Cathedral Round-Up #30: HLS’s Bicentennial Class

Harvard Law Bulletin recently released a special issue commemorating HLS’s 200th anniversary:

Invocation

A Memorial to the Enslaved People Who Enabled the Founding of Harvard Law School

On a clear, windy afternoon in early September at the opening of its bicentennial observance, Harvard Law School unveiled a memorial on campus. The plaque, affixed to a large stone, reads:

In honor of the enslaved whose labor created wealth that made possible the founding of Harvard Law School

May we pursue the highest ideals of law and justice in their memory

Harvard Law School was founded in 1817, with a bequest from Isaac Royall Jr. Royall’s wealth was derived from the labor of enslaved people on a sugar plantation he owned on the island of Antigua and on farms he owned in Massachusetts.

“We have placed this memorial here, in the campus cross-roads, at the center of the school, where everyone travels, where it cannot be missed,” said HLS Dean John Manning ’85. …

Harvard University President Drew Faust… also spoke at the unveiling, which followed a lecture focused on the complicated early history of the school.

“How fitting that you should begin your bicentennial,” said Faust, “with this ceremony reminding us that the path toward justice is neither smooth nor straight.” …

Halley, holder of the Royall Professorship of Law, who has spoken frequently about the Royall legacy, read aloud the names of enslaved men, women, and children of the Royall household from records that have survived, “so that we can all share together the shock of the sheer number, she said, “and a brief shared experience of their loss.”

“These names are the tattered, ruined remains, the accidents of recording and the encrustation of a system that sought to convert human beings into property,’ she said “But they’re our tattered remains.”

This commemorative issue also contains an interview with ImeIme Umana, Harvard Law Review’s 131st president, “How Have Harvard Scholars Shaped the Law?”:

How has legal scholarship changed since the Law Review began publishing more than a century ago?

Scholarship certainly has changed over time, and these pieces, whether or not they acknowledge it to a great extent, are consistent with the changing nature of the legal field in that they bring more voices to the table and more diverse perspectives. If you look back at our older scholarship, you’ll tend to see more traditional, doctrinal, technical pieces. now, they’re more aspirational, more critical, and have more social commentary in them. It’s a distinction between writing on what the law is and writing on what the law should be, and asking why things are the way they are.

BTW, you can purchase the Harvard Law Review on Amazon.

What Kind of scholarship do you find especially meaningful?

I’m really passionate about the sate of the criminal legal system and civil rights. The cherry on top within those topics is scholarship that proposes new ways of thinking or challenges the status quo.

One of my favorite articles is [Assistant] Professor Andrew Crespo’s “Systemic Facts” [published in the June 2016 Harvard Law Review], because it does just that. The thesis is that courts are institutionally positioned to bring about systemic change, and that they can use their position to collect facts that they are institutionally privy to. It calls on them to do that such that we might learn more about how the legal system is structured.

I’ve noticed the increased emphasis on criminal law lately, especially bail reform.

The Law Review was founded 130 years ago, and now you are its president. Do you ever get caught up in thinking about the historical implications of running such a well-known and influential publication?

… Looking at it through a historical lens, the diversity of the student body and Law Review editors and authors is especially meaningful, as it makes legal institutions more inclusive, and therefore the law more inclusive. It’s important to keep pushing in that direction and never become complacent. The history is very important.

You are the first black woman who was elected to serve as president of the Law Review. Why do you think it took so long for that to happen?

Ive thought about it a lot and I just don’t know the answer. My thought is that it just tracks the lack of inclusion of black women in legal institutions, full stop. It’s a function of that. There’ always more we can be doing to be more inclusive. The slowness of milestones like this might have a broader cause than just something specific to the Law Review.

It probably tracks closer to the inclusion of Nigerian women at Harvard than black women. Umana is Nigerian American, and Nigerian Americans score significantly better on the SAT and LSAT than African Americans. (Based on average incomes, Nigerian Americans do better than white Americans, too.) So I’m going to go out on a limb and wager that significant black firsts at HLR are due to the arrival of more Nigerian and Kenyan immigrants, rather than the integration of America’s African American community.

While reading about ImeIme Umana, I noticed that American publications–such as NBC News–describe her as a “native” of Harrisburg, Pennsylvania. By contrast, Financial Nigeria proudly claims her as a “Nigerian American”:

Born to Nigerian immigrant parents originally from Akwa Ibom State in Nigeria, Umana is a resident of Harrisburg, Pennsylvania, United States. Umana graduated with a BA in Joint Concentration in African American Studies and Government from Harvard University in 2014. She is currently working on a Doctor of Law degree (Class of 2018) at the Harvard Law School.

Who is this man? HLS Class of 1926

The issue is full of fascinating older photographs with minimalist captions, because the graphic design team prefers white space over information.

For example, on page 58 is a photo of a collection of students and older men (is that Judge Learned Hand in the first row?) captioned simply 1926 and “Stepping up: by 1925, lawyers could pursue graduate degrees (LL.M.s and S.J.D.s) at HLS.

<- Seated in the front row is this man. Who is he? Quick perusal of a list of famous Indians reveals only that he isn’t any of them.

There is also an Asian man seated directly behind him whose photo I’ll post below. You might think, in our diversity obsessed age, when we track the first black editor of this and first black female head of that, someone would be curious enough about these men to tell us their stories. Who were they? How did they get to Harvard Law?

After some searching and help from @prius_1995, I think the Indian man is Dr. Kashi Narayan Malaviya, S.J.D. HLS 1926, and the Asian man is Domingo Tiongco Zavalla, LL.M. 1927, from the Philippines. (If you are curious, here are the relevant class lists.)

I haven’t been able to find out much about Dr. Malaviya. Clearly he associated with folks in high places, as indicated by this quote from Hindu Nationalism and the Language of Politic in Late Colonial India:

In Allahabad, during a meeting attended by Uma Nehru, Hriday Nath Kunzru and Dr. Kashi Narayan Malaviya, M. K. Acharya made the link between the politics of the nation and the plight of Hinduism very clear…

Domingo Tiongco Zavalla, LL.M. HLS 1927

(Unfortunately, it appears that he has a more famous relative named Madan Mohan Malaviya, who is coming up in the search results. His great-grandson is single, however, if any of you ladies are looking for a Brahmin husband.)

1926 was during the period when America ruled the Philippines, so it would be sensible for Filipinos to want to learn about the American legal system and become credentialed in it. Domingo Zavalla went on to be a delegate to the Philippines’s Commonwealth Constitutional Convention (This was probably the 1934 Convention: “The Convention drafted the 1935 Constitution, which was the basic law of the Philippines under the American-sponsored Commonwealth of the Philippines and the post-War, sovereign Third Republic.”)

That’s about all I’ve found about Zavalla.

How quickly we fall into obscurity and are forgotten.

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How to Minimize “Emotional Labor” and “Mental Load”: A Guide for Frazzled Women

A comic strip in the Guardian recently alerted me to the fact that many women are exhausted from the “Mental Load” of thinking about things and need their husbands to pitch in and help. Go ahead and read it.

Whew. There’s a lot to unpack here:

  1. Yes, you have to talk to men. DO NOT EXPECT OTHER PEOPLE TO KNOW WHAT YOU ARE THINKING. Look, if I can get my husband to help me when I need it, you certainly can too. That or you married the wrong man.
  2. Get a dayplanner and write things like “grocery lists” and doctors appointments in it. There’s probably one built into your phone.

There, I solved your problems.

That said, female anxiety (at least in our modern world) appears to be a real thing:

(though American Indians are the real untold story in this graph.)

According to the America’s State of Mind Report (PDF):

Medco data shows that antidepressants are the most commonly used mental health medications and that women have the highest utilization rates.  In 2010, 21 percent of women ages 20 and older were using an antidepressant.  … Men’s use of antidepressants is almost half that of women, but has also been on the rise with a 28 percent increase over the past decade. …

Anxiety disorders are the most common psychiatric illnesses affecting children and adults. … Although anxiety disorders are highly treatable, only about one‐third of sufferers receive treatment. …

Medco data shows that women have the highest utilization rate of anti‐anxiety medications; in
fact, 11 percent of middle‐aged women (ages 45‐64) were on an anti‐anxiety drug treatment in
2010, nearly twice the rate of their male counterparts (5.7 percent).

And based on the age group data, women in their prime working years (but waning childbearing years) have even higher rates of mental illness. (Adult women even take ADHD medicine at slightly higher rates than adult men.)

What causes this? Surely 20% of us–one in 5–can’t actually be mentally ill, can we? Is it biology or culture? Or perhaps a mismatch between biology and culture?

Or perhaps we should just scale back a little, and when we have friends over for dinner, just order a pizza instead of trying to cook two separate meals?

But if you think that berating your husband for merely taking a bottle out of the dishwasher when you asked him to get a bottle out of the dishwasher (instead of realizing this was code for “empty the entire dishwasher”) will make you happier, think again. “Couples who share the workload are more likely to divorce, study finds“:

Divorce rates are far higher among “modern” couples who share the housework than in those where the woman does the lion’s share of the chores, a Norwegian study has found. …

Norway has a long tradition of gender equality and childrearing is shared equally between mothers and fathers in 70 per cent of cases.But when it comes to housework, women in Norway still account for most of it in seven out of 10 couples. The study emphasised women who did most of the chores did so of their own volition and were found to be as “happy” those in “modern” couples. …

The researchers expected to find that where men shouldered more of the burden, women’s happiness levels were higher. In fact they found that it was the men who were happier while their wives and girlfriends appeared to be largely unmoved.

Those men who did more housework generally reported less work-life conflict and were scored slightly higher for wellbeing overall.

Theory: well-adjusted people who love each other are happy to do what it takes to keep the household running and don’t waste time passive-aggressively trying to convince their spouse that he’s a bad person for not reading her mind.

Now let’s talk about biology. The author claims,

Of course, there’s nothing genetic or innate about this behavior. We’re not born with an all-consuming passion for clearing tables, just like boys aren’t born with an utter disinterest for thing lying around.

Of course, the author doesn’t cite any papers from the fields of genetics or behavior psychology to back up her claims–just like she feels entitled to claim that other people should read her mind and absurdly thinks that a good project manager at work doesn’t bother to tell their team what needs to be done, she doesn’t feel any compulsion to cite any proof of her claims. Science says s. We know because some cartoonist on the internet claimed it did.

Over in reality-land, when we make scientific claims about things like genetics, we cite our sources. And women absolutely have an instinct for cleaning things: the Nesting Instinct. No, it isn’t present when we’re born. It kicks in when we’re pregnant–often shortly before going into labor. Here’s an actual scientific paper on the Nesting Instinct published in the scientific journal Evolution and Human Behavior:

In altricial mammals, “nesting” refers to a suite of primarily maternal behaviours including nest-site selection, nest building and nest defense, and the many ways that nonhuman animals prepare themselves for parturition are well studied. In contrast, little research has considered pre-parturient preparation behaviours in women from a functional perspective.

According to the university’s press release about the study:

The overwhelming urge that drives many pregnant women to clean, organize and get life in order—otherwise known  as nesting—is not irrational, but an adaptive behaviour stemming from humans’ evolutionary past.

Researchers from McMaster University suggest that these behaviours—characterized by unusual bursts of energy and a compulsion to organize the household—are a result of a mechanism to protect and prepare for the unborn baby.

Women also become more selective about the company they keep, preferring to spend time only with people they trust, say researchers.

In short, having control over the environment is a key feature of preparing for childbirth, including decisions about where the birth will take place and who will be welcome.

“Nesting is not a frivolous activity,” says Marla Anderson, lead author of the study and a graduate student in the Department of Psychology, Neuroscience & Behaviour.  “We have found that it peaks in the third trimester as the birth of the baby draws near and is an important task that probably serves the same purpose in women as it does in other animals.”

Even Wikipeidia cites a number of sources on the subject:

Nesting behaviour refers to an instinct or urge in pregnant animals caused by the increase of estradiol (E2) [1] to prepare a home for the upcoming newborn(s). It is found in a variety of animals such as birds, fish, squirrels, mice and pigs as well as humans.[2][3]

Nesting is pretty much impossible to miss if you’ve ever been pregnant or around pregnant women.

Of course, this doesn’t prove the instinct persists (though in my personal case it definitely did.)

By the way, estradiol is a fancy name for estrogen, which is found in much higher levels in women than men. (Just to be rigorous, here’s data on estrogen levels in normal men and women.)

So if high estradiol levels make a variety of mammals–including humans–want to clean things, and women between puberty and menopause consistently have higher levels of estrogen than men, then it seems fairly likely that women actually do have, on average, a higher innate, biological, instinctual, even genetic urge to clean and organize their homes than men do.

But returning to the comic, the author claims:

But we’re born into a society in which very early on, we’re given dolls and miniature vacuum cleaners, and in which it seems shameful for boys to like those same toys.

What bollocks. I used to work at a toystore. Yes, we stocked toy vacuum cleaners and the like in a “Little Helpers” set. We never sold a single one, and I worked there over Christmas. (Great times.)

I am always on the lookout for toys my kids would enjoy and receive constant feedback on whether they like my choices. (“A book? Why did Santa bring me a book? Books are boring!”)

I don’t spend money getting more of stuff my kids aren’t interested in. A child who doesn’t like dolls isn’t going to get a bunch of dolls and be ordered to sit and play with them and nothing else. A child who doesn’t like trucks isn’t going to get a bunch of trucks.

Assuming that other parents are neither stupid (unable to tell which toys their children like) nor evil (forcing their children to play with specific toys even though they know they don’t like them,) I conclude that children’s toys reflect the children’s actual preferences, not the parents’ (for goodness’s sakes, it if it were up to me, I’d socialize my children to be super-geniuses who spend all of their time reading textbooks and whose toys are all science and math manipulatives, not toy dump trucks!)

Even young rhesus monkeys–who cannot talk and obviously have not been socialized into human gender norms–have the same gendered toy preferences as humans:

We compared the interactions of 34 rhesus monkeys, living within a 135 monkey troop, with human wheeled toys and plush toys. Male monkeys, like boys, showed consistent and strong preferences for wheeled toys, while female monkeys, like girls, showed greater variability in preferences. Thus, the magnitude of preference for wheeled over plush toys differed significantly between males and females. The similarities to human findings demonstrate that such preferences can develop without explicit gendered socialization.

Young female chimps also make their own dolls:

Now new research suggests that such gender-driven desires are also seen in young female chimpanzees in the wild—a behavior that possibly evolved to make the animals better mothers, experts say.

Young females of the Kanyawara chimpanzee community in Kibale National Park, Uganda, use sticks as rudimentary dolls and care for them like the group’s mother chimps tend to their real offspring. The behavior, which was very rarely observed in males, has been witnessed more than a hundred times over 14 years of study.

In Jane Goodall’s revolutionary research on the Gombe Chimps, she noted the behavior of young females who often played with or held their infant siblings, in contrast to young males who generally preferred not to.

And just as estradiol levels have an effect on how much cleaning women want to do, so androgen levels have an effect on which toys children prefer to play with:

Gonadal hormones, particularly androgens, direct certain aspects of brain development and exert permanent influences on sex-typical behavior in nonhuman mammals. Androgens also influence human behavioral development, with the most convincing evidence coming from studies of sex-typical play. Girls exposed to unusually high levels of androgens prenatally, because they have the genetic disorder, congenital adrenal hyperplasia (CAH), show increased preferences for toys and activities usually preferred by boys, and for male playmates, and decreased preferences for toys and activities usually preferred by girls. Normal variability in androgen prenatally also has been related to subsequent sex-typed play behavior in girls, and nonhuman primates have been observed to show sex-typed preferences for human toys. These findings suggest that androgen during early development influences childhood play behavior in humans at least in part by altering brain development.

But the author of the comic strip would like us to believe that gender roles are a result of watching the wrong stuff on TV:

And in which culture and media essentially portray women as mothers and wives, while men are heroes who go on fascinating adventures away from home.

I don’t know about you, but I grew up in the Bad Old Days of the 80s when She-Ra, Princess of Power, was kicking butt on TV; little girls were being magically transported to Ponyland to fight evil monsters: and Rainbow Bright defeated the evil King of Shadows and saved the Color Kids.

 

If you’re older than me, perhaps you grew up watching Wonder Woman (first invented in 1941) and Leia Skywalker; and if you’re younger, Dora the Explorer and Katniss Everdeen.

If you can’t find adventurous female characters in movies or TV, YOU AREN’T LOOKING.

I mentioned this recently: it’s like the Left has no idea what the past–anytime before last Tuesday–actually contained. Somehow the 60s, 70s, 80s, 90s, and 2000s have entirely disappeared, and they live in a timewarp where we are connected directly to the media and gender norms of over half a century ago.

Enough. The Guardian comic is a load of entitled whining from someone who actually thinks that other people are morally obligated to try to read her mind. She has the maturity of a bratty teenager (“You should have known I hate this band!”) and needs to learn how to actually communicate with others instead of complaining that it’s everyone else who has a problem.

/fin.

Anthropology Friday: Scatalogic Rites of All Nations, by John Bourke

“Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. … 12 Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrement for fuel.” 13 The Lord said, “In this way the people of Israel will eat defiled food among the nations where I will drive them.”

14 Then I said, “Not so, Sovereign Lord! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth.”

1“Very well,” he said, “I will let you bake your bread over cow dung instead of human excrement.” –Ezekiel 4:9-15

I was going to do something serious like Carlton Coon or Totem and Taboo but then I found “Scatalogic Rites of All Nations: A Dissertation upon the Employment of Excrementious Remedial Agents in Religion, Therapeutics, Divination, Witchcraft, Love-Philters, etc., in all Parts of the Globe: Based on Original Notes and Personal Observation, and upon Compilation of over One Thousand Authorities,” published in 1891 by John Bourke and “not for general perusal.”

So we’re reading this instead. (As usual, quote from the book will be in “” instead of blockquotes.)

“I. The Urine Dance of the Zunis

“In the evening of November 17, 1881, during my stay in the village of Zuni, New Mexico, the Nehue-C’ue, one of the secret orders of the Zunis, sent word to Mr. Frank H. Cushing, whose guest I was, that they would do us the unusual honor of coming to our house to give us one of their characteristic dances, which, Cushing said, was unprecedented. …

“To the accompaniment of an oblong drum … they shuffled into the long room, crammed with spectators of
both sexes and of all sizes and ages. Their song was apparently a ludicrous reference to everything and everybody in sight, Cushing, Mindeleff, and myself receiving special attention, to the uncontrolled merriment of the red-skinned listeners.

“The dancers suddenly wheeled into line, threw themselves on their knees before my table, and with extravagant beatings of breast began an outlandish but faithful mockery of a Mexican Catholic congregation at vespers. One bawled out a parody upon the pater-noster, another mumbled along in the manner of an old man reciting the rosary,
while the fellow with the India-rubber coat jumped up and began a passionate exhortation of sermon, which for mimetic fidelity was incomparable. This kept the audience laughing with sore sides for some moments, until, at a signal from the leader, the dancers suddenly countermarched out of the room in single file as they had entered.

“… The Kehue-Cue re-entered ; this time two of their number were stark naked. Their singing was very peculiar, and sounded like a chorus of chimney-sweeps, and their dance became a stiff-legged jump, with heels kept twelve inches apart. After they had ambled around the room two or three times, Cushing announced in the Zufii language that a
” feast ” was ready for them … They then squatted upon the ground and consumed with zest large ” ollas ” full of tea, and dishes of hard tack and sugar. As they were about finishing this a squaw entered, carrying an ” olla ” of
urine, of which the filthy brutes drank heartily.

“I refused to believe the evidence of my senses, and asked Cushing if that were really human urine. ” Why, certainly,” replied he, ” and here comes more of it.” This time it was a large tin pailful, not less than two gallons. …

“The dancers swallowed great draughts, smacked their lips, and, amid the roaring merriment of the spectators, remarked that it was very, very good. The clowns were now upon their mettle, each trying to surpass his neighbors in feats of nastiess. One swallowed a fragment of corn-husk, saying he thought it very good and better than bread…

“The Zunis, in explanation, stated that the Nehue-Cue were a Medicine Order, which held these dances from time to time to inure the stomachs of members to any kind of food, no matter how revolting. This statement may seem plausible enough when we understand that religion and medicine, among primitive races, are almost always one and the same thing, or at least so closely intertwined, that it is a matter of difficulty to decide where one begins and the other ends.”

EvX: Lest you think the author is targeting the Zunis, he follows this up with a similar celebration in Europe:

“Loosely corresponding to this urine dance of the Zunis was the Feast of Fools in Continental Europe, the description of which here given is quoted from Dulaure :

[the following is in French, but the author gives a summary]

“In the above description may be seen that the principal actors (taking possession of the church during high mass) had their faces daubed and painted, or masked in a harlequin manner; that they were dressed as clowns or as women; that they ate upon the altar itself sausages and blood-puddings. Now the word ” blood-pudding ” in French is boudin; but boudin also meant “excrement.” Add to this the feature that these clowns, after leaving the church, took their stand in dung-carts (tombereaux) , and threw ordure upon the by-standers; and finally that some of these actors appeared perfectly naked… and it must be admitted that there is certainly a wonderful concatenation of resemblances
between these filthy and inexplicable rites on different sides of a great ocean. …

“Applying the above remark to the Zuni dance, it may be interpreted as a dramatic pictograph of some half-forgotten episode in tribal history. To strengthen this view by example, let us recall the fact that the army of Crusaders under Peter the Hermit was so closely beleaguered by the Moslems in Nicomedia in Bithynia that they were compelled to drink their own urine. We read the narrative set out in cold type. The Zunis would have transmitted a record of the event by a dramatic representation which time would incrust with all the veneration that religion could impart.

“…The urine of horses was drunk by the people of Crotta while besieged by Metellus. — (See, in Montaigne’s Essays, ” On Horses,” cap. xlviii. ; see also, in Harington, “Ajax” — “Ulysses upon Ajax,” p. 42.)

“Shipwrecked English seamen drank human urine for want of water. (See in Purchas, vol. iv. p. 1188.) In the year 1877 Captain Nicholas Nolan, Tenth Cavalry, while scouting with his troop after hostile Indians on the Staked Plains of Texas, was lost ; and as supplies became exhausted, the command was reduced to living for several days on the blood of their horses and their own urine, water not being discovered in that vicinity. — (See Hammersley’s Record of Living Officers of the United States Army.)”

EvX: Though urine’s salt content makes it iffy for rehydration, it’s basically sterile, so drinking small quantities probably won’t hurt you the way eating feces or arsenic can. (We’ve already seen in previous posts that reindeer are quite fond of the salts found in human urine and that actually consuming feces is still used as a medical treatment for certain intestinal disorders, though typically this is done in some way that allows the suffer not to taste it.)

Speaking of feces:

“The following appeared in an article headed “The Last Cholera Epidemic in Paris,” in the ” General Homoeopathic Journal,” vol. cxiii., page 15, 1886: “The neighbors of an establishment famous for its excellent bread, pastry, and similar products of luxury, complained again and again of the disgusting smells which prevailed therein and which penetrated into their dwellings. The appearance of cholera finally lent force to these complaints, and the sanitary inspectors who were sent to investigate the matter found that there was a connection between the water-closets of these dwellings and the reservoir containing the water used in the preparation of the bread. This connection was cut off at once, but the immediate result thereof was a perceptible deterioration of the quality of the bread. Chemists have evidently no difficulty in demonstrating that water impregnated with ‘extract of water-closet,’ has the peculiar property of causing dough to rise particularly fine, thereby imparting to bread the nice appearance and pleasant flavor which is the principal quality of luxurious bread.”

EvX: W. T. F.

“The very earliest accounts of the Indians of Florida and Texas refer to the use of such aliment. Cabeza de Vaca, one of the survivors of the ill-fated expedition of Paufilo de Narvaez, was a prisoner among various tribes for many years, and finally, accompanied by three comrades as wretched as himself, succeeded in traversing the continent, coming out at Culiacan, on the Pacific Coast, in 1536. His narrative says that the ” Floridians,” “for food, dug roots, and that they ate spiders, ants’ eggs, worms, lizards, salamanders, snakes, earth, wood, the dung of deer, and many other things.”

EvX: If we were to arrange the groups mentioned in the book along a “scale of cleanliness,” I think Muslims would come out as the cleanest (I don’t recall mention of Jewish customs), certain pagan groups as the dirtiest*, and Christians in between. I haven’t studied Islam, yet, but my understanding is that it adopted various aspects of Jewish law which has a strong emphasis on cleanliness, eg, the similar laws of kosher and halal dictate which foods are clean to eat and how they should be prepared. Christianity adopted some of the spiritual elements of Judaism, but abandoned the legalistic parts–including all of the rules on things like “how to make sure your oven is clean.” Christians don’t really believe that you can become morally unclean from touching something physically unclean, like menstrual blood.

*Some pagan groups are very clean.

“The German Jesuit, Father Jacob Baegert, speaking of the Lower Californians (among whom he resided continuously from 1748 to 17C5), says: — ” They eat the seeds of the pitahaya (giant cactus) which have passed off undigested from their own stomachs ; they gather their own excrement, separate the seeds from it, roast, grind, and eat them, making merry over the loathsome meal.” And again : ” In the mission of Saint Ignatius, . . . there are persons who will attach a piece of meat to a string and swallow it and pull it out again a dozen times in succession, for the sake of protracting the enjoyment of its taste.”

EvX: For goodness’ sakes, just give the poor men some more meat!

“The Abbe Domenech asserts the same of the bands near Lake Superior : ” In boiling their wild rice to eat, they mix it with the excrement of rabbits, — a delicacy appreciated by the epicures amongthem” …

“Of the negroes of Guinea an old authority relates that they ” ate filthy, stinking elephant’s and buffalo’s flesh, wherein there is a thousand maggots, and many times stinks like carrion. …

“And another says that the Mosagueys make themselves a ” pottage with milk and fresh dung of kine, which, mixed together and heat at the fire, they drinke, saying it makes them strong” …

“(Tunguses of Siberia.) “They eat up every part of the animal which they kill, not throwing away even the impurities of the bowels, with which they make a sort of black pudding by a mixture of blood and fat.” — (Gavrila Sarytschew, in Phillips’s ” Voyages,” London, 1807, vol. v.)

“Natives of Eastern Siberia ” ate with avidity the entrails of the seal without cleaning in the least the partly digested food from the intestines, the ordure of the seal being as offensive to civilized man as the fasces of men or dogs.” — (Personal letter from Chief Engineer Melville, U. S. Navy, to Captain Bourke.) …

” In Queensland, near Darlington, there is a tract of country covered with a peculiar species of pine, yielding an edible nut of which the natives are extremely fond. . . . The men would form large clay pans in the soil, into which they would urinate ; they would then collect an abundance of these seeds and steep them in the urine. A fermentation took place, and all the seeds were devoured greedily, the effect being to cause a temporary madness among the men, — in fact a perfect delirium tremens. On these occasions it was dangerous for any one to approach them. The liquid was not used in any way.” — (Personal letter from John F. Mann, Esq., Neutral Bay, Sydney, New South Wales.)”

Casu Marzu cheese

EvX: Lest we grow over-proud, let’s remember that anything “fermented” is essentially rotten. Coffee, chocolate, cheese, and bread are all produced via fermentation. Cheese is exceptionally disgusting, because in addition to being inculcated with bacteria and left to rot for a few months, it is first treated with rennet, an enzyme that comes from a calf’s stomach. Rennet makes the cheese coagulate, just as it does while being digested. In other words, cheese is literally rotten vomit.

If that weren’t bad enough, in Sardinia there is a variety of cheese, casu marzu, that is literally full of maggots. When disturbed (such as by someone biting into a piece of the cheese,) the larvae can leap 6 inches into the air.

According to Wikipedia:

Similar milk cheeses notable for containing living insect larvae are produced in several Italian regions and in Corsica, France.[16][17][18]

Several other regional varieties of cheese with fly larvae are produced in Europe. For example, goat-milk cheese is left to the open air until P. casei eggs are naturally laid in the cheese.[4] Then it is aged in white wine, with grapes and honey, preventing the larvae from emerging, giving the cheese a strong flavour. In addition, other regions in Europe have traditional cheeses that rely on live arthropods for ageing and flavouring, such as the German Milbenkäse and French Mimolette, both of which rely on cheese mites.

Civet in a civet-poop-coffee farm

(Lest you get the wrong impression, I love cheese and sometimes make my own.)

Coffee, while also rotten, is normally less disgusting than cheese. Civet Coffee (aka kopi luwak,) is one of the world’s most expensive varieties, clocking in at $100-$500 a pound. It’s made from coffee beans that were eaten and then pooped out by civets. People used to collect the beans from wild civet droppings just found lying randomly on the ground, but since the coffee caught on as a thing for rich people, the civets have been moved into cages where their poops can be more easily collected.

Unfortunately for connoisseurs, civet coffee apparently doesn’t live up to the hype:

Farmed civet poops full of coffee beans

The Specialty Coffee Association of America (SCAA) states that there is a “general consensus within the industry … it just tastes bad”. A coffee professional cited in the SCAA article was able to compare the same beans with and without the kopi luwak process using a rigorous coffee cupping evaluation. He concluded: “it was apparent that Luwak coffee sold for the story, not superior quality…Using the SCAA cupping scale, the Luwak scored two points below the lowest of the other three coffees. It would appear that the Luwak processing diminishes good acidity and flavor and adds smoothness to the body, which is what many people seem to note as a positive to the coffee.”

Tim Carman, food writer for the Washington Post reviewed kopi luwak available to US consumers and concluded “It tasted just like…Folgers. Stale. Lifeless. Petrified dinosaur droppings steeped in bathtub water. I couldn’t finish it.”[17]

As someone who enjoys Target Coffee, I know I’m not much of a connoisseur, but at least I don’t pay $500 a pound for poop coffee.

Let’s continue this discussion next week, with practical (and impractical) uses for urine.

Logan Paul and the Algorithms of Outrage

Leaving aside the issues of “Did Logan Paul actually do anything wrong?” and “Is changing YouTube’s policies actually in Game Theorist’s interests?” Game Theorist makes a good point: while YouTube might want to say, for PR reasons, that it is doing something about big, bad, controversial videos like Logan Paul’s, it also makes money off those same videos. YouTube–like many other parts of the internet–is primarily click driven. (Few of us are paying money for programs on YouTube Red.) YouTube wants views, and controversy drives views.

That doesn’t mean YouTube wants just any content–a reputation for having a bunch of pornography would probably have a damaging effect on channels aimed at small children, as their parents would click elsewhere. But aside from the actual corpse, Logan’s video wasn’t the sort of thing that would drive away small viewers–they’d get bored of the boring non-cartoons talking to the camera long before the suicide even came up.

Logan Paul actually managed to hit a very sweet spot: controversial enough to draw in visitors (tons of them) but not so controversial that he’d drive away other visitors.

In case you’ve forgotten the controversy in a fog of other controversies, LP’s video about accidentally finding a suicide in the Suicide Forest was initially well-received, racking up thousands of likes and views before someone got offended and started up the outrage machine. Once the outrage machine got going, public sentiment turned on a dime and LP was suddenly the subject of a full two or three days of Twitter hate. The hate, of course, got YouTube more views. LP took down the video and posted an apology–which generated more attention. Major media outlets were now covering the story. Even Tablet managed to quickly come up with an article: Want a New Years Resolution? Don’t be Like Logan Paul.

And it worked. I passed up Tablet’s regular article on Trump and Bagels and Culture, but I clicked on that article about Logan Paul because I wanted to know what on earth Tablet had to say about LP, a YouTuber whom, 24 hours prior, I had never heard of.

And the more respectable (or at least highly-trafficked) news outlets picked up the story, the higher Logan’s videos rose on the YouTube charts. And as more people watched more of LP’s other videos, they found more things to be offended at. For example, once he ran through the streets of Japan holding a fish. A FISH, I tell you. He waved this fish at people and was generally very annoying.

I don’t like LP’s style of humor, but I’m not getting worked up over a guy waving a fish around.

So understand this: you are in an outrage machine. The purpose of the outrage machine is to drive traffic, which makes clicks, which result in ad revenue. There are probably whole websites (Huffpo, CNN) that derive a significant percent of their profits from hate-clicks–that is, intentionally posting incendiary garbage not because they believe it or think it is just or true or appeals to their base, but because they can get people to click on it in sheer shock or outrage.

Your emotions–your “emotional labor” as the SJWs call it–is being turned into someone else’s dollars.

And the result is a country that is increasingly polarized. Increasingly outraged. Increasingly exhausted.

Step back for a moment. Take a deep breath. Get some fresh air. Ask yourself, “Does this really matter? Am I actually helping anyone? Will I remember this in a week?”

I’d blame the SJWs for the outrage machine–and really, they are good running it–but I think it started with CNN and “24 hour news.” You have to do something to fill that time. Then came Fox News, which was like CNN, but more controversial in order to lure viewers away from the more established channel. Now we have the interplay of Facebook, Twitter, HuffPo, online newspapers, YouTube, etc–driven largely by automated algorithms designed to maximized clicks–even hate clicks.

The Logan Paul controversy is just one example out of thousands, but let’s take a moment and think about whether it really mattered. Some guy whose job description is “makes videos of his life and posts them on YouTube” was already shooting a video about his camping trip when he happened upon a dead body. He filmed the body, called the police, canceled his camping trip, downed a few cups of sake while talking about how shaken he was, and ended the video with a plea that people seek help and not commit suicide.

In between these events was laughter–I interpret it as nervous laughter in an obviously distressed person. Other people interpret this as mocking. Even if you think LP was mocking the deceased, I think you should be more concerned that Japan has a “Suicide Forest” in the first place.

Let’s look at a similar case: When three year old Alan Kurdi drowned, the photograph of his dead body appeared on websites and newspapers around the world–earning thousands of dollars for the photographers and news agencies. Politicans then used little Alan’s death to push particular political agendas–Hillary Clinton even talked about Alan Kurdi’s death in one of the 2016 election debates. Alan Kurdi’s death was extremely profitable for everyone making money off the photograph, but no one got offended over this.

Why is it acceptable for photographers and media agencies to make money off a three year old boy who drowned because his father was a negligent fuck who didn’t put a life vest on him*, but not acceptable for Logan Paul to make money off a guy who chose to kill himself and then leave his body hanging in public where any random person could find it?

Elian Gonzalez, sobbing, torn at gunpoint from his relatives. BTW, This photo won the 2001 Pulitzer Prize for Breaking News.

Let’s take a more explicitly political case. Remember when Bill Clinton and Janet Reno sent 130 heavily armed INS agents to the home of child refugee Elian Gonzalez’s relatives** so they could kick him out of the US and send him back to Cuba?

Now Imagine Donald Trump sending SWAT teams after sobbing children. How would people react?

The outrage machine functions because people think it is good. It convinces people that it is casting light on terrible problems that need correcting. People are getting offended at things that they wouldn’t have if the outrage machine hadn’t told them to. You think you are serving justice. In reality, you are mad at a man for filming a dead guy and running around Japan with a fish. Jackass did worse, and it was on MTV for two years. Game Theorist wants more consequences for people like Logan Paul, but he doesn’t realize that anyone can get offended at just about anything. His videos have graphic descriptions of small children being murdered (in videogame contexts, like Five Nights at Freddy’s or “What would happen if the babies in Mario Cart were involved in real car crashes at racing speeds?”) I don’t find this “family friendly.” Sometimes I (*gasp*) turn off his videos as a result. Does that mean I want a Twitter mob to come destroy his livelihood? No. It means a Twitter mob could destroy his livelihood.

For that matter, as Game Theorist himself notes, the algorithm itself rewards and amplifies outrage–meaning that people are incentivised to create completely false outrage against innocent people. Punishing one group of people more because the algorithm encourages bad behavior in other people is cruel and does not solve the problem. Changing the algorithm would solve the problem, but the algorithm is what makes YouTube money.

In reality, the outrage machine is pulling the country apart–and I don’t know about you, but I live here. My stuff is here; my loved ones are here.

The outrage machine must stop.

*I remember once riding in an airplane with my father. As the flight crew explained that in the case of a sudden loss of cabin pressure, you should secure your own mask before assisting your neighbors, his response was a very vocal “Hell no, I’m saving my kid first.” Maybe not the best idea, but the sentiment is sound.

**When the boat Elian Gonzalez and his family were riding in capsized, his mother and her boyfriend put him in an inner tube, saving his life even though they drowned.

Your own, Personal, Immigrant (pt 2)

Reach out and touch poverty

Politico recently ran an article titled “What if you could get your own immigrant?” which was so terrible, I don’t even know where to begin. (Even they now realize their headline was atrocious, so they changed it to “Sponsor an immigrant yourself”.)

Politico wants to know: why do only corporations get to sponsor immigrants? Why not individuals? What’s so good about companies that they get special rights that we mere plebian humans don’t? That’s not a terrible question, but then they rip off the mask of decency and show their complete misunderstanding of, well, everything:

Right now, special classes of citizens—mostly corporations (and in practice, big corporations) and family members—can sponsor temporary or permanent migrants, benefiting shareholders mainly, as well as ethnic enclaves.

This system should be wiped away and replaced with a system of citizenship sponsorship for immigrants that we call a Visas Between Individuals Program. Under this new system, all citizens would have the right to sponsor a migrant for economic purposes.

Here’s how the program would work: Imagine a woman named Mary Turner, who lives in Wheeling, West Virginia. She was recently laid off from a chicken-processing plant and makes ends meet by walking and taking care of her neighbors’ pets. Mary could expand her little business by hiring some workers, but no one in the area would accept a wage she can afford. Mary goes online—to a new kind of international gig economy website, a Fiverr for immigrants—and applies to sponsor a migrant. She enters information about what she needs: someone with rudimentary English skills, no criminal record and an affection for animals. She offers a room in her basement, meals and $5 an hour. (Sponsors under this program would be exempt from paying minimum wage.) The website offers Mary some matches—people living in foreign countries who would like to spend some time in the United States and earn some money. After some back and forth, Mary interviews a woman named Sofia who lives in Paraguay.

In no particular order:

1. Mary is not an “individual” in this scenario, she is a small business owner looking to hire employees, so we are right back at square one: a company hiring immigrants. Now, maybe Mary hasn’t filed all of the paperwork to become a proper corporation–in which case she is running tremendous legal risks.

Look, corporations don’t exist because someone needed to split the cost of a big building. They exist to minimize the legal risks to individuals from running a business.

Corporations enjoy what is called “limited liability.” This means that while a corporation can be sued for all it is worth, the corporation’s owners get to keep whatever money they have in their personal bank accounts. If Donald Trump’s hotels get sued for, say, hiring discrimination, they can go bankrupt, go out of business, and get converted into very tall waterslides by a new round of developers, but the money in Donald Trump’s personal wallet is untouchable. (Which is why Trump is still wealthy after numerous bankruptcies.)

If Mary is just an individual and not a corporation, she bears personal liability for anything she or her employees do. For example, if a client’s prize-winning akita chokes on a chew toy and dies while at doggy daycare, she can be personally sued for the full $15,000 her clients paid for the pooch. If Sophia crashes the company car while on the way to a client’s house to pick up a dog, totaling another car in the process and putting a four year old girl in the hospital with crushed femurs and a punctured lung, Mary will be sued for every last penny while Sophia skips bail and hightails it out of the country.

In other words, once your small business is at the point where you are looking to hire employees and wondering how to do payroll taxes, you should be filling out that incorporation paperwork for your own benefit. “What if we let people who haven’t incorporated their small businesses and so face a lot more legal risks personally sponsor immigrants for economic gain?” is not good logic.

2. Dog walking business in West Virginia. Let me repeat that: Dog. Walking. Business. In. West. Virginia.

Yeah, after the chicken processing plant laid off all of its workers, apparently Mary’s neighbors discovered that they had tons of cash lying round just waiting to be spent on luxuries for their pets.

(Clarification for the stupid: normal West Virginians either walk their own dogs or just let them poop in the backyard. Professional dog-walkers are a New York thing, where urbanites assuage their guilt about leaving their surrogate children alone in tiny apartments for 14 hours a day while they file biglaw briefs by hiring other people to actually care for them.)

3. Mary is already barely making ends meet at an extremely low-income job that not many of her neighbors need done with zero barriers to entry, and her idea for making more money is to find someone who can live on even less income than herself? Is Sophia expected to eat in this scenario? Don’t forget that you now have to keep track of payroll taxes and deductions–most businesses hire a payroll service to do this for them, because legal compliance is tricky and doing it incorrectly can get you into very expensive trouble with the IRS.

4. If Sophia can make enough to live on, why would she give Mary any of the money? It’s not like dog walking is a complicated business that requires a professional to handle all of the client information. Sophia can just negotiate with the clients herself and give Mary nothing.

Tags used to mark hired slaves in South Carolina, evoke

5. Oh, wait, Sophia lives in Mary’s basement and is required to give Mary the money she makes? We have a word for that: SLAVERY.

No, really, that actually happened under slavery. People who didn’t have slaves or needed a worker with a particular skill that a slave happened to have would hire slaves from the people who had them. The slaves received a certain amount of wages, most of which went to the owner but a certain percent of which went to the slaves themselves, who could save up money for pleasant things like new clothes or freedom.

Here’s a quote from the article:

According to our calculations, a typical family of four could boost its income by $10,000 to 20,000 by hosting migrants. The reason is that migrants to the United States usually increase their wages many times, allowing them to pay as much as $6,000 to hosts for sponsorships (and our average family could sponsor up to four visas, one for each member).

Where exactly are these four extra people sleeping in a household of four? The sofa?

And here’s a quote on slavery at South Carolina College:

Most slaves who worked for South Carolina College were “hired” on a short-term basis. Hiring out, or hiring, referred to a system in which a hirer would temporarily lease a slave from an owner. In doing so, owners generated revenue from their slaves’ labor without having an investment in the actual work itself. Slaves were more likely to face weekly, monthly, or yearly hiring than being permanently sold. Each year, five to fifteen percent of the slave population was hired for outside work. Conversely, less than four percent of slaves permanently exchanged hands. Hired slaves performed all kinds of labor: women worked domestic jobs such as laundering and wet-nursing, while men labored on roads, canals, and railroads. Others worked in industries such as mining coal, smelting iron, and processing tobacco. Skilled slaves might work as carpenters or blacksmiths. The number of hired slaves and the variety of jobs reflected not only the flexibility of slavery but also the importance of slaves as capital for owners and hirers.

The Smithsonian has some more information on the slave-hiring out system.

6. You economists should realize that under a scenario like this, with unlimited visa supply, the equilibrium price of visas will drop to the cost of the visa and families will make nothing.

7. No minimum wage, but only for the immigrants. Sure, let’s just make Americans unemployable.

Look, I understand if you want to do away with the minimum wage for everyone. There are coherent arguments you could make in favor of letting everyone work for whatever wage they can get and letting the market work it out. But this is legally creating two classes of people in which one group is more expensive to hire than the other–which obviates the entire point of having minimum wage laws and just doesn’t work.

8. There used to be a group of Americans who could be hired for slightly below minimum wage for small jobs: teenagers.

Teenagers mowed lawns, babysat, walked dogs, even picked fruit and flipped burgers. We still have teenagers in West Virginia who can walk and groom dogs–even 10 year olds can probably be convinced to walk dogs for a dollar a dog per hour. Teenagers also have the benefit of having low living expenses because they still live with their parents, and the work experience they acquire in their highschool years can translate into a sense of accomplishment, real jobs, and eventually, allow them to pay for real expenses. There is no sensible reason to import people from the third world to do the same job Mary’s 13 year old neighbor could do equally well, unless you just hate children.

The elimination of jobs teenagers traditionally did (through the influx of low-wage immigrants who end up doing the jobs instead,) means that modern teens no longer get that early experience with working, sense of accomplishment, and gradual transition to productive, working life. Instead, they graduate from college with no work experience and start looking for jobs that require 3-5 years of previous experience in the field.

9. The article seems to think that American society is some kind of bottomless money pit that can keep growing if we just put more poor people at the bottom. There’s a technical term for this: pyramid scheme.

“We can get richer if we just find more poor people to exploit” is not a long-term economic policy. It’s more like someone read Marx and thought “Wow, extracting Surplus Value from the proleteriat sounds awesome!”

10. You might be thinking, “What if people just want to hire someone to be their personal servant?”

As the article notes, that’s already a thing. If you need a gardener, chef, maid, or live-in nanny, you can already find plenty of hireable people (immigrants included) to do these jobs–and these are not jobs that ordinary, working-class Americans are hiring anyone to do.

11. Enforcement. Say what you will for Google, at least I don’t have to worry about it keeping H1-Bs chained up in its basement, feeding them nothing but table scraps in between coding projects.

I have much less confidence in the sorts of people who think it would be a good idea to have 4 immigrants sleeping in their basements in order to reap their visa fees. In fact, in think these people will strongly resemble the sorts of people who take in foster kids for the fees, adopt orphans to get another pair of working hands, and generally thought indentured servitude was a great idea.

And who is going to pay federal agents to comb people’s basements in search of immigrant mistreatment? Me.

However, the article suggests that the primary reason abuses won’t happen is that if people like Sofia don’t like their treatment, they’ll just use their extensive savings to buy an international plane ticket and hop back home.

The horrific old village of Hollókő, Nógrád, Hungary (UNESCO World Heritage Site)

12. Sofia, who grew up in a village, has endured hardships that few Americans can imagine. 

A village. A VILLAGE, I TELL YOU. You cannot imagine the horrors of growing up in a a clustered human settlement or community, larger than a hamlet but smaller than a town, with a population ranging from a few hundred to a few thousand.

I mean, just look at this Hungarian village:

Traumatic.

Overall, I don’t think the author was totally crazy when he thought, “Hey, why do corporations get special rights that individuals don’t? Why let corporations pick immigrants and not ordinary people?” I, too, am uncomfortable with the idea of corporations having special rights. But trying to preserve the part of immigration that is based on “hiring people to do jobs” while doing away with the part where corporations are doing the hiring is missing the point of what corporations are: organizations that we route hiring through. The logic here is thus completely garbled.

But garbled logic aside, there is a much deeper problem. I’ve been saying for a long time that the demand for low-wage immigrants skirts perilously close to the logic behind slavery. “Americans are too good for these icky jobs; let’s import some brown people and make them do it.” This article strips away all pretense of valuing immigrants for their skills, perspectives, or can-do spirit: they are nothing but mobile economic units, cogs in an increasingly post-industrial machine.

They just want cheaper labor, humanity be damned.

Homeschooling Corner: The Well-Trained Mind, by Susan Bauer and Jessie Wise

Today we’re reviewing Susan Wise Bauer and Jessie Wise’s The Well-Trained Mind: A guide to Classical Education at Home. (H/T to commentator Jefferson for the recommendation.)

The Well Trained Mind is not the sort of book that lends itself to quoting, so I won’t. It is, however, an extremely practical guide to homeschooling, with specific advice for each year, from pre-K through highschool, including information on how to write highschool transcripts, grades, and prepare your kids for the academic paperwork portion of applying to college. It is a kind of homeschooling reference book. (There are multiple editions online; I purchased the one in the photo because it was cheaper than the newer ones, but you might want the most recently updated one.)

By now I’ve probably read about a dozen books on homeschooling/education, everything from Montessori to Waldorf, Summerhill to Unschooling, math and science curriculum guides for preschoolers, and now The Well-Trained Mind.

The data on homeschooling is pretty good: homeschoolers turn out, on average, about as smart as their conventionally schooled peers. (I forget the exact numbers.) They tend to be better than average at reading and writing, and a bit worse than average at math and science. Unschooled kids (who receive very little formal instruction in anything,) tend to turn out about a year behind their peers, which isn’t too bad considering all of the effort that goes into conventional schooling, but I still can’t recommend it.

The Well-Trained Mind is an excellent staring point for any parent trying to get their feet under themselves and figure out the daunting task of “OMG How do I do this?” It lays out a subject-by-subject plan for every year of schooling, down to how many minutes per day to spend on each part of the curriculum.

If that sounds too detailed, remember that this is just a guide and you can use it as an inspirational jumping-off-point for your own ideas. It’s like arranging all of the colors of paint in a nice neat circle before you paint your own masterpiece.

If you need a curriculum–either because your state requires it, or it requires you to cover certain topics, or you would just feel better with a curriculum to guide you before you leap in unsupervised, this is a very good guide. If you already have your curriculum and you feel secure and confident in what you’re doing, you might find the information in this book superfluous.

Bauer and Wise lay out what’s known as the Trivium: grammar, logic, and rhetoric.

Elementary school is the “grammar” stage. At this age, students are learning (mostly memorizing) the mechanical rules they need for education, like letter sounds and times tables. At the logic stage, children begin applying what they know and trying to figure out why things happen. Rhetoric is for the highschoolers, and since I don’t have any highschoolers I didn’t read that part of the book.

The curriculum for the younger grades is straightforward and easy to use: 10 minutes a day of alphabet/phonics for the preschoolers, increasing over the years to include spelling, grammar, reading, and math. The authors particularly encourage reading history (they have a specific order) and children’s versions of classic novels/myths.

Their approach to writing is interesting: in the lower grades, at least, children do very little generative writing (that is, coming up with and writing down their own ideas,) and focus more on copy work–trying to accurately and neatly write down a few sentences their parents give them, and otherwise expressing themselves out loud.

This stands in stark contrast to how writing is taught in the local schools, where even kindergarteners are expected to start writing little stories or at least sentences of their own devising.

This works great for some kids. My kids hate it. I think the combination of tasks–hold the pencil properly, now form the letters, arrange them into a word, spell the word properly, oh, and come up with an original idea and a specific sentence to write about the idea was just overwhelming.

So Bauer’s approach, which breaks the mechanics and creative work into two different parts, is a welcome alternative that may work better for my family.

Bauer and Wise are strong advocates of phonics instruction (which I agree with) and make an interesting point about emphasizing what they call parts-to-whole instruction and avoiding whole-to-parts. In the example they give, imagine giving a child a tray of insects (presumably fake or preserved,) and showing them five different kind of insect legs. The child learns the five kinds, and can then sort the insects by variety.

Now imagine handing the child the same tray of insects and simply asking them to take a good look at the bugs, figure out what’s the same or different between them, and then sort them. Well, children certainly can sort objects into piles, but will they learn much in the process? Let the children know what you want from them, teach them what you want them to learn, and then let them use their knowledge. Don’t expect them to work it all out on their own from scratch with a big pile of bugs.

I’ve noticed that a lot of children’s “educational” TV shows try to demonstrate the second approach. The characters have some sort of problem and the try to think about different ways to solve it. This is fine for TV, but in real life, kids are pretty bad at this. They struggle to generate solutions that they haven’t heard of before–after all, they’re only kids, and they only know so much. This doesn’t mean kids can’t have great ideas or figure stuff out, it just means they have sensible limits.

This is the same idea that underlies their approach to phonics–not that it’s wrong to memorize a few words (sew does not rhyme with chew, after all,) but that kids benefit from explicit instruction in how letters work so they can use that knowledge to sound out new words they’ve never seen before.

Whole language vs. phonics instruction isn’t quite the controversy it used to be, but there’s something similar unfolding in math, as far as I can see. Back in public school, they didn’t teach the kid the “algorithm” for addition and subtraction until third grade. My eldest was expected to add and subtract multiple two-digit numbers in their HEAD based on an “understanding of numbers” instead of being taught to write down the numbers and add them.

Understanding numbers is great, but I recommend also teaching your kids to write them down and add/subtract them.
AND FOR GOODNESS’S SAKES, WRITE EQUATIONS VERTICALLY. Always try to model best practice.

Many kids acquire number sense through practice. Seeing that 9+5=14 whether they are in the equations 9+5 or 5+9, 45+49 or 91+52, helps children develop number sense. Give children the tools and then let them use them. Don’t make the children try to re-invent addition or force them to use something less efficient (and don’t teach them something you’ll just have to un-teach them later.)

The authors recommend teaching kids Latin. I don’t recommend Latin unless you are really passionate about Latin.  IMO, you’re better off teaching your kids something you already speak or something they can use to get a job someday, but that’s a pretty personal decision.

 

Here’s how our own schedule currently looks:

After all of the holiday excitement and disruption, I feel like we’re finally settling back into a good routine. What exactly we do varies by day, but here’s a general outline:

2 Logic puzzles (I’m not totally satisfied with our puzzle book, so I can’t recommend a specific one, but logic puzzles come in a variety of difficulty levels)

2 Tangram puzzles (I like to play some music while the kids are working)

1 or 2 stories from Mathematicians are People, Too: Stories from the Lives of Great Mathematicians (Warning: Pythagoras was killed by an angry mob, Archimedes was killed by an invading soldier, and Hypatia was also killed by an angry mob. But Thales and Napier’s chapters do not have descriptions of their horrible deaths.) This is our current “history” book, because I try to structure our history around specific themes, like technology or math.

Math: multiplication tables and/or fractions

A game of some sort, like Mastermind, Fraction Formula, or Chess. (No-Stress Chess is  good teaching set.)

Science and/or social studies reading (the subjects often overlap.) I happened across a lovely stack of science, math, and social studies texts at the local used book shop the other day. When I got home, I realized they’re from India. Well, math is math, no matter where you’re from, and the social studies books are making for an interesting unit on India. In science we’ve just started a unit on Earth science (wind, water, stones, and dirt) for which I am well-prepared with a supply of rocks. (Come spring we’ll be growing plants, butterflies, and ladybugs.)

Free reading: my kids like books about Minecraft or sharks. Your kids like what they like.

Grammar/spelling/copywork: not our favorite subjects, but I’m trying to gradually increase the amount we do. Mad Libs with spelling words are at least fun.

I never manage to do as much as I want to do.

Your Own, Personal, Immigrant

A reaction to Politico’s “What if you could get your own personal immigrant” article (with apologies to Depeche Mode):

Reach out and touch poverty
Your own personal immigrant
Someone to hear your orders
Someone who cares for your kids
Your own personal immigrant
Someone to hear your orders
Someone who’s trapped
Feeling unknown
And they’re all alone
Flesh and bone
No minimum wage at home
Just like Uber
I’ll make you a believer
Take second best
Put indentured servitude to the test
Things on your chest
You need to confess
You just want a slave

I will deliver your luxury
You know I’m expendable
Reach out and touch poverty
Your own personal immigrant
Reach out and touch poverty

Apparently Most People Live in A Strange Time Warp Where Neither Past nor Future Actually Exist

Forget the Piraha. It appears that most Americans are only vaguely aware of these things called “past” and “future”:

Source: CNN poll conducted by SSRS,

A majority of people now report that George W. Bush, whom they once thought was a colossal failure of a president, whose approval ratings bottomed out at 33% when he left office, was actually good. By what measure? He broke the economy, destabilized the Middle East, spent trillions of dollars, and got thousands of Americans and Iraqis killed.

Apparently the logic here is “Sure, Bush might have murdered Iraqi children and tortured prisoners, but at least he didn’t call Haiti a shithole.” We Americans have standards, you know.

He’s just a huggable guy.

I’d be more forgiving if Bush’s good numbers all came from 18 year olds who were 10 when he left office and so weren’t actually paying attention at the time. I’d also be more forgiving if Bush had some really stupid scandals, like Bill Clinton–I can understand why someone might have given Clinton a bad rating in the midst of the Monica Lewinsky scandal, but looking back a decade later, might reflect that Monica didn’t matter that much and as far as president goes, Clinton was fine.

But if you thought invading Iraq was a bad idea back in 2008 then you ought to STILL think it is a bad idea right now.

Note: If you thought it was a good idea at the time, then it’s sensible to think it is still a good idea.

This post isn’t really about Bush. It’s about our human inability to perceive the flow of time and accurately remember the past and prepare for the future.

I recently texted a fellow mom: Would your kid like to come play with my kid? She texted back: My kid is down for a nap.

AND?

What about when the nap is over? I didn’t specify a time in the original text; tomorrow or next week would have been fine.

I don’t think these folks are trying to avoid me. They’re just really bad at scheduling.

People are especially bad at projecting current trends into the future. In a conversation with a liberal friend, he dismissed the idea that there could be any problems with demographic trends or immigration with, “That won’t happen for a hundred years. I’ll be dead then. I don’t care.”

An anthropologist working with the Bushmen noticed that they had to walk a long way each day between the watering hole, where the only water was, and the nut trees, where the food was. “Why don’t you just plant a nut tree near the watering hole?” asked the anthropologist.

“Why bother?” replied a Bushman. “By the time the tree was grown, I’d be dead.”

Of course, the tree would probably only take a decade to start producing, which is within even a Bushman’s lifetime, but even if it didn’t, plenty of people build up wealth, businesses, or otherwise make provisions to provide for their children–or grandchildren–after their deaths.

Likewise, current demographic trends in the West will have major effects within our lifetimes. Between the  1990 and 2010 censuses (twenty years), the number of Hispanics in the US doubled, from 22.4 million to 50.5 million. As a percent of the overall population, they went from 9% to 16%–making them America’s largest minority group, as blacks constitute only 12.6%.

If you’re a Boomer, then Hispanics were only 2-3% of the country during your childhood.

The idea that demographic changes will take a hundred years and therefore don’t matter makes as much sense as saying a tree that takes ten years to grow won’t produce within your lifetime and therefore isn’t worth planting.

Society can implement long term plans–dams are built with hundred year storms and floods in mind; building codes are written with hundred year earthquake risks in mind–but most people seem to exist in a strange time warp in which neither the past nor future really exist. What they do know about the past is oddly compressed–anything from a decade to a century ago is mushed into a vague sense of “before now.” Take this article from the Atlantic on how Micheal Brown (born in 1996,) was shot in 2014 because of the FHA’s redlining policies back in 1943.

I feel like I’m beating a dead horse at this point, but one of the world’s most successful ethnic groups was getting herded into gas chambers in 1943. Somehow the Jews managed to go from being worked to death in the mines below Buchenwald (slave labor dug the tunnels where von Braun’s rockets were developed) to not getting shot by the police on the streets of Ferguson in 2014, 71 years later. It’s a mystery.

And in another absurd case, “Artist reverses gender roles in 50s ads to ‘give men a taste of their own sexist poison’,” because clearly advertisements from over half a century ago are a pressing issue, relevant to the opinions of modern men.

I’m focusing here on political matters because they make the news, but I suspect this is a true psychological trait for most people–the past blurs fuzzily together, and the future is only vaguely knowable.

Politically, there is a tendency to simultaneously assume the past–which continued until last Tuesday–was a long, dark, morass of bigotry and unpleasantness, and that the current state of enlightened beauty will of course continue into the indefinite future without any unpleasant expenditures of effort.

In reality, our species is, more or less, 300,000 years old. Agriculture is only 10,000 years old.

100 years ago, the last great bubonic plague epidemic (yersinia pestis) was still going on. 10 million people died, including 119 Californians. 75 years ago, millions of people were dying in WWII. Sixty years ago, polio was still crippling children (my father caught it, suffering permanent nerve damage.)

In the 1800s, Germany’s infant mortality rate was 50%; in 1950, Europe’s rate was over 10%; today, infant mortality in the developed world is below 0.5%; globally, it’s 4.3%. The death of a child has gone from a universal hardship to an almost unknown suffering.

100 years ago, only one city in the US–Jersey City–routinely disinfected its drinking water. (Before disinfection and sewers, drinking water was routinely contaminated with deadly bacteria like cholera.) I’m still looking for data on the spread of running water, but chances are good your grandparents did not have an indoor toilet when they were children. (I have folks in my extended family who still have trouble when the water table drops and their well dries up.)

Hunger, famines, disease, death… I could continue enumerating, but my point is simple: the prosperity we enjoy is not only unprecedented in the course of human history, but it hasn’t even existed for one full human lifetime.

Rome was once an empire. In the year one hundred, the eternal city had over 1,500,000 citizens. By 500, it had fewer than 50,000. It would not recover for over a thousand years.

Everything we have can be wiped away in another human lifetime if we refuse to admit that the future exists.

Testosterone metabolization, autism, male brain, and female identity

I began this post intending to write about testosterone metabolization in autism and possible connections with transgender identity, but realized halfway through that I didn’t actually know whether the autist-trans connection was primarily male-to-female or female-to-male. I had assumed that the relevant population is primarily MtF because both autists and trans people are primarily male, but both groups do have female populations that are large enough to contribute significantly. Here’s a sample of the data I’ve found so far:

A study conducted by a team of British scientists in 2012 found that of a pool of individuals not diagnosed on the autism spectrum, female-to-male (FTM) transgender people have higher rates of autistic features than do male-to-female (MTF) transgender people or cisgender males and females. Another study, which looked at children and adolescents admitted to a gender identity clinic in the Netherlands, found that almost 8 percent of subjects were also diagnosed with ASD.

Note that both of these studies are looking at trans people and assessing whether or not they have autism symptoms, not looking at autists and asking if they have trans symptoms. Given the characterization of autism as “extreme male brain” and that autism is diagnosed in males at about 4x the rate of females, the fact that there is some overlap between “women who think they think like men” and “traits associated with male thought patterns” is not surprising.

If the reported connection between autism and trans identity is just “autistic women feel like men,” that’s pretty non-mysterious and I just wasted an afternoon.

Though the data I have found so far still does not look directly at autists and ask how many of them have trans symptoms, the wikipedia page devoted to transgender and transsexual computer programmers lists only MtFs and no FtMs. Whether this is a pattern throughout the wider autism community, it definitely seems to be a thing among programmers. (Relevant discussion.)

So, returning to the original post:

Autism contains an amusing contradiction: on the one hand, autism is sometimes characterized as “extreme male brain,” and on the other hand, (some) autists (may be) more likely than neurotypicals to self-identify as transwomen–that is, biological men who see themselves as women. This seems contradictory: if autists are more masculine, mentally, than the average male, why don’t they identify as football players, army rangers, or something else equally masculine? For that matter, why isn’t a group with “extreme male brains” regarded as more, well, masculine?

(And if autists have extreme male brains, does that mean football players don’t? Do football players have more feminine brains than autists? Do colorless green ideas sleep furiously? DO WORDS MEAN?)

*Ahem*

In favor of the “extreme male brain” hypothesis, we have evidence that testosterone is important for certain brain functions, like spacial recognition, we have articles like this one: Testosterone and the brain:

Gender differences in spatial recognition, and age-related declines in cognition and mood, point towards testosterone as an important modulator of cerebral functions. Testosterone appears to activate a distributed cortical network, the ventral processing stream, during spatial cognition tasks, and addition of testosterone improves spatial cognition in younger and older hypogonadal men. In addition, reduced testosterone is associated with depressive disorders.

(Note that women also suffer depression at higher rates than men.)

So people with more testosterone are better at spacial cognition and other tasks that “autistic” brains typically excel at, and brains with less testosterone tend to be moody and depressed.

But hormones are tricky things. Where do they come from? Where do they go? How do we use them?

According to Wikipedia:

During the second trimester [of pregnancy], androgen level is associated with gender formation.[13] This period affects the femininization or masculinization of the fetus and can be a better predictor of feminine or masculine behaviours such as sex typed behaviour than an adult’s own levels. A mother’s testosterone level during pregnancy is correlated with her daughter’s sex-typical behavior as an adult, and the correlation is even stronger than with the daughter’s own adult testosterone level.[14]

… Early infancy androgen effects are the least understood. In the first weeks of life for male infants, testosterone levels rise. The levels remain in a pubertal range for a few months, but usually reach the barely detectable levels of childhood by 4–6 months of age.[15][16] The function of this rise in humans is unknown. It has been theorized that brain masculinization is occurring since no significant changes have been identified in other parts of the body.[17] The male brain is masculinized by the aromatization of testosterone into estrogen, which crosses the blood–brain barrier and enters the male brain, whereas female fetuses have α-fetoprotein, which binds the estrogen so that female brains are not affected.[18]

(Bold mine.)

Let’s re-read that: the male brain is masculinized by the aromatization of testosterone into estrogen.

If that’s not a weird sentence, I don’t know what is.

Let’s hop over to the scientific literature, eg, Estrogen Actions in the Brain and the Basis for Differential Action in Men and Women: A Case for Sex-Specific Medicines:

Burgeoning evidence now documents profound effects of estrogens on learning, memory, and mood as well as neurodevelopmental and neurodegenerative processes. Most data derive from studies in females, but there is mounting recognition that estrogens play important roles in the male brain, where they can be generated from circulating testosterone by local aromatase enzymes or synthesized de novo by neurons and glia. Estrogen-based therapy therefore holds considerable promise for brain disorders that affect both men and women. However, as investigations are beginning to consider the role of estrogens in the male brain more carefully, it emerges that they have different, even opposite, effects as well as similar effects in male and female brains. This review focuses on these differences, including sex dimorphisms in the ability of estradiol to influence synaptic plasticity, neurotransmission, neurodegeneration, and cognition, which, we argue, are due in a large part to sex differences in the organization of the underlying circuitry.

Hypothesis: the way testosterone works in the brain (where we both do math and “feel” male or female) and the way it works in the muscles might be very different.

Do autists actually differ from other people in testosterone (or other hormone) levels?

In Elevated rates of testosterone-related disorders in women with autism spectrum conditions, researchers surveyed autistic women and mothers of autistic children about various testosterone-related medical conditions:

Compared to controls, significantly more women with ASC [Autism Spectrum Conditions] reported (a) hirsutism, (b) bisexuality or asexuality, (c) irregular menstrual cycle, (d) dysmenorrhea, (e) polycystic ovary syndrome, (f) severe acne, (g) epilepsy, (h) tomboyism, and (i) family history of ovarian, uterine, and prostate cancers, tumors, or growths. Compared to controls, significantly more mothers of ASC children reported (a) severe acne, (b) breast and uterine cancers, tumors, or growths, and (c) family history of ovarian and uterine cancers, tumors, or growths.

Androgenic Activity in Autism has an unfortunately low number of subjects (N=9) but their results are nonetheless intriguing:

Three of the children had exhibited explosive aggression against others (anger, broken objects, violence toward others). Three engaged in self-mutilations, and three demonstrated no aggression and were in a severe state of autistic withdrawal. The appearance of aggression against others was associated with having fewer of the main symptoms of autism (autistic withdrawal, stereotypies, language dysfunctions).

Three of their subjects (they don’t say which, but presumably from the first group,) had abnormally high testosterone levels (including one of the girls in the study.) The other six subjects had normal androgen levels.

This is the first report of an association between abnormally high androgenic activity and aggression in subjects with autism. Although a previously reported study did not find group mean elevations in plasma testosterone in prepubertal autistic subjects (4), it appears here that in certain autistic individuals, especially those in puberty, hyperandrogeny may play a role in aggressive behaviors. Also, there appear to be distinct clinical forms of autism that are based on aggressive behaviors and are not classified in DSM-IV. Our preliminary findings suggest that abnormally high plasma testosterone concentration is associated with aggression against others and having fewer of the main autistic symptoms.

So, some autists have do have abnormally high testosterone levels, but those same autists are less autistic, overall, than other autists. More autistic behavior, aggression aside, is associated with normal hormone levels. Probably.

But of course that’s not fetal or early infancy testosterone levels. Unfortunately, it’s rather difficult to study fetal testosterone levels in autists, as few autists were diagnosed as fetuses. However, Foetal testosterone and autistic traits in 18 to 24-month-old children comes close:

Levels of FT [Fetal Testosterone] were analysed in amniotic fluid and compared with autistic traits, measured using the Quantitative Checklist for Autism in Toddlers (Q-CHAT) in 129 typically developing toddlers aged between 18 and 24 months (mean ± SD 19.25 ± 1.52 months). …

Sex differences were observed in Q-CHAT scores, with boys scoring significantly higher (indicating more autistic traits) than girls. In addition, we confirmed a significant positive relationship between FT levels and autistic traits.

I feel like this is veering into “we found that boys score higher on a test of male traits than girls did” territory, though.

In Polymorphisms in Genes Involved in Testosterone Metabolism in Slovak Autistic Boys, researchers found:

The present study evaluates androgen and estrogen levels in saliva as well as polymorphisms in genes for androgen receptor (AR), 5-alpha reductase (SRD5A2), and estrogen receptor alpha (ESR1) in the Slovak population of prepubertal (under 10 years) and pubertal (over 10 years) children with autism spectrum disorders. The examined prepubertal patients with autism, pubertal patients with autism, and prepubertal patients with Asperger syndrome had significantly increased levels of salivary testosterone (P < 0.05, P < 0.01, and P < 0.05, respectively) in comparison with control subjects. We found a lower number of (CAG)n repeats in the AR gene in boys with Asperger syndrome (P < 0.001). Autistic boys had an increased frequency of the T allele in the SRD5A2 gene in comparison with the control group. The frequencies of T and C alleles in ESR1 gene were comparable in all assessed groups.

What’s the significance of CAG repeats in the AR gene? Apparently they vary inversely with sensitivity to androgens:

Individuals with a lower number of CAG repeats exhibit higher AR gene expression levels and generate more functional AR receptors increasing their sensitivity to testosterone…

Fewer repeats, more sensitivity to androgens. The SRD5A2 gene is also involved in testosterone metabolization, though I’m not sure exactly what the T allele does relative to the other variants.

But just because there’s a lot of something in the blood (or saliva) doesn’t mean the body is using it. Diabetics can have high blood sugar because their bodies lack the necessary insulin to move the sugar from the blood, into their cells. Fewer androgen receptors could mean the body is metabolizing testosterone less effectively, which in turn leaves more of it floating in the blood… Biology is complicated.

What about estrogen and the autistic brain? That gets really complicated. According to Sex Hormones in Autism: Androgens and Estrogens Differentially and Reciprocally Regulate RORA, a Novel Candidate Gene for Autism:

Here, we show that male and female hormones differentially regulate the expression of a novel autism candidate gene, retinoic acid-related orphan receptor-alpha (RORA) in a neuronal cell line, SH-SY5Y. In addition, we demonstrate that RORA transcriptionally regulates aromatase, an enzyme that converts testosterone to estrogen. We further show that aromatase protein is significantly reduced in the frontal cortex of autistic subjects relative to sex- and age-matched controls, and is strongly correlated with RORA protein levels in the brain.

If autists are bad at converting testosterone to estrogen, this could leave extra testosterone floating around in their blood… but doens’t explain their supposed “extreme male brain.” Here’s another study on the same subject, since it’s confusing:

Comparing the brains of 13 children with and 13 children without autism spectrum disorder, the researchers found a 35 percent decrease in estrogen receptor beta expression as well as a 38 percent reduction in the amount of aromatase, the enzyme that converts testosterone to estrogen.

Levels of estrogen receptor beta proteins, the active molecules that result from gene expression and enable functions like brain protection, were similarly low. There was no discernable change in expression levels of estrogen receptor alpha, which mediates sexual behavior.

I don’t know if anyone has tried injecting RORA-deficient mice with estrogen, but here is a study about the effects of injecting reelin-deficient mice with estrogen:

The animals in the new studies, called ‘reeler’ mice, have one defective copy of the reelin gene and make about half the amount of reelin compared with controls. …

Reeler mice with one faulty copy serve as a model of one of the most well-established neuro-anatomical abnormalities in autism. Since the mid-1980s, scientists have known that people with autism have fewer Purkinje cells in the cerebellum than normal. These cells integrate information from throughout the cerebellum and relay it to other parts of the brain, particularly the cerebral cortex.

But there’s a twist: both male and female reeler mice have less reelin than control mice, but only the males lose Purkinje cells. …

In one of the studies, the researchers found that five days after birth, reeler mice have higher levels of testosterone in the cerebellum compared with genetically normal males3.

Keller’s team then injected estradiol — a form of the female sex hormone estrogen — into the brains of 5-day-old mice. In the male reeler mice, this treatment increases reelin levels in the cerebellum and partially blocks Purkinje cell loss. Giving more estrogen to female reeler mice has no effect — but females injected with tamoxifen, an estrogen blocker, lose Purkinje cells. …

In another study, the researchers investigated the effects of reelin deficiency and estrogen treatment on cognitive flexibility — the ability to switch strategies to solve a problem4. …

“And we saw indeed that the reeler mice are slower to switch. They tend to persevere in the old strategy,” Keller says. However, male reeler mice treated with estrogen at 5 days old show improved cognitive flexibility as adults, suggesting that the estrogen has a long-term effect.

This still doesn’t explain why autists would self-identify as transgender women (mtf) at higher rates than average, but it does suggest that any who do start hormone therapy might receive benefits completely independent of gender identity.

Let’s stop and step back a moment.

Autism is, unfortunately, badly defined. As the saying goes, if you’ve met one autist, you’ve met one autist. There are probably a variety of different, complicated things going on in the brains of different autists simply because a variety of different, complicated conditions are all being lumped together under a single label. Any mental disability that can include both non-verbal people who can barely dress and feed themselves and require lifetime care and billionaires like Bill Gates is a very badly defined condition.

(Unfortunately, people diagnose autism with questionnaires that include questions like “Is the child pedantic?” which could be equally true of both an autistic child and a child who is merely very smart and has learned more about a particular subject than their peers and so is responding in more detail than the adult is used to.)

The average autistic person is not a programmer. Autism is a disability, and the average diagnosed autist is pretty darn disabled. Among the people who have jobs and friends but nonetheless share some symptoms with formally diagnosed autists, though, programmer and the like appear to be pretty popular professions.

Back in my day, we just called these folks nerds.

Here’s a theory from a completely different direction: People feel the differences between themselves and a group they are supposed to fit into and associate with a lot more strongly than the differences between themselves and a distant group. Growing up, you probably got into more conflicts with your siblings and parents than with random strangers, even though–or perhaps because–your family is nearly identical to you genetically, culturally, and environmentally. “I am nothing like my brother!” a man declares, while simultaneously affirming that there is a great deal in common between himself and members of a race and culture from the other side of the planet. Your  coworker, someone specifically selected for the fact that they have similar mental and technical aptitudes and training as yourself, has a distinct list of traits that drive you nuts, from the way he staples papers to the way he pronounces his Ts, while the women of an obscure Afghan tribe of goat herders simply don’t enter your consciousness.

Nerds, somewhat by definition, don’t fit in. You don’t worry much about fitting into a group you’re not part of in the fist place–you probably don’t worry much about whether or not you fit in with Melanesian fishermen–but most people work hard at fitting in with their own group.

So if you’re male, but you don’t fit in with other males (say, because you’re a nerd,) and you’re down at the bottom of the highschool totem pole and feel like all of the women you’d like to date are judging you negatively next to the football players, then you might feel, rather strongly, the differences between you and other males. Other males are aggressive, they call you a faggot, they push you out of their spaces and threaten you with violence, and there’s very little you can do to respond besides retreat into your “nerd games.”

By contrast, women are polite to you, not aggressive, and don’t aggressively push you out of their spaces. Your differences with them are much less problematic, so you feel like you “fit in” with them.

(There is probably a similar dynamic at play with American men who are obsessed with anime. It’s not so much that they are truly into Japanese culture–which is mostly about quietly working hard–as they don’t fit in very well with their own culture.) (Note: not intended as a knock on anime, which certainly has some good works.)

And here’s another theory: autists have some interesting difficulties with constructing categories and making inferences from data. They also have trouble going along with the crowd, and may have fewer “mirror neurons” than normal people. So maybe autists just process the categories of “male” and “female” a little differently than everyone else, and in a small subset of autists, this results in trans identity.*

And another: maybe there are certain intersex disorders which result in differences in brain wiring/organization. (Yes, there are real interesx disorders, like Klinefelter’s, in which people have XXY chromosomes instead of XX or XY.) In a small set of cases, these unusually wired brains may be extremely good at doing certain tasks (like programming) resulting people who are both “autism spectrum” and “trans”. This is actually the theory I’ve been running with for years, though it is not incompatible with the hormonal theories discussed above.

But we are talking small: trans people of any sort are extremely rare, probably on the order of <1/1000. Even if autists were trans at 8 times the rates of non-autists, that’s still only 8/1000 or 1/125. Autists themselves are pretty rare (estimates vary, but the vast majority of people are not autistic at all,) so we are talking about a very small subset of a very small population in the first place. We only notice these correlations at all because the total population has gotten so huge.

Sometimes, extremely rare things are random chance.

Anthropology Friday: Numbers and the Making of Us, by Caleb Everett pt. 4

Yes, but which 25% of us is grape?

Welcome to our final post on Numbers and the Making of Us: Counting and the Course of Human Cultures, by Caleb Everett. Today I just want to highlight a few interesting passages.

On DNA:

For example, there is about 25% overlap between the human genome and that of grapes. (And we have fewer genes than grapes!) So some caution should be exercised before reading too much into percentages of genomic correspondence across species. I doubt, after all that you consider yourself one-quarter grape. … canine and bovine species generally exhibit about an 85% rate of genomic correspondence with humans. … small changes in genetic makeup can, among other influences, lead to large changes in brain size.

On the development of numbers:

Babylonian math homework

After all, for the vast majority of our species’ existence, we lived as hunters and gatherers in Africa … A reasonable interpretation of the contemporary distribution of cultural and number-system types, then, is that humans did not rely on complex number system for the bulk of their history. We can also reasonably conclude that transitions to larger, more sedentary, and more trade-based cultures helped pressure various groups to develop more involved numerical technologies. … Written numerals, and writing more generally, were developed first in the Fertile Crescent after the agricultural revolution began there. … These pressures ultimately resulted in numerals and other written symbols, such as the clay-token based numerals … The numerals then enabled new forms of agriculture and trade that required the exact discrimination and representation of quantities. The ancient Mesopotamian case is suggestive, then, of the motivation for the present-day correlation between subsistence and number types: larger agricultural and trade-based economies require numerical elaboration to function. …

Intriguingly, though, the same maybe true of Chinese writing, the earliest samples of which date to the Shang Dynasty and are 3,000 years old. The most ancient of these samples are oracle bones. These bones were inscribed with nuemerals quantifying such items as enemy prisoners, birds and animals hunted, and sacrificed animals. … Ancient writing around the world is numerically focused.

Changes in the Jungle as population growth makes competition for resources more intense and forces people out of their traditional livelihoods:

Consider the case of one of my good friends, a member of an indigenous group known as the Karitiana. … Paulo spent the majority of his childhood, in the 1980s and 1990s in the largest village of his people’s reservation. … While some Karitiana sought to make a living in nearby Porto Velho, many strived to maintain their traditional way of life on their reservation. At the time this was feasible, and their traditional subsistence strategies of hunting, gathering, and horticulture could be realistically practiced. Recently, however, maintaining their conventional way of life has become a less tenable proposition. … many Karitiana feel they have little choice but to seek employment in the local Brazilian economy… This is certainly true of Paulo. He has been enrolled in Brazilian schools for some time, has received some higher education, and is currently employed by a governmental organization. To do these things, of course, Paulo had to learn Portuguese grammar and writing. And he had to learn numbers and math, also. In short, the socioeconomic pressures he has felt to acquire the numbers of another culture are intense.

Everett cites a statistic that >90% of the world’s approximately 7,000 languages are endangered.

They are endangered primarily because people like Paulo are being conscripted into larger nation-states, gaining fluency in more economically viable languages. … From New Guinea to Australia to Amazonia and elsewhere, the mathematizing of people is happening.

On the advantages of different number systems:

Recent research also suggests that the complexity of some non-linguistic number systems have been under appreciated. Many counting boards and abaci that have been used, and are still in use across the world’s culture, present clear advantages to those using them … the abacus presents some cognitive advantages. That is because, research now suggests, children who are raised using the abacus develop a “mental abacus” with time. … According to recent cross-cultural findings, practitioners of abacus-based mathematical strategies outperform those unfamiliar with such strategies,a t least in some mathematical tasks. The use of the Soroban abacus has, not coincidentally, now been adopted in many schools throughout Asia.

The zero is a dot in the middle of the photo–earliest known zero, Cambodia

I suspect these higher math scores are more due to the mental abilities of the people using the abacus than the abacus itself. I have also just ordered an abacus.

… in 2015 the world’s oldest known unambiguous inscription of a circular zero was rediscovered in Cambodia. The zero in question, really a large dot, serves as a placeholder in the ancient Khmer numeral for 605. It is inscribed on a stone tablet, dating to 683 CE, that was found only kilometers from the faces of Bayon and other ruins of Angkor Wat and Angkor Thom. … the Maya also developed a written form for zero, and the Inca encoded the concept in their Quipu.

In 1202, Fibonacci wrote the Book of Calculation, which promoted the use of the superior Arabic (yes Hindu) numerals (zero included) over the old Roman ones. Just as the introduction of writing jump-started the Cherokee publishing industry, so the introduction of superior numerals probably helped jump-start the Renaissance.

Cities and the rise of organized religion:

…although creation myths, animistic practices, and other forms of spiritualism are universal or nearly universal, large-scale hierarchical religions are restricted to relatively few cultural lineages. Furthermore, these religions… developed only after people began living in larger groups and settlements because of their agricultural lifestyles. … A phalanx of scholars has recently suggested that the development of major hierarchical religions, like the development of hierarchical governments, resulted from the agglomeration of people in such places. …

Organized religious beliefs, with moral-enforcing deities and priest case, were a by-product of the need for large groups of people to cooperate via shared morals and altruism. As the populations of cultures grew after the advent of agricultural centers… individuals were forced to rely on shared trust with many more individuals, including non-kin, than was or is the case in smaller groups like bands or tribes. … Since natural selection is predicated on the protection of one’s genes, in-group altruism and sacrifice are easier to make sense of in bands and tribes. But why would humans in much larger populations–humans who have no discernible genetic relationship… cooperate with these other individuals in their own culture? … some social mechanism had to evolve so that larger cultures would not disintegrate due to competition among individuals and so that many people would not freeload off the work of others. One social mechanism that foster prosocial and cooperative behavior is an organized religion based on shared morals and omniscient deities capable of keeping track of the violation of such morals. …

When Moses descended from Mt. Sinai with his stone tablets, they were inscribed with ten divine moral imperatives. … Why ten? … Here is an eleventh commandment that could likely be uncontroversially adopted by many people: “thou shalt not torture.” … But then the list would appear to lose some of its rhetorical heft. “eleven commandments’ almost hints of a satirical deity.

Technically there are 613 commandments, but that’s not nearly as catchy as the Ten Commandments–inadvertently proving Everett’s point.

Overall, I found this book frustrating and repetitive, but there were some good parts. I’ve left out most of the discussion of the Piraha and similar cultures, and the rather fascinating case of Nicaraguan homesigners (“homesigners” are deaf people who were never taught a formal sign language but made up their own.) If you’d like to learn more about them, you might want to look up the book at your local library.