Anthropology Friday: No Angel by Jay Dobyns, pt 2

Welcome back to Anthropology Friday: No Angel: My Harrowing Undercover Journey to the Inner Circle of the Hells Angels, by Jay Dobyns and Nils Johnson-Shelton. Today we’re going to start with some background on the Hells Angels, but if you’re really unfamiliar with American motorcycle culture, I recommend starting with my previous post, Do Biker Lives Matter? Harleys, Exit, and Thedic Signaling. As usual, I’ll be using “” instead of blockquotes for readability.

Some History:

Harley Davidson flaring shovel chopper

“For those who don’t know, [Ralph “Sonny” Barger] was the man–the legend, really–who molded the Hells Angels into what they are. it’s not a stretch to say that Sonny Barger is a visionary who essentially created the image of the outlaw biker as we know it. He had help, to be sure, and the names of his cohorts dating back to the late fifties through the present are legendary in the biker world… these men created the image–the leather, the hair, the grime, the hardness, the silence, the impenetrability, the bikes–everything that constitute an outlaw biker. …

“Without the Hells Angels we wouldn’t have floor-model Harleys that look like stripped-down scream machines. No ape hangers… no bitch bar, no spool wheels, no front-end extenders. … The HA were obsessed with going fast, and without this obsession bikes would be slower. They were relentless in stripping their bikes of all but the barest essentials. The formula was simple: less weight plus bigger engines equaled more speed. Every pound they shed gained them two miles per hour. Thus “choppers”–chopped-down motorcycles. What they did was mimicked by everyone who wanted to be a Hells Angel but couldn’t be.”

EvX: When you get down to it, the motorcycle is a machine. A car is also a machine, but a car is a machine with a lot of metal between you and the engine. A chopper is a machine that has minimized the amount of metal between you and the engine. The motorcycle is about the closest you can get to just riding on an engine, riding straight down the highway on pure power.

Wikipedia has an interesting account of the HAs:

The club became prominent within, and established its notoriety as part of the 1960s counterculture movement in San Francisco’s Haight-Ashbury scene, playing a part at many of the movement’s seminal events. Members were directly connected to many of the counterculture’s primary leaders, such as Ken Kesey and the Merry Pranksters, Allen Ginsberg, Jerry Garcia and the Grateful Dead, Timothy Leary, The Beatles, The Rolling Stones, Mick Farren and Tom Wolfe. The club launched the career of “Gonzo” journalist Hunter S. Thompson.[22][23][24][25]

Hells Angels International:
“[Berger] saw that the Angels could go international, that though American in origin, they needn’t be limited to America’s borders. As I’ve said before, I believe that the Hells Angels, and to a lesser extent all American-style biker gangs, are this country’s only organized-crime export.”

According to Wikipedia:

Numerous police and international intelligence agencies classify the Hells Angels as one of the “big four” motorcycle gangs, along with the Pagans, Outlaws, and Bandidos, and contend that members carry out widespread violent crime and organized crime, including drug dealing, trafficking in stolen goods, and extortion, and are involved in prostitution.[27][28] Members of the organization have continuously asserted that they are only a group of motorcycle enthusiasts who have joined to ride motorcycles together, to organize social events such as group road trips, fundraisers, parties, and motorcycle rallies, and that any crimes are the responsibility of the individuals who carried them out and not the club as a whole.[29][30]

The HAMC acknowledges more than one hundred chapters spread over 29 countries. The Hells Angels motorcycle club founded a chapter in Auckland, New Zealand in 1961 and has since taken over gangs in Wanganui. New Zealand had the first chapter of the Hells Angels outside the United States.[53] Europe did not become widely home to the Hells Angels until 1969 when two London chapters were formed. The BeatlesGeorge Harrison invited some members of the HAMC San Francisco to stay at Apple Records in London in 1968.[54][55] … Two charters were issued on July 30, 1969; one for “South London”—the re-imagined chapter renewing the already existing 1950 South London chapter—and the other for “East London” …The London Angels provided security at a number of UK Underground festivals including Phun City in 1970 organized by Mick Farren. They awarded Farren an “approval patch” in 1970 for use on his first solo album Mona, which also featured Steve Peregrin Took (who was credited as “Shagrat the Vagrant”).[57]

In the 1980s and 1990s, there was a major expansion of the club into Canada. The Quebec Biker war was a violent turf war that began in 1994 and continued until late 2002 in Montreal. The war began as the Hells Angels in Quebec began to make a push to establish a monopoly on street-level drug sales in the province. A number of drug dealers and crime families resisted and established groups such as the “Alliance to fight the Angels”. The war resulted in the bombings of many establishments and murders on both sides. It has claimed more than 150 lives[58] and led to the incarceration of over 100 bikers.[59]

A list of acknowledged chapters can be found on the HAMC’s official website.[61]

Dobyns writes:

“These contradictions fascinate me. The Hells Angels are separate from society, but they’re rooted in it. They’re nonconformists, but they all look the same; they’re a secret society, but also flamboyant exhibitionists; they flout the laws of the land, but they’re governed by a strict code; their name and their Death Head logo represent freedom, individualism, toughness, and lawlessness, but both name and logo are protected by legal trademarks.”

EvX: It sounds to me like they aren’t so much “non conformists” in the abstract as “non conformists” relative to a particular society. How many of these guys would succeed and be happy in the corporate world? People who think cars–which I regard as terrifying 2-ton death traps hurtling at 60 miles an hour down the road–as “cages” and want to take their chances with getting their flesh grounds straight onto the road do not strike me as people who’d be inclined to sit still in a cubicle all day.

Rather, the HAs and similar groups have opted out of mainstream society and formed their own, alternative society–a tribe of their own, replete with its own initiation rituals, tribal dress, symbolic brotherhood (the members of real tribes are usually quite closely related,) their own history and lore, and even their own army. By doing so, they leave the world in which they are at the bottom, and create a world where they are at the top.

But they still live in our society, and ironically, they definitely will sue you if you use their logos:

In March 2007 the Hells Angels filed suit against the Walt Disney Motion Pictures Group alleging that the film entitled Wild Hogs used both the name and distinctive logo of the Hells Angels Motorcycle Corporation without permission.[35]

In October 2010 the Hells Angels filed a lawsuit against Alexander McQueen for “misusing its trademark winged death heads symbol”[38] in several items from its Autumn/Winter 2010 collection. The lawsuit is also aimed at Saks Fifth Avenue and Zappos.com, which stock the jacquard box dress and knuckle duster ring that bear the symbol, which has been used since at least 1948 and is protected by the U.S. Patent and Trademark Office.[39] … “This isn’t just about money, it’s about membership. If you’ve got one of these rings on, a member might get really upset that you’re an impostor.”[41]

In fall 2012 in the United States District Court for the Eastern District of California, Hells Angels sued Toys “R” Us for trademark infringement, unfair competition, and dilution in relation to the sale of yo-yos manufactured by Yomega Corporation, a co-defendant, which allegedly bear the “Death Head” logo…

As of December 2013, the Hells Angels sells its branded merchandise at a retail store in Toronto, Canada.[48]

Some final notes from Wikipedia on who can and can’t become a Hells Angel:

In order to become a Hells Angels prospect, candidates must have a valid driver’s license, a motorcycle over 750cc, and have the right combination of personal qualities. It is said the club excludes child molesters and individuals who have applied to become police or prison officers.[49]

They might be outlaws, but they have standards.

To become a full member, the prospect must be voted on unanimously by the rest of the full club members.[51] Prior to votes being cast, a prospect usually travels to every chapter in the sponsoring chapter’s geographic jurisdiction (state/province/territory) and introduces himself to every Full-Patch member. This process allows each voting member to become familiar with the subject and to ask any questions of concern prior to the vote. Some form of formal induction follows, wherein the prospect affirms his loyalty to the club and its members. The final logo patch (top “Hells Angels” rocker) is then awarded at this initiation ceremony. The step of attaining full membership can be referred to as “being patched”. …

The club claims not to be a racially segregated organization,[62][63] although at least one chapter allegedly requires that a candidate be a white male,[64] and Sonny Barger stated in a BBC interview in 2000 that “The club, as a whole, is not racist but we probably have enough racist members that no black guy is going to get in it”.[51] At that time the club had no black members.[51]

…Wooley [a black guy] became an associate of the Hells Angels Montreal chapter[66] in the 1990s and later tried uniting street gangs in Quebec after Boucher was imprisoned.[67]

In another interview with leader Sonny Barger in 2000 he remarked “if you’re a motorcycle rider and you’re white, you want to join the Hell’s Angels. If you black, you want to join the Dragons. …We don’t have no blacks and they don’t have no whites.”[68] …Tobie Levingston who formed the black motorcycle club East Bay Dragons MC wrote in his book that he and Sonny Barger have a long-lasting friendship and that the Hells Angels and Dragons have a mutual friendship and hang out and ride together.[69]

In a 1966 article about motorcycle rebels in the African-American community magazine Ebony, the Chosen Few MC stated that they see no racial animosity in the Hells Angels and that when they come into Chosen Few territory they all get together and just party.[70] A Hells Angel member interviewed for the magazine insisted there was no racial prejudice in any of their clubs and stated “we don’t have any negro members” but maintained there have not been any blacks who have sought membership.[70] At one point in the 1970s the Hells Angels were looking to consolidate the different motorcycle clubs and offered every member of the Chosen Few MC a Hells Angel badge, but the Chosen Few turned down the offer.[71]

We should of course be skeptical about what people tell reporters–people don’t always want to admit in writing that they hate other people and might want to kill them. But we can contrast this against the HA’s attitude toward the Mongols, who are frequent subjects of ire in the book and whom the HA got in a shootout with back in 2002.

Meanwhile, Dobyns’ undercover persona is so good, the local police go after him:

“On the way home, on a dark side street deliberately taken to avoid a confrontation, we were pulled over for a traffic stop. …

Typically, when a mixed-club group of bikers is stopped, and Hells Angel are among those present, they get the most thorough attention. Everyone knows the Angels are the ones to be wary of, and that given an inch they will take it a mile. They must be attended to first.

“But they weren’t….

An officer approached JJ and me from behind. When he got about ten feet from us, he racked a shell into the chamber of his shotgun…

“I didn’t appreciate the sound of that shotgun…

“Over the bullhorn a young, angry voice said, “Bird, [Dobyns’ undercover name] do not let go of your handlebars until ordered to do so. Do you understand?” I nodded yes. I held the bars with a death grip….

“The Angels were told to remain on their bikes. …

“I was led to the curb and told to kneel. I was led at the barrel of a loaded and charged shotgun. …

“The guys were cuffed and lined up curbside. No one but me had to kneel. No one but me had a gun drawn on them. The Angels couldn’t believe it, but as far as these cops were concerned, I was more dangerous than they were. …

“Meanwhile, Officer Shotgun talked to me. … He said, “You gotta move on, Bird, you gotta get the fuck out of my town.” “Meanwhile, Officer Shotgun talked to me.

“I said, ‘You can arrest me or lecture me, but I won’t take both, so make up your mind.’ “

EvX: Note Dobyns’s persona is demanding respect. He doesn’t get it from the police, but it was important for the observing Angels.

“He didn’t like that. He put his boot in between my shoulder blades and pushed me to the ground. Since I was cuffed I caught the pavement with my cheek. He kneeled, leaned in close, and whispered into my ear: “Motherfucker, if I ever see you in this town again I will fucking bury you in the desert where no one will ever fucking find you.”

My recorder was going. I thought, Not good, dude. Not good for you. I knew this guy desperately wanted me out of his town and I knew he wasn’t using approved methods. I wanted to tell him what I was, but I couldn’t. It would be months until he learned how close he’d come to ruining his career that night.”

EvX: I once took a self-defense class taught by a retired police officer who claimed to have taken criminals out to the Everglades Swamp and left them for the alligators.

On the one hand, sometimes the justice system has trouble getting convictions against people who are actually violent criminals, and then you wonder if things wouldn’t be better if the police did more vigilante violence.

And then there are cases like this, where the police are dead wrong.

Respect, body language, and some interesting characters:

“On the thirty-first we waltzed into the Pioneer Saloon in Cave Creek and got a full introduction over the PA. …

“Everyone was there, and I mean everyone. Sonny, Johnny Angel, Hoover, Smitty, Joby, Bob, Fang–every guy who had any kind of influence in the state.

“Sonny came up and greeted each one of us, and in one of the greatest moments in bike investigator history, we got a group shot with him: Just Sonny Barger and Johnny Angel in the middle of a row of Sol Angeles, aka cops…

“As we left the side room I bumped into a short, roided out live wire with a shaved head. He looked like my shorter, wider twin. …

“The live wire asked, ‘What the fuck? You’re fucking Bird, aren’t you?’ He stabbed his finger at me, tapping me hard right were the bullet had come out of my chest.

“‘Yeah. that’s right.’

“‘Shit! I’m fucking Dirty Dan. And I need to talk to you. Come with me.’ … ‘I heard all about you, Bird. You’re some kind of crazy fucking cowboy, ain’t you? Shit, brother, I love that.’ …

“He asked about Mexico. I said I went to Mexico often. He said he’d heard there were Mongols down there. I said there were, but not too many. He said that as soon as his parole was up, he’d like to come with me, see if we could find some. I said great. He said find some and then kill ’em. I said awesome. He said we’d be a two-man massacre crew. I said, “Dirty Dan, you’re the kind of Hell Angel I’ve been waiting to meet.” He said that he liked the way I carried myself, that the club needed more guys like me. …

“After several minutes we parted company just as abruptly as we’d come together. We agreed to met and work out at the gym. He yelled, ‘All right! Later, Bird.’

“I yelled, ‘Later, Dirty Dan.’

“We’d been in a complete bubble. Hours after that, when were were winding down at the UC house, Gundo told me that when Dan and I started talking, all eyes turned to us. Our body language looked overly confrontational. Gundo said, ‘Man, I thought you two were gonna hit the deck. I was leaning against the bar with my hand on my gun… I thought we were about to be in the middle of an ass-beating shoot-out.’

“I laughed and said, ‘You kidding me? … I fucking loved that guy.’ …”

EvX: For the most part, the talk about killing Mongols sounds like a lot of talk, except during the 2002 River Run Riot, which occurred near the beginning of the book. Wikipedia summarizes:

The River Run Riot was a violent confrontation between the Hells Angels and the Mongols motorcycle clubs that occurred on April 27, 2002, in Laughlin, Nevada during the Laughlin River Run. The conflict began when members of the Hells Angels went to Harrah’s Laughlin to confront members of the Mongols who had allegedly harassed vendors that sold Hells Angels related merchandise. Mongol Anthony Barrera, 43, was stabbed to death, and two Hells Angels, Jeramie Bell, 27, and Robert Tumelty, 50, were shot to death.[1]

Even by the end of the book, it was not clear what the essential nature of the Hells Angels really is. 1% clubs are ostensibly composed of criminals–that’s what the 1% means–but are they actually criminal organizations, or just organized criminals? The Angola Prison in in Louisiana, for example, publishes a newspaper, The Angolite, written by the prisoners. Obviously everyone who work on the paper is a criminal, but The Angolite isn’t a criminal organization, it’s just a newspaper. By contrast, the Mafia, while run by a set of related families from a particular ethnic background, obeying particular cultural codes, exists for the sole reason of committing crime. The Angolite is organized criminals; the Mafia is a criminal organization.

This may sound a bit existential, but for the police (and the HAs) it’s essential. If the HAs are just like-minded guys who want to ride motorcycles together, support their incarcerated brothers, hand out toys and bicycles to poor kids, and sell t-shirts, then they have every right to do that. Having once committed a crime does not preclude your right to hang out with other guys and ride motorcycles together. It doesn’t preclude your right to have a logo, copyright it, and sue Toys R Us if they violate it.

By contrast, if the HAs are actually using their  organization to commit crimes, then the police can shut them down and seize their assets (logos included.)

This distinction is essential for Dobyns. The police can prove that plenty of individual people have committed crimes. He’s purchased plenty of illegal guns, for example. The River Run Riot was caught on surveillance cameras, and at least some of the perpetrators were arrested and convicted of murder. But it takes more than that to prove that an organization is actively conspiring to commit crimes.

The government tried to charge the Hells Angels under RICO (the Racketeer Influenced and Corrupt Organizations Act) back in 1979, but couldn’t make it stick:

In 1979 the United States Federal Government went after Sonny Barger and several members and associates of the Oakland charter of the Hells Angels using RICO. In United States vs. Barger, the prosecution team attempted to demonstrate a pattern of behavior to convict Barger and other members of the club of RICO offenses related to guns and illegal drugs. The jury acquitted Barger on the RICO charges with a hung jury on the predicate acts: “There was no proof it was part of club policy, and as much as they tried, the government could not come up with any incriminating minutes from any of our meetings mentioning drugs and guns.[9][10]

More on this next Friday.

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Two Exciting Papers on African Genetics

I loved that movie
Nǃxau ǂToma, (aka Gcao Tekene Coma,) Bushman star of “The Gods Must be Crazy,” roughly 1944-2003

An interesting article on Clues to Africa’s Mysterious Past appeared recently in the NY Times:

It was only two years ago that researchers found the first ancient human genome in Africa: a skeleton in a cave in Ethiopia yielded DNA that turned out to be 4,500 years old.

On Thursday, an international team of scientists reported that they had recovered far older genes from bone fragments in Malawi dating back 8,100 years. The researchers also retrieved DNA from 15 other ancient people in eastern and southern Africa, and compared the genes to those of living Africans.

Let’s skip to the article, Reconstructing Prehistoric African Population Structure by Skoglund et al:

We assembled genome-wide data from 16 prehistoric Africans. We show that the anciently divergent lineage that comprises the primary ancestry of the southern African San had a wider distribution in the past, contributing approximately two-thirds of the ancestry of Malawi hunter-gatherers ∼8,100–2,500 years ago and approximately one-third of the ancestry of Tanzanian hunter-gatherers ∼1,400 years ago.

Paths of the great Bantu Migration

The San are also known as the Bushmen, a famous group of recent hunter-gatherers from southern Africa.

We document how the spread of farmers from western Africa involved complete replacement of local hunter-gatherers in some regions…

This is most likely the Great Bantu Migration, which I wrote about in Into Africa: the Great Bantu Migration.

…and we track the spread of herders by showing that the population of a ∼3,100-year-old pastoralist from Tanzania contributed ancestry to people from northeastern to southern Africa, including a ∼1,200-year-old southern African pastoralist…

Whereas the two individuals buried in ∼2,000 BP hunter-gatherer contexts in South Africa share ancestry with southern African Khoe-San populations in the PCA, 11 of the 12 ancient individuals who lived in eastern and south-central Africa between ∼8,100 and ∼400 BP form a gradient of relatedness to the eastern African Hadza on the one hand and southern African Khoe-San on the other (Figure 1A).

The Hadza are a hunter-gatherer group from Tanzania who are not obviously related to any other people. Their language has traditionally been classed alongside the languages of the KhoiSan/Bushmen people because they all contain clicks, but the languages otherwise have very little in common and Hadza appears to be a language isolate, like Basque.

The genetic cline correlates to geography, running along a north-south axis with ancient individuals from Ethiopia (∼4,500 BP), Kenya (∼400 BP), Tanzania (both ∼1,400 BP), and Malawi (∼8,100–2,500 BP), showing increasing affinity to southern Africans (both ancient individuals and present-day Khoe-San). The seven individuals from Malawi show no clear heterogeneity, indicating a long-standing and distinctive population in ancient Malawi that persisted for at least ∼5,000 years (the minimum span of our radiocarbon dates) but which no longer exists today. …

We find that ancestry closely related to the ancient southern Africans was present much farther north and east in the past than is apparent today. This ancient southern African ancestry comprises up to 91% of the ancestry of Khoe-San groups today (Table S5), and also 31% ± 3% of the ancestry of Tanzania_Zanzibar_1400BP, 60% ± 6% of the ancestry of Malawi_Fingira_6100BP, and 65% ± 3% of the ancestry of Malawi_Fingira_2500BP (Figure 2A). …

Both unsupervised clustering (Figure 1B) and formal ancestry estimation (Figure 2B) suggest that individuals from the Hadza group in Tanzania can be modeled as deriving all their ancestry from a lineage related deeply to ancient eastern Africans such as the Ethiopia_4500BP individual …

So what’s up with the Tanzanian expansion mentioned in the summary?

Western-Eurasian-related ancestry is pervasive in eastern Africa today … and the timing of this admixture has been estimated to be ∼3,000 BP on average… We found that the ∼3,100 BP individual… associated with a Savanna Pastoral Neolithic archeological tradition, could be modeled as having 38% ± 1% of her ancestry related to the nearly 10,000-year-old pre-pottery farmers of the Levant These results could be explained by migration into Africa from descendants of pre-pottery Levantine farmers or alternatively by a scenario in which both pre-pottery Levantine farmers and Tanzania_Luxmanda_3100BP descend from a common ancestral population that lived thousands of years earlier in Africa or the Near East. We fit the remaining approximately two-thirds of Tanzania_Luxmanda_3100BP as most closely related to the Ethiopia_4500BP…

…present-day Cushitic speakers such as the Somali cannot be fit simply as having Tanzania_Luxmanda_3100BP ancestry. The best fitting model for the Somali includes Tanzania_Luxmanda_3100BP ancestry, Dinka-related ancestry, and 16% ± 3% Iranian-Neolithic-related ancestry (p = 0.015). This suggests that ancestry related to the Iranian Neolithic appeared in eastern Africa after earlier gene flow related to Levant Neolithic populations, a scenario that is made more plausible by the genetic evidence of admixture of Iranian-Neolithic-related ancestry throughout the Levant by the time of the Bronze Age …and in ancient Egypt by the Iron Age …

There is then a discussion of possible models of ancient African population splits (were the Bushmen the first? How long have they been isolated?) I suspect the more ancient African DNA we uncover, the more complicated the tree will become, just as in Europe and Asia we’ve discovered Neanderthal and Denisovan admixture.

They also compared genomes to look for genetic adaptations and found evidence for selection for taste receptors and “response to radiation” in the Bushmen, which the authors note “could be due to exposure to sunlight associated with the life of the ‡Khomani and Ju|’hoan North people in the Kalahari Basin, which has become a refuge for hunter-gatherer populations in the last millenia due to encroachment by pastoralist and agriculturalist groups.”

(The Bushmen are lighter than Bantus, with a more golden or tan skin tone.)

They also found evidence of selection for short stature among the Pygmies (which isn’t really surprising to anyone, unless you thought they had acquired their heights by admixture with another very short group of people.)

Overall, this is a great paper and I encourage you to RTWT, especially the pictures/graphs.

Now, if that’s not enough African DNA for you, we also have Loci Associated with Skin Pigmentation Identified in African Populations, by Crawford et al:

Examining ethnically diverse African genomes, we identify variants in or near SLC24A5, MFSD12, DDB1, TMEM138, OCA2 and HERC2 that are significantly associated with skin pigmentation. Genetic evidence indicates that the light pigmentation variant at SLC24A5 was introduced into East Africa by gene flow from non-Africans. At all other loci, variants associated with dark pigmentation in Africans are identical by descent in southern Asian and Australo-Melanesian populations. Functional analyses indicate that MFSD12 encodes a lysosomal protein that affects melanogenesis in zebrafish and mice, and that mutations in melanocyte-specific regulatory regions near DDB1/TMEM138 correlate with expression of UV response genes under selection in Eurasians.

I’ve had an essay on the evolution of African skin tones sitting in my draft folder for ages because this research hadn’t been done. There’s plenty of research on European and Asian skin tones (skin appears to have significantly lightened around 10,000 years ago in Europeans,) but much less on Africans. Luckily for me, this paper fixes that.

Looks like SLC24A5 is related to that Levantine/Iranian back-migration into Africa documented in the first paper.

Anthropology Friday: No Angel by Jay Dobyns, pt 1

Today’s selection for Anthropology Friday is Jay Dobyns and Nils Shelton’s No Angel: My Harrowing Undercover Journey to the Inner Circle of the Hells Angels. (If you aren’t familiar with American motorcycle culture, I recommend starting with my post, Do Biker Lives Matter? Harleys, Exit, and Thedic Signaling.)

From the Amazon blurb for No Angel:

Here, from Jay Dobyns, the first federal agent to infiltrate the inner circle of the outlaw Hells Angels Motorcycle Club, is the inside story of the twenty-one-month operation that almost cost him his family, his sanity, and his life.

Getting shot in the chest as a rookie agent, bartering for machine guns, throttling down the highway at 100 mph, and responding to a full-scale, bloody riot between the Hells Angels and their rivals, the Mongols…

Reminiscent of Donnie Brasco’s uncovering of the true Mafia, this is an eye-opening portrait of the world of bikers… one that fully describes the seductive lure criminal camaraderie has for men who would otherwise be powerless outsiders. Here is all the nihilism, hate, and intimidation, but also the freedom–and, yes, brotherhood–of the only truly American form of organized crime.

So what do all of these books on criminals have to do with anthropology? Traditional anthropology looks at pre-industrial societies such as Hadza hunter-gatherers or reindeer-herding Sami. With the rapid spread of industrialization, anthropologists feared that information about our own human past and the variety of forms societies can take would soon diseappear.

In more recent years, anthropologists have become interested in the forms different groups and sub-cultures take within industrialized societies. In Bury Me Standing: the Gypsies and their Journey, for example, Isabella Fonseca writes about the not-so-nomadic Gypsies of modern Europe; in Nuclear Rites: A Weapons Laboratory at the End of the Cold War, Hugh Gusterson writes about nuclear scientists at Lawrence Livermore National Laboratory.

After our long look at Siberia, I wanted to find something different. If people can write about Gypsies, why not the poor of our own society?

I began this project thinking of criminals as aberrations, people in whom something had gone wrong or who had decided to abandon normal social norms. Now that I am at the end (typing up my notes,) I realize that many criminals as respected, integrated members of their societies whose behavior could be, under different circumstances, not only normal but beneficial. What is the difference, after all, between a criminal who sells illegal drugs and an honest business man who sells alcohol and tobacco? Between a gang member who kills a rival gangster for invading his turf and a soldier who kills an invading enemy?

Many thieves and violent criminals are kind and loving to their own families. Pablo Escobar, the notorious Colombian drug lord, had a devoted wife, loved his children, and gave away so much money to Colombia’s poor that 25,000 people attended his funeral. And even Mafia bosses, for all their crimes, have families and are treated with the respect in their own neighborhoods. (The fact that the locals often like or sympathize with the local criminals can interfere greatly in police efforts to track down and arrest those same criminals.)

Note: this is not all criminals. Drug dealers and serial killers have very different motives. Drug dealers want to make money. Serial killers want to kill people. Some criminals are, indeed, aberrant, psychotic people. Many are impulsive, low-IQ, or unable to succeed in life without resorting to crime. And most have a very low regard for the lives of others.

For obvious reasons, there aren’t a whole lot of ethnographies of criminals or criminal organizations, but Dobyns’s account of infiltrating the Hells Angels (no apostrophe) comes close.

Let’s begin with a bit of reflection about getting shot when he was a rookie cop (As usual, I’ll be using “” instead of blockquotes for readability):

If anything, the shooting proved that my job, and therefore my life, was not glamorous in any way. Pathetically, I’d imagined that undercover life would be like Miami Vice–full of cigarette boats, fast cars, expensive clothe, and perfect tens in bikinis sitting in my lap while I negotiated with drug kingpins. Instead, I confronted toothless strippers and disgruntled Vietnam vets, and did deals with jonesing tweakers in trailer parks while getting shot by a broke-dick ex-con who lived with his mom. …

“In the years between the shooting and the summer of 2001, I’d done and seen things that citizen simply don’t do or see. I’d been in another shoot-out, I’d had an inhuman number of guns shoved in my face, I’d bought and sold tons of drugs, and I’d made hundreds of solid collars. I’d worked African-American gangbangers and Italian mobsters with Chris; the Aryan Brotherhood with Special Agent Louis Quinonez, and bikers from Georgia to Colorado with a bunch of different partners, including one of my ATF mentors, Vincent Cefalu.”

Bullhead City with Colorado River in foreground

On to his next assignment, in a city worth describing:

“Bullhead City is near the southern tip of Nevada, ten hours from where I lived in Tucson. It’s a broken-down town full of semi-employed mechanics who’ve shacked up with women who are–or were–“dancers.” It’s a meth capital teeming with high-school dropouts, and it’s all set down in a brown and tan valley that looks more like Mars than Earth. Across the brown Colorado River is Laughlin, Nevada, Bullhead’s dusty twin sister, with her winkling strip and brand-name outfits: Flamingo, Golden Nugget, Harrah’s. …

“By the end of the following week I was holed up in Bullhead at Gretchen’s Inn, a contemptible riverside hideaway off Route 95. From the outside it looked harmless, but from the inside it was something else. A fleabag meth flophouse, busted locks on the doors and windows that wouldn’t close, people screwing all day and night. I slept with my arms folded over my chest and one of my beloved Glock 19s in my hand.”

EvX: I’ve been a bit afraid of very cheap hotels ever since reading about a horrible crime that happened in one that I’m not going to link to because I don’t want to look it up again. So far I’ve managed to structure my life so that I can avoid bad neighborhoods, pretending more or less that they aren’t there when I’m not looking at them. But of course they are there, broken-down places full of drugs and broken dreams.

According to Wikipedia’s climate data, Bullhead City’s average high temperatures (average, not record) from June through September are 107.7, 112, 110, and 103.7 degrees F.

But back to the story, where our undercover cop needs to buy some guns:

Sugarbear’s informant, Chuck, would take me to Mohave Firearms for some introductions…

“Here’s what I said:

“What’s up? This’s a nice place you got here, looks like you know your business. Yeah, Jay’s my name, but everyone calls me Bird … Yeah, I ride. You see a patch on my back? Well, then I’m not a One Percenter*, so quit asking… But listen, I got another business, maybe you can help me out? I need guns. Small ones, big ones, fast ones, slow ones. No papers. …

“The next day he sold me two .45s, no papers, no forms. All cash. It was too easy.

“Through the years I was often amused by how quickly suspects decided to trust me.”

EvX: Note: I cut a lot from this conversation. This just gives you some of the flavor. Dobyns needs to convince these guys that he’s a genuine buyer of illegal guns, not, oh, an undercover cop. And he does.

*A 1%, if you aren’t familiar with the term, is a member of an outlaw motorcycle club such as the Hells Angels.

Back to the story: working class Americans like their guns. Some of them really like them:

“Varvil proceeded to let us into his gun vault, a fifteen-by-twenty-foot room off the cluttered garage. Every wall of the room was lined with guns of every kind from damn near every decade of the twentieth century and probably two dozen countries.”

The Prison Run:

“Thousands of bikers stage up and slowly ride out to the prison complex in a massive pack of chrome, steel, leather, and denim to pay their respects to those unfortunate enough to be doing hard time. As the ragged column crawls past the yard, orange jumpsuited inmates caged behind thousands of feet of curlicued razor wire stand at parade rest while the bikers file past, saluting, hooting and hollering. To establish some semblance of order, the law comes out in a show of force. Helicopters, interpersonnel vehicles, cruisers, motorcycles, SUVs, paddy wagons–the whole fleet.”

EvX: Here are some great pictures of the Prison Run, and here is a great article:

“They talk about rehabilitation. They call it a “justice” system. But in reality this place is designed to destroy a man. The system has been designed to break, not to better a person. A man’s most valuable possession is his freedom. In this place they take that away. …

“For the last 24 years the Florence Prison Run has been a show of support by the Brothers still on the outside for all of the Brothers who are unfortunately under the care of the state on the inside. … The inspiration for the run was the incarceration of a brother. Running the prison was a way for the locked up Brother to feel and hear the presence outside and know, without a doubt, that he was remembered.”

Some background on why ATF wanted to infiltrate the Angels:

“At the time ATF had some real interest in the Angels. … This kind of case is built around existing police reports, warrants, affidavits, arrests, convictions, financial document, and public records. Slats [one of the ATF agents] sought to prove that the Angels were a criminal organization, indictable under RICO …

“the Angels had been in Arizona for a little under five years… before them the state’s top One Percenters were the Dirty Dozen. The Dozen had been violent and well-established. …

“The Angels came onto their turf when Ralph “Sonny” Barger, the iconic godfather of the Hells Angels, “retired” his forty-year presidency in Oakland, California. He’d served a prison term in the Phoenix area and had fallen in love with the climate and the state. … The Dirty Dozen were in a hard spot… They were tough, but they lacked the resources… of the Hells Angels. The Dozen’s members were given a choice: Disappear or patch over to the Angels. Most enthusiastically chose the latter. …

“These facts were significant. For a club to go from nonexistent to the main show in town in under five years proved… that the Angels were wielding their influence ably and willfully. These are the types of bricks that RICO cases are built with.”

EvX: In other words, regardless of whatever else the Hells Angels were up to, if they used violence or the threat of violence to force the Dirty Dozen out of Arizona, then they could be indicted under RICO.

That “regardless,” though, haunted me throughout the book. What were the Hells Angels up to, besides controlling territory? Selling drugs? Buying guns? I have some answers, but we’ll get to them later.

A certain curious difficulty:

some biker investigators assimilate and sympathize with their adversaries. Some even form their own clubs. This has always been a mystery to me. Cops don’t mimic mafia dons or dress as Crips and Bloods and form up neighborhood sets, so why would some choose to create their own motorcycle clubs patterned after criminal syndicates? …

Instructions for riding with the Angels:

“We’ll be at the back, keeping up. We gotta keep up. They blow a light, we blow a light. They get traffic stopped, we get traffic stopped. Mesa rides like the Blue Angels on Memorial Day. Other charters hate riding with ’em ’cause they’re such fucking road Nazis. Stay eighteen inches off the wheel in front of you. And stay back. Never, ever cross the line of a full patch’s front wheel. You pass one of these guys and there will be hell to pay.”

Murder at the local Hells Angels clubhouse:

There was a bar on one side with a small triangular stage wedged next to it. A twelve foot long Death Head painted on one wall, an adjacent wall covered with trophies and memorabilia. …

“At least on person had already been killed on the floor of the Mesa clubhouse. … On October 25, 2001, a forty-something woman named Cynthia Garcia was partying with the boys at Mesa. During the course of that night she had the drunken balls to insult the Angels on their home turf… she was beaten unconscious by patched members Mesa Mike and Keven Augustiniak and a prospect, Paul Eischeid…

[They] hauled the body, which was still technically alive, into the carport and dumped it in the trunk of a car. They drove Garcia out to the desert. … They stabbed her repeatedly. They took turns trying to cut off her head, which they wanted to leave on a fencepost for the vultures. …

“Cynthia Garcia, a mother of two, had made a bad decision, and she was dead for it.”

EvX: one theme that comes up constantly in these books–here, in Donnie Brasco’s The Way of the Wiseguy, and eponymousy in Bourgeois’s In Search of Respect: Selling Crack in El Barrio is respect.

Some people say that North West Europe has a Guilt Culture, while many Asian countries have a Shame Culture. I’m not exactly sure what the difference is, but in a guilt culture, people are told that God is watching them even when they are otherwise alone and will know if they have sinned. God knows if you pick your nose. God knows if you don’t wash your hands after using the toilet. And God definitely knows if you kill someone, even if no one else finds out.

By contrast, high-crime groups (including groups that hail from NW Europe) seem to have what I’m going to call Respect Cultures. In Respect Cultures, one’s social standing is of paramount importance, and disrespect can be grounds for murder.

The danger here is three-fold:

  1. People from Respect Cultures are often at the bottom of the American totem pole–cause and effect unclear, but this seems like a bad combination either way.
  2. People in Respect Cultures believe in rigid hierarchies in which they do not treat social inferiors as equals.
  3. People in Respect Cultures will not hesitate to use violence to secure or increase their position.

More hierarchical societies obviously lean toward Respect Cultures, while more egalitarian societies lean toward Guilt Cultures. In atomized, egalitarian cultures, individual behavior is kept in check via internalized norms that one should not violate the “social contract.” By contrast, in hierarchical societies, your behavior is dictated by your position within the social pecking order. You have certain obligations to the people above you (often monetary) and obligations to the people below you (such as organizing economic opportunities or providing for their safety.)

For criminals, respect is absolutely vital, because respect translates into other criminals staying out of your turf. You respect a criminal because he can kill you; you disrespect him if you think you can kill him.

More on riding motorcycles:

“The Mesa boys rode like fearless banshees on crack. Jesus Christ himself could not have ridden a motorcycle better, faster, or tighter than Mesa… they kept no more than eighteen inches off the wheel in front of them–and they were often closer than that. By the time the lead riders had banked into a turn, the guy three bikes back had already leaned his shoulder into the thin air. They moved like a snake chasing a rabbit through its burrow. They blew lights and ignored traffic. The rabbits–everyone who wasn’t on a chromed-out Harley-Davidson, everyone who was ensconced in the “cage” of a car or truck, everyone unfortunate enough to be a pedestrian, everyone who was not a Hells Angel–ran scared. …

“Hells Angels live for their club and their brothers. One of there credos is “Step down or aside for no man, no law, no God.” They are free men unto themselves. At the root of this liberty is the experience of riding a bike. Their Harley Davidsons are the vehicles of their emancipation. Emancipation from society’s rule and expectations; from a life of work and obligations, from other men, wives, girlfriends, and family. … The things that the rest of us depend on for safety and consistency were never there for these men. They’re outcasts. The way they see it is, why should they return any favors?

“For these men it is the smallest of steps from outcast to outlaw.”

EvX: I wish the book had gone into more detail on what made these men “outcasts” in the first place.

“The irony is that while their appearance and lifestyle are clearly set up in opposition to those of us who live straight lives, they are hardly distinguishable from one another. Their individuality is confined by a rigid conformity. All wear the same kind of clothing, ride the same brand of bike, adhere to the same set of club rules. All must report once a week to “church” meetings, and all must pay monthly dues. The cuts [biker vests] forever remain the property of the club, as do the “skin patches,” the tattoos that each new member must receive. If for whatever reason a brother quits the club, then the Hells Angels are bound to go to his residence and remove every article of clothing, furniture, and memorabilia that contain ay reference to the Hells Angel–not merely to punish and divest him, but because the stuff simply is not his. … if he leaves on bad terms, then those tattoos are carved off–in some cases taken back with a cheese grater, or with a clothes iron on the linen setting. …

“the Hells Angels’ rules were legion and covered damn near everything … The Hells Angels have rules that govern their bikes, their appearance, their behavior, their old ladies, their engagement in criminal activity, their handling of rivals.”

So what’s the whole point?

“If you become a Hells Angel, everything else about you becomes moot. You’re no longer John J. Johnson–you’re a brother. A soldier. A unit of fear. … Drinks become free, and pussy is never more than a dick’s length away. … You’re suddenly capital-R Respected. If you’re done wrong by someone, the whole club is duty-bound to do wrong back to that person.”

EvX: This, right here, I think is it.

Throughout the book, I kept asking, “but what is the point?” The contrast with Brasco’s description of the Mafia is stark. The Mafia has a point: to make money. Drug lord Frank Lucas, in Original Gangster, had an obvious goal: to make money. But the Hells Angels are not obviously making much money. Perhaps they are, but are being very careful about not showing it off. Or perhaps some of them are, just not the ones Dobyns hung out with.

No, I don’t think money is the main point, though they probably make money when the opportunity presents itself. Rather, the Hells Angels and other groups like them are in it to control resources and territory. Drinks, women, bikes, and highways. That’s what they want, and by being the biggest bad-asses around (and pushing out any competing bad-asses, like the Dirty Dozen,) that’s what they get.

This is good place to wrap up for the week. See you next Friday.

A Digression about the Creek Freedmen

Note: We will be posting only on Mondays and Fridays for a bit. 

As we were reading on Friday in Dago’s Outlaws on Horseback:

It was commonly believed that a mixture of Creek and Negro blood was a dangerous cross, and that the offspring of such a union was sure to be ‘mean.’ It was true enough in the case of Lukey Davis, but there would seem to be little reason to accept it as generally so. For several hundred years there had been a strong infiltration of Negro blood into the Creek tribe, more so than with the Cherokee, Choctaw and Chickasaw. Few Creeks were a hundred per cent Indian. Undoubtedly intermarriage had some effect on Creek culture. That it worked any tribal character change or was responsible for the inflamed criminal instincts of some Creeks, such as those with whom Rufus Buck surrounded himself, must be dismissed as absurd.

Members of the Creek (Muscogee) Nation in OK around 1877. They included men of mixed Creek, European and African ancestry.

EvX: These are two interesting claims: first, that Creeks are heavily mixed, and second, that some people believe this an inauspicious mix. (Our author makes numerous statements throughout the book to the effect of not believing that criminality runs in families.)

This leads us to a modern-day controversy:

The Creek (aka the Muscogee,) were known as one of the “5 Civilized Tribes,” along with the Seminole, Cherokee, Choctaw and Chickasaw, for their high level of cultural sophistication and swift adoption of European technology. The five tribes are descended from the Mississippi Mound Builders Culture whose cities and towns once dotted the south east, before European diseases and Spanish-horse-mounted raiders from the Great Plains brought it down. And like their European neighbors in Georgia, they had slaves:

After the [Revolutionary] war ended in 1783, the Muscogee learned that Britain had ceded their lands to the now independent United States. … Alexander McGillivray led pan-Indian resistance to white encroachment, receiving arms from the Spanish in Florida to fight trespassers. The bilingual and bicultural McGillivray worked to create a sense of Muscogee nationalism and centralize political authority, struggling against village leaders who individually sold land to the United States. He also became a wealthy landowner and merchant, owning as many as sixty black slaves. …

In the summer of 1790, McGillivray and 29 other Muscogee chiefs signed the Treaty of New York, on behalf of the ‘Upper, Middle and Lower Creek and Seminole composing the Creek nation of Indians,’ ceding a large portion of their lands to the federal government and promising to return fugitive slaves, in return for federal recognition of Muscogee sovereignty and promises to evict white settlers. …

In 1805, the Lower Creeks ceded their lands east of the Ocmulgee to Georgia… A number of Muscogee chiefs acquired slaves and created cotton plantations, grist mills and businesses along the Federal Road.

The Seminole tribe fused about this time in Florida from a combination of Creeks, various other local tribes, and runaway slaves:

Led by Chief Secoffee (Cowkeeper), they became the center of a new tribal confederacy, the Seminole, which grew to include earlier refugees from the Yamasee War, remnants of the ‘mission Indians,’ and escaped African slaves.[20]

Many Muscogee refused to surrender and escaped to Florida. They allied with other remnant tribes, becoming the Seminole. Muscogee were later involved on both sides of the Seminole Wars in Florida. …

The Red Stick refugees who arrived in Florida after the Creek War tripled the Seminole population, and strengthened the tribe’s Muscogee characteristics.[34] …

The Seminole continued to welcome fugitive black slaves and raid American settlers, leading the U.S. to declare war in 1817. … In 1823, a delegation of Seminole chiefs met with the new U.S. governor of Florida, expressing their opposition to proposals that would reunite them with the Upper and Lower Creek, partly because the latter tribes intended to enslave the Black Seminole. Instead, the Seminole agreed to move onto a reservation in inland central Florida.

But enough about the Seminoles; let’s get back to the Creek who are called Creek:

At the outbreak of the American Civil War, [Creek Chief] Opothleyahola refused to form an alliance with the Confederacy, unlike many other tribes, including many of the Lower Creeks. Runaway slaves, free blacks, Chickasaw and Seminole Indians began gathering at Opothleyahola’s plantation …

Because many Muscogee Creek people did support the Confederacy during the Civil War, the US government required a new treaty with the nation in 1866 to define peace after the war. It required the Creek to emancipate their slaves and to admit them as full members and citizens of the Creek Nation, equal to the Creek in receiving annuities and land benefits. They were then known as Creek Freedmen. The US government required setting aside part of the Creek reservation land to be assigned to the freedmen. Many of the tribe resisted these changes. The loss of lands contributed to problems for the nation in the late 19th century.

So in 2001, the Creek tribal government changed the rules:

Creek Freedmen is a term for emancipated African Americans who were slaves of Muscogee Creek tribal members before 1866. … Freedmen who wished to stay in the Creek Nation in Indian Territory, with whom they often had blood relatives, were to be granted full citizenship in the Creek Nation. …

The term also includes their modern descendants in the United States. At the time of the war and since, many Creek Freedmen were of partial Creek descent by blood.[1] Registration of tribal members under the Dawes Commission often failed to record such ancestry. In 2001, the Creek Nation changed its membership rules, requiring all members to prove descent to persons listed as “Indian by Blood” on the Dawes Rolls. The Creek Freedmen have sued against this decision. …

Most of the Freedmen were former slaves of tribal members who had lived in both upper and lower Creek territories in the Southeast. In some villages, Creek citizens married enslaved men or women, and had mixed-race children with them. Interracial marriages were common during this time, and many Creek Freedmen were partly of Creek Indian ancestry. …

Beginning in 1898, the US officials created the Dawes Rolls to document the tribal members for [land] allotments; registrars quickly classified persons as “Indians by Blood”, “Freedmen,” or “Intermarried Whites.”…

The peace treaty of 1866 granted the Freedmen full citizenship and rights as Creek regardless of proportion of Creek or Indian ancestry. The Muscogee (Creek) Nation in 1979 reorganized the government and constitution based on the Oklahoma Indian Welfare Act of 1936. It changed its membership rules, requiring that members be descendants of persons listed as ‘Indians by Blood’ on the Dawes Rolls. They expelled Creek Freedmen descendants who could not prove descent from such persons, despite the 1866 treaty, asserting their sovereign right to determine citizenship.[3] Since the Creek changed their membership rules in 2001, they have excluded persons who cannot prove descent from persons listed on the Dawes Rolls as Indians by Blood.

An illustration of the Cahokia Mounds Site in Illinois, part of the Mound Builder Culture

Who belongs? For that matter, who has the authority to determine who belongs? Are you a real goth, or just a poser? A real American? A real Creek? It’s rather silly signalling when we’re talking about teenagers at the mall; it’s a significant question when “belonging” to a group entitles a person to significant benefits. Americans enjoy the benefits of protection by the American Armed Forces, welfare if we need it, and a free trade/free movement zone within the 50 states, for example. Creeks enjoy the benefits of scholarships, housing assistance, health care assistance, and of course culture and community.The Creek likely don’t regard treaties with the conquering US government as actually determining who is a “real” Creek–and money can be a strong incentive for tightening the membership rules.

Here’s an interesting article about the functioning of the Creek Government and its budget:

Today, the Muscogee Nation operates a more than $106 million budget and has more than 2,400 employees. It has tribal facilities and programs across eight districts of the Muscogee Nation and serves more than 60,000 enrolled tribal members.

As for the second claim, that Creek-African mixes were likely to be unpleasant people, if there is any truth to it at all, it was most likely due to which Africans ended up in the Creek Nation and which particular Creeks they married. Many of the whites who crossed into Indian Territory and married into the various tribes seem to have been “difficult” people (often criminals) escaping the US legal system. The same may have been true for blacks who chose to move to Indian Territory, or were sold to the Creeks by white plantation owners. Overall, though, Creeks aren’t genetically that different from related tribes like the Cherokee, so there’s nothing exceptional about a black/Creek mix besides the individuals involved.

Anthropology Friday: Outlaws on Horseback: Henry Starr, Gentleman Bandit

Welcome back to Anthropology Friday. Today we’re finishing up Harry Dago’s Outlaws on Horseback: The Organized Bands of Bank and Train Robbers Who Terrorized the Prairie Towns of Missouri, Kansas, Indian Territory, and Oklahoma for Half a Century.

I don’t normally read (or watch) Westerns, but I thought this was a great book. If the excerpts I’ve highlighted here pique your interest, I recommend you pick it up.

Since this is our last day, I have a series of short but interesting vignettes, ending with the story of Henry Starr, gentleman outlaw. As usual, quotes will be in “” instead of blocks for readability.

Ned Christie:

“Proof of the esteem in which Ned Christie was held in the community is found in the fact that when he was still in his early thirties he was elected to the Cherokee Tribal Council.”

EvX: I’m going to skip most of Christie’s story, though it’s interesting. He became an outlaw, was hunted by the marshals, and eventually he and his gang built a fort for themselves out in Indian Territory. The marshals tracked him down and began a dramatic battle involving dynamite and a cannon they had hauled through the wilderness.

“…the fort was demolished and only a twisted mass of logs remained. In the smoke and confusion, one of the Indians escaped. The other one was killed. Out of the ruins stepped Ned Christie, snapping his empty rifle. The marshals opened fire on him, and he toppled over and lay still. …

“The marshals had rid themselves of Ned Christie, but with little honor. If it had taken them so long to catch up with him, it was undoubtedly because there was something of robin Hood about Ned Christie. Most of his crimes were against white men. When he plundered an Indian it was usually a matter of robbing the rich to reward the poor.”

EvX: Local support for bandits/criminals/outlaws/pirates is a common theme running through these books–drug lord Pablo Escobar was popular among poor Colombians, pirate Jean Lafitte was popular among Louisianans, 450 men followed the outlaw Quantrill into Kansas, and even folks like Jesse James appear to have had some locals willing to protect and look out for them.

These are all cases where the bandits provided some services to the locals (such as smuggled goods) or at least weren’t targeting the locals. The next story is notably not one of these cases:

“There was nothing of Robin Hood in Rufus Buck, the young Yuchi (non-Muskhogean Creek) fullblood who, in his small way, was as vicious as Cherokee Bill and coupled with it a depravity rare even among Indian outlaws. He was born and raised near Okmulgee, in the Creek Nation. It was in that country that he committed his first robbery, minor crimes but so successfully carried out that three young Creeks… were attracted to him. A fourth man, Lukey Davis, by name, a Creek Negro mixblood, accepted his leadership.

“It was commonly believed that a mixture of Creek and Negro blood was a dangerous cross, and that the offspring of such a union was sure to be ‘mean.’ It was true enough in the case of Lukey Davis, but there would seem to be little reason to accept it as generally so. For several hundred years there had been a strong infiltration of Negro blood into the Creek tribe, more so than with the Cherokee, Choctaw and Chickasaw. Few Creeks were a hundred per cent Indian. Undoubtedly intermarriage had some effect on Creek culture. That it worked any tribal character change or was responsible for the inflamed criminal instincts of some Creeks, such as those with whom Rufus Buck surrounded himself, must be dismissed as absurd.”

Members of the Creek (Muscogee) Nation in OK around 1877. They included men of mixed Creek, European and African ancestry.

EvX: These are two interesting claims: first, that Creeks are heavily mixed, and second, that some people believe this an inauspicious mix. (Our author makes numerous statements throughout the book to the effect of not believing that criminality runs in families.) This leads us down a long tangent that I’m going to save for Monday.

Back to Dago:

“U.S. marshal S. Morton Rutherford came out from Fort Smith with a brigade of deputies… It took them weeks to track down the gang. The outlaws were camped in a motte of live oaks, three miles south of Muskogee, when Rutherford and his deputies surprised them. A furious battle, in which several hundred shots were fired, began at once. There was a hill behind the camp. Rufus Buck and his companions retreated to its highest point and held off the attackers for hours. When their ammunition was exhausted, they had no choice but to surrender.

The Rufus Buck Gang, 1895

“Hands manacled and in leg irons, the prisoners were put in a wagon and taken to Muskogee. … news of the capture of the Buck Gang preceded their arrival in town, and when the wagon bearing them turned up North Third Street, an angry mob of several hundred armed men made a rush for it and tried to drag the cowering wretches away from the officers and string them up at once. It was a Creek mob, ninety-five percent or so. As it surged about them, held off only by the pistols of Rutherford and his deputies, Rufus Buck, Lukey Davis and the others knew only too well that their crimes had outraged their own people and that they could expect less mercy from them than from white men.”

EvX: This is quite something! Even mafia bosses and drug lords have little to fear from spontaneous violent lynch mobs. But the Buck Gang had gone beyond mere robbery, murdering innocent people just because they felt like it. At least two women died from their injuries after being raped by the gang. Quieting the mob took a speech from the Creek chief himself and Rutherford threatening to shoot them if they rushed the jail.

The gang went before Judge Parker, the “hanging” judge who’d vowed to clean up Indian Territory, and were sentenced to death. The case was appealed to the Supreme Court, failed, and they were finally hanged on July 1st, 1896.

An interesting story about Bill Dalton of the Dalton Gang:

“Bill Dalton… left Kansas to seek his fortune in the gold fields of Montana, possibly as early as 1885… he went on to California and established himself on a small ranch near the town of Livingston, in Merced County… and became active in “politics”–which meant throwing himself into the fight the ranchers of the San Joaquin Valley were waging against “The Octopus,” the Southern Pacific Railroad Corporation, and its avowed policy of creating and maintaining a monopoly of transportation in California, and of exacting “from that monopoly the utmost possible profit.”

“Footnote: This was the struggle that was to last for a decade and a half, snuff out the lives of a score of men, cover the Southern Pacific with such obloquy that the passing years have never completely erased it, and make the names of John Sontag and Chris Evans household words in California to this day.”

EvX: I have never heard of “The Octopus” but then, I don’t live in California. Can any of my California readers confirm if this is still a household story?

If you want the story of the Southern Pacific, Wikipedia has a page full of interesting information, including a great illustration of the “Octopus.” Leland Stanford–yes, the Stanford who founded Stanford University–was president of the Southern Pacific in 1885. (Leland Stanford also drove the golden spike that completed the transcontinental railroad and is the bearded fellow shaking hands on the left in this photo of the celebration.)

Worth in the Future:

In the Condon Bank the robbery was not proceeding as planned. There was $18,000 in the safe, but cashier Ball informed Grat and his companions that the time lock on it was set for 9:45 and that it could not be opened before then. It meant waiting three minutes. That could not have seemed like much of await to Grat. But those lost three minutes sealed the fate of the Dalton Gang. Had Grat known it, the safe had been open since eight o’clock. If he had given the steel door a tug, it would have swung free in his hand. …

EvX: In one of his papers Leeson argues that promising delivery of the goods in the future (“Yes, Mister Pirate, we can get those sheep for you down from the mountain next week,”) lets an otherwise helpless group switch mobile bandits to traders. This is a very short version of this strategy.

On the Town of Ingalls:

“I have before me a plan of Ingalls as it was on September 1, 1893, the day of the fight. it was on a surveyed townsite, with a population of about one hundred and fifty men, women and children, and among its places of business, in addition to the saloons, were Bradley’s general store, Perry’s grocery, Nix’s restaurant, two blacksmith shops, two livery barns, a shoe shop, a drug store, a third grocery, Mary Pierce’s hotel and around the corner on Second Street, George Ransom’s O.K. hotel, where, according to Dr. Pickering’s diary, the bandits “boarded” when they were in town. …

“It is also worthy of note that Ingalls had a new schoolhouse, costing twelve hundred dollars–no trifling sum for so small a community in those days. On the same street with the schoolhouse was the Methodist Episcopal Church, North. … And there was the post office–the first post office established in Oklahoma Territory.

“Three doctors cared for the health of the town; Dr. J. H. Pickering, Dr. Selph and Dr. Call, the latter the stepfather of Rose Dunn, the fifteen-year-old girl who became the mythical “Cimarron Rose.”

EvX: A town of 150 people is about the same size as my immediate suburban neighborhood, though we are surrounded, on all sides, by more neighborhoods… And how many of us own a business at all? In Ingalls, most men likely worked for themselves; here most of us work for large corporations.

The Oklahoma Land Run:

“…in the spring of 1896, as has been stated, Perry was the rawest, toughest town of any size in the Territory, born on the first day of the great “run.” On the townsite, where there had been nothing at dawn, eight thousand frenzied men and women were crowded together by nightfall. A mile away to the north at Wharton station, where the Dalton Gang had staged their first holdup, the late trains were disgorging additional thousands. To establish some semblance of law and order in that seething madhouse where food and water were not procurable and fifty tent saloons were doing a roaring business, Marshals Tilghman, Thomas and Madsen were rushed up from Guthrie.”

Rose Dunn and Outlaw Women:

“Who was it that testified against Rose Dunn? They have never been identified. … And what was it they could have said against her? It must have been very damaging to have drawn from Judge Bierer that same sentence he had previously handed out to those two little she-wildcats, Cattle Annie (Annie McDougall) and Little Breeches (Jennie Metcalf) who were guilty of selling whisky to the Osages, stealing cattle and unmistakably acting as spies and lookouts for the Doolin Gang. They were no older than Rose, but the were range waifs, hard, vicious, ignorant, and always went armed with rifle and six-gun. When marshals Tilghman and Steve Burke finally cornered them at a ranch near Pawnee, they did their best to kill the two men. Even after they were disarmed, they fought with tooth and nail until they were subdued. Rose Dunn was none of those things. The worst that can be said against her is that she was the sister of Dal, George, and Bee Dunn, and the cousin of Will Dunn–all hard cases and suspected horse thieves.”

The Jennings Gang:

“Instead of returning to their old haunts, the [Jennings] gang headed south. Far down in the Chickasaw Nation, at a place named Berwyn, ten miles north of Ardmore, they had a try at another Santa Fe Train… Jennings always claimed that they got $35,000. Discounting his usual propensity for exagertion, one may estimate that it likely amounted to no more than $20,000. But it was a stake. They cut up the loot and scattered for a few months. Al [Jennings] and his brother Frank got passage on a tramp steamer at Galveston and landed in Honduras, from which there was no extradition.

“In the cantinas of Puerto Barrios they fell in with a shabby, overweight and congenial refugee from Texas who had fled his native country to escape an indictment for embezzling funds from an Austin bank. With pseudo-histrionic dignity, he informed them that he was William Sydney Porter. … The three of them embarked on a drunken carouse, lasting for weeks, and ending only when they ran out of funds.

“Penniless when they sobered up, Al says he suggested robbing the Puerto Barrios bank. Porter refused to have a hand in it. He was going back to Texas, he said, and face the embezzlement charge that he claimed had been brought against him to cover the speculations of the bank’ officers…. He was found guilty, however, and sentenced to five years in the Ohio State Penitentiary, where, under the pen name of O. Henry he began writing the short stories that were to make him world-famous.

[Eventually the Jennings Gang was arrested]

“All four served five-year sentences at Columbus, Ohio. Al had been sentenced to life imprisonment, but he came out with the others, freed on a presidential pardon. At Columbus, he was assigned to the dispensary, and there he met his friend from Honduras, William Sydney Porter …

“Whatever else he was, [Al] was an excellent storyteller, and his tales were seldom about himself. It has been said that O. Henry got some of his short stories from him. I know that I did–many of them. …

“Al was in his middle fifties when I became acquainted with him–a lean, wiry little man, with twinkling blue eyes in a grizzled face, and dyed red hair. He passed away in 1962, aged ninety-eight by his reckoning, projecting to the end the illusory image of himself that he had used for half a century and more to cancel out his frustrations.”

EvX: 1962! (Wikipedia claims 1961.) It is amazing to think of all the decades a man’s life might encompass–a man born during the civil war, a train robber and bandit, who witnessed the rise of cars, highways, and airplanes, World Wars I and II, industrialization, electricity, television, and the first man in space.

Henry Starr, Gentleman Outlaw:

Henry Starr

“Though perhaps not justified, I have always entertained a sentimental regard for Henry Starr. To me, he is the classic example of the man lost to outlawry who should have been saved for something better. He had the intelligence and personal charm to have taken him a long way. …

“He was born at Fort Gibson on December 2, 1873, and attended the Indian school at Tahlequah. He was remarkably abstemious, never using liquor, tobacco, tea or coffee. He made friends easily, many of whom remained loyal to him after he was steeped in banditry. Everybody seems to have liked handsome, soft-spoken Henry Starr. The U.S. marshals, whose business it was to run him down, respected him, even befriended him at times. They knew he was “absolutely without fear, that he would fight like a wildcat if cornered.” …

“Though Henry Starr robbed a score of banks and faced the gunfire of marshals and irate citizens many times, it is a tribute to his coolness when the chips were down that only one killing appears on his record.”

EvX: Like many outlaws and criminals, Henry Starr was married, to a girl named Mary Jones, a mixed-race Cherokee.

But Starr was caught:

“Henry Starr faced a number of indictments, one of them for the slaying of Deputy Marshal Floyd Wilson. It was on the murder charge that prosecutor Clayton brought him to trial.

“It was the only time he faced the famous Hanging Judge. He was convicted and sentenced to die on the gallows. …

“The date set for Starr’s execution was February 20, 1895. He was still very much alive when the day passed. His lawyer had appealed to the Supreme Court, which then was possible, to set aside the verdict. … In the meantime, Henry Starr remained caged in the overcrowded, vermin-infested hell-hole that was the Fort Smith court’s prison. He was still there on the evening of July 26, when Cherokee Bill killed Turnkey Eoff and set off the riot. For his bravery in going into Cherokee Bill’s cell and disarming him, the charge against him was reduced to manslaughter, and he was sentenced to fifteen years in the Ohio State Penitentiary.

“At Columbus, with fifteen years of confinement ahead of him, he began the self-education that he was to pursue for the est of his life. In his thirst of learning, his reading took him into widely unrelated fields–political science, ancient history, criminology and the science of firearms, phases of the last, such as the velocity of discharged missiles, windage and trajectory, requiring some knowledge of mathematics to be understandable. …

“When he had served five years, the warden was convinced that Starr could safely be returnee to society. He instituted proceedings for his pardon. President Theodore Roosevelt Granted it.

“On his return to the Territory, Starr found his wife and embarked in the real estate and insurance business… His son was born, and he named him Roosevelt for the man who had pardoned him. …

[Some technical stuff happens and he gets pulled up on an old robbery charge, so he decides to flee to California]

“On the way, he passed through the little town of Amity, Colorado… Its one bank, patronized almost exclusively by farmers, looked so easy to rob that, in his words, it seemed a shame to pass it up.

“He collected several thousand dollars and continued on his way, but was captured by a sheriff’ posse east of Lamar and sent to the Canon City penitentiary for twenty-five years. …

“At Canon City, Henry Star was once more an exemplar prisoner. He was made a trusty and put in charge of a road gang of a hundred convicts. At the end of the prescribed five years, the warden signed his application for parole. It was granted, with the provision that he was to report to the parole board once a month and was not to leave the state of Colorado He was no sooner at liberty than he hurried back to Tulsa to find his wife. [She had meanwhile divorced him.]

“It was at this time that a wealthy stockman, who still had faith in him and believed he could get straightened out if he got away from his Oklahoma environment, took him up to St. Louis, bought him expensive raiment and got him a job. All went well for a time, until Starr was invited to a party in Webster Groves, a suburb. By chance, he got off the trolley car in front of the bank. Once again it was a case of a bank looking easy to rob. A week or so later it was held up by a lone bandit in typical border fashion. Starr disappeared from St. Louis.”

EvX: Some men “fall off the wagon” into alcohol. Starr fell off the wagon into bank robbery.

“In the course of the two years that followed, a score of small banks were robbed, all daylight jobs, and always by a lone bandit. The cry went up that Henry Starr was responsible. At Stroud, Oklahoma… on March 27, 1915, its two banks were robbed in spectacular fashion, the twin robberies being accomplished in less than a quarter of an hour. …

“Henry Starr jogged into Stroud with five armed companions whom he had recruited in the Verdigris Valley and the Osage Hills, the breeding ground of outlaw and horse thieves for half a century. They were “unknowns” in the world of banditry at the time: Lewis Estes, Bud Maxfield, Claude Sawyer and Al Spencer, an undersized young punk who survived to become one of the F.B.I.’s mot wanted Public Enemies in the era of “automobiles and automatics” that was soon to follow. Very likely the fifth man who rode into Stroud that day was Spencer’s borther-in-law, Grover Durrell, a future Spencer mobster. …

[Everyone gets away except for Starr, who has been shot. He is captured and Marshal Tilghman arrives:]

“‘Henry, I’m becoming convinced that you are going to live and die a criminal,’ Tilghman recalled having told him. ‘You’ve broken every promise you ever made me. You told me you were through robbing banks, and here I find you pulling a double-header.’

“‘Mr. Tilghman'” he said, ‘when I came to Stroud to look thing over, I saw it was just as easy to rob two banks as one, so I decided to kill two bird with one stone.” …

“When Starr was able to stand trial, he was found guilty and was sentenced to twenty-five years at McAlester. …

“McAlester was reputed to be a tough prison, but Starr had no trouble there. He behaved himself and soon was given many privileges. Friends on the outside worked for his release. He appeared to be Contrite. He was forty-seven, his health broken. in December 1920, he was released on parole, having served only five years and six months.

“In all, he had been sentenced to sixty-five years in prison, but he served only slightly more than fifteen.

“He returned to Tulsa but had no luck finding a job. … Oklahoma was booming, and he was a relic of the past who had outlived his time. Automobiles were everywhere, and hard-surfaced roads were shooting out across the prairies in every direction. Oil was making millionaires of dirt farmers almost overnight. ….

“And then on February 18, 1921, he was back in the headlines. Accompanied by two armed men, he walked into the bank at Harrison, Arkansas, a hundred mile east of Bentonville, where he had cracked his first bank, and informed William J. Myers, the cashier, and a bookkeeper that it was holdup.

“Myers was prepared for just an emergency. When Star ordered him and his bookkeeper to back into the vault, he consented readily enough, for just inside the vault door was a double-barreled shotgun… as he followed Myer into the vault, the shotgun roared and Starr crumpled to the floor. …

“Henry Star, who had been among the first, and certainly was the last, of the noted horseback outlaws was dead. Waiting in the wings, ready to take over, was a new crop of bandits of a deadlier breed, mad dogs who killed without compunction. Armed with automatics, submachine guns and bombs, using speeding automobiles to make their getaways, they were to terrorize the country as the James-Youngrs, the Daltons, the Doolins and the Henry Starrs never had. …

“Starr’s body was brought to Tulsa and given a Christian funeral and burial.

“It was the end of the era of the outlaw on horseback.”

EvX: I find this transition, both from horseback outlaws to car-driving mobsters and from basically pre-industrial to industrial society, absolutely fascinating. What was it like for the people who lived through it?

We won’t be reading about Prohibition Era mobsters, interesting though they are, though we will be reading about outlaw bikers (who feel more like the spiritual heirs of the horseback outlaws) next and Donnie Brasco’s The Way of the Wiseguy about the Mafia after that.

I hope you have enjoyed this series. I sure have.

Cultural Marxists are the Real Capitalists: A Critical Critique of Critical Criminology

Critical Criminology claims that:

  1. The legal system was created by and for the ruling class (cishetero white males) in order to keep the rich rich and the poor and oppressed poor and oppressed.
  2. To this end, crimes the poor commit (such as burglary) are heavily penalized, while crimes the rich commit (such as racism or insider trading) are not.
  3. Many of the “crimes” of the oppressed (like rape, assault, mugging, and mass rioting) shouldn’t be considered crimes at all, but are just desperate attempts at survival
  4. The “real crimes” are things like racism, sexism, homophobia, etc., which create the oppressive capitalist society that creates common street crime
  5. When racism sexism, homophobia, etc. are outlawed, then we can create the perfect socialist state which will have no crime.

Creationism is more factually solid than Critical Criminology, but Critical Criminology is taught in real universities alongside real theories about how the world works.

But let’s step back a moment. #1 is at least partially true–the rich do have a disproportionate influence on the legal system and the poor are often at its mercy. Corporations and wealthy individuals do use their money and influence to get legislation written and enforced in ways that benefit themselves.

But which crimes, exactly, are the rich interested in prosecuting? Do they care if a drug addict steals wallets down in the ghetto? They don’t live in the ghetto. They use their money to insulate themselves from violent crime by buying houses in nice, gated neighborhoods with private security forces.

It’s the poor who are the primary victims of crime, and it’s the poor who’d like murderers to be arrested. Only someone who is rich enough not to live with the threat of violent crime could possibly say something as stupendously idiotic and  insensitive as “rape and assault aren’t real crimes.”

If critical criminologists are the wealthy, then wouldn’t they, logically, be trying to reshape the legal system to benefit themselves?

Meanwhile, they accuse the wealthy of  racism, sexism, homophobia, etc., but these attitudes are actually associated with the poor. Rich whites absolutely pride themselves on being open-minded, tolerant, anti-racist, feminist, etc, and are horrified at all of the racist, sexist, Islamophobic bigotry embodied in low-class Trump voters.

So the crimes these wealthy critical theorists are trying to get outlawed are not things that the rich are doing, but things the rich want the poor to stop doing.

Here I could cite a dozen examples, from Hate Speech laws in Britain being more strongly enforced than rape laws to Hillary Clinton’s “Would bringing down the banks end racism?” speech to Piers Morgan complaining about Islamophobia.

Why are the capitalists so intent on smashing bigotry in all its forms?

Simple: Capitalism wants to make money. Capitalism doesn’t care about oppressing brown people, or women, or gays, or Muslims, or foreigners, or anyone. Capitalism just wants the best possible ratio of worker quality : worker cost. If Mexicans can do the same job as Americans for half the cost, then capitalists want to hire Mexicans and they want Americans to stop trying to pass laws limiting the number of Mexican immigrants who can come work for the capitalists. If Europe is facing a labor crisis because Europeans haven’t made enough new workers to fill the factories and finance the welfare state, then European capitalists must import new workers and they want European workers to stop complaining about the terrorist attacks. Capitalism just wants to hire “the best person for the job” or at least the cheapest person who’ll do an adequate job.

The only odd part is that capitalists are wrapping themselves in the Communist flag while imprisoning people for objecting to the importation of cheap, union-breaking labor. We could accuse them of lying–or gaslighting–except many of them seem to really believe it. Perhaps socialism provides the necessary tool for lying to themselves. “Oh, I am not actually screwing over the poor by advocating on behalf of my own profits.” Most people don’t like to think of themselves as nasty, evil, and self-serving, but they will often project those qualities onto others. (“I’m a nice person, it’s everyone else who’s backstabbing cheaters!”) By casting their enemies (middle and working class white males who don’t want to lose economic security)’s concerns onto the cartoonish figure of the evil capitalist, they simultaneously dismiss those concerns and recast themselves as heroic defenders of the “oppressed.”

Wikipedia has an interesting theory on self-deception:

Some evolutionary biologists, such as Robert Trivers, have suggested[6][page needed] that deception plays a significant part in human behavior, and in animal behavior, more generally speaking. One deceives oneself to trust something that is not true as to better convince others of that truth. When a person convinces himself of this untrue thing, they better mask the signs of deception.[7]

This notion is based on the following logic: deception is a fundamental aspect of communication in nature, both between and within species. It has evolved so that one can have an advantage over another. From alarm calls to mimicry, animals use deception to further their survival. Those who are better able to perceive deception are more likely to survive. As a result, self-deception evolved to better mask deception from those who perceive it well, as Trivers puts it: “Hiding the truth from yourself to hide it more deeply from others.” In humans, awareness of the fact that one is acting deceptively often leads to tell-tale signs of deception, such as nostrils flaring, clammy skin, quality and tone of voice, eye movement, or excessive blinking. Therefore, if self-deception enables someone to believe her or his own distortions, they will not present such signs of deception and will therefore appear to be telling the truth.

Just a Note on Ethnonyms

Nunavutball

Every now and then I complain about ethnonyms. Here is an excerpt from a recent paper (Paleo-Eskimo Genetic Legacy Across North America) that demonstrates the difficulty:

Current evidence suggests that present-day Native Americans descend from at least four distinct streams of ancient migration from Asia1-3. The largest ancestral contribution was from populations that separated from the ancestors of present-day East Asian groups ~23,000 calendar years before present (calBP), occupied Beringia for several thousand years, and then moved into North and South America approximately 16,000 calBP2. To be consistent with the previous genetic literature we call this lineage “First Americans”, while acknowledging that indigenous scholars have suggested the term “First Peoples” as an alternative…

How do people not understand that “First Peoples” IS NOT SPECIFIC ENOUGH for genetic, ethnographic, or historical literature? Like, maybe there are multiple groups of people on the planet that phrase could refer to, making it completely useless for identifying anyone?

Besides, what if it turns out there were people there before them? Do we go back to all of the old books and papers, cross out “First Peoples” and replace it with “Second Peoples”?

The archaeological record in the Arctic provides clear evidence for the spread of Paleo-Eskimo culture, which spread across the Bering strait about 5,000 calBP, and expanded across coastal Alaska, Arctic Canada and Greenland a few hundred years later. Direct ancient DNA data has proven that the Paleo-Eskimo cultural spread was strongly correlated with the spread of a new people that continuously occupied the American Arctic for more than four millennia until ~700 calBP… Paleo-Eskimo archeological cultures are grouped under the Arctic Small Tool tradition (ASTt), and include the Denbigh, Choris, Norton, and Ipiutak cultures in Alaska and the Saqqaq, Independence, Pre-Dorset, and Dorset cultures in the Canadian Arctic and Greenland. … In this paper, we use the genetic label “Paleo-Eskimo” to refer to the ancestry associated with ancient DNA from the ASTt and “Neo-Eskimo” to refer to ancient DNA from the later Northern Maritime tradition. While we recognize that some indigenous groups would prefer that the term “Eskimo” not be used, we are not aware of an alternative term that all relevant groups prefer instead. The terms “Paleo-Inuit” and “Thule Inuit” have been proposed as possible replacements for “Paleo-Eskimo” and “Neo-Eskimo”, respectively19, but the use of “Inuit” in this context might seem to imply that individuals from these ancient cultures are more closely related to present-day Inuit than to present-day Yupik, whereas genetic data show that Yupik and Inuit derive largely from the same ancestral populations (see below). Moreover, the term “Thule” does not cover the whole spectrum of Northern Mar associated with the latest phase of this tradition. We therefore use the “Eskimo” terminology here while acknowledging its imperfections.

Yupik are Eskimo. Inuit are Eskimo. Inuit want to be called Inuit. Yupik probably want to be called Yupik but are happy with Eskimo and think those Inuit are trying to impose this “Inuit” name on them that they don’t use for themselves. There is no way around this that doesn’t involve too many words, which is why I just call them all Eskimo.

The term “Eskimo” is not even pejorative; according to Wikipedia, it means “a person who laces a snowshoe.” Snowshoes are very clever and useful inventions and there is no shame in being able to lace one properly. I mean, I’m an “American”, what’s that, a corruption of an Italian guy’s signature that got mistaken for a map label?

There is a claim that it means “eaters of raw meat.” This sounds like backwards or creative etymology to me, less sound than the snowshoe label. But even if it is true, so what? Eskimo do eat raw meat. So do the French and the Japanese. The traditional Eskimo diet is one of the best, most nutritious in the world and there is no reason to feel ashamed of it.

Maybe we should change “America” to “Burger Eaters.” We’d be the “Golden Arches Land.”

A rose by any other name would smell just as deep fried in oil.

(Also, since the Neo-Eskimo only show up in the archaeological records of North America around 2,000 years ago, a couple thousand years after the Paleo-Eskimo, they aren’t “First People.” More like Second or Third People. Numbering peoples is absurd.)

It is otherwise a good paper and I encourage you to read it; I just feel sorry for the authors for having to spend so many lines defending the concept of conveying information clearly.

Are “Nerds” Just a Hollywood Stereotype?

Yes, MIT has a football team.

The other day on Twitter, Nick B. Steves challenged me to find data supporting or refuting his assertion that Nerds vs. Jocks is a false stereotype, invented around 1975. Of course, we HBDers have a saying–“all stereotypes are true,” even the ones about us–but let’s investigate Nick’s claim and see where it leads us.

(NOTE: If you have relevant data, I’d love to see it.)

Unfortunately, terms like “nerd,” “jock,” and “chad” are not all that well defined. Certainly if we define “jock” as “athletic but not smart” and nerd as “smart but not athletic,” then these are clearly separate categories. But what if there’s a much bigger group of people who are smart and athletic?

Or what if we are defining “nerd” and “jock” too narrowly? Wikipedia defines nerd as, “a person seen as overly intellectual, obsessive, or lacking social skills.” I recall a study–which I cannot find right now–which found that nerds had, overall, lower-than-average IQs, but that study included people who were obsessive about things like comic books, not just people who majored in STEM. Similarly, should we define “jock” only as people who are good at sports, or do passionate sports fans count?

For the sake of this post, I will define “nerd” as “people with high math/science abilities” and “jock” as “people with high athletic abilities,” leaving the matter of social skills undefined. (People who merely like video games or watch sports, therefore, do not count.)

Nick is correct on one count: according to Wikipedia, although the word “nerd” has been around since 1951, it was popularized during the 70s by the sitcom Happy Days. However, Wikipedia also notes that:

An alternate spelling,[10] as nurd or gnurd, also began to appear in the mid-1960s or early 1970s.[11] Author Philip K. Dick claimed to have coined the nurd spelling in 1973, but its first recorded use appeared in a 1965 student publication at Rensselaer Polytechnic Institute.[12][13] Oral tradition there holds that the word is derived from knurd (drunk spelled backward), which was used to describe people who studied rather than partied. The term gnurd (spelled with the “g”) was in use at the Massachusetts Institute of Technology by 1965.[14] The term nurd was also in use at the Massachusetts Institute of Technology as early as 1971 but was used in the context for the proper name of a fictional character in a satirical “news” article.[15]

suggesting that the word was already common among nerds themselves before it was picked up by TV.

But we can trace the nerd-jock dichotomy back before the terms were coined: back in 1921, Lewis Terman, a researcher at Stanford University, began a long-term study of exceptionally high-IQ children, the Genetic Studies of Genius aka the Terman Study of the Gifted:

Terman’s goal was to disprove the then-current belief that gifted children were sickly, socially inept, and not well-rounded.

This belief was especially popular in a little nation known as Germany, where it inspired people to take schoolchildren on long hikes in the woods to keep them fit and the mass-extermination of Jews, who were believed to be muddying the German genepool with their weak, sickly, high-IQ genes (and nefariously trying to marry strong, healthy German in order to replenish their own defective stock.) It didn’t help that German Jews were both high-IQ and beset by a number of illnesses (probably related to high rates of consanguinity,) but then again, the Gypsies are beset by even more debilitating illnesses, but no one blames this on all of the fresh air and exercise afforded by their highly mobile lifestyles.

(Just to be thorough, though, the Nazis also exterminated the Gypsies and Hans Asperger’s subjects, despite Asperger’s insistence that they were very clever children who could probably be of great use to the German war effort via code breaking and the like.)

The results of Terman’s study are strongly in Nick’s favor. According to Psychology Today’s  account:

His final group of “Termites” averaged a whopping IQ of 151. Following-up his group 35-years later, his gifted group at mid-life definitely seemed to conform to his expectations. They were taller, healthier, physically better developed, and socially adept (dispelling the myth at the time of high-IQ awkward nerds).

According to Wikipedia:

…the first volume of the study reported data on the children’s family,[17] educational progress,[18] special abilities,[19] interests,[20] play,[21] and personality.[22] He also examined the children’s racial and ethnic heritage.[23] Terman was a proponent of eugenics, although not as radical as many of his contemporary social Darwinists, and believed that intelligence testing could be used as a positive tool to shape society.[3]

Based on data collected in 1921–22, Terman concluded that gifted children suffered no more health problems than normal for their age, save a little more myopia than average. He also found that the children were usually social, were well-adjusted, did better in school, and were even taller than average.[24] A follow-up performed in 1923–1924 found that the children had maintained their high IQs and were still above average overall as a group.

Of course, we can go back even further than Terman–in the early 1800s, allergies like hay fever were associated with the nobility, who of course did not do much vigorous work in the fields.

My impression, based on studies I’ve seen previously, is that athleticism and IQ are positively correlated. That is, smarter people tend to be more athletic, and more athletic people tend to be smarter. There’s a very obvious reason for this: our brains are part of our bodies, people with healthier bodies therefore also have healthier brains, and healthier brains tend to work better.

At the very bottom of the IQ distribution, mentally retarded people tend to also be clumsy, flacid, or lacking good muscle tone. The same genes (or environmental conditions) that make children have terrible health/developmental problems often also affect their brain growth, and conditions that affect their brains also affect their bodies. As we progress from low to average to above-average IQ, we encounter increasingly healthy people.

In most smart people, high-IQ doesn’t seem to be a random fluke, a genetic error, nor fitness reducing: in a genetic study of children with exceptionally high IQs, researchers failed to find many genes that specifically endowed the children with genius, but found instead a fortuitous absence of deleterious genes that knock a few points off the rest of us. The same genes that have a negative effect on the nerves and proteins in your brain probably also have a deleterious effect on the nerves and proteins throughout the rest of your body.

And indeed, there are many studies which show a correlation between intelligence and strength (eg, Longitudinal and Cross-Sectional Assessments of Age Changes in Physical Strength as Related to Sex, Social Class, and Mental Ability) or intelligence and overall health/not dying (eg, Intelligence in young adulthood and cause-specific mortality in the Danish Conscription Database (pdf) and The effects of occupation-based social position on mortality in a large American cohort.)

On the other hand, the evolutionary standard for “fitness” isn’t strength or longevity, but reproduction, and on this scale the high-IQ don’t seem to do as well:

Smart teens don’t have sex (or kiss much either): (h/t Gene Expresion)

Controlling for age, physical maturity, and mother’s education, a significant curvilinear relationship between intelligence and coital status was demonstrated; adolescents at the upper and lower ends of the intelligence distribution were less likely to have sex. Higher intelligence was also associated with postponement of the initiation of the full range of partnered sexual activities. … Higher intelligence operates as a protective factor against early sexual activity during adolescence, and lower intelligence, to a point, is a risk factor.

Source

Here we see the issue plainly: males at 120 and 130 IQ are less likely to get laid than clinically retarded men in 70s and 60s. The right side of the graph are “nerds”, the left side, “jocks.” Of course, the high-IQ females are even less likely to get laid than the high-IQ males, but males tend to judge themselves against other men, not women, when it comes to dating success. Since the low-IQ females are much less likely to get laid than the low-IQ males, this implies that most of these “popular” guys are dating girls who are smarter than themselves–a fact not lost on the nerds, who would also like to date those girls.

 In 2001, the MIT/Wellesley magazine Counterpart (Wellesley is MIT’s “sister school” and the two campuses allow cross-enrollment in each other’s courses) published a sex survey that provides a more detailed picture of nerd virginity:

I’m guessing that computer scientists invented polyamory, and neuroscientists are the chads of STEM. The results are otherwise pretty predictable.

Unfortunately, Counterpoint appears to be defunct due to lack of funding/interest and I can no longer find the original survey, but here is Jason Malloy’s summary from Gene Expression:

By the age of 19, 80% of US males and 75% of women have lost their virginity, and 87% of college students have had sex. But this number appears to be much lower at elite (i.e. more intelligent) colleges. According to the article, only 56% of Princeton undergraduates have had intercourse. At Harvard 59% of the undergraduates are non-virgins, and at MIT, only a slight majority, 51%, have had intercourse. Further, only 65% of MIT graduate students have had sex.

The student surveys at MIT and Wellesley also compared virginity by academic major. The chart for Wellesley displayed below shows that 0% of studio art majors were virgins, but 72% of biology majors were virgins, and 83% of biochem and math majors were virgins! Similarly, at MIT 20% of ‘humanities’ majors were virgins, but 73% of biology majors. (Apparently those most likely to read Darwin are also the least Darwinian!)

College Confidential has one paragraph from the study:

How Rolling Stone-ish are the few lucky souls who are doing the horizontal mambo? Well, not very. Considering all the non-virgins on campus, 41% of Wellesley and 32% of MIT students have only had one partner (figure 5). It seems that many Wellesley and MIT students are comfortingly monogamous. Only 9% of those who have gotten it on at MIT have been with more than 10 people and the number is 7% at Wellesley.

Someone needs to find the original study and PUT IT BACK ON THE INTERNET.

But this lack of early sexual success seems to translate into long-term marital happiness, once nerds find “the one.”Lex Fridman’s Divorce Rates by Profession offers a thorough list. The average divorce rate was 16.35%, with a high of 43% (Dancers) and a low of 0% (“Media and communication equipment workers.”)

I’m not sure exactly what all of these jobs are nor exactly which ones should count as STEM (veterinarian? anthropologists?) nor do I know how many people are employed in each field, but I count 49 STEM professions that have lower than average divorce rates (including computer scientists, economists, mathematical science, statisticians, engineers, biologists, chemists, aerospace engineers, astronomers and physicists, physicians, and nuclear engineers,) and only 23 with higher than average divorce rates (including electricians, water treatment plant operators, radio and telecommunication installers, broadcast engineers, and similar professions.) The purer sciences obviously had lower rates than the more practical applied tech fields.

The big outliers were mathematicians (19.15%), psychologists (19.26%), and sociologists (23.53%), though I’m not sure they count (if so, there were only 22 professions with higher than average divorce rates.)

I’m not sure which professions count as “jock” or “chad,” but athletes had lower than average rates of divorce (14.05%) as did firefighters, soldiers, and farmers. Financial examiners, hunters, and dancers, (presumably an athletic female occupation) however, had very high rates of divorce.

Medical Daily has an article on Who is Most Likely to Cheat? The Top 9 Jobs Unfaithful People Have (according to survey):

According to the survey recently taken by the “infidelity dating website,” Victoria Milan, individuals working in the finance field, such as brokers, bankers, and analysts, are more likely to cheat than those in any other profession. However, following those in finance comes those in the aviation field, healthcare, business, and sports.

With the exception of healthcare and maybe aviation, these are pretty typical Chad occupations, not STEM.

The Mirror has a similar list of jobs where people are most and least likely to be married. Most likely: Dentist, Chief Executive, Sales Engineer, Physician, Podiatrist, Optometrist, Farm product buyer, Precision grinder, Religious worker, Tool and die maker.

Least likely: Paper-hanger, Drilling machine operator, Knitter textile operator, Forge operator, Mail handler, Science technician, Practical nurse, Social welfare clerk, Winding machine operative, Postal clerk.

I struggled to find data on male fertility by profession/education/IQ, but there’s plenty on female fertility, eg the deceptively titled High-Fliers have more Babies:

…American women without any form of high-school diploma have a fertility rate of 2.24 children. Among women with a high-school diploma the fertility rate falls to 2.09 and for women with some form of college education it drops to 1.78.

However, among women with college degrees, the economists found the fertility rate rises to 1.88 and among women with advanced degrees to 1.96. In 1980 women who had studied for 16 years or more had a fertility rate of just 1.2.

As the economists prosaically explain: “The relationship between fertility and women’s education in the US has recently become U-shaped.”

Here is another article about the difference in fertility rates between high and low-IQ women.

But female fertility and male fertility may not be the same–I recall data elsewhere indicating that high-IQ men have more children than low IQ men, which implies those men are having their children with low-IQ women. (For example, while Bill and Hillary seem about matched on IQ, and have only one child, Melania Trump does not seem as intelligent as Trump, who has five children.)

Amusingly, I did find data on fertility rate by father’s profession for 1920, in the Birth Statistics for the Birth Registration Area of the US:

Of the 1,508,874 children born in 1920 in the birth registration area of the United states, occupations of fathers are stated for … 96.9%… The average number of children ever born to the present wives of these occupied fathers is 3.3 and the average number of children living 2.9.

The average number of children ever born ranges from 4.6 for foremen, overseers, and inspectors engaged in the extraction of minerals to 1.8 for soldiers, sailors, and marines. Both of these extreme averages are easily explained, for soldier, sailors and marines are usually young, while such foremen, overseers, and inspectors are usually in middle life. For many occupations, however, the ages of the fathers are presumably about the same and differences shown indicate real differences in the size of families. For example, the low figure for dentists, (2), architects, (2.1), and artists, sculptors, and teachers of art (2.2) are in striking contrast with the figure for mine operatives (4.3), quarry operatives (4.1) bootblacks, and brick and stone masons (each 3.9). …

As a rule the occupations credited with the highest number of children born are also credited with the highest number of children living, the highest number of children living appearing for foremen, overseers, and inspectors engaged in the extraction of minerals (3.9) and for steam and street railroad foremen and overseer (3.8), while if we exclude groups plainly affected by the age of fathers, the highest number of children living appear for mine and quarry operatives (each 3.6).

Obviously the job market was very different in 1920–no one was majoring in computer science. Perhaps some of those folks who became mine and quarry operatives back then would become engineers today–or perhaps not. Here are the average numbers of surviving children for the most obviously STEM professions (remember average for 1920 was 2.9):

Electricians 2.1, Electrotypers 2.2, telegraph operator 2.2, actors 1.9, chemists 1.8, Inventors 1.8, photographers and physicians 2.1, technical engineers 1.9, veterinarians 2.2.

I don’t know what paper hangers do, but the Mirror said they were among the least likely to be married, and in 1920, they had an average of 3.1 children–above average.

What about athletes? How smart are they?

Athletes Show Huge Gaps on SAT Scores” is not a promising title for the “nerds are athletic” crew.

The Journal-Constitution studied 54 public universities, “including the members of the six major Bowl Championship Series conferences and other schools whose teams finished the 2007-08 season ranked among the football or men’s basketball top 25.”…

  • Football players average 220 points lower on the SAT than their classmates. Men’s basketball was 227 points lower.
  • University of Florida won the prize for biggest gap between football players and the student body, with players scoring 346 points lower than their peers.
  • Georgia Tech had the nation’s best average SAT score for football players, 1028 of a possible 1600, and best average high school GPA, 3.39 of a possible 4.0. But because its student body is apparently very smart, Tech’s football players still scored 315 SAT points lower than their classmates.
  • UCLA, which has won more NCAA championships in all sports than any other school, had the biggest gap between the average SAT scores of athletes in all sports and its overall student body, at 247 points.

From the original article, which no longer seems to be up on the Journal-Constitution website:

All 53 schools for which football SAT scores were available had at least an 88-point gap between team members’ average score and the average for the student body. …

Football players performed 115 points worse on the SAT than male athletes in other sports.

The differences between athletes’ and non-athletes’ SAT scores were less than half as big for women (73 points) as for men (170).

Many schools routinely used a special admissions process to admit athletes who did not meet the normal entrance requirements. … At Georgia, for instance, 73.5 percent of athletes were special admits compared with 6.6 percent of the student body as a whole.

On the other hand, as Discover Magazine discusses in “The Brain: Why Athletes are Geniuses,” athletic tasks–like catching a fly ball or slapping a hockey puck–require exceptionally fast and accurate brain signals to trigger the correct muscle movements.

Ryan Stegal studied the GPAs of highschool student athletes vs. non-athletes and found that the athletes had higher average GPAs than the non-athletes, but he also notes that the athletes were required to meet certain minimum GPA requirements in order to play.

But within athletics, it looks like the smarter athletes perform better than dumber ones, which is why the NFL uses the Wonderlic Intelligence Test:

NFL draft picks have taken the Wonderlic test for years because team owners need to know if their million dollar player has the cognitive skills to be a star on the field.

What does the NFL know about hiring that most companies don’t? They know that regardless of the position, proof of intelligence plays a profound role in the success of every individual on the team. It’s not enough to have physical ability. The coaches understand that players have to be smart and think quickly to succeed on the field, and the closer they are to the ball the smarter they need to be. That’s why, every potential draft pick takes the Wonderlic Personnel Test at the combine to prove he does–or doesn’t—have the brains to win the game. …

The first use of the WPT in the NFL was by Tom Landry of the Dallas Cowboys in the early 70s, who took a scientific approach to finding players. He believed players who could use their minds where it counted had a strategic advantage over the other teams. He was right, and the test has been used at the combine ever since.

For the NFL, years of testing shows that the higher a player scores on the Wonderlic, the more likely he is to be in the starting lineup—for any position. “There is no other reasonable explanation for the difference in test scores between starting players and those that sit on the bench,” Callans says. “Intelligence plays a role in how well they play the game.”

Let’s look at Exercising Intelligence: How Research Shows a Link Between Physical Activity and Smarts:

A large study conducted at the Sahlgrenska Academy and Sahlgrenska University Hospital in Gothenburg, Sweden, reveals that young adults who regularly exercise have higher IQ scores and are more likely to go on to university.

The study was published in the Proceedings of the National Academy of Sciences (PNAS), and involved more than 1.2 million Swedish men. The men were performing military service and were born between the years 1950 and 1976. Both their physical and IQ test scores were reviewed by the research team. …

The researchers also looked at data for twins and determined that primarily environmental factors are responsible for the association between IQ and fitness, and not genetic makeup. “We have also shown that those youngsters who improve their physical fitness between the ages of 15 and 18 increase their cognitive performance.”…

I have seen similar studies before, some involving mice and some, IIRC, the elderly. It appears that exercise is probably good for you.

I have a few more studies I’d like to mention quickly before moving on to discussion.

Here’s Grip Strength and Physical Demand of Previous Occupation in a Well-Functioning Cohort of Chinese Older Adults (h/t prius_1995) found that participants who had previously worked in construction had greater grip strength than former office workers.

Age and Gender-Specific Normative Data of Grip and Pinch Strength in a Healthy Adult Swiss Population (h/t prius_1995).

 

If the nerds are in the sedentary cohort, then they be just as athletic if not more athletic than all of the other cohorts except the heavy work.

However, in Revised normative values for grip strength with the Jamar dynamometer, the authors found no effect of profession on grip strength.

And Isometric muscle strength and anthropometric characteristics of a Chinese sample (h/t prius_1995).

And Pumpkin Person has an interesting post about brain size vs. body size.

 

Discussion: Are nerds real?

Overall, it looks like smarter people are more athletic, more athletic people are smarter, smarter athletes are better athletes, and exercise may make you smarter. For most people, the nerd/jock dichotomy is wrong.

However, there is very little overlap at the very highest end of the athletic and intelligence curves–most college (and thus professional) athletes are less intelligent than the average college student, and most college students are less athletic than the average college (and professional) athlete.

Additionally, while people with STEM degrees make excellent spouses (except for mathematicians, apparently,) their reproductive success is below average: they have sex later than their peers and, as far as the data I’ve been able to find shows, have fewer children.

Stephen Hawking

Even if there is a large overlap between smart people and athletes, they are still separate categories selecting for different things: a cripple can still be a genius, but can’t play football; a dumb person can play sports, but not do well at math. Stephen Hawking can barely move, but he’s still one of the smartest people in the world. So the set of all smart people will always include more “stereotypical nerds” than the set of all athletes, and the set of all athletes will always include more “stereotypical jocks” than the set of all smart people.

In my experience, nerds aren’t socially awkward (aside from their shyness around women.) The myth that they are stems from the fact that they have different interests and communicate in a different way than non-nerds. Let nerds talk to other nerds, and they are perfectly normal, communicative, socially functional people. Put them in a room full of non-nerds, and suddenly the nerds are “awkward.”

Unfortunately, the vast majority of people are not nerds, so many nerds have to spend the majority of their time in the company of lots of people who are very different than themselves. By contrast, very few people of normal IQ and interests ever have to spend time surrounded by the very small population of nerds. If you did put them in a room full of nerds, however, you’d find that suddenly they don’t fit in. The perception that nerds are socially awkward is therefore just normie bias.

Why did the nerd/jock dichotomy become so popular in the 70s? Probably in part because science and technology were really taking off as fields normal people could aspire to major in, man had just landed on the moon and the Intel 4004 was released in 1971.  Very few people went to college or were employed in sciences back in 1920; by 1970, colleges were everywhere and science was booming.

And at the same time, colleges and highschools were ramping up their athletics programs. I’d wager that the average school in the 1800s had neither PE nor athletics of any sort. To find those, you’d probably have to attend private academies like Andover or Exeter. By the 70s, though, schools were taking their athletics programs–even athletic recruitment–seriously.

How strong you felt the dichotomy probably depends on the nature of your school. I have attended schools where all of the students were fairly smart and there was no anti-nerd sentiment, and I have attended schools where my classmates were fiercely anti-nerd and made sure I knew it.

But the dichotomy predates the terminology. Take Superman, first 1938. His disguise is a pair of glasses, because no one can believe that the bookish, mild-mannered, Clark Kent is actually the super-strong Superman. Batman is based on the character of El Zorro, created in 1919. Zorro is an effete, weak, foppish nobleman by day and a dashing, sword-fighting hero of the poor by night. Of course these characters are both smart and athletic, but their disguises only work because others do not expect them to be. As fantasies, the characters are powerful because they provide a vehicle for our own desires: for our everyday normal failings to be just a cover for how secretly amazing we are.

But for the most part, most smart people are perfectly fit, healthy, and coordinated–even the ones who like math.

 

Cathedral Round-Up #27: Critical Criminology

2005 Riots, Paris, France

Today we’ll be looking at the chapter on “critical criminology” from Criminology: The Core (Instructor’s Third Edition) by Larry Siegel. According to Cengage:

“It’s no mystery why Larry Siegel remains THE best-selling author in Criminal Justice. … Grounded in Siegel’s signature style — cutting-edge theory plus meticulous research — this book covers all sides of an issue without taking a political or theoretical position and provides a broad view of the interdisciplinary nature of the field.”

The book covers 5 different schools of Criminology Theories: Neoclassical Choice theory (eg, Cesare Beccaria;) Biosocial/Psychological Trait theory, (Freud, Piaget, Edward O. Wilson;) Social Structure/Process theory, (Clifford R. Shaw and Edwin Sutherland;) Marxist Critical Theory, (Marx;) and Life Course/Latent Trait Development theory, (Sheldon Glueck and James Q. Wilson.)

I don’t have time to read the whole book (not if you want this post to go up this month,) so we are going to focus on Chaper 8: Critical Criminology.

Major Premise (from the book’s inside cover): “Inequality between social classes (groups) and the social conditions that empower the wealthy and disenfranchise the less fortunate are the root causes of crime. It is the ongoing struggle for power, control, and material well-being that creates crime.” Critical Criminology was founded in 1968 and is unapologeticly Marxist.

Each chapter begins with an example crime. The choice for Critical Criminology is fascinating: the November 2005 Muslim riots in southern and western France and the suburbs of Paris.

What sparked the rioting? The immediate cause was the accidental deaths of two Muslim teenagers who were electrocuted as they hid in a power substation to escape a police identity check. Hearing of the deaths, gangs of youths armed with brick and stick roamed the streets of housing estates torching cars and destroying property. …

A majority of France’s Muslim population, estimated at 5 million, live in these poverty-stricken areas. Many residents are angry at the living conditions and believe they are the target of racial discrimination, police brutality, and governmental indifference.”

Is this the best the Critical Criminologists have? (Incidentally, according to Wikipedia,the police were responding to a report of a break-in, the rioting lasted for 3 weeks and some 8,973 cars were burned. 3 people died.) This sounds more like an argument against Muslim immigration than an argument that racism causes crime, because if the French were really so racist, Muslims wouldn’t move there.

But let’s let the Critical Theorists explain themselves:

According to Critical Theorists, crime is a political concept designed to protect the power and position of the upper classes at the expense of the poor. Some of these theorists… would include in a list of “real” crime such acts as violations of human rights due to racism, sexism, and imperialism and other violations of human dignity and physical needs and necessities. Part of the critical agenda, argues Criminologist Robert Bohm, is to make the public aware that these behaviors “are crimes just as much as burglary and robbery.”…

Graph from the Wikipedia
See also my post, “No, Hunter Gatherers were not Peaceful Paragons of Gender Egalitarianism.”

“Capitalism,” claims Bohm, “as a mode of production, has always produced a relatively high level of crime and violence.”

Note: Bohm is either a moron or a liar. Pre-industrial economies had far more violent crime than modern, capitalist economies.

Crime rates are much lower in countries with advanced, capitalist economies than in countries with less-developed economies.

Countries with poorly defined or enforced property rights or where property is held in common are not bastions of civility.

In fact, the rise of capitalism in Europe over the past seven houndred years was accompanied by a dramatic decrease in crime.

My biggest complaint about this chapter is the total lack of data cited to support any of the claims. This is not necessarily the author’s fault, as the Critical Criminology field is overtly hostile to actual research:

Critical criminologists rarely use standard social science methodologies to test their views because many believe the traditional approach of measuring research subjects is antihuman and insensitive. Critical thinkers believe that research conducted by mainstream liberal and positivist criminologists is often designed to unmask weak, powerless members of society so they can be better dealt with by the legal system. They are particularly offended by purely empirical studies, such as those designed to show that minority group members have lower IQs than whites or that the inner city is the site of the most serious crime whereas middle-class areas are relatively c rime free. Critical scholars are more likely to examine historical trends and patterns…

Back to definitions:

Critical Criminologists reject the notion that law is designed to maintain a tranquil, fair society and that criminals are malevolent people who wish to trample the rights of others. Critical theorists consider acts of racism, sexism, imperialism, unsafe working conditions, inadequate child care, substandard housing, pollution of the environment, and war making as a tool of foreign policy to be ‘true crimes.’ The crimes of the helpless–burglary, robbery, and assault–are more expressions of rage over unjust economic conditions than actual crimes. … Marxist thought serves as the basis for critical theory.

I have now read In Search of Respect: Selling Crack in El Barrio, Gang Leader for a Day, Leeson’s work on pirates, The Pirates’ Own Book, God of the Rodeo, Outlaws on Horseback, No Angel: My Harrowing Undercover Journey to the Inner Circle of the Hells Angels, Donnie Brasco’s The Way of the Wiseguy, and Original Gangster: The Real Life Story of one of America’s Most Notorius Drug Lords, by Frank Lucas. I also have a close personal friend who was homeless for a couple of decades.

I’m not an expert, but I feel like I know something on the subject.

Very few people in modern, capitalist countries are committing crime out of desperation. My friend survived for years by going to soup kitchens and never stole a wallet or held up a convenience store. We have welfare and subsidized housing. There are exceptions, but most violent criminals are not Jean Valjean; it’s not economic desperation that drives people to put meat cleavers into their boss’s skulls or rape children.

But back to the book. On the origins of Critical Criminology:

Mainstream, positivist criminology was criticized a being overtly conservative, pro-government, and antihuman. What emerged was a social conflict theory whose proponents scoffed when their fellow scholars used statistical analyses of computerized data to describe criminal and delinquent behavior. Several influential scholars embraced the idea that the social conflict produced by the unequal distribution of power and wealth was at the root cause of crime. …

Richard Quinney also proclaimed that in contemporary society criminal law represents the interests of those who hold power in society. Where there is conflict between social groups–the wealthy and the poor–those who hold power will create law that benefit themselves and hold rivals in check. … Crime is a function of power relation and an inevitable result of social conflict.

This is not entirely wrong (if it were entirely wrong, far fewer people would believe it.) The wealthy do in fact have a disproportionate say on which laws are passed and how they are enforced. They can afford better lawyers and can often buy their way out of situations the poor are just stuck with.

But again, this is not what drives a man to put a meat cleaver in another man’s skull, nor is it why society nigh-universally condemns unprovoked skull-cleaving. It is not only in the interests of the rich to prevent violent crime–they, after all, use their money to insulate themselves from the worst of it by buying into low-crime, gated communities with private security forces. If anything, the poor, as the disproportionate victims of crime, have the most to gain from strict law enforcement against violent criminals.

My formerly homeless friend was once beaten into a coma and nearly died on his way home to the park bench where he spent his nights.

If crime were all about fighting back against oppression, criminals would only target the rich.

There is one branch of Critical Criminology, Left Realism, which acknowledges that crime is actually really unpleasant for its victims. Since it is relatively sane, we need not worry about it.

With thanks to the Heritage Foundation

Back to the book:

Critical criminologist are also deeply concerned about the current state of the American political system …

While spending is being cut on social programs, it is being raised on military expansion. The rapid buildup of the prison system and passage of draconian criminal laws that threaten civil rights and liberties–the death penalty, three strikes laws, and the Patriot Act–are other elements of the conservative agenda. Critical Criminologists believe that they are responsible for informing the public about he dangers of these developments.

Hold on. I’m going to need a couple more graphs:

Source: Heritage Foundation

The “Three Strikes Laws” were passed in 1994 in reaction to the crack-driven crime epidemic throughout the hearts of America’s cities and appear to have done a pretty good job of preventing black people from being murdered.

Back to the text:

Critical criminologists have turned their attention to the threat competitive capitalism presents to the working class. The believe that in addition to perpetuating male supremacy and racialism, modern global capitalism helps destroy the lives of workers in less-developed countries. For example, capitalists hailed China’s entry into the World Trade Organization in 2001 as a significant economic event. However, critical thinkers point out that the economic boom has significant costs: The average manufacturing wage in China is 20 to 25 cents per hour; in a single yea (2001) more than 47,000 workers were killed at work, and 35.2 million Chinese workers were permanently or temporarily disabled.

According to the AFL-CIO, 4,836 workers were killed on the job in the US in 2015. Since there are 320 million Americans, this works out to about a 0.0015% chance of dying on the job.

Since China had about 1.272 billion people in 2001, that works out to about a 0.0037% chance of dying on the Chinese job.

Obviously it’d be great if no one died on the job, but these are not horrific odds. By contrast, China’s Great Leap Forward, when it implemented a communist system, was a horrific disaster that killed between 18 and 55 MILLION people.

(Also, 35,398 Americans died in car/motorcycle accidents in 2014, so you are much more likely to die driving your car to the grocery tore than employed in China.)

Meanwhile:

According to the World Bank, more than 500 million people were lifted out of extreme poverty as China’s poverty rate fell from 88 percent in 1981 to 6.5 percent in 2012, as measured by the percentage of people living on the equivalent of US$1.90 or less per day in 2011 purchasing price parity terms.[4]

From Human Progress

Now, I admit that capitalism does not always produce good results. Sometimes priceless natural resources get destroyed. Sometimes people’s jobs get outsourced. Often employers decide they’re okay with a level of job-induced harm to their employees’ health that their employees would not be okay with. But on the whole, capitalism produces good results far more often than communism.

But back to the book:

In our advanced technological society, those with economic and political power control the definition of crime and the manner in which the criminal justice system enforces the law. Consequently, the only crimes available to the poor are the severely sanctioned “street crimes”: rape, murder, theft, and mugging.

EvX: Available? How are crimes “available” to anyone? Are crimes like Pokemon, where you have to go to the Pokemon center to get your first starter crime, but if you sleep in the rich take all of the good crimes like insider training and you get stuck with some random Pikachu from the back, and it turns out to be a home invasion?

And if the rich are running the whole show, why don’t they make it so none of the laws apply to them? Why don’t they rape and murder poor people at the same rate as the poor rape and murder each other?

Back to the book:

Because private ownership of property is the true measure of success in American society [Source needed] (as opposed to being, say, a worthy person), the state becomes an ally of the wealthy in protecting their property interests. [How?] As a result, theft-related crimes are often punished more severely than are acts of violence, [Source needed] because although the former may be interclass, the latter are typically intraclass.” [Source needed]…

Empirical research confirms that economic downturns are indeed linked to both crime rate increases and government activities such as passing anticrime legislation.

I’ve heard this one before. Scroll back up to that graph of homicide rates over time and note the massive decrease in crime during the Great Depression. By the time the Depression crime drop petered out, crime was at one of its lowest points in the entire 20th century. Even in 2013 (the year the graph ends) crime was higher than it was after the Depression.

To be fair this drop is better explained by the end of Prohibition than by the Depression. But the Depression saw a massive decrease in crime: this theory is bogus.

Let’s finish up with Critical Feminist Criminology:

Critical feminism views gender inequality as stemming from the unequal power of men and women in a capitalist society, which leads to the exploitation of women by fathers and husbands. …

Patriarchy, or male supremacy, has been and continue to be supported by capitalists. This system sustains female oppression at home and in the workplace. …

Critical feminists link criminal behavior pattern to the gender conflict created by the economic and social struggles common in postindustrial societies. … Capitalists control the labor of workers, and men control women both economically and biologically. This ‘double marginality’ explains why females in a capitalist society commit fewer crimes than males.

So, when Capitalism oppresses men, it makes them commit “crime,” but when it oppresses women, it makes them not commit crime. Because capitalism wants to exploit workers by locking them in prisons where they can’t really do much work, but it wants to exploit women by making them do the dishes, because a capitalist system could never see the value of getting people to work for pay. Got it?

The text continues:

Because they are isolated in the family, they have fewer opportunities to engage in elite deviance… Women are also denied access to male-dominated street crimes.

So women are like… Some kid who was locked in his room and so couldn’t even get a cruddy crime-emon?

Seriously, though, do these guys not know that women are allowed to leave the house? Most of them have cars and do things like “drive to work” and “drive to the supermarket.” Yes, it’s true that existing, male-dominated street gangs and the Mafia generally don’t take women, but if women wanted to go out and punch people and steal their wallets, they would. If they wanted to make their own gangs, they would. If someone is actually a violent criminal, their husband saying, “Don’t go outside, make me a sandwich instead,” would not stop them from doing violence. If there’s one trait criminals tend to have in common, it’s that they don’t refrain from crime just because society disapproves of it.

Over in reality, women don’t commit much crime simply because… they aren’t that interested in committing crime.

 

Critical Criminology is a deep subject and I have only skimmed its surface. I haven’t discussed Mumia Abu-Jamal (the chapter’s other Profile in Crime;) restorative justice; the failure of restorative justice in South Africa to prevent horrific, race-motivated farm murders; instrumental vs. structural theorists; etc.

In closing, I’d just like to repeat, in the book’s defense, that the author is laying out the field for us, not advocating on its behalf. The book also has sections critiquing Critical Criminology theory and chapters devoted to sociobiology and developmental theories.

And in potentially related news, between 85 and 93% of French Muslims voted for Hollande, the Socialist candidate, in 2012.