Observation: Over time, legal systems tend to build up, bit by bit, until they become unworkable messes that hinder the creation and acquisition of basic necessities like jobs, housing, or justice. This is because it is easier to pass new laws than to repeal old laws; because there are always interest groups in favor of passing some new regulation in their favor, but rarely groups in favor of repealing them; and because it is generally difficult to look back over the many laws passed over many years to deal with changing conditions and think up and pass a better, more efficient law that unifies all of the things the previous laws were trying to address into one coherent package.
In other words, the second law of thermodynamics.
The middle class is now leaving CA at high rates because they can’t afford it, due primarily to housing costs, which are in turn driven by building/environmental regulations, rental regulations, and tax laws.
Notably, California has some laws that affect taxes on housing that only make one’s tax rate go up when a home is sold, so people who’ve lived in their homes for a long time pay much lower real estate taxes than people who recently bought homes, which makes people who’ve lived in their homes for a long time much less willing to sell and move to a new home because they don’t want a big jump in taxes, which keeps a lot of the housing stock off the market and means that young people trying to buy their first homes are paying a hugely disproportionate amount of the real estate taxes.
This wouldn’t be such a huge deal if Californian could just build more houses, but with so many regulations, that’s difficult, and on top of all that, California is one of the top destinations for newcomers to the US, who also want to live in houses and so are also competing for the limited stock.
So young middle class folks increasingly find that they simply cannot afford to live in California and are leaving.
This is migration driven entirely by artificial scarcity created through bad policies, since (other than maybe water) CA is resource-rich, land rich, and has great weather.
Since it is easier to add more laws on top of old than to repeal, there is very little hope of fixing things through legal reform. Laws exist in part because someone wants them or benefits from them, after all, and the system will keep limping along for as long as it can.
The other option, acceleration, is to simply speed up the process so the system breaks sooner rather than later, forcing people to deal with it rather than punt the problems to the next generation.
It occurred to me this morning that the optimal state of compliance with many programs is not 100%. Society is better off, in essence, with some free riders.
Take vaccines. Immunity is good. Herd immunity is good. Herd immunity in general goes up as vaccination rates go up, but by its very nature, herd immunity does not require 100% vaccination.
But vaccines also have side effects; there are people who, for medical reasons, probably shouldn’t have vaccines.
Let’s take measles, an unpleasant and highly contagious disease. A vaccination rate of 90-95% is required to achieve herd immunity against measles–let’s just play it safe and say 95%.
Since every vaccine (and medications generally) carries some risk of side effects, that last 5% of people is not necessarily any better off getting the vaccine than not getting it. In fact, if they can coast along on herd immunity without taking any of the risk of vaccine side effects, they are personally better off. From a herd standpoint, there’s no point in spending resources on unneeded vaccines, finding the last few non-compliant people, or killing people with compromised immune systems who can’t handle vaccination–beyond 95%, these activities may be lowering the herd’s collective health, not raising it.
Of course, this opens a Prisoners’ Dilemma-type situation: Everyone would like to enjoy more herd immunity with less personal risk of vaccine side effects (not to mention cost, inconvenience, etc), which means everyone has an incentive to defect, claim a medical exemption, and let everyone else take the jab for them.
If too many people start claiming exemptions, of course, herd immunity breaks down. People claiming religious, ethical, or “I just don’t want to have vaccines” exemptions aren’t really in the former category of people whose health would be actually harmed by vaccines. Some of them might still fit in that 5%, but beyond that, we have a problem.
Then society starts cracking down on the freeloaders. This leads to “policies,” procedures, gate keepers, and red tape. Now people who actually shouldn’t get vaccines have to go through a bunch of trouble to prove they aren’t freeloaders, and people are generally shamed for non-vaccination.
Parking spots are another case where a few freeloaders is probably optimal.
Most parking lots set aside a few spaces for the disabled, but most of the time, these spaces are not completely filled. There are usually a few empty spaces that could be optimally allocated to people in a special hurry, making deliveries, pregnant women, people nervous about crime at night, etc.
Of course, if more than one or two people cheat, then very quickly we don’t have any disabled parking spots, so there’s a lot of social pressure on people not to abuse the disabled parking.
Disabled assistance animals are also exceptions to a general rule. We usually declare that dogs and other animals aren’t allowed inside places like grocery stores and restaurants for hygienic reasons/other people’s allergies, but 100% compliance with the “no dogs” rule isn’t optimal. We make exceptions for seeing eye dogs because obviously everyone is better off with blind people being able to get around town and buy food. The general category of assistance animal has been expanded to include other useful abilities, like hearing dogs for the deaf and mobility for people in wheelchairs.
These are clear-cut cases, but the water becomes muddier when we enter the realm of psychiatric or emotional assistance animals. Does someone with PTSD who disappears under a car every time there’s a loud noise need an assist animal? What about a child with autism who will be much quieter and calmer on a plane if his dog is there? How about an anxious older woman who feels calmer with her cat?
At some point we run into the fact that most pet owners have a pet in the first place because it makes them happy. Many people would be happier or less anxious with their pet with them (or at least think they would).
The traumatic incident for the young girl is just one of numerous high-profile allegations of bad support-animal behavior at airports as airlines and the federal government have scrambled to respond to a growing pile of complaints, ranging from poor potty training to nasty bites.
The episodes have proliferated over the past two years, fueling a debate over how the animals should be regulated while traveling. In June 2017, a 70-pound emotional support dog bit a man in the face just as he sat down in his window seat on a Delta Air Lines flight departing Atlanta, leaving him with 28 stitches. In February 2018, another emotional support dog chomped at a little girl’s forehead on a Southwest Airlines flight departing Phoenix, leaving her with only a scrape but causing panic.
In Gabriella’s case, she had to undergo tear-duct surgery, leaving her with permanent scars, her attorney, Chad Stavley, told The Washington Post. The pit bull severed her tear duct and disfigured her upper lip, leaving a chunk of it missing, according to a graphic photo of her injuries provided by Stavley. …
All of these bad incidents amount to businesses and lawmakers cracking down on “support” animals and passing stricter laws about which ones qualify–in other words, people who have a legitimate need for real support animals get inconvenienced because of people taking advantage of the system.
Firefighting is another case where there’s probably an optimal number of free riders–not in the fighting of fires, but in the paying taxes to pay the firefighters. Suppose a system where everyone pays their taxes to the fire department and the department puts out all fires: good. But some people are poor and don’t have any money for taxes. Even if we don’t care about their houses, their neighbors do, and their neighbors don’t want fire jumping from their houses to the houses of taxpayers. It makes sense for the fire department to put out all of the fires, even of people who haven’t paid. But if people can get their fires put out without paying, there stops being any incentive to pay the fire tax, and soon the fire department can’t afford trucks.
These cases suggest an overall pattern: First, a rule that needs to be nearly universally followed. Second, a few legitimate exceptions that people generally recognize. Third, too many people taking advantage of the exceptions. Fourth, increased institutional/legal rigidity in an attempt to define just who exactly gets the exceptions.
It is popularly asserted that many countries became wealthy via colonialism, essentially sucking the wealth out of other countries. This claim ignores the fact that many countries that did little to no colonizing, like the US and Germany, are richer today than countries that did extensive colonizing, like Spain and Britain.
It sounds to me like the claim is backwards. Colonialism doesn’t make countries wealthy; wealth makes countries able to have colonies.
Colonies, on net, probably lose money. I don’t have a definitive cite for this and frankly, if I did, I’d be cherry-picking because I’m sure there were colonies that did make money and there are studies that show a variety of outcomes for different countries, especially given that the term “colonialism” covers a lot of different things.
Conversely, John Keynes believed British savings would have been better employed at home in creating jobs and modernizing the capital stock of the British economy2. Marseille 1984, Davis and Huttenback 1986, Patrick O’Brien (1988), Fitzgerald 1988 and ForemanPeck 1989 followed this idea and provided evidence that colonization was costly to imperial economies. They made three arguments: first, public investments in the colonies were burdensome for French and British taxpayers3; second, the mainland private sector suffered because some private investment was diverted towards the colonies and earned lower than expected returns; and third, colonial trade led to lower productivity gains due to a lack of competition and colonial protectionism. (Marseille 1984 and O’Brien 1988). …
3 Davis and Huttenbach 1986 argue that British taxes would have been 20 percent less in the absence of empire because the United Kingdom bore most of the defense costs of the British Empire; Marseille 1984 estimates that the investment in public financial assets in the colonies amounted to 7 percent of metropolitan public
expenditures in the 1910’s, and 4 percent from 1947 to 1958; Marseille 1996 estimates that the trade deficit compensated by France’s public subsidies to the colonies represented 8-9 percent of metropolitan expenditure in the 1920s and from 1945 to 1962.
For 60 years after the 1807 act, the Royal Navy was used to enforce the British ban by shutting down the slave trade routes and seizing slave ships at sea. The West Africa Squadron patrolled the seas liberating around 150,000 enslaved Africans. The majority of the British Slave Trade was suppressed very rapidly, but as the British ships withdrew from trading the French, followed by the Spanish and Portuguese, took their place. After 1815, with Europe finally at peace, British supremacy at sea was secured, but, even with a powerful navy, suppressing the trade proved difficult, dangerous and very costly.
It was a huge task requiring co-operation from the governments of all the countries involved. Heavy subsidies were paid to induce other countries to curtail their involvement through anti-slavery treaties with Britian. Smaller amounts were also paid to numerous African chiefs to cease their involvement. The cost of maintaining the British squadron was also high. Initially ships operated out of the Cape of Good Hope but in 1819 a separate West Coast of Africa Station was created. By 1825 there were seven ships on station, manned by around 660 men. This grew to around 25 vessels by 1845 manned by around 2000 British sailors and nearly 1,000 ‘Kroomen’, experienced African fishermen.
In this article we develop a theory of costly international moral action by investigating the most expensive example recorded in modern history: Britain’s effort to suppress the Atlantic slave trade from 1807 until final success in 1867. Britain carried out this effort despite its domination of both the slave trade and world sugar production, which was based on slave labor. In 1805-1806 the value of British West Indian sugar production equaled about 4% of the national income of Great Britain. Its efforts to suppress the slave trade sacrificed these interests, brought the country into conflict with the other Atlantic maritime powers, and cost Britain more than five thousand lives as well as an average nearly 2 percent of national income annually for sixty years.
The emergence of indigenous bourgeois elites was especially characteristic of the British Empire, which seemed less capable (or less ruthless) in controlling political nationalism. Driven by pragmatic demands of budgets and manpower the British made deals with the nationalist elites.
Further, we note that the end of colonialism did not cause nations like Britain and France to economically collapse:
John Kenneth Galbraith argues that the post–World War II decolonisation was brought about for economic reasons. In A Journey Through Economic Time, he writes:
“The engine of economic well-being was now within and between the advanced industrial countries. Domestic economic growth – as now measured and much discussed – came to be seen as far more important than the erstwhile colonial trade…. The economic effect in the United States from the granting of independence to the Philippines was unnoticeable, partly due to the Bell Trade Act, which allowed American monopoly in the economy of the Philippines. The departure of India and Pakistan made small economic difference in the United Kingdom. Dutch economists calculated that the economic effect from the loss of the great Dutch empire in Indonesia was compensated for by a couple of years or so of domestic post-war economic growth. The end of the colonial era is celebrated in the history books as a triumph of national aspiration in the former colonies and of benign good sense on the part of the colonial powers. Lurking beneath, as so often happens, was a strong current of economic interest – or in this case, disinterest.”
In general, the release of the colonised caused little economic loss to the colonisers. Part of the reason for this was that major costs were eliminated while major benefits were obtained by alternate means. Decolonisation allowed the coloniser to disclaim responsibility for the colonised. The coloniser no longer had the burden of obligation, financial or otherwise, to their colony. However, the coloniser continued to be able to obtain cheap goods and lobar as well as economic benefits (see Suez Canal Crisis) from the former colonies. Financial, political and military pressure could still be used to achieve goals desired by the coloniser. Thus decolonisation allowed the goals of colonisation to be largely achieved, but without its burdens.
Weirdly, the arguments in favor of colonialism are often framed in terms of “burdens” that whites ought to undertake. West Africa became known colloquially as “the white man’s grave” because so many died there, eg:
To expand on this: in the Orkneys, the land was rather barren; there were no trees because there were always gales blowing, but that didn’t bother me, I enjoyed it there, I wished I could have done my entire service there, but I couldn’t. I had to go to West Africa, which was known as ‘White Man’s Grave’, which it is. Anyone who stays there for five years can expect to have something radically wrong with them afterwards, because of the climate etc.
The doctor, Harold Tweedy then found that I had blackwater fever, sleeping sickness, from the bite of the tsetse fly, and malaria, all together. … They thought that I was going to die so for good measure John Busby gave me an injection of triparcimide. This was specific against the sleeping sickness which normally requires a prolonged course of treatment, but in a miraculous manner the blackwater fever seemed to evaporate and the fevers subsided. I was very weak and yet I felt remarkably better and in a week I was put in a hammock and taken down to the sea-shore and carried through the water to a launch. The Paramount Chief and his Tribal Authority stood in the water to bid me farewell and I remember leaning out of the hammock to shake the chiefs hand and say to him that I would be back to talk that alleged murder case and other things. …
It was evening and as the sun went down over the sea as one looked westward I noticed the phenomenon of the green flash, an optical illusion which one sometimes saw. In the morning I was feeling all right but an orderly brought me some tea. It was dark. He then came to shave me; it was still dark. I just thought they started early here. Then he brought me some breakfast; it was still dark. I asked him the time. It was 8 a.m. when the sun was well up and I could not see it. I had gone blind overnight.
(Note that none of this is arguing that colonialism was a net gain for the colonized. It is entirely possible for something to be a net loss for everyone involved.)
According to the data gathered by Professor Angus Maddison in The World Economy: A Millennial Perspective, in 1600 India’s per capita GDP was $550 (1990 dollar levels), which remained the same for nearly a hundred and fifty years (the period of Mughal decline), and was slightly lower at $540 by the time the British became politically active in India in the 1750s. …
At the same time the British per capita GDP increased from $974 in 1600, to $1250 in 1700, $1424 in 1757,
In other words, India economically stagnated while Britain was zooming forward just before Britain colonized India.
So why colonize at all?
I propose that colonizing is akin to gambling. Sometimes you win. Sometimes you lose. If you can do it with someone else’s money, all the better. Some people love to gamble and will keep doing it for years. But in the long run, the house always wins.
“Colonialism will make us lots of money” sounds great, and clearly lots of people believe it. More likely, though, colonialism made some people a lot of money at the expense of a lot of other people losing money. So long as a country has lots of money to throw around or bad accounting, they can keep going, but eventually, repeat losers face insolvency and have to stop.
I got arrested for conspiracy to sell drugs and sentenced to thirty months in the federal penitentiary in Lewisburg… Doing jail time was no big deal to me. But what made it a little complicated was that they had blacks and whites desegregated. Around the time I went into Lewisburg, they’d passed some law that made it illegal to segregate prisoners. So, for the first time in the common areas and in the mess hall, black folks and white folk were together. I’m not so sue that was a good idea back then ’cause, for the most part, blacks and whites in jail were like the Bloods and Crips today.
And at Lewisburg, there were more white boys. We were outnumbered at least three to one, which just added to the tension when they started mixing us up.
If I recall correctly, Lewis once spilled a lot of hot coffee on a white inmate who was threatening him, but otherwise claimed not to have many real problems–lucky for everyone involved.
Other people have not been so lucky.
According to Wikipedia, (with slight rearrangements for narrative’s sake):
Most prisons in the United States were racially segregated until the 1960s. As prisons began to desegregate, many inmates organized along racial lines. The Aryan Brotherhood is believed to have been formed at San Quentin State Prison, … They decided to strike against the blacks who were forming their own militant group called the Black Guerrilla Family. …
The initial motivation for the formation of the group in San Quentin in 1964 was self-protection against an existing black prison gang. …
After being formed in California prisons in the mid-1960s, the Aryan Brotherhood had spread to most California prisons by 1975. As some of the leaders were sent to federal prison, they took the opportunity to start organizing in the federal prisons. … By the late 1970s, there were fewer than 100 members, but that grew rapidly as they absorbed other racist and skinhead groups, with over 20,000 members in the federal and state prison systems. …
By the 1990s, the Aryan Brotherhood had shifted its focus away from killing for strictly racial reasons and focused on organized crime such as drug trafficking, prostitution, and sanctioned murders. … For example, Gambino crime family boss John Gotti was assaulted while incarcerated in Marion Federal Penitentiary in 1996, and he allegedly asked the Aryan Brotherhood to murder his attacker. Gotti’s attacker was immediately transferred to protective custody and the planned retaliation was abandoned. …
Gotti also organized a business partnership on the outside between his group and the Brotherhood on the outside, which greatly expanded the group’s power on the streets. …
Civilization suppresses violence in order to facilitate economic transactions, mostly because the government taxes transactions and the government wants more taxes.
It is easy to become blase about violence, because we usually do not experience it in our every day lives–because we live in a civilization that is actively repressing it.
What would happen if the police went away?
The otherwise probably fine police of Montreal, Canada, once performed an experiment on the subject when they went on strike to protest low pay and bad work conditions (the hazards of constantly having to diffuse Quebecois-separatist bombs.)The city quickly descended into what is known as the “Night of Terror”:
Montreal is in a state of shock. A police officer is dead and 108 people have been arrested following 16 hours of chaos during which police and firefighters refused to work. At first, the strike’s impact was limited to more bank robberies than normal. But as night fell, a taxi drivers’ union seized upon the police absence to violently protest a competitor’s exclusive right to airport pickups. … Shop owners, some of them armed, struggled to fend off looters. Restaurants and hotels were also targeted. A corporal with the Quebec provincial police was shot and killed at the garage of the Murray Hill limousine company as taxi drivers tried to burn it down.
When Donald Trump said that women were being raped while attempting to illegally cross the border, he was correct–in places with no law enforcement, rape is even more common than it normally is. War zones are notoriously also rape zones; it may be no coincidence that we use the same word, conquest, for both sex and war.
According to Global Rights, almost 90% of women in Afghanistan experience physical abuse, sexual abuse, psychological abuse or forced marriage. The perpetrators of these crimes are the families of the victim. …
In 2012, Afghanistan recorded 240 cases of honor killings, but the total number is believed to be much higher. Of the reported honor killings, 21% were committed by the victims’ husbands, 7% by their brothers, 4% by their fathers, and the rest by other relatives.
The nine-year-old was declared dead on the scene when police arrived. A 22-year-old man, who lived at the house where the incident took place, has been arrested.
“For now he is being charged with two charges of rape. He is also facing a charge of murder of the 9-year-old girl. Police are still on the scene, there could be more charges,” said police spokesperson, Brig Mathapelo Peters.
Medicals tests confirmed that the two children had been raped.
There’s a new paper out in Science – ” The genomic history of the Iberian Peninsula over the past 8000 years” . It discusses genetic change over time, from hunter-gatherer days, the arrival of the Anatolian-ancestry farmers, and the coming of the Indo-Europeans.
The chart above [see Westhunt’s post for the chart] shows what happened when the Indo-Europeans show up. Autosomal steppe ancestry goes from zero to ~40%, but on the Y-chromosome, it goes from zero to 100% over a few hundred years.
In other words, they killed 100% of the local men.
The recent overthrow of “autocratic” regimes in Libya and Iraq led to a massive increase in human suffering as war broke out in their wake; today Libya has open slave markets:
Armed groups execute and torture civilians in Libya in almost complete impunity seven years after the revolution that toppled Muammar Gaddafi, the United Nations human rights office said on Wednesday.
Libyans and migrants are often held incommunicado in arbitrary detention in appalling conditions, and reports persist of captured migrants being bought and sold on “open slave markets”, it said in a report to the Human Rights Council.
And don’t ask how ISIS treats its conquered peoples–you don’t want to know, but the videos are out there.
We here in civilization are so accustomed to not routinely fearing for our lives that it’s difficult to appreciate just how dangerous things were for our ancestors, or how quickly peace can break down in the absence of order.
And even here in civilization, the anti-abortion crowd will quickly remind you that not only does violence still occur, it occurs on a massive scale, committed by mothers (and doctors) against fetuses. Regardless of your stance on the necessity and legality of abortion, it is certainly infanticide, the taking of a human life.
What stops violence?
Civilization. Police. Prisons. Just knowing that there is a good chance you will be caught and punished deters a lot of crime. States execute criminals, which has the additional effect of potentially removing violent alleles from the population.
The Mongol Empire was governed by a code of law devised by Genghis, called Yassa, meaning “order” or “decree”. … On the whole, the tight discipline made the Mongol Empire extremely safe and well-run; European travelers were amazed by the organization and strict discipline of the people within the Mongol Empire.
Under Yassa, chiefs and generals were selected based on merit, religious tolerance was guaranteed, and thievery and vandalizing of civilian property was strictly forbidden. According to legend, a woman carrying a sack of gold could travel safely from one end of the Empire to another. …
Genghis also demonstrated a rather liberal and tolerant attitude to the beliefs of others, and never persecuted people on religious grounds. This proved to be good military strategy, as when he was at war with Sultan Muhammad ofKhwarezm, other Islamic leaders did not join the fight against Genghis — it was instead seen as a non-holy war between two individuals.
Note: the Mongols killed approximately 50 million people and outlawed the practice of keeping halal/kosher. So “never persecuted on religious grounds” is wrong, but it is true that he didn’t particularly care if Muslims liked a god named “Allah” so long as they paid their tribute. As they say, in the Khan’s empire, you were free to pray to whichever god you wanted for the Khan’s health.
Mongols prized their commercial and trade relationships with neighboring economies and this policy they continued during the process of their conquests and during the expansion of their empire. All merchants and ambassadors, having proper documentation and authorization, traveling through their realms were protected. This greatly increased overland trade.
During the thirteenth and early fourteenth centuries, European merchants, numbering hundreds, perhaps thousands, made their way from Europe to the distant land of China — Marco Polo is only one of the best known of these. Well-traveled and relatively well-maintained roads linked lands from the Mediterranean basin to China.
Our results suggest that the Habsburg Empire is indeed still visible in the cultural norms and interactions of humans with their state institutions today. Comparing individuals left and right of the long-gone Habsburg border, people living in locations that used to be territory of the Habsburg Empire have higher trust in courts and police. These trust differentials also transform into “real” differences in the extent to which bribes have to be paid for these local public services.
We complement these main findings by looking into a series of additional aspects.
First, our results are robust when restricting the comparison groups to formerly Ottoman regions (instead of any non-Habsburg Empire).
Second and interestingly, the Habsburg effect does not vary systematically with the duration of Habsburg affiliation, consistent with models that predict persistent effects of limited exposure.
Third, we analyse whether Habsburg exposure fostered trust levels in state institutions in general, i.e. also in central public institutions like the president or the parliament. We find no significant evidence of such effects, suggesting that it was the local interaction with bureaucrats that was key.
Finally, evidence from a firm dataset, the Business Environment and Enterprise Performance Survey, corroborates the general pattern of results derived from the household dataset. That is, firms on the Habsburg side of the long-gone border within the same country have higher trust in the courts.
If there is no state, then individual tribes band together for protection–the knowledge that messing with one guy will bring the retribution of his brothers down on you keeps down at least some of the violence–but this is much less stable.
So this whole Yang Gang phenomenon is shaping up to be quite amusing. So far I’ve seen Yang supported by little old liberal grandmas and alt-right memers. I’d better start up some posts on modern monetary theory.
In the meanwhile, just some quick thoughts on how we need to restructure our thinking about education:
The entire education => jobs model has got to change. Not in format–much of the way things are physically taught in the classroom is fine–but in how we think about the process (and thus fund it).
People have the idea that education is 1. Job training and 2. Ends when you graduate.
#2 is important: it implies that education ENDS, and since it ends, you can afford to shell out an enormous quantity of cash for it. But this is increasingly misguided, as many laid-off journalists recently discovered.
The difficulty is that humans are producing knowledge and innovation at an exponential rate, so whatever was an adequate amount of knowledge to begin in a field 20 years ago is no longer adequate–and in the meanwhile, technology has likely radically altered the field, often beyond recognition.
Modern education must be ongoing, because fields/tech/knowledge are shifting too quickly for a single college degree to equip you for 45 years of work.
Is there any point to a degree (or other form of certification)? Yes. It can still function to allow a person into a work community. It just shouldn’t be seen as the end of education, and thus should not cost nearly as much as it does.
Modern education should proceed in bursts. After a short training period, you begin to work, to see if you are a good fit for the particular community (profession) you’ve chosen, or need to transfer to a different community and learn there. Better to figure this out before you spend tens or hundreds of thousands of dollars on a degree. Job, pay, education–all need to be unified, small bits, throughout your life.
Here we show that de novo origins of simple multicellularity can evolve in response to predation. We subjected outcrossed populations of the unicellular green alga Chlamydomonas reinhardtii to selection by the filter-feeding predator Paramecium tetraurelia. Two of five experimental populations evolved multicellular structures not observed in unselected control populations within ~750 asexual generations. Considerable variation exists in the evolved multicellular life cycles, with both cell number and propagule size varying among isolates. Survival assays show that evolved multicellular traits provide effective protection against predation. These results support the hypothesis that selection imposed by predators may have played a role in some origins of multicellularity.
If we evolve multicellularity in response to predation, then the inverse–a loss of multicellularity, a splitting apart, can happen when predation is removed.
The Democrats have faced a bit of controversy lately over the comments of Ilhan Omar (for the non-Americans in the audience, Ilhan Omar is a recently elected representative of Somali Muslim origins.) As Politico reports:
Then, after being seated on the House Foreign Affairs Committee, Omar was lampooned for a 2012 tweet in which she wrote during an Israeli military campaign in the Gaza Strip, “Israel has hypnotized the world, may Allah awaken the people and help them see the evil doings of Israel.”
Omar then made an idiotic non apology — “she claimed ignorance of the anti-Semitic trope that conceives of Jewish hypnosis.”
Whether Omar knew it is a trope or not is irrelevant to the question of whether or not Omar was saying something anti-semitic–and even that is not necessarily grounds for an apology, because people apologize when they actually feel contrite about something. Omar most likely doesn’t.
Muslims have their interests; Jews have different interests. The existence of Israel is a big deal for Jews–it helps ensure that nasty incidents like the Holocaust don’t repeat. The existence of Israel is also a big deal for Palestinians, many of whom, I assume, would be living in the area if Jews weren’t.
Conflicts over land are nothing new in human history, and it doesn’t require a degree in astrophysics to realize that sometimes groups have conflicting interests. Americans of the non-Jewish or Muslim variety also have their own interests (many desire, for example, that Israel continue existing for their own religious reasons–not hypnosis.)
The left’s coalition requires different groups to work together (to ally) in their own self-interest, which works if they have bigger enemies to fear. It doesn’t work if they are strong enough to stand on their own feet (or if someone is too dumb to recognize the value of teamwork.) The ideological justification for allying is “intersectionality,” a term which has been bastardized well beyond its original meaning, but is now used to mean “all forms of oppression are really the same thing, so if you oppose one oppression, you must oppose them all.” So if you are against wife beating, you must also be vegan; if you are opposed to the police shooting unarmed black men, you must also be in favor of hijabs. “Interlocking systems of oppression” work to identify a single enemy, a necessary component for unifying people into something like a voting block or a military.
And it works as long as there actually is a single enemy.
It falls apart when you don’t have a single enemy, which is of course the world as it actually stands, because lots of groups have different interests and would like each other’s stuff. There isn’t actually anything magically special about cis-hetero-white-Christian-omnivorous-etc-men that makes them any more or less the oppressors of others. Over in Africa, Africans get oppressed by their fellow Africans. In Islamic countries, chickens get eaten by Muslims. In China, Christianity isn’t even remotely significant.
There is no real way to decide between these two points of view. The vast, vast majority of Muslims believe that homosexuality is a sin, and a school that goes out of its way to teach something counter to that is obviously running up against the students’ and parents’ right to their beliefs. Yet gay people also believe, with equal fervor, that homosexuality is morally respectable and they have a right to advocate on their own behalf and have a perfectly sensible desire to reach out to gay Muslims.
The difficulty with victory is you don’t need your allies anymore; like the US and the USSR at the end of WWII, victorious allies are apt to turn on each other, fighting for what remains of the spoils. This is true of everyone, not just the left–it is just more interesting when it happens on the left because I’ve been pointing out that this would happen for years.
Of course, some people react to this and say, “clearly the solution to our group splitting apart is to split our group apart; once our group is split, we will all have the same interests and no one will ever fight, just as children never fight with their siblings–hey knock it off in there STOP PUNCHING YOUR BROTHER you have to SHARE THAT TOY–“
Lack of predation => splitting doesn’t just stop at any particular level.
The other difficulty with splitting is that we live in a shrinking world. Up until the 1950s, the entire world had fewer than 3 billion people; today we have more than twice that many, and we’re still growing. Our cities are bigger, communities are expanding, transportation is better and faster, and more people have the money necessary to move to new places. More people than ever before are on the internet, watching TV, or otherwise interacting.
Modernity was named “Westernization” in honor of the first cultures it devoured.
There were once more than 400 languages spoken in Europe. Today there are only 250–and some of these have fewer than a hundred speakers. Ume Saami has only 10 speakers. Manx has a robust 50 speakers–none of them native. 90% of Europe’s languages are endangered, soon to be replaced by the languages of commerce.
Westernization has absorbed traits from the cultures it devoured, not the cultures themselves. English is the language of Westernization, but Westernization doesn’t make you English. It doesn’t give you a love of tea and crumpets, double-decker buses and Queen Elizabeth, Rudyard Kipling or William Shakespeare. England was just one of the first countries devoured.
As it spreads, it morphs, but one thing remains constant: the old culture dies. My culture, your culture, every culture.
Is modernity evil?
Probably not. Agriculture destroyed hunter-gathering. It also fed far more people.
Culture contains the collective wisdom of a people, their solutions for dealing with the problems they encounter in their daily lives. Agricultural peoples develop harvest festivals. People who must constantly defend their territory develop war dances.
Modernity changes not just the means of production. It changes how we communicate, how we get our news, the stories we consume and the food we eat. It changes how we spend our leisure and interact with our families. It changes how we move, sleep, and sit, creating physical problems.
When people have the choice, most chose modernity, for modernity produces a great deal of food and rather little material hardship. But it strips their culture and leaves them adrift, for modernity has had very little time to accumulate solutions to the new problems people face. The result is “degeneracy“:
The Northwest Coast Indians felt the ill effects of too much contact with British, Russian, and American traders. The rum of the trading schooners was one of several factors contributing to the degeneracy of those not actually exterminated.
“Woke” minorities, especially East, South, & Southeast Asian ones, have a misguided attitude towards undoing colonialism. In most cases, they’ve totally internalized Western values and are often hostile to traditional ones, only seeking to guard things like food and music.
Bring up traditional Indian attitudes towards family and hierarchy and the desi intersectionalists are against it. They are backward values with no redeeming qualities, who cares if they’ve guided Indian civilization for thousands of years? But if a white girl wears a sari…
Because if the White people are doing it too, then who are we? This is also why people back in Asia and Asian immigrants (the parents of these activists) have no problem with cultural appropriation as their cultural identity is based on core values and not garments and recipes.
It’s an important insight, but who’s correct? The elders, who value the old ways? Or the youngsters, who’ve absorbed modernity but are clinging to the form of kebabs and saris? Are modernity and the old ways compatible, or will young Indians–Desi or not–have to forge something new?
I am reminded here of a joke that I can’t find anywhere on the internet:
A Sami man once lived far in the north of Norway, herding reindeer. He had three sons. The first son was very smart and became the first person in his family to go to college. After many years, he became a doctor. The second son was very hard working, went off to college, and after many years became a successful lawyer in Oslo. Then the third son grew up.
“What would you like to be?” asked his father? “A doctor? A lawyer? An engineer? An astronaut?”
“Well,” said the son. “I would like to stay here, and herd reindeer.”
“Finally,” said his father, “A son I can be proud of!”
Most cultures will not simply morph or adapt to modernity; they will die. Cornwall was once a distinct culture with its own language; today it is just part of Britain. Native American hunter-gatherers now struggle with drug use and depression as their entire lifestyle has been rendered moot by mass-production factory farming. The core of life in Inuit and Eskimo communities has been gutted and replaced with canned food and cinderblock housing.
Today, people all around the world eat at McDonald’s, shop at Ikea, and play Nintendo games. Clothes and electronics are mass produced in China and calories in Kansas. Everyone gets absorbed into mega cultural zones; the future will look a lot more like China than Tibet.
How and to what degree any culture will survive the transition to modernity remains to be seen. China went through multiple shattering cataclysms in the 20th century, but seems to be entering the 21st strong. Japan appears to have integrated its cultural values and modernity with only one attempted world-conquering hiccup. The rest of the world, I’m not so sure about.
The biggest issue modernizing countries face is cratering birth rates. The causes are many, but may be chiefly reduced to the existence of birth control, the need for extended schooling into the breeding years, requirements that families set themselves up independently before reproducing, increased living standards, and distractions like TV and the internet.
Every “modernized” country–except Israel–has a fertility rate below replacement, and the higher tech the country, the lower the fertility rate. The US has a TFR of 1.8 children per woman (replacement is just north of 2, since some children die.) Japan has 1.4. Singapore has 1.2. Iceland has 1.8. South Korea: 1.17. Poland: 1.3. Canada: 1.6.
(This is a problem when your Social Security and pension benefits are calculated based on the assumption of an expanding workforce.)
Meanwhile, Afghanistan has a TFR of 4.6 children per woman. Niger: 7.2. Mali: 6. The Democratic Republic of the Congo: 6.1.
(Interestingly, Iran fell from 6.5 children per woman in 1982 to 2 per woman in 2002. I’ve said it elsewhere before, but Iran is a more modern country than people realize. A few thousand years of Persian Civilization weren’t for nothing.)
Since most modernizing countries also go through a massive population boom as infant mortality declines, this wouldn’t be a problem if the fertility shift were distributed equally among all parts of society. It’s not.
On top of that, fertility isn’t distributed equally through all groups on the planet, and groups with high fertility now face increasing resource pressures at home and therefore find moving to areas with lower fertility attractive. As long as these two groups keep up their fertility differences, the net result will be the continued growth of one group while the other shrinks–eventually, one group will disappear or be absorbed entirely.
Modernity itself is a recent invention, dependent on the “smart fraction” of society–those with IQs above 120 or so and therefore capable of understanding things like “electrical power grids” or “why society works better if you cooperate in the Prisoner’s Dilemma.” Modernity works a lot worse if you get more folks in the 80-85 IQ criminal sweet spot–just smart enough to plan and execute crimes, not smart enough to care about the consequences.
The transition to modernity will ultimately work itself out–perhaps over several centuries–if smart moderns can have enough children to keep it going. It will collapse like the Roman Empire if less-modernized people move in, out-reproduce you, and eat your seed corn. (And as the third world continues to grow, there will be increasing pressure for countries with low TFRs to let in migrants from those with high.) It will collapse if your own less competent people out-reproduce your more competent, and it might also collapse if people get the idea that some of the other folks in society are conspiring against them to keep their numbers down.
If modernity collapses, first will come hunger, then war, then epidemics, then famine. Death rides a pale horse; maybe that Fermi Paradox is onto something.
But modernity need not collapse if countries can prevent childlessness or delayed childbearing from becoming high-status markers and ride out the wave of those who aren’t very interested in reproducing removing themselves from the gene pool without panicking. (Note an unfortunate trend: European leaders Macron, Theresa May, Merkel, and Lofven all have no children at all.)
They aren’t. My anthropology and religious projects involve attending synagogues; I’ve listened to and talked to hundreds of Jews; they’re normal people with normal lives who want the same peace and happiness as everyone else in this world.
People make out like Jews have some kind of magic super-power to control gentiles. They don’t. If they did, gentiles would be pretty pathetic. There’s no more “Jewish privilege” in this world than “White privilege;” if you believe in one of these, logic demands you believe in both. Blaming other people for your problems is just low-IQ schtick.
Jews have two major things going on, politically: 1. They don’t want to get Holocausted, which is a very reasonable desire. 2. They live primarily in NY and LA, and people tend to pick up the politics in their area because very few people ever come up with new political ideas.
Jews do not benefit from rising crime or the destruction of civilization, because 1. Criminals go after them just like any other well-off target 2. they need medicine and jobs just like any other fleshy humans, and 3. being a market-dominant minority in a collapse is extremely dangerous. Ask the Tutsis.
On the human level, Jewish people have been very kind to me, and I am very unhappy today.
This is a timelapse multiple exposure photo of an arctic day, apparently titled “Six Suns” (even though there are 8 in the picture?) With credit to Circosatabolarc for posting the photo on Twitter, where I saw it. Photo by taken by Donald MacMillan of the Crocker Land Expedition, 1913-1917.
Attempting to resolve the name-suns discrepancy, I searched for “Six Suns” and found this photo, also taken by Donald MacMillan, from The Peary-MacMillian Arctic Museum, which actually shows six suns.
I hearby dub this photo “Eight Suns.”
A reverse image search turned up one more similar photo, a postcard titled “Midnight Sun and Moon,”taken at Fort McMurray on the Arctic Coast, sometime before 1943.
As you can see, above the arctic circle, the sun’s arc lies so low relative to the horizon that it appears to move horizontally across the sky. If you extended the photograph into a time-lapse movie, taken at the North Pole, you’d see the sun spiral upward from the Spring Equinox until it reaches 23.5 degrees above the horizon–about a quarter of the way to the top–on the Summer Solstice, and then spiral back down until the Fall Equinox, when it slips below the horizon for the rest of the year.
I love this graph; it is a beautiful demonstration of the mathematics underlying bodily shape and design, not just for one class of animals, but for all of us. It is a rule that applies to all moving creatures, despite the fact that running, flying, and swimming are such different activities.
I assume similar scaling laws apply to mechanical and aggregate systems, as well.