who will kill you if you try to set foot on their island. There was a pretty famous case just last year of someone earning himself a Darwin award by trying to convert the Sentinelese.
Now let’s look at that word “untampered.” What on earth does that mean? How do you tamper with a genome? Were the rest of us victims of evil alien experiments with CRSPR, tampering with our genomes?
The Chinese might figure out how to produce “tampered” genomes soon, but the rest of us, all of us in the entire world, have “untampered” genomes.
To be honest, I am slightly flabbergasted at this author’s notion that the rest of the people in the world are walking around with “tampered” genomes because our ancestors married some Anatolian farming people 4,000 years ago.
Race does not provide an accurate representation of human biological variation. It was never accurate in the past, and it remains inaccurate when referencing contemporary human populations. Humans are not divided biologically into distinct continental types or racial genetic clusters.
But… no one said they did. At least, not since we stopped using Noah’s sons Shem, Ham, and Japheth going their separate ways after the Flood as our explanation for why races exist.
“See, human races are’t descended from Shem, Ham, and Japheth, therefore races don’t exist!”
Two groups of things need not be completely separate, non-overlapping to nonetheless exist. “Pillows” and “cloth” contain many overlapping traits, for example; there are no traits in “cloth” that do not also exist in “pillows.”
1/ The modern far Left has a political agenda to destroy/deconstruct biological realities under the guise of Social Justice. A common way they go about this is by dishonestly applying univariate statistics to multivariate problems. This is called the Univariate Fallacy.
This fallacy, when deployed, is commonly done using a single sentence buried within an article or essay couched around a broader narrative on the history of a particular type of oppression, such as sexism. Let me give you some recent examples of this fallacy in action.
You’ll remember this @nature piece arguing that sex is a spectrum and that perhaps there are more then 2 sexes, even though over 99.98% of humans can be classified at birth as being unambiguously male or female. … [Link to piece]
In this piece, they hold off deploying the Univariate Fallacy until the second-to-last sentence of a nearly 3500 word essay.
So if the law requires that a person is male or female, should that sex be assigned by anatomy, hormones, cells or chromosomes, and what should be done if they clash? “My feeling is that since there is not one biological parameter that takes over every other parameter, at the end of the day, gender identity seems to be the most reasonable parameter.”
Please read the whole thread. It is very insightful.
For example, if you look at the so called “big five” personality traits, you find only 10% overlap between men and women. This is why it is usually pretty easy to tell if you are talking to a man or a woman. But if you you look at only one trait at a time, there’s a lot more overlap. So the trick is to take a thing with multiple facets–as most things in the real world are–and claim that because it overlaps in any of its facets with any other thing, that it does not exist. It is not pure.
Are our categories, in fact, random and arbitrary? Is there some reality beneath the categories we use to describe groups of people, like “male” and “female,” “young” and “old,” “black” and “white”? Could we just as easily have decided to use different categories, lumping humans by different criteria, like height or eye color or interest in Transformers, and found these equally valid? Should we refer to all short people as “the short race” and everyone who owns a fedora as “untouchables”?
Liberals believe that the categories came first, were decided for arbitrary or outright evil reasons, bear no relation to reality, and our belief in these categories then created them in the world because we enforced them. This is clearly articulated in the AAPA Statement on Race and Racism:
Instead, the Western concept of race must be understood as a classification system that emerged from, and in support of, European colonialism, oppression, and discrimination. It thus does not have its roots in biological reality, but in policies of discrimination. Because of that, over the last five centuries, race has become a social reality that structures societies and how we experience the world.
Race exists because evil Europeans made it, for their own evil benefit, out of the completely undifferentiated mass of humanity that existed before 1492.
This statement depends on the Univariate Fallacy discussed above–the claim that biological races don’t actually exist is 100% dependent on the UF–and a misunderstanding of the term “social construct,” a term which gets thrown around a lot despite no one understanding what it means.
I propose a different sequence of events, (with thanks to Steven Pinker in the Blank Slate for pointing it out): Reality exists, and in many cases, comes in lumps. Plants, for existence, have a lot in common with other plants. Animals have a lot in common with other animals. Humans create categories in order to talk about these lumps of things, and will keep using their categories so long as they are useful. If a category does not describe things well, it will be quickly replaced by a more effective category.
Meme theory suggests this directly–useful ideas spread faster than non-useful ideas. Useful categories get used. Useless categories get discarded. If I can’t talk about reality, then I need new words.
Sometimes, new information causes us to update our categories. For example, back before people figured out much about biology, fungi were a bit of a mystery. They clearly act like plants, but they aren’t green and they seem to grow parasitically out of dead things. Fungi were basically classed as “weird, creepy plants,” until we found out that they’re something else. It turns out that fungi are actually more closely related to humans than plants, but no one outside of a molecular biologist has any need for a category that is “humans and fungi, but not plants,” so no one uses such a category. There are, additionally, some weird plants, like venus flytraps, that show animal-like traits like predation and rapid movement, and some animals, like sponges, that look more like plants. You would not think a man crazy if he mistook a sponge for a plant, but no one looks at these examples, throws up their hands, and says, “Well, I guess plants and animals are arbitrary, socially-constructed categories and don’t exist.” No, we are all quite convinced that, despite a few cases that were confusing until modern science cleared them up, plants, animals, and fungi all actually exist–moving sponges from the “plant” category to the “animal” category didn’t discredit the entire notion of “plants” and “animals,” but instead improved our classification scheme.
Updating ideas and classification schemes slightly to make them work more efficiently as we get more information about obscure or edge cases in no way impacts the validity of the classification scheme. It just means that we’re human beings who aren’t always 100% right about everything the first time we behold it.
To summarize: reality exists, and it comes in lumps. We create words to describe it. If a word does not describe reality, it gets replaced by a superior word that does a better job of describing reality. Occasionally, we get lucky and find out more information about reality, and update our categories and words accordingly. Where a category exists and is commonly used, therefore, it most likely reflects an actual, underlying reality that existed before the world and caused it to come into existence–not the other way around.
The belief that words create reality is magical thinking and belongs over in Harry Potter and animist religion, where you can cure Yellow Fever by painting someone yellow and then washing off the paint. It’s the same childish thinking as believing that monsters can’t see you if you have a blanket over your head (because you can’t see them) or that Bloody Mary will appear in the bathroom mirror if you turn out the lights and say her name three times while spinning around.
Of course, “white privilege” is basically the “evil eye” updated for the modern age, so it’s not too surprised to find people engaged in other forms of mystical thinking, like that if you just don’t believe in race, it will cease to exist and no one will ever slaughter their neighbors again, just as no war ever happened before 1492 and Genghis Khan never went on a rampage that left 50 million people dead.
“Purity” as conceived of in these examples isn’t real. It doesn’t exist; it never existed, and outside of the simplistic explanations people thought up a few thousand years ago when they had much less information about the world, no one actually uses such definitions. The existence of different races doesn’t depend on Ham and Shem; rain doesn’t stop existing just because Zeus isn’t peeing through a sieve. In reality, men and women are different in a number of different ways that render categories like “man” and “woman” functional enough for 99.99% of your daily interactions. Racial categories like “black” and “white” reflect real-life differences between actual humans accurately enough that we find them useful terms, and the fact that humans have migrated back and forth across the planet, resulting in very interesting historical stories encoded in DNA, does not change this at all.
I’d like to wrap this up by returning to the BBC’s strange article on the Aryans:
I asked Dolma if she was excited over her daughter participating in the festival. She replied that not many outsiders came to Biama, and that it was fun to meet foreigners. But even more importantly, she couldn’t wait to see friends from neighbouring villages, brought together by each year by the festival, as well as the chance to dress up, dance and celebrate. If the future generations continue to hold traditional ceremonies and celebrations and keep their vibrant culture alive, perhaps then, they won’t be the last of the Aryans.
One wonders what the author–or the BBC in general–thinks of efforts to keep the British pure or preserve British culture, untouched and unchanged through the millennia. Or is preserving one’s culture only for quaint foreigners whose entertaining exoticism would be ruined if they started acting and dressing just like us? What about those of us in America who think the British have a quaint and amusing culture, and would like it to stick around so we can still be entertained by it? And do the British themselves deserve any say in this, or are they eternally tainted with “impure,” “tampered” bloodlines due to the mixing of bronze-age peoples with Anglo Saxon invaders over a millennium and a half ago, and thus have no right to claim a culture or history of their own?
Goodness, what an idiotic way of looking at the world.
There are three versions of this graph in the paper (check the supplemental materials for two of them), all showing about the same thing. It is supposed to be a graph of population size at different times in the past, and the most incredible thing is that for the past 100,000 years or so, the most numerically dominant populations in Africa were the Baka Pygmies, followed by various Bushmen (San) groups. The authors write:
To unravel the ancient demographic history of the African populations that are present in our data set, we used the Pairwise Sequentially Markovian Coalescent (PSMC) model that analyzes the dynamics of the effective population size over time . We included at least one representative of each of the 15 African populations and two Eurasian samples in the analysis (Additional file 1: Figure S7.1) and considered both the classical mutation rate of 2.5 × 10−8  and the 1.2 × 10−8 mutations per bp per generation reported in other analyses [62, 63]. The demographic trajectories of the sub-Saharan agriculturalist populations are very similar to each other; and only South African Bantu and Toubou individuals differ partly from the rest of sub-Saharan farmer samples; however, their considerable levels of admixture with other North African or hunter-gatherer populations (Fig. 2b) might explain this trend. Therefore, in order to ease visualization, we plotted a Yoruba individual (Yoruba_HGDP00936) and two Ju|‘hoansi individuals as representatives of the sub-Saharan agriculturalist and Khoisan populations, respectively (Fig. 3 and Additional file 1: Figure S7.2 considering a mutation rate of 1.2 × 10−8).
The authors note that the apparent large size of the pygmy groups could have been due to groups splitting and merging and thus getting more DNA variety than they would normally. It’s all very speculative. But still, the Baka Pygmies could have been the absolutely dominant group over central Africa for centuries.
Welcome back to our discussion of Chinua Achebe’s Things Fall Apart. Today I wanted to take a closer look at some of the aspects of traditional Igbo society mentioned in the book.
If you are a regular reader of this blog, you know by now that just as early modern humans (Homo sapiens) mated with Neanderthals and Denisovans somewhere over in Eurasia, some sapiens mated with archaic humans in Africa.
Unfortunately, the state of knowledge about African genomes and especially archaic African genomes is very primitive. Not only does ancient DNA not preserve terribly well in many parts of Africa, but the continent is also rather poor and so people there don’t send their spit to 23 and Me very often to get DNA tested. Thus, sadly, I do not have archaic DNA percents for the Igbo.
Keep in mind that so far, Eurasians measure about 1-4% Neanderthal and Melanesians about 6% Denisovan, so 10% Ghost in west Africans is a pretty big deal (if you’re into archaic DNA.) The authors of the study estimate that the admixture occurred about 50,000 years ago, which is coincidentally about the same time as the admixture in non-Africans–suggesting that whatever triggered the Out of Africa migration may have also simultaneously triggered an Into Africa migration.
If you’re not familiar with some of these groups (I only know a little about the Yoruba,) the Esan, Mende, Gambians, and Yoruba are all speakers of languages from the Niger-Congo family (of which the Bantu languages are a sub-set.) The Niger-Congo family is one of the world’s largest, with 1,540 languages and 700 million speakers. It spread within the past 3,000 years from a homeland somewhere in west Africa (possibly Nigeria) to dominate sub-Saharan Africa. As far as I can tell, the Igbo are quite similar genetically to the Yoruba, and the admixture event happened tens of thousands of years before these groups spread and split, so there’s a good chance that the Igbo have similarly high levels of ghost-pop admixture.
Interestingly, a population related to the Bushmen and Pygmies used to dominate central and southern Africa, before the Bantu expansion. While the Bantu expansion and the admixture event are separated by a good 40 or 50 thousand years, this still suggests the possibility of human hybrid vigor.
Here, we examine 15 African populations covering all major continental linguistic groups, ecosystems, and lifestyles within Africa through analysis of whole-genome sequence data of 21 individuals sequenced at deep coverage. We observe a remarkable correlation among genetic diversity and geographic distance, with the hunter-gatherer groups being more genetically differentiated and having larger effective population sizes throughout most modern-human history. Admixture signals are found between neighbor populations from both hunter-gatherer and agriculturalists groups, whereas North African individuals are closely related to Eurasian populations. Regarding archaic gene flow, we test six complex demographic models that consider recent admixture as well as archaic introgression. We identify the fingerprint of an archaic introgression event in the sub-Saharan populations included in the models (~ 4.0% in Khoisan, ~ 4.3% in Mbuti Pygmies, and ~ 5.8% in Mandenka) from an early divergent and currently extinct ghost modern human lineage.
So the ghost population that shows up in the Pygmies the same ghost population as shows up in the Mende? Looks like it.
There’s a lot of interesting stuff in this paper, but I’d just like to highlight this one graph:
I don’t really understand how they compute these things, much less if this is accurate (though their present estimate for the size of the Han looks pretty good,) but assuming it is, we can say a few things: One, before 100,000 years ago, all of the groups–except the Laal of Chad–tracked closely together in size because they were one group. Most of the groups then got smaller simply because they split up. But there seems to have been some kind of really big population bottleneck a bit over a million years ago.
The other really interesting thing is the absolute Pygmy dominance of the mid-10,000-100,000 year range. The authors note:
It is noteworthy that we observed by PSMC a sudden Ne increase in Baka Pygmy around 30 kya. A similar increase was observed in another study that analyzed several Baka and Biaka samples . In addition, this individual presents the highest average genome-wide heterozygosity compared to the rest of samples (Fig. 1b). Nevertheless, such abrupt Ne increase can be attributed to either a population expansion or episodes of separation and admixture . Further analyses at population level are needed to distinguish between these two scenarios.
The egwugwu ceremony takes place in order to dispute the guilty side of a crime taken place, similar to our court trials… Nine egwugwu represented a village of the clan, their leader known as Evil Forest; exit the huts with their masks on.
Short page; fast read.
The egwugwu ceremony I found particularly interesting. Of course everyone knows the guys in masks are just guys in masks (well, I assume everyone knows that. It seems obvious,) yet in taking on the masks, they adopt a kind of veil of anonymity. In real life, they are people, with all of the biases of ordinary people; under the mask, they take on the identity of a spirit, free from the biases of ordinary people. It is similar to the official garb worn by judges in other countries, which often look quite silly (wigs on English barristers, for example,) but effectively demarcate a line between normal life and official pronouncements. By putting on the costume of the office, the judge becomes more than an individual.
I have long been fascinated by masks, masquerades, and the power of anonymity. Many famous writers, from Benjamin Franklin to Samuel Clemens, published under pseudonyms. The mask implies falseness–on Halloween, we dress up as things that we are not–but it also allows honesty by freeing us from the threat of retribution.
It is interesting that a small, tightly-knit society where everyone knows everyone and social relations are of paramount importance, like the Igbo, developed a norm of anonymizing judges in order to remove judicial decisions from normal social relations and obligations (as much as possible, anyway). Since most Igbo villages did not have kings or other aristocrats to dictate laws, rule was conducted by notable community members who had effectively purchased or earned noble titles. These nobles got to wear the masks and costumes of the egwgwu.
Ok, so it’s getting late and I need to wrap this up. This moment comes in every post.
I know I haven’t said much about the book itself. The plot, narrative, pacing, structure, writing style, etc. To be honest, that’s because I didn’t enjoy it very much. It was interesting for its content, along with a sense of “I’ve been trying to tell people this and I could have saved myself a lot of time by just pointing them to the book. And if this is a book taught in schools (we didn’t read it in my highschool, but I have heard that many people did,) then why aren’t people more aware of the contents?
What was tribal life like before the Europeans got there? Well, women got beaten a lot. Children were murdered to avenge tribal conflicts. Infant mortality was high. In other words, many things were pretty unpleasant.
“Much of the conduct described by anthropologists as conflict management, social control, or even law in tribal and other traditional societies is regarded as crime in modern [nation state] societies.” This is especially clear in the case of violent modes of redress such as assassination, feuding, fighting, maiming, and beating, but it also applies to the confiscation and destruction of property and to other forms of deprivation and humiliation. Such actions typically express a grievance by one person or group against another.
See, for example, when the village burned down Okonkwo’s house for accidentally killing a villager, when they burned down the church for “killing” a deity, or when they took a little girl and killed a little boy in revenge for someone in another village killing one of their women. To the villagers, these were all legal punishments, and the logic of burning down a person’s house if they have killed someone is rather similar to the logic of charging someone a fine for committing manslaughter. Even though Okonkwo didn’t mean to kill anyone, he should have been more careful with his gun, which he knew was dangerous and could kill someone.
Unlike penalties imposed by the state, however, private executions of this kind often result in revenge or even a feud—Moreover, the person killed in retaliation may not be himself or herself a killer, for in these societies violent conflicts between nonkin are virtually always handled in a framework of collective responsibility–or more precisely, collective liability–whereby all members of a social category (such as a family or lineage) are held accountable for the conduct of their fellows.
And, of course, penalties so meted out can be incredibly violent, arbitrary, and selfish, but ignoring that, there’s clearly a conflict when traditional, tribal ways of dealing with problems clash with state-based ways of dealing with problems. Even if everyone eventually agrees that the state-based system is more effective (and I don’t expect everyone to agree) the transition is liable to be difficult for some people, especially if, as in the book, they are punished by the state for enforcing punishments prescribed by their own traditional laws. The state is effectively punishing them for punishing law-breakers, creating what must seem to them a state of anarcho-tyranny.
Co-wife conflict is ubiquitous in polygynous households… Because the Turkana often choose wives from different families in order to broaden their safety net, they typically do not practice sororal [sister-wives] polygyny… When co-wives are relatives, they can more easily share a household and cooperate… But while sororal polygyny is especially common in cultures in the Americas, general polygyny tends to be the usual pattern in Africa. An examination of ethnographic data from 69 nonsororal polygynous cultures fails to turn up a single society where co-wife relations could be described as harmonious. Detailed ethnographic studies highlight the stresses and fears present in polygynous families, including, for example, wives’ concern that other wives might try to poison their children so that their own children might inherit land or property.
There is a well-entrenched schism on the frequency (how often), intensity (deaths per 100,000/year), and evolutionary significance of warfare among hunter-gatherers compared with large-scale societies. To simplify, Rousseauians argue that warfare among prehistoric and contemporary hunter-gatherers was nearly absent and, if present, was a late cultural invention. In contrast, so-called Hobbesians argue that violence was relatively common but variable among hunter-gatherers. … Furthermore, Hobbesians with empirical data have already established that the frequency and intensity of hunter-gatherer warfare is greater compared with large-scale societies even though horticultural societies engage in warfare more intensively than hunter-gatherers. In the end I argue that although war is a primitive trait we may share with chimpanzees and/or our last common ancestor, the ability of hunter-gatherer bands to live peaceably with their neighbors, even though war may occur, is a derived trait that fundamentally distinguishes us socially and politically from chimpanzee societies. It is a point often lost in these debates.
An ethnic group is a set of people with a common ancestry, culture, and language. The Han Chinese, at a 1.3 billion strong, are an ethnic group; the Samaritans, of whom there are fewer than a thousand, are also an ethnic group. Ishi was, before his death, an ethnic group of one: the last surviving member of the Yahi people of California.
We sit within nested sets of genetic relatives:
(You are most likely part Homo neanderthalensis, because different species within the Homo genus have interbred multiple times.)
Interestingly, Wikipedia lists African American as an ethnicity on its list of ethnic groups page (as they should, because it is).
Four or five hundred relatives, from parents and children to fifth cousins, are enough to begin to describe an ethnic group. It certainly looks, based on the map, like I hail from an ethnic group–yet neither Wikipedia nor 23 and Me recognize this group.
Larger ethnic groups may be subdivided into smaller sub-groups known variously as tribes or clans, which over time may become separate ethnic groups themselves due to endogamy or physical isolation from the parent group. Conversely, formerly separate ethnicities can merge to form a pan-ethnicity, and may eventually merge into one single ethnicity. Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis.
Of course, no one wants to submit their DNA to 23 and Me and get the result “You’re a white person from America.” (Nor “You’re a black person from America.”) We know that. People take these tests to look at their deeper history.
But focusing only on the past makes it easy to lose sight of the present. You aren’t your ancestors. The world didn’t halt in 1492. I’m no more “British” or “European” than I am “Yamnaya” or “Anatolian farmer.”
History moves on. New ethnic groups form. The past tells us something about where we’ve been–but not where we’re headed.
Asian genomes carry introgressed DNA from Denisovans and Neanderthals
East Asians show evidence of introgression from two distinct Denisovan populations
South Asians and Oceanians carry introgression from one Denisovan population
I can’t read the whole paper, because it’s paywalled, but if correct, this is quite the change. Previously, only small amounts of Denisovan were detected in East Asians, while large amounts (2-6%) were detected in Oceanians (ie, Melanesians, Papuans, and Australian Aborigines.)
Statistical analysis of genomic DNA sequences from different Asian populations indicates that at least two distinct populations of Denisovans existed, and that a second introgression event from Denisovans into humans occurred. A study of Han Chinese, Japanese and Dai genomes revealed that modern East Asian populations include two Denisovan DNA components: one similar to the Denisovan DNA found in Papuan genomes, and a second that is closer to the Denisovan genome from the Altai cave. These components were interpreted as representing separate introgression events involving two divergent Denisovan populations. South Asians were found to have levels of Denisovan admixture similar to that seen in East Asians, but this DNA only came from the same single Denisovan introgression seen in Papuans. …
The Denisovans, in case you’re new here, are a human species similar to the Neanderthals who lived… well, we’re not sure exactly where they lived, other than the Altai Cave, Siberia. We also don’t know what they looked like, because we have only found a few of their bones–a finger bone and some teeth–but they might have looked a bit like the Red Deer Cave People. Remarkably, though, these were in good enough condition (Siberia preserves things very well,) to allow scientists to extract sufficient DNA to determine that they are indeed a human species, but one that split from the ancestors of Homo sapiens about 600,000-750,000 years ago, and from the Neanderthals about 200,000 years later.
Just as Homo sapiens mated with Neanderthals, so Denisovans mated with Neanderthals and Homo sapiens–the human family tree is growing increasingly complex.
We don’t know exactly where these interbreeding events happened, since we know so little about the Denisovans (at least one of the Neanderthal interbreeding events probably happened in the Middle East, given that all non-Africans [and some Africans] have Neanderthal DNA,) but a clue lies in the DNA of the Negrito peoples.
In May, an international team of scientists led by Thomas Ingicco revealed new archaeological findings from Kalinga, in the northernmost part of Luzon, Philippines. Until now, scientists have mostly assumed that the Philippines were first inhabited by modern humans, only after 100,000 years ago. But the artifacts unearthed by Ingicco and coworkers were much older, more than 700,000 years old. …
Luzon was never connected to the Asian mainland, even when sea level was at its lowest during the Ice Ages. To get there, ancient hominins had to float. Who were they, and how did they get there?
I recommend you read the whole thing.
What’s all of this Denisovan DNA good for, anyway? Quoting Wikipedia again:
The immune system’s HLA alleles have drawn particular attention in the attempt to identify genes that may derive from archaic human populations. Although not present in the sequenced Denisova genome, the distribution pattern and divergence of HLA-B*73 from other HLA alleles has led to the suggestion that it introgressed from Denisovans into humans in west Asia. As of 2011, half of the HLA alleles of modern Eurasians represent archaic HLA haplotypes, and have been inferred to be of Denisovan or Neanderthal origin. The apparent over-representation of these alleles suggests a positive selective pressure for their retention in the human population. A higher-quality Denisovan genome published in 2012 reveals variants of genes in humans that are associated with dark skin, brown hair, and brown eyes – consistent with features found with Melanesians today. A study involving 40 Han Chinese and 40 people of ethnic Tibetan background identified a region of DNA around theEPAS1 gene that assists with adaptation to low oxygen levels at high altitude found in Tibetans is also found in the Denisovan genome. In Papuans, introgressed Neanderthal alleles have highest frequency in genes expressed in the brain, whereas Denisovan alleles have highest frequency in genes expressed in bones and other tissues.
I’ve long wondered which group arrived first in Europe: the Indo-Europeans or the Finno-Ugrics. Most Europeans speak one of the hundreds of languages in the Indo-European family tree, but a few groups speak languages from the mostly Siberian Finno-Ugric branch of the Uralic family.
(Sorry, guys, I’m out of practice writing and these sentences don’t sound good to me, but the only way to improve is to forge ahead, so let’s go.)
Major countries/ethnic groups that speak Finno-Ugric languages include the Finns (obviously,) Saami/Lapps, Hungarians, and Estonians. The most southerly of this family, Hungarian, arrived in the Carpathian Basin within the span of recorded History (in 894 or 895, followed by a few years of warfare to secure their territory,) but the origins of the other European Finno-Ugric languages remains mysterious.
Who arrived first, the Indo Europeans or the Finns? Did the Saami always live in their current homelands, or did they once range much further south or east? Did they migrate here recently or long ago (since the entire area was under ice sheets during the ice age, no one lived there tens of thousands of years ago.)
With the exception of Hungarian, these languages all hail from the far north (especially if you include the Samoyidic languages, which hail from north of Komi on the map,) a cold and forbidding land where herding, hunting, gathering, and fishing have remained the primary way of life until quite recently–the long winters making agriculture very difficult.
Here we analyse ancient genomic data from 11 individuals from Finland and north-western Russia. We show that the genetic makeup of northern Europe was shaped by migrations from Siberia that began at least 3500 years ago. This Siberian ancestry was subsequently admixed into many modern populations in the region, particularly into populations speaking Uralic languages today. Additionally, we show that ancestors of modern Saami inhabited a larger territory during the Iron Age, which adds to the historical and linguistic information about the population history of Finland.
Let’s cut to the pictures, because they are worth a thousand words:
Just in case you are unclear on the geography, the Modern Saami come from northern part of the Finnoscandian peninsula. Six of the ancient remains came from Bolshoy Oleni Ostrov in the Murmansk Region on the Kola Peninsula–that’s the topmost dot on the map, now in Russia. These remains are very old–dated to about 1610-1436 BC.
Seven remains came from Levänluhta in Isokyrö, Finland, from a more recent burial dated to around 300-800 AD. (Actually, I think Levanluhta is a lake, so This is the most southwestern burial on the map, in an area where the modern Finns live.
And the remains of two people came from a much more recent Saami cemetery in the Kola peninsula, Chalmny Varre, dating from the 17 or 1800s.
All of this DNA was compared against a variety of reference populations:
(I would just like to pause for a moment to appreciate both the beauty and hard work that went into these graphs.)
PC2 graphs are a little complicated, but what we’re basically looking at (in color) are two different human population axes. They very roughly correlate to north-south (up and down) and east-west, (left to right), because people tend to be more closely related to their neighbors than people thousands of miles away, but there’s another, more fascinating story going on here.
On the right-hand side, we have a cline that maps very nicely to north and south, from the Yukagir–a people from a part of Russia that’s so far to the northeast it’s almost in Alaska–at the top and the Semende of Indonesia and the Atayal, an indigenous Taiwanese group, at the bottom. (Most Taiwanese you meet are either newly arrived Han Chinese or older Han Chinese; the aboriginal Taiwanese are different, but likely the ancestors of Polynesians.)
Most east Asian DNA shows up as a blend of these two groups (which we may call roughly polar and tropical). In the chart to the right, taken from Haak et al, the polar DNA is red and the tropical is yellow. So the up-down cline on the right side of the map represents which particular mix of Polar/Tropical DNA these folks have.
On the left side of the graph, we have a farming/hunter-gatherer cline. The first farmers hailed from Anatolia (now Turkey, but that was before the Turks moved to Turkey,) and subsequently spread/conquered most of Europe and probably a few other places, because agriculture was quite successful. So the orange is Middle Easterners; above them are southern Europeans like Albanians and Basques; then the English, French, Hungarians, Finns, etc; and finally some older burials of people with descriptive names like “Eastern Hunter-Gatherer” [EHG] or “Scandinavian Hunter-gatherers” [SHG].
(I have to constantly remind myself what these little abbreviations mean, but The Genetic Prehistory of the Baltic Region probably clears things up a bit:
Similarly, in the Eastern Baltic, where foraging continued to be the main form of subsistence until at least 4000 calBCE15, ceramics technology was adopted before agriculture, as seen in the Narva Culture and Combed Ceramic Culture (CCC). Recent genome-wide data of Baltic pottery-producing hunter-gatherers revealed genetic continuity with the preceding Mesolithic inhabitants of the same region as well as influence from the more northern EHG21,22, but did not reveal conclusively whether there was a temporal, geographical or cultural correlation with the affinity to either WHG or EHG.
The transition from the Late (Final) Neolithic to the Early Bronze Age (LNBA) is seen as a major transformative period in European prehistory, accompanied by changes in burial customs, technology and mode of subsistence as well as the creation of new cross-continental networks of contact seen in the emergence of the pan-European Corded Ware Complex (CWC, ca. 2900–2300 calBCE) in Central2 and north-eastern Europe21.
If you remember your Guns, Germs, and Steel, Turkish farmers had a really hard time getting their wheat to grow up in really cold places like Northern Russia, Scandinavia and Narva (near the border between Estonia and Russia on the Baltic Sea,) which is why modern Finland is super poor and Turkey and Mexico, where corn was domesticated, are rich–what it doesn’t quite work like that?
So most Europeans today are a mix of Anatolian farmers and various European hunter gatherer groups, with exactly how much you got depending a lot on whether the local environment was hospitable to farming. The pure hunter-gatherer genomes therefore show up as “further north” than the mixed, modern genomes of modern French and British folks.
There were additional events besides the Anatolian conquest that shaped modern European genetics–mostly the aforementioned Indo-European conquest–but the Indo-Europeans were at least part hunter-gatherer by DNA (nomadic pastoralists by profession,) so on this scale, their contributions look a lot like the older hunter-gatherer DNA.
So the interesting part of the graph is the middle, where all of the central Eurasian peoples are plotted. The purple band is various Finno-Ugric/Uralic speakers.
Hungarians are solidly in Europe because the ancient conquering Magyars left behind their language, but not much of their DNA (as we’ve discussed previously.) The Nganasan are one of the most thoroughly Siberian peoples you can imagine; they historically survived by hunting reindeer.
The green swaths (light and dark teal) are mostly Turkic-language speaking peoples; the Turkic peoples originated near Mongolia/Korea and spread out from there, mostly absorbing the DNA of whomever they encountered and passing on their language. The authors have also included Mongolian (which is not in the Turkic language family) in the light green group and some Caucuses groups in the dark teal.
Interestingly, the Yukaghir language (far upper right) is (according to Wikipedia,) potentially in the greater Finno-Ugric/Uralic family:
The relationship of the Yukaghir languages with other language families is uncertain, though it has been suggested that they are distantly related to the Uralic languages, thus forming the putative Uralic–Yukaghir language family.
Based on the genetics, I’d say it looks very likely that the ancestors of Uralic-speaking Nganasan and the Yukagirs were conversing in some sort of mutually intelligible language. Unfortunately, Yukaghir has very few speakers and is likely to die, so there’s not much time to research it.
Finally in the Light Teal we have some groups from Pakistan/Afghanistan, like the Balochi.
(Note that all of the colors used in these studies are arbitrary; DNA doesn’t really have a color.)
So where do our ancient DNA remains fall on this graph?
Today, the Levanluhta site is in Finland, surrounded solidly by Finns (and maybe some random Scandinavians; who knows;) in 300-800 AD, the population was almost identical to modern Saami. So even though Saami and Finns both speak Finno-Ugric languages, the Finns replaces the Saami in this area sometime in the past 1,500 years or so.
One Levanlughta skeleton is an exception–the one marked Levanlughta_B; it is clearly closer to the Finns and English on this graph, but deeper mathematical analysis disputes this conclusion:
One of the individuals from Levänluhta (JK2065/Levänluhta_B) rejects a cladal position with modern Saami to the exclusion of most modern Eurasian populations. This individual also rejects a cladal position with Finns. We analysed low coverage genomes from four additional individuals of the Levänluhta site using PCA (Supplementary Figure 3), confirming the exclusive position of Levänluhta_B compared to all other six individuals (including the four low-coverage individuals) from that site, as is consistent with the ADMIXTURE and qpAdm results. The outlier position of this individual cannot be explained by modern contamination, since it passed several tests for authentication (see Methods) along with all other ancient individuals. However, no direct dating was available for the Levänluhta material, and we cannot exclude the possibility of a temporal gap between this individual and the other individuals from that site.
In other words, it is a mystery.
The remains from Chalmny Varre, which we know was a Saami cemetery, unsurprisingly cluster with the other Saami.
The Bolshoy remains, though, are quite interesting. They are shifted slightly in the direction of the ancient hunter-gatherers (perhaps their descendants, if still around, have mixed a bit with the agriculturalists.) Their physical location is about as far east as the Red Squares (ethnic Russians,) yet the more closely resemble the Mansi or the Selkups. (The modern Mansi live here; the modern Selkups live nearby.)
Getting down to the bar graphs, we see this data presented in a different way.
There are three groups that we can see contributing to most modern Europeans–Farmers, represented by the Orange LBK DNA; exclusively Indo-European, Green, notably not found in the Basque; and hunter-gatherers in Dark Blue. (Note that the ancestors of the Indo-Europeans hailed from the Central Eurasian steppes and so their DNA could have gotten around there, too.)
The modern Saami also have a Purple component to their DNA, which finds its highest expression in the Nganasan of far eastern polar Russia.
So the oldest burials–the Bolshoy–show no agricultural DNA. They are hunter-gatherers+Siberians, with a touch of Indo-European (probably from a steppe population that might have contributed to the Indos as well) and a bit they share with… the Karitiana of Brazil? Well, the Native Americans did descend from Paleo Siberians, so some genetic relatedness is expected.
The more recent burials, which cluster with the modern Saami, all show agricultural DNA–probably due to marrying a few of the local Finns/Russians who carry some agricultural DNA (who are almost genetically identical on this scale) rather than a pure LBK agriculturalist.
Here we see why the one outlier, Levanlughta_B, doens’t group with the Finns, either–modern Finns and Russians have some of that Nganasan-style Siberian DNA (probably from the same process that gifted Finnish/Russian DNA to the Saami), but Levanlughta_B doesn’t. Levanlughta_B looks more like the Baltic BA sample (Baltic Bronze Age.) Perhaps this individual was just a merchant, traveler, or lost–or represents a stage before the modern Finnish population had been produced.
The Finnish population itself is interesting, because it is genetically very similar to the Russian, but obviously speaks a language far more closely related to Saami (Lapp) than anything in the Indo-European tree. While it is therefore likely that the Finns replaced the Saami in the area around Lake Levanlughta, it seems also probable that in the process, they absorbed a large number of Uralic-speaking people. Who conquered (or married) whom? Did an ancient Balto-Slavic population move into what is now Finland, marry the local Saami girls, and adopt their language? Did an ancient Siberian population speaking a Uralic language conquer some ancient group of Russians, take their women, pass on their Uralic language, and later move into Finland and drive out the locals? Or perhaps something even more complicated occurred.
As for the Bolshoy, are they related (closely) to the modern Saami, or are they a group that simply died out?
The paper goes on:
While the Siberian genetic component presented here [Purple] has been previously described in modern-day populations from the region1,3,9,10, we gain further insights into its temporal depth. Our data suggest that this fourth genetic component found in modern-day north-eastern Europeans arrived in the area before 3500 yBP. It was introduced in the population ancestral to Bolshoy Oleni Ostrov individuals 4000 years ago at latest, as illustrated by ALDER dating using the ancient genome-wide data from the Bolshoy samples. The upper bound for the introduction of this component is harder to estimate. The component is absent in the Karelian hunter-gatherers (EHG)3 dated to 8300–7200 yBP as well as Mesolithic and Neolithic populations from the Baltics from 8300 yBP and 7100–5000 yBP respectively8.
Karelia is a region that crosses the border between Finland and Russia, so it is significant that this Siberian component isn’t found in ancient Karelian hunter-gatherers. Of course, the Siberians could have just been further north, however, the authors note that we have archaeological evidence of the spread of the Bolshoy people:
The large Nganasan-related component in the Bolshoy individuals from the Kola Peninsula provides the earliest direct genetic evidence for an eastern migration into this region. Such contact is well documented in archaeology, with the introduction of asbestos-mixed Lovozero ceramics during the second millennium BC50, and the spread of even-based arrowheads in Lapland from 1900 BCE51,52. Additionally, the nearest counterparts of Vardøy ceramics, appearing in the area around 1,600-1,300 BCE, can be found on the Taymyr peninsula, much further to the East51,52. Finally, the Imiyakhtakhskaya culture from Yakutia spread to the Kola Peninsula during the same period24,53. Contacts between Siberia and Europe are also recognised in linguistics. The fact that the Nganasan-related genetic component is consistently shared among Uralic-speaking populations, with the exceptions of absence in Hungarians and presence in the non-Uralic speaking Russians, makes it tempting to equate this genetic component with the spread of Uralic languages in the area.
The authors qualify this with a bit of “it’s complicated; people move around a lot,” but basically it’s People: not pots.
That was an enjoyable read; I look forward to the next paper from these folks.
It appears that there were (at least) 3 main cross-breeding events with Neanderthals. The first event most likely happened when one small band of humans had left Africa and ventured into the Middle East, where Neanderthals were living. The DNA acquired from that partnership can be found in all modern non-Africans, since they are all descended from this same group. (Since there has also been back-migration from the Middle East into Africa sometime in the past 70,000 years, many African groups also have a small amount of this DNA.)
Soon after, the group that became the Melanesians, Papuans, and Aborigines split off from the rest and headed east, where they encountered–and interbred with–the mysterious Denisovans, a third human species that we know mostly from DNA. Various sources claim this happened before the second neanderthal inter-breeding event, but just looking at the amount of admixed neanderthal in Oceanans suggests this is wrong.
Meanwhile, the rest of the non-African humans, probably still living in the Middle East or Eurasian Steppe, encountered a second band of Neanderthals, resulting in a second admixture event, shared by all Asians and Europeans, but not Melanesians &c. Then the Asians and Europeans went their separate ways, and the Asians encountered yet a third group of Neanderthals, giving them the highest rates of Neanderthal ancestry.
During their wanderings, some of these Asians encountered Melanesians, resulting in a little Denisovan DNA in today’s south Asians (especially Tibetans, who appear to have acquired some useful adaptations to Tibet’s high altitude from ancient Denisovans.)
There were other interbreeding events, including a much older one that left homo sapiens DNA in Neanderthals, and one that produced Denny, a Neanderthal/Denisovan hybrid. There were also interbreeding events in Africa, involving as-yet unidentified hominins. (In the human family tree to the right/above, Melanesians are included within the greater Asian clade.)
Who married whom? So far, we’ve found no evidence of Neanderthal mitochondrial DNA–passed from mothers to their children–in modern humans, so the pairings most likely involved Neanderthal men and human women. But we have also found extremely little Neanderthal DNA on the Y chromosome–so it is likely that they only had female children, or any male children they had were infertile.
Interestingly, we find higher amounts of Neanderthal DNA in older skeletons, like the 40,000 year old Tianyuan Man, or this fellow from Romania with 10% Neanderthal DNA, than in modern humans. Two potential explanations for the decrease: later mixing with groups that didn’t have Neanderthal DNA resulted in dilution, or people with more Neanderthal DNA just got out-competed by people with less.
Given the dearth of DNA on the Y chromosome and the number of diseases linked to Neanderthal DNA, including Lupus, Crohn’s, cirrhosis, and Type-2 diabetes, the fact that morphological differences between Sapiens and Neanderthals are large enough that we classify them as different species, and the fact that Neanderthals had larger craniums than Sapiens but Sapiens women attempting to give birth to hybrid children still had regular old Sapiens pelvises, gradual selection against Neanderthal DNA in humans seems likely.
However, the Neanderthals probably contributed some useful DNA that has been sorted out of the general mix and come down the ages to us. For example, the trait that allows Tibetans to live at high altitudes likely came from a Denisovan ancestor:
Researchers discovered in 2010 that Tibetans have several genes that help them use smaller amounts of oxygen efficiently, allowing them to deliver enough of it to their limbs while exercising at high altitude. Most notable is a version of a gene called EPAS1, which regulates the body’s production of hemoglobin. They were surprised, however, by how rapidly the variant of EPAS1spread—initially, they thought it spread in 3000 years through 40% of high-altitude Tibetans, which is the fastest genetic sweep ever observed in humans—and they wondered where it came from.
Modern humans have Neanderthal DNA variants for keratin (a protein found in skin, nails, hair, etc.,) and UV-light adaptations that likely helped us deal with the lower light levels found outside Africa. There’s circumstantial evidence that microcephalin D could have Neanderthal origins (it appeared about 37,000 years ago and is located primarily outside of Africa,) but no one has found microcephalin D in a Neanderthal, so this has not been proven. (And, indeed, another study has found that Neanderthal DNA tends not to be expressed in the brain.)
Here, using MRI in a large cohort of healthy individuals of European-descent, we show that the amount of Neanderthal-originating polymorphism carried in living humans is related to cranial and brain morphology. First, as a validation of our approach, we demonstrate that a greater load of Neanderthal-derived genetic variants (higher “NeanderScore”) is associated with skull shapes resembling those of known Neanderthal cranial remains, particularly in occipital and parietal bones. Next, we demonstrate convergent NeanderScore-related findings in the brain (measured by gray- and white-matter volume, sulcal depth, and gyrification index) that localize to the visual cortex and intraparietal sulcus. This work provides insights into ancestral human neurobiology and suggests that Neanderthal-derived genetic variation is neurologically functional in the contemporary population.
(Not too surprising, given Neanderthals’ enormous craniums.)
Homo sapiens also received Neanderthal genes affecting the immune system, which were probably quite useful when encountering new pathogens outside of Africa, and genes for the “lipid catabolic process,”which probably means they were eating new, fattier diets that Neanderthals were better adapted to digest.
Even Neanderthal-derived traits that today we cast as problems, like Type II Diabetes and depression, might have been beneficial to our ancestors:
“Depression risk in modern human populations is influenced by sunlight exposure, which differs between high and low latitudes, and we found enrichment of circadian clock genes near the Neanderthal alleles that contribute most to this association.”
Why would we find an association between Neanderthal DNA and circadian clock genes? Neanderthals had thousands of years more exposure to Europe’s long nights and cold winters than homo Sapiens’; it is unlikely that they developed these adaptations in order to become less well-adapted to their environment. It is more likely that Neanderthals downregulated their activity levels during the winter–to put it colloquially, they hibernated.
No problem for furry hunter-gatherers who lived in caves–much more problematic for information age workers who are expected to show up at the office at 9 am every day.
Type II diabetes affects digestion by decreasing the production of insulin, necessary for transporting converting carbs (glucose) into cells so it can be transformed into energy. However, your body can make up for a total lack of carbs via ketosis–essentially converting fats into energy.
Our hunter-gatherer ancestors–whether Neanderthal or Sapiens–didn’t eat a lot of plants during the European and Siberian winters because no a lot of plants grow during the winter. If they were lucky enough to eat at all, they ate meat and fat, like the modern Inuit and Eskimo.
And if your diet is meat and fat, then you don’t need insulin–you need ketosis and maybe some superior lipid digestion. (Incidentally, the data on ketogenic diets and type II diabetes looks pretty good.)
In sum, Neanderthal and Denisovan DNA, while not always useful, seems to have helped Homo sapiens adapt to colder winters, high altitudes, new pathogens, new foods, and maybe changed how we think and perceive the world.
Since my original post, I have learned many things about Turkey–mostly that Turks and other Turkic peoples love their culture and heritage. Note: I will probably use “Turkey” and “Anatolia”, interchangeably in this post. Turkey is the name for the modern state located in the region; Anatolia is a more generic name for the geography. I know that “Turkey” as a state or even a people didn’t exist 8,000 years ago.
Turkey has a long and fascinating history. It is possibly the cradle of civilization, as sites like Gobekli Tepe attest, and one of the birthplaces of agriculture.
Early farmers spread out from Anatolia into Europe and Asia, contributing much of the modern European gene pool. There are many Y-DNA haplogroups in modern Turkey, which most likely means the Turkish male population hasn’t been completely replaced in recent invasions. (It’s not uncommon for an invasion to wipe out 80+% of the male population in an area.) About 24% of Turkish men carry haplogroup J2, which might not have originated in Turkey all of those centuries ago, but by 12,000 years ago it was common throughout Turkey (and today remains the most common haplogroup). This lineage spread with the Anatolian farmers into Europe around 8,000 years ago. and presumably Asia, as well.
The second most common Y-haplogroup, at 16%, is good old R1b, which was carried into Turkey around 5-6,000 years ago by the Indo-European invaders. (The Indo-European invasion in Spain apparently wiped out all of the local men, but was not nearly so bad in Turkey.) These invaders spoke the Anatolian branch of the Indo-European tree, including Hittite and Luwian.
The Anatolian languages went extinct following Anatolia’s conquest by Alexander the Great in the 4th century BC (though it took several centuries for the languages to fall completely out of use.)
Haplogroup G–11%–is most common in the Caucasus, spread thinly over much of Anatolia and Iran, and even more thinly through Europe, North Africa, and central Asia. It’s probably a pretty old group–Otzi the Iceman was a member of the G clade.
Haplogroup E-M215 is found in about 10% of Turks and is most common in North Africa and the Horn of Africa, but is also quite common in Bedouin populations. It seems likely to be a very old haplogroup.
J1–9%–is common throughout the Middle East and amusingly reaches 46% among Jewish men named “Cohen.”
The rest of Turkish Y-chromosomes hail either from related haplogroups, like R1a, or represent smaller fractions of the population, like Q, 2%, commonly found in Siberia and Native Americans.
So how much Turkish DNA hails from Turkic peoples?
Modern Turks don’t speak Anatolian or Greek. They speak a Turkic language, which hails originally from an area near Mongolia. The Turkic-speaking peoples migrated into Anatolia around a thousand years ago, after a long migration/expansion through central Eurasia that culminated with the conquering of Constantinople. Today, the most notable Turkic-speaking groups are the Turks of Turkey, Azerbaijanis, Uzbeks, Kazakhs, Turkmen and Kyrgyz people.
The difficulty with tracing Turkic DNA is that, unlike the Mongols, Turkic DNA isn’t terribly homogeneous. The Mongols left a definite genetic signature wherever they went, but imparted less of their language–that is, they killed, raped, and taxed, but didn’t mix much with the locals. By contrast, the Turkic peoples seem to have mixed with their neighbors as they spread, imparting their language and probably not massacring too many people.
The largest autosomal study on Turkish genetics (on 16 individuals) concluded the weight of East Asian (presumably Central Asian) migration legacy of the Turkish people is estimated at 21.7%.
Note that Turkey shares haplogroup J2 with its Turkic neighbors. This raises an interesting possibility: early Anatolian farmers spread into central Eurasia, mixed with local nomadic Turkic speakers, and then migrated back into Turkey. But 16 people isn’t much of a study.
“South Asian contribution to Turkey’s population was significantly higher than East/Central Asian contributions, suggesting that the genetic variation of medieval Central Asian populations may be more closely related to South Asian populations, or that there was continued low level migration from South Asia into Anatolia.”
“South Asian” here I assume means that Turkey looks more like Iran than Uzbekistan, which is true. The Turkic wanderers likely passed through Iran on their way to Turkey, picking up Iranian culture (such as Islam) and DNA–plus the pre-existing Anatolian population was probably closer to Iran than Uzbekistan anyway.
… the exact kinship between current East Asians and the medieval Oghuz Turks is uncertain. For instance, genetic pools of Central Asian Turkic peoples is particularly diverse and modern Oghuz Turkmens living in Central Asia are with higher West Eurasian genetic component than East Eurasian.
I think “West Eurasian” is a euphemism for “Caucasian.” East Eurasian (aka Asian) DNA, you can see in the map above, tends to be red+yellow, tending toward all red in Siberia and all yellow in Taiwan. Indo-European groups, including Iranians, tend to have a teal/blue/orange pattern. Turkmen, Uzbeks, and Uygurs, as you can see in the graph, have a combination of both sets of DNA. The Turks also have a small amount of east Asian DNA–but much less–while their neighbors in Iran and central Eurasia share a little Indian DNA.
Several studies have concluded that the genetic haplogroups indigenous to Western Asia have the largest share in the gene pool of the present-day Turkish population. An admixture analysis determined that the Anatolian Turks share most of their genetic ancestry with non-Turkic populations in the region and the 12th century is set as an admixture date.
Western Asia=Middle East.
So Turkish DNA is about 22% Turkic, from nomads who entered the country via Iran, and about 78% ancient Anatolian, from the people who had already lived there on the Anatolian plateau for centuries.
But as the Turkic peoples (and many of the comments on my original post) show, culture doesn’t have to be genetic, and many Turkic people feel a strong cultural connection to each other. (And many people report that various Turkic languages are pretty easy to understand if you speak one Turkic language–EG:
hello everyone I’m an Uzbek,
… tatars played a great role in Genghis’s empire and they had an empire after dividing the empire called Golden Horde, it was mongol state but after it became to turki with a time. and their sons are kazakh and kirgiz. Thats why we uzbeks can understand turkish easly more than our neighboors kazakhs. and we uzbeks are not mongoloid like kazakhs.because uzbek language has oghuz and karluk dialect. uzbek-uygur are like turkish-azerbaijani or turkish-crimean tatar. thats why uzbek dialect is most understandable language for every turkic people. but we can understand %95 uygur, %85 turkish-turkmen, %70 azerbaijani %50 kazakh.
Our Uzbeki friend’s full comment is very interesting, and I recommend you read the whole thing.
For that matter, many thanks to everyone who has left interesting comments sharing your family’s histories or personal perspectives on Turkish/Turkic culture and history over the years–I hope you have enjoyed this update.
Here are the numbers I’ve found so far for Neanderthal and Denisovan DNA in different populations:
Sriram Sankararaman et al, in The Combined Landscape of Denisovan and Neanderthal Ancestry in Present-Day Humans, 2016, report:
Native Americans: 1.37%
Central Asia: 1.4%
East Asia: 1.39%
Oceana (Melanesians): 1.54%
South Asia: 1.19%
(I have seen it claimed that the high Neanderthal percents for Oceanan populations (that is, Melanesians and their relatives,) could be a result of Denisovan DNA being incompletely distinguished from Neanderthal.)
Prufer et al, [pdf] 2017, report somewhat higher values:
East Asians: 2.3–2.6%
While Lohse and Frantz estimate an even higher rate of between 3.4–7.3% for Europeans and East Asians. (They found 5.9% in their Chinese sample and 5.3% in their European.)
The Mixe and Karitiana people of Brazil have 0.2% Denisovan (source); other estimates for the amount of Denisovan DNA in Native populations are much lower–ie, 0.05%.
I found an older paper by Prufer et al with estimates for three Hispanic populations, but doesn’t clarify if they have Native American ancestry:
Neandertal ancestry (%)
CEU–Euros from Utah
CHB–Han Chinese Beijing
CHS–Han Chinese South
CLM: Colombians from Medellin
MXL: Mexicans from LA
PUR: Puerto Ricans
LWK: Luhya in Webuye, Kenya
ASW: African Americans South West US
Since the paper is older, all of its estimates are lower than current estimates, because we now have more Neanderthal DNA to compare against. However, you can still see the general trend.
The difference between “autosomes” and “X” highlighted here is that (IIRC) autosomes includes all chromosomes except the XY pair, and X is the X from that pair. They’re breaking them up this way because the X chromosome tends to have very little Neanderthal on it (and the Y even less), probably because Neanderthal DNA on these particular chromosomes was selected against.
Neanderthal DNA appears to have been selected for in areas that control hair and skin–people who had just left Africa were adapted to the African environment, and Neanderthal hair and skin traits helped them survive in colder, darker winters. We also see a lot of Neanderthal DNA influencing inflammation/immune response–these may have helped people fend off new diseases. But we see almost no Neanderthal (or Denisovan) DNA in areas of the genome that code for sperm, eggs, testes, ovaries, etc. These parts of people were probably already finely tuned to work together, didn’t need to change with the environment, and changing anything probably just made them less efficient–so Neanderthal (and Denisovan) DNA on the X and Y chromosomes has been purged from the Homo Sapiens gene pool.
Algeria 44.57% = 0.52% Neanderthal
Tunisia 100.16% = 1.172 N
Tunisia 138.13% = 1.6% N (This is an interesting population that has been highly endogamous and thus better reflects historical populations in the area.)
Egypt 58.45% = 0.68% N
Libya 56.36% = 0.66% N
Morroco North 69.17% = 0.81% N
Morocco South 17.90% = 0.21% N
Saharawi 50.90% = 0.6% N
Canary Island* 101.44% = 1.187% N
China Beijing 193.43% = 2.26 % N
China 195.41% = 2.29% N
Texas Indu Gupti 84.37% =0.987% N
Andalusia*118.66% = 1.39% N
Tuscan 94.90% = 1.11% N
Basque BASC 129.48% = 1.51% N
Galicia* GAL 115.86% = 1.36% N
Yoruba YRI 0.00% = 0% N
Luyha LWK −14.89% = N
The authors note that they are not sure how the Luyha received a negative score–perhaps the presence of admixed DNA from yet another species is interfering with the results.
Denisovan DNA is most commonly found in Melanesians, Papulans, Aboriginal Australians and Aboriginal Filipinos, who all have similar amounts around 4-6%, indicating that they probably were all one group when their ancestors met the Denisovans. However, the similar-looking but historically quite isolated Onge people have no Denisovan–so they split off before the event.
In Papuans, Neanderthal DNA tends to be expressed in brain tissue, Denisovan in bones and other tissues.
Asians have a small amount of Denisovan DNA; Tibetans have a particular gene that lets them absorb oxygen effectively at high altitudes that they got from the Denisovans.
The Mende People of Sierra Leon may derive 13% of their DNA from an as-yet unknown hominin species (ancient DNA and bones do not preserve well in parts of Africa, so finding remains and identifying the species may be difficult.)
The Yoruba derive 8 or 9% of their DNA from the same hominin.
Masai have a small fraction of Neanderthal–since they are 30% non-African, probably about 0.35% of their genome–but you can read the paper yourself.
Biaka Pygmies and Bushmen (San): 2% from an unknown archaic.
With more testing, better and more comprehensive numbers are sure to turn up.