I am on vacation, and so have only been able to take notes on the posts I want to write for the past week. Here is the outline I jotted down in the car:
When Capitalism Devours Democracy
Ken Star, Mueller, the media, and endless for-profit, anti-nation investigations into the president. (Actually, Tom Nichols’s discussion about the evolution of talk radio and Cable News and their deleterious effects on political discourse is one of the better parts of his book, The Death of Expertise.)
The overly complex legal code + endless investigation + the media + advertising dollars => undermining government function.
Watergate, White Water, Monica, Russiagate, etc.
Can you imagine the national reaction if someone tried to investigate George Washington the same way? It would have been seen not as “anti-George Washington,” but as fundamentally anti-American, an attempt to subvert democracy itself and interfere with the proper functioning of the nation.
Note the complexity of the modern legal, economic, and tax systems, which simultaneously make it very hard for anyone doing much of anything to comply with every single law (have you ever jaywalked? Accidentally miscounted a deduction on your taxes?) and ensure that, with enough searching, if you want to pin something bad on someone, you probably can.
Even though you believe in your heart that you have done nothing wrong, you have no idea whether you might be admitting that you did something that is against the law. There are tens of thousands of criminal statutes on the books in America today. Most of them you have never heard of, and many of them involve conduct that nobody would imagine could ever be a crime.
(Unless you’ve been pulled over for speeding. Then obviously you pull out your driver’s license and talk like a normal human.)
In short, the media discovered, with Nixon and Watergate (at least within the past century or so,) that constant presidential scandals could be good for ratings, and certain folks in the government discovered with Bill Clinton and Monica and Lewinsky that if you go digging for long enough, eventually you can find some kind of dirt to pin on someone–even if it’s completely irrelevant, idiotic dirt that has nothing to do with the president’s ability to govern.
This creates the incentive for the Media to constantly push the drumbeat narrative of “presidential scandal!” which leads to people truly believing that there is much more scandal than there really is.
Theory: Monica, Benghazi, Russiagate, and maybe even Watergate were all basically trumped-up hogwash played for ratings dollars. (Well, clearly someone broke into the Watergate hotel.)
The sheer complexity of the modern legal system, which allows this to happen, also incentivizes each party to push for constant investigations of the other party’s presidents. In essence, both sides are moving toward mutual defect-defect, with the media egging them on.
And We the People are the suckers.
I feel like there are concepts here for which we need better words.
The material-grievances theory and the cultural-resentments theory can fit together because, in both cases, they tell us that people voted for Trump out of a perceived self-interest, which was to improve their faltering economic and material conditions, or else to affirm their cultural standing vis-à-vis the non-whites and the bicoastal elites. Their votes were, from this standpoint, rationally cast. … which ultimately would suggest that 2016’s election was at least a semi-normal event, even if Trump has his oddities. But here is my reservation.
I do not think the election was normal. I think it was the strangest election in American history in at least one major particular, which has to do with the qualifications and demeanor of the winning candidate. American presidents over the centuries have always cultivated, after all, a style, which has been pretty much the style of George Washington, sartorially updated. … Now, it is possible that, over the centuries, appearances and reality have, on occasion, parted ways, and one or another president, in the privacy of his personal quarters, or in whispered instructions to his henchmen, has been, in fact, a lout, a demagogue, a thug, and a stinking cesspool of corruption. And yet, until just now, nobody running for the presidency, none of the serious candidates, would have wanted to look like that, and this was for a simple reason. The American project requires a rigorously republican culture, without which a democratic society cannot exist—a culture of honesty, logic, science, and open-minded debate, which requires, in turn, tolerance and mutual respect. Democracy demands decorum. And since the president is supposed to be democracy’s leader, the candidates for the office have always done their best to, at least, put on a good act.
The author (Paul Berman) then proposes Theory III: Broad Cultural Collapse:
A Theory 3 ought to emphasize still another non-economic and non-industrial factor, apart from marriage, family structure, theology, bad doctors, evil pharmaceutical companies, and racist ideology. This is a broad cultural collapse. It is a collapse, at minimum, of civic knowledge—a collapse in the ability to identify political reality, a collapse in the ability to recall the nature of democracy and the American ideal. An intellectual collapse, ultimately. And the sign of this collapse is an inability to recognize that Donald Trump has the look of a foreign object within the American presidential tradition.
Berman is insightful until he blames cultural collapse on the educational system (those dastardly teachers just decided not to teach about George Washington, I guess.)
We can’t blame education. Very few people had many years of formal education of any sort back in 1776 or 1810–even in 1900, far fewer people completed highschool than do today. The idea that highschool civics class was more effectively teaching future voters what to look for in a president in 1815 than today therefore seems unlikely.
If anything, in my (admittedly limited, parental) interactions with the local schools, education seem to lag national sentiment. For example, the local schools still cover Columbus Day in a pro-Columbus manner (and I don’t even live in a particularly conservative area) and have special Veterans’ Day events. School curricula are, I think, fairly influenced by the desires of the Texas schools, because Texas is a big state that buys a lot of textbooks.
I know plenty of Boomers who voted for Trump, so if we’re looking at a change in school curricula, we’re looking at a shift that happened half a century ago (or more,) but only recently manifested.
That said, I definitely feel something coursing through society that I could call “Cultural Collapse.” I just don’t think the schools are to blame.
Yesterday I happened across children’s book about famous musicians from the 1920s. Interwoven with the biographies of Beethoven and Mozart were political comments about kings and queens, European social structure and how these musicians of course saw through all of this royalty business and wanted to make music for the common people. It was an articulated ideology of democracy.
Sure, people today still think democracy is important, but the framing (and phrasing) is different. The book we recently read of mathematicians’ biographies didn’t stop to tell us how highly the mathematicians thought of the idea of common people voting (rather, when it bothered with ideology, it focused on increasing representation of women in mathematics and emphasizing the historical obstacles they faced.)
According to the Mounk-Foa early-warning system, signs of democratic deconsolidation in the United States and many other liberal democracies are now similar to those in Venezuela before its crisis.
Across numerous countries, including Australia, Britain, the Netherlands, New Zealand, Sweden and the United States, the percentage of people who say it is “essential” to live in a democracy has plummeted, and it is especially low among younger generations. …
Support for autocratic alternatives is rising, too. Drawing on data from the European and World Values Surveys, the researchers found that the share of Americans who say that army rule would be a “good” or “very good” thing had risen to 1 in 6 in 2014, compared with 1 in 16 in 1995.
That trend is particularly strong among young people. For instance, in a previously published paper, the researchers calculated that 43 percent of older Americans believed it was illegitimate for the military to take over if the government were incompetent or failing to do its job, but only 19 percent of millennials agreed. The same generational divide showed up in Europe, where 53 percent of older people thought a military takeover would be illegitimate, while only 36 percent of millennials agreed.
Note, though, that this is not a local phenomenon–any explanation that explains why support for democracy is down in the US needs to also explain why it’s down in Sweden, Australia, Britain, and the Netherlands (and maybe why it wasn’t so popular there in the first place.)
Here are a few different theories besides failing schools:
Less common culture, due to integration and immigration
More international culture, due to the internet, TV, and similar technologies
Put yourself in your grandfather or great-grandfather’s shoes, growing up in the 1910s or 20s. Cars were not yet common; chances were if he wanted to go somewhere, he walked or rode a horse. Telephones and radios were still rare. TV barely existed.
If you wanted to talk to someone, you walked over to them and talked. If you wanted to talk to someone from another town, either you or they had to travel, often by horse or wagon. For long-distance news, you had newspapers and a few telegraph wires.
News traveled slowly. People traveled slowly (most people didn’t ride trains regularly.) Most of the people you talked to were folks who lived nearby, in your own community. Everyone not from your community was some kind of outsider.
During World War II, for example, three German submariners escaped from Camp Crossville, Tennessee. Their flight took them to an Appalachian cabin, where they stopped for a drink of water. The mountain granny told them to git.” When they ignored her, she promptly shot them dead. The sheriff came, and scolded her for shooting helpless prisoners. Granny burst into tears, and said that she wold not have done it if she had known the were Germans. The exasperated sheriff asked her what in “tarnation” she thought she was shooting at. “Why,” she replied, “I thought they was Yankees!”
And then your grandfather got shipped out to get shot at somewhere in Europe or the Pacific.
Today, technology has completely transformed our lives. When we want to talk to someone or hear their opinion, we can just pick up the phone, visit facebook, or flip on the TV. We have daily commutes that would have taken our ancestors a week to walk. People expect to travel thousands of miles for college and jobs.
The effect is a curious inversion: In a world where you can talk to anyone, why talk to your neighbors? Personally, I spend more time talking to people in Britain than the folks next door, (and I like my neighbors.)
Now, this blog was practically founded on the idea that this technological shift in the way ideas (memes) are transmitted has a profound effect on the kinds of ideas that are transmitted. When ideas must be propagated between relatives and neighbors, these ideas are likely to promote your own material well-being (as you must survive well enough to continue propagating the idea for it to go on existing,) whereas when ideas can be easily transmitted between strangers who don’t even live near each other, the ideas need not promote personal survival–they just need to sound good. (I went into more detail on this idea back in Viruses Want you to Spread Them, Mitochondrial Memes, and The Progressive Virus.)
How do these technological shifts affect how we form communities?
In a groundbreaking book based on vast data, Putnam shows how we have become increasingly disconnected from family, friends, neighbors, and our democratic structures– and how we may reconnect.
Putnam warns that our stock of social capital – the very fabric of our connections with each other, has plummeted, impoverishing our lives and communities.
Putnam draws on evidence including nearly 500,000 interviews over the last quarter century to show that we sign fewer petitions, belong to fewer organizations that meet, know our neighbors less, meet with friends less frequently, and even socialize with our families less often. We’re even bowling alone. More Americans are bowling than ever before, but they are not bowling in leagues. Putnam shows how changes in work, family structure, age, suburban life, television, computers, women’s roles and other factors have contributed to this decline.
The National Science Foundation (NSF) reported in its General Social Survey (GSS) that unprecedented numbers of Americans are lonely. Published in the American Sociological Review (ASR) and authored by Miller McPhearson, Lynn Smith-Lovin, and Matthew Brashears, sociologists at Duke and the University of Arizona, the study featured 1,500 face-to-face interviews where more than a quarter of the respondents — one in four — said that they have no one with whom they can talk about their personal troubles or triumphs. If family members are not counted, the number doubles to more than half of Americans who have no one outside their immediate family with whom they can share confidences. Sadly, the researchers noted increases in “social isolation” and “a very significant decrease in social connection to close friends and family.”
Rarely has news from an academic paper struck such a responsive nerve with the general public. These dramatic statistics from ASR parallel similar trends reported by the Beverly LaHaye Institute — that over the 40 years from 1960 to 2000 the Census Bureau had expanded its analysis of what had been a minor category. The Census Bureau categorizes the term “unrelated individuals” to designate someone who does not live in a “family group.” Sadly, we’ve seen the percentage of persons living as “unrelated individuals” almost triple, increasing from 6 to 16 percent of all people during the last 40 years. A huge majority of those classified as “unrelated individuals” (about 70 percent) lived alone.
Long-run data from the US, where the General Social Survey (GSS) has been gathering information about trust attitudes since 1972, suggests that people trust each other less today than 40 years ago. This decline in interpersonal trust in the US has been coupled with a long-run reduction in public trust in government – according to estimates compiled by the Pew Research Center since 1958, today trust in the government in the US is at historically low levels.
Interpersonal trust attitudes correlate strongly with religious affiliation and upbringing. Some studies have shown that this strong positive relationship remains after controlling for several survey-respondent characteristics.1This, in turn, has led researchers to use religion as a proxy for trust, in order to estimate the extent to which economic outcomes depend on trust attitudes. Estimates from these and other studies using an instrumental-variable approach, suggest that trust has a causal impact on economic outcomes.2 This suggests that the remarkable cross-country heterogeneity in trust that we observe today, can explain a significant part of the historical differences in cross-country income levels.
Measures of trust from attitudinal survey questions remain the most common source of data on trust. Yet academic studies have shown that these measures of trust are generally weak predictors of actual trusting behaviour. Interestingly, however, questions about trusting attitudes do seem to predict trustworthiness. In other words, people who say they trust other people tend to be trustworthy themselves.3
Our technological shifts haven’t just affected ideas and conversations–with people able to travel thousands of miles in an afternoon, they’ve also affected the composition of communities. The US in 1920 was almost 90% white and 10% black, (with that black population concentrated in the segregated South). All other races together totaled only a couple percent. Today, the US is <65% white, 13% black, 16% Hispanic, 6% Asian and Native American, and 9% “other” or multi-racial.
Similar changes have happened in Europe, both with the creation of the Free Movement Zone and the discovery that the Mediterranean isn’t that hard to cross, though the composition of the newcomers obviously differs.
Diversity may have its benefits, but one of the things it isn’t is a common culture.
With all of these changes, do I really feel that there is anything particularly special about my local community and its norms over those of my British friends?
What about Disney?
Well, Disney’s most profitable product hasn’t exactly been pro-democracy, though I doubt a few princess movies can actually budge people’s political compasses or vote for Trump (or Hillary.) But what about the general content of children’s stories? It sure seems like there are a lot fewer stories focused on characters from American history than in the days when Davy Crockett was the biggest thing on TV.
Of course this loops back into technological changes, as American TV and movies are enjoyed by an increasingly non-American audience and media content is driven by advertisers’ desire to reach specific audiences (eg, the “rural purge” in TV programming, when popular TV shows aimed at more rural or older audiences were cancelled in favor of programs featuring urban characters, which advertisers believed would appeal to younger viewers with more cash to spend.)
If cultural collapse is happening, it’s not because we lack for civics classes, but because civics classes alone cannot create a civic culture where there is none.
I’ve spilled a lot of ink trying to figure out why people hold the political opinions they do–Genetics? Neurology? Game theory?–but maybe it’s just the fact that we’re tribal creatures stuck in a two-party system.
The US is legally set up as a two-party system. Doen’t matter how much you like a third party: our system of counting votes makes it nearly impossible for it to win.
A two-party system means that whatever one party supports, the other party–if it wants to win–opposes. It doesn’t matter what you support. You could be the Cute Puppies and Kittens Party, and your opponents would start writing diatribes about how “cute” puppies and kittens are a serious menace to society. “Millions of babies have been smothered by puppies and kittens!” the headlines would scream. “Why won’t the Cute Puppies and Kittens Party acknowledge the dangers of flea-borne BUBONIC PLAGUE?”
And we, being tribal creatures, believe that it is absolutely critical to support their own tribe against that other, awful evil tribe that is clearly evil because of its obviously EVIL stance on puppies and kittens.
If you don’t want to play this game, then guess what? You aren’t going to win votes.
The Democrats have increasingly focused on race and other identity-politics issues for the past 8 years or so, (culminating in the BLM protests.) The initial Republican strategy (embodied in Hispanic-friendly candidates like Jeb, Cruz, and Rubio) was to try to win by attracting Hispanic voters. But Cubans aside, being the “slightly welcoming to immigrants” party isn’t good enough to woo immigrants away from the “Open borders now” party, and it’s going to alienate all of the voters who are concerned that immigration is too high.
By not opposing the Democrats, Republicans left themselves open to internal sniping: hence Trump’s takeover.
A lot of people blame Trump for the Alt-Right, but the AR existed long before Trump. The AR emerged as a response to the left’s SJW-Identity politics, politics mainstream conservatism had no credible answers to. Trump is simply a product of the same forces.
It’s bad enough when tribal lines are being drawn over puppies and kittens. Throw in actual ethnic and group identities and you are asking for trouble.
Now add to this the fact that democracy is essentially how we are trying to run our country. “Want to get something done? Want to improve your pet issue? Vote!”
We are incentivising people to OPPOSE GOOD IDEAS because if they don’t, someone else who DOES will GET ELECTED INSTEAD.
Somewhere out there is a little boy who saw this on TV and thought his father had actually been beheaded.
Did Sasha and Malia ever turn on the TV and see their father decapitated? Did Chelsea? Bush II was roundly hated by the left, but even his daughters never witnessed such a horrifying display.
And this message hasn’t gone out to just Trump and his son, but to everyone who voted for Trump–all of his fans, the people who cheered at his rallies or bought his hats–that the Left hates them and wants them to die.
No “side” is perfect. In a nation of 320 million people, you will find bad people on both sides. But the bulk of the political violence in the past year, the running down of people in the street, beating them with crowbars or smashing their cars, has been committed by leftists against Trump supporters.
Meanwhile they scream about “authoritarians” and how Trump is, somehow, going to cause the deaths of thousands of POCs.
And what has Trump actually done so far? Saved a few jobs; deported some people who were living here illegally; withdrawn from a treaty that, let’s face it, most of us knew nothing about two months ago? The wall has not gone up (technically, there already IS a wall on much of the border, where there isn’t a river.) He hasn’t even tried to stop immigration from all Muslim countries (only the 6 countries Obama previously banned immigration from.) He took sides in Syria against the Russians, bombed Assad, and sold millions of dollars in weapons to the Saudis.
I can see why the right might be kind of pissed about all of this, but what does the left have to kvetch about?
The outrage has never been about what Trump actually does or actually says.
It never is.
It’s about the idea of “America First.” The idea of “Make America Great Again.”
Trump’s America might be multicultural. It might embrace gays and straights, blacks and whites, Atheists and Muslims. It might be the best thing for Americans of all stripes.
But to the left, “America” is a white nation. America’s greatness was white greatness, and whiteness must be destroyed. This is the only way to wash away our original sin, racism.
John and I decided that it was time to launch a journal to document that civil war. The result was Race Traitor, whose first issue appeared in the fall of 1992 with the slogan “Treason to whiteness is loyalty to humanity” on its cover. …
The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists. Of course we expected bewilderment from people who still think of race as biology. …
Our standard response is to draw an analogy with anti-royalism: to oppose monarchy does not mean killing the king; it means getting rid of crowns, thrones, royal titles, etc. …
Every group within white America has at one time or another advanced its particular and narrowly defined interests at the expense of black people as a race. That applies to labor unionists, ethnic groups, college students, schoolteachers, taxpayers, and white women. Race Traitor will not abandon its focus on whiteness, no matter how vehement the pleas and how virtuously oppressed those doing the pleading. The editors meant it when they replied to a reader, “Make no mistake about it: we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed—not ‘deconstructed’ but destroyed.”
Of course, what starts as revolution does, in fact, end with dead monarchs, as Louis XVI and poor little Alexei know all too well. But perhaps Noel Ignatiev is ignorant of Russian and French history–that would require knowing something about the history of white-on-white political violence, and for the people who benefit from that violence, it mysteriously doesn’t exist.
EvX: Today we have an Anonymous Guest Post on the History of the Russia Conspiracy Hysteria. (Your normally scheduled anthropology will resume next Friday):
2011: Liberals get excited about Arab Spring. They love the idea of overthrowing dictators and replacing governments across the Middle East with democracies. They largely don’t realize that these democracies will be fundamentalist Islamic states.
Note that ISIS is also fighting against Assad, putting the US effectively on the ISIS side here. US support flowed to Syrian rebel forces, which may have included ISIS. ISIS is on the side of democracy and multiculturalism, after all.
Russia, meanwhile, is becoming more of a problem for the US Middle East agenda because of its support for Assad. In 2013, this comes to a head with the alleged Assad chemical weapons attack. Everyone gets very upset about chemical weapons and mad at the Russians for supporting Assad. Many calls for regime change in Syria were made. ISIS is also gaining power, and Russia is intervening directly against them. We can’t have Russia bombing ISIS, can we?
As a result, around 2013 Russia started to gain much more prominence as “our” enemy. This is about when I started to see the “Wikileaks is a Russian operation” and “ZeroHedge is Russian propaganda” memes, although there are archives of this theory from as early as 2011–Streetwise Professor: Peas in a PoD: Occupy, RT, and Zero Hedge.
There is, of course, negligible evidence for either of these theories, but that didn’t stop them from spreading. Many hackers have come from Russia over the years, and Russia was surely happy about many of Wikileaks’ releases, but that does not mean that they’re receiving money or orders from Russia.
In 2014, Russia held the Olympics, and around that time there was a lot of publicity about how Russia does not allow gay marriage. Surely only an evil country could prohibit it. Needless to say, I saw little said about Saudi Arabia’s position on gay marriage.
Russia annexed Crimea in 2014, and sanctions were introduced against Russia. Most likely the annexation was opposed because this would mean that Crimean gays would not be able to get married any time soon.
[EvX: I think Anon is being sarcastic here and does actually understand geostrategy.]
The combination of Russian interference in opposition to ISIS plus the annexation of Crimea was just too much for liberals and cuckservatives still opposed to “Soviet” influence, and various aggressive statements toward Russia began to come from Hillary and members of Congress.
Trump enters the presidential race in 2015, and he wonders why we’re opposing Russian actions against ISIS. Why are we taking agressive stands that could lead to war with Russia? What’s in it for Americans?
Obviously could only mean that Trump was a Russian agent. And who would a Russian agent work with but Russian hackers and the Russian Wikileaks agency?
Wikileaks released the DNC emails in July 2016, and they released the Podesta emails shortly before the election. Since Americans were known to not have any access to any of the leaked information, it could only have come from Russian government hackers.
Liberals have assumed that any contacts between the Trump team and Russian diplomats prior to the election were related to illegal coordination to influence or “hack” the election. Never mind that communication between presidential campaigns and foreign diplomats is not uncommon–CNN Politics: Obama Takes Campaign Trail Overseas.
Following the election, Trump associate Flynn might have said to the Russians that the sanctions could possibly be reexamined at some point, thus obviously severely interfering with US diplomatic relations. Of course this statement has been worthy of an extensive FBI investigation.
Most recently we have the “leak” of classified information from Trump to Russia, in which Trump told the Russians to be on the lookout for ISIS bombs smuggled onto planes in laptops. Apparently this is very bad because it’s important for ISIS to successfully bomb Russian civilian planes if they feel like it.
Let’s sum up this logic:
Russia is bad because they oppose US efforts to install Islamic fundamentalist governments in the Middle East, because they oppose gay marriage, and because taking Crimea is basically the same as Hitler’s invasion of Poland.
Russia is full of hackers. Assange is a Russian agent since he publishes information leaked from the US. Trump is a Russian agent since he opposes war with Russia.
Russians hacked the DNC and Podesta at Trump’s request and gave the information to Wikileaks. Flynn interfered with US diplomacy. Trump is giving US secrets to Russia.
Note the strength of this narrative despite its very flimsy evidence. Investigations into Trump’s “Russian connections” can continue endlessly so long as people believe in them.
…we need to stop pretending that the worst thing the Athenians ever did was to execute Socrates and openly engage the true dark side of Classical Athens’ anti-immigration policies and the obsession with ethnic purity that lies at the heart of its literature, history, and philosophy….
Known as the Periclean Citizenship Law, the law passed around 451 BCE restricted access to political power and other legal rights to only those born of both a citizen mother and father.
You asked. I deliver.
(And yes, I did know about the Periclean Citizenship Law before she brought it up.)
As I mentioned yesterday, among many important things, Scott’s post on Cost Disease explains (IMO) the rise of the Alt-Right (VERY broadly defined) and Trump’s victory in a way that I don’t think any mainstream publication can. (Not explicitly, mind.)
“Cost disease” is Scott’s (and others’) term for “things getting more expensive without any increase in quality or quantity.”
Over the past 40 years or so, some of the most expensive–and important–things in life like housing, education, health care, and infrastructure have doubled, tripled, or dectupled in price with very little improvement to show for it (except maybe in healthcare, where we are in fact living longer.)
Getting less bang for your buck is downright frustrating.
Now let’s suppose you’re an American conservative of some stripe. Maybe you think abortion is immoral. It’s been about 40 years since Roe V. Wade, and abortion is still legal. Maybe you’re opposed to gay marriage. Sorry, that horse has left the closet. Did you hope to bring democracy and freedom to the people of Iraq? Yeah… Good luck with that.
Maybe you’d just like to live in a community full of people who share your religious beliefs and cultural norms, like the average person actually did back in 1950 and before. Well, demographics have not been on your side for a long time–not only have whites gone from about 88% of the country to <50% of babies and thus soon a minority overall, but the whole country is becoming increasingly atheistic.
Or perhaps you’d just like to get an entry-level job without going 100k into debt and having your entire paycheck cleaned out by health insurance and rent, in which case you and Scott are on the same page.
So what, exactly, have Republicans been “conserving” all this time? Tax cuts for the wealthy? Hell, they didn’t even succeed at building a democracy in Iraq, and they spent trillions of dollars on it! And that’s our money, not theirs! They killed a bunch of people in the process, too.
Looking back, the two biggest Republican victories (that I can see) in my life time have been “getting tough on crime” and overseeing the Fall of the Soviet Union. That one was basically a coincidence, rather than the results of any specific Reagan/Bush I policies, but they do generally get credit for the Tough on Crime business. Note that this is all stuff that happened in the 80s and early 90s; for the past 20 years
And come this election (2016,) who were they running? JEB BUSH. Yes, little brother of the last Bush. You might as well make his campaign slogan “Just like last time, but with more Mexicans!”
Disclaimer: I understand wanting the Mexican vote. I understand wanting to appeal to Hispanics. They live here, they’re a huge voting block, (most of them are great people,) and I hear they’re not really down with the whole SJW agenda thingie.
But do you know the problem with Bush II?
It was pouring our money into a black hole in Iraq, inflating housing prices, and then crashing the economy. It was the general progression of every single thing outlined above that has made life harder for everyday Americans.
Maybe I’m missing some finer details here, but “not enough Mexicans” was not even remotely on the list of complaints.
The folk running the Republican Party had their heads so far up their asses they thought they could just play demographic games (“It works for the Democrats!”) without offering a plan to actually CONSERVE anything.
Okay, I am pissed that these incompetents have any role in our politics.
I’ve noticed that people tend to be liberal when they’re young and become more conservative as they age, essentially locking in the liberalism of their college years but then erecting barriers against the liberalism of college students a decade younger than themselves. While this is natural and probably sensible in many ways, it leads to certain inconsistencies, like people who champion “women’s lib” but criticize “feminism.” Um. So many of the older conservatives I know basically just want to return to sometime in the late 70s/early 80s–you know, the cusp of the AIDs epidemic, the crack wars, rising crime turning America’s cities into burnt-out shells, etc. Great times!
Some people try to correct for this by invoking their grandarents’ or great-grandparents’ time–as though anyone were actually eager to re-live WW2 and the Great Depression. I don’t know about you, but I hear those times were pretty awful. And if we go back further than that, we start hitting things like “Massive epidemics kill millions of people.”
Simply trying to rewind the clock to some earlier year doesn’t solve today’s problems, but I understand the urge to conserve the things you value and love about your own society, childhood, culture, etc.–and the Neocons/Mainstream Republicans have failed miserably at that.
Trump’s message–and the “alt-right,” broadly–has focused on Law and Order; safety (from Terrorism;) jobs (“it’s the economy, stupid;) Cost Disease (“repeal two regulations for every new one” and “repeal Obamacare;”) and the general preservation of Americans as a people/culture (by limiting immigration, especially from groups that didn’t contribute to America’s founding stock.)
Meanwhile, mainstream Republicans are still kicking and screaming that what the country really needs is more Bush II policies.
Hello, everyone! Today we have a guest post, How the Winds Change, about social signaling, the Federal Government, the Cathedral, and Title IX–and how these things may change:
After the election we’ve seen a lot of liberals express the fear that LGBTQ people and Muslims and other minorities will be rounded up and become victim to horrible things, as this blog has noted. It’s kind of a weird paranoia. Even if Trump was as evil as they say, liberals still have a solid 47% of the populace opposed to him – even up to 90% in their cities. How would you get the people on board with stigmatizing minorities when so, so many people oppose it? In order to enact this sort of draconian social change, you’d really need the masses to buy into it.
I think this fear comes from social justice advocates realizing, somewhere deep down, that their hold on the Cathedral is in some ways quite tenuous. There are a lot of true believers, but there are even more people just along for the ride, who see the best way to get status is to play along with progressive orthodoxy. If the best way to get status and to protect your position becomes “follow the Trump party line,” then those activists currently in the vanguard could find themselves losing a lot of their influence.
The government can do that. Usually in the culture wars the government is a passive beast, something to be fought over and not really a driver of people’s opinions. This is particularly true in liberal democracy, which used to be one of the best things about the US democracy. But, the government has a lot of money, and a lot of power, and if it wants to start really, seriously swaying the elites, status-seeking people will follow it.
Here’s an example. How many of you have heard of the Department of Education Office of Civil Rights? Not many of you probably, as it’s a fairly small office. It’s headed by the Assistant Secretary of Education for Civil Rights. No one famous, not someone you see in endless clickbait articles or cable news debates. She doesn’t even have her own Wikipedia page! She’s just in charge of making sure that schools that receive federal funds (mostly universities) are in compliance with civil rights laws.
But with this administration, the Assistant Secretary of this office cares a lot about progressive social change. And she believes very strongly that sexual assault in our culture is a major problem, and she wants to raise awareness of it (backed by a White House Task Force) . This is no grand conspiracy, this is one person caring about a cause a lot, with only a little bit of federal power behind them, all out in the open.
Now, if found in violation of their civil rights requirements, a university could lose Title IX funding, which is a lot of money. But that sort of hammer can only be used so much, and it’s not even clear how you could prove harassment on campus was the fault of the university in such an investigation.
There is no way that the federal government could pull Title IX funding from 55 major institutions. As a whole the threat was entirely a paper tiger. But whooo boy, no university wants to be on that List. No admissions counselor wants to explain to student’s parents what that List means. No fundraising officer wants to explain to alumni why they are on this List of schools under investigation, before asking them for five figure donations.
So the school does everything they can to comply with the OCR, and make clear they are on the right side of history. In practice, this means putting the rights of the accused last, the rights of the victim second, and the interests of the OCR first. It also means a lot of campus publicity that isn’t shown to reduce sexual assault, but looks like they are doing something.
You may have noticed that within feminism, the problem of “sexual assault on college campuses” has received a ton of attention. Part of the reason for that is universities falling over themselves to appease this office with its vague requirements. As the old saying goes “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
That’s the system. The government vaguely threatens people who get a lot of money from them. Those people with a lot of money jump in line. Other elites look to the people with money as sources of moral authority and take their cues from them. And the masses worry about what the elites are chattering about so much. This is pretty much the definition of the Cathedral after all.
Ordinarily the US government isn’t very involved in the culture wars, so the cultural opinions of the elite are unlikely to turn on a dime. But as we’ve seen, with some issues the federal government does get involved. And I think a lot of the social justice fear is that a Trump administration will get much more actively involved in trying to sway opinion on his issues.
First of all, they’ll stop doing what the current OCR is doing. They may even do the reverse, and starting making a list of schools who they think have been too hard on defendants. Then other bureaucrats in their various niches can begin pursuing investigations designed to “raise awareness” of their pet issue. And before you know it, all the high status intellectuals in your society are apologizing for their past stances and trying to sound like they agreed with Donald Trump all along.
It’s a pretty frightening image, and a good wake up call to just how much power the government has to bend the course of our moral culture when it wants to. No political group on either side should be comfortable with this.
The anti-Trump riots/protests going on right now seem at first glance, to be highly counter-productive: most of the rioters live in highly liberal areas, so the majority of people they intimidate, assault, or rob are not Trump supporters, but actually on their own side.
Remember when a black cop shot a black criminal and blacks rioted, looting their own stores, and the criminal’s sister scolded them, telling them to “take that shit to the suburbs” because “we need our weaves!”?
Or when the citizens of Detroit rioted, burning down 2,000 buildings, thus driving out small businesses and the entire middle class base and sending the city into an economic death spiral?
Just as when watching small children run and scream on the playground, I am reminded here of Jane Goodall’s descriptions of chimpanzees, especially their dominance displays. Here is an account of one that went awry:
Just then Flint, six months older than Goblin, came bouncing up and the two children began to play, both showing their lower teeth in the chimpanzee’s playful smile. Flo was reclining nearby grooming Figan; Goblin’s mother, Melissa, was a little farther away, also grooming. It was so peaceful…. All at once a series of pant-hoots announced the arrival of more chimpanzees, and there was instant commotion in the group. Flint pulled away from the game and hurried to jump onto Flo’s back as she moved for safety halfway up a palm tree. I saw Mike with his hair on end beginning to hoot; I knew he was about to display. So did the other chimpanzees of his group–all were alert, prepared to dash out of the way or to join in the displaying. All, that is, save Goblin. He seemed totally unconcerned and, incredibly, began to totter toward Mike. Melissa, squeaking with fear, was hurrying toward her son, but she was too late. Mike began his charge, and as he passed Goblin seized him up as though he were a branch and dragged him along the ground.
Since you don’t have the benefit of having the entire book in front of you, I’ll explain what’s going on, just in case you’re confused: when two groups of chimps meet, or a male chimp enters a group of other chimps, it’s very normal for the males to engage in dominance displays (or just “display,” as Jane puts it.) These displays are aggressive and involve a lot of running around, waving and shaking branches at each other, and making noise, but don’t generally involve actual violence. By making it clear which chimp is the strongest, weaker chimps simply back down without getting into an actual fight.
When the males are about to display, all of the females, being smaller and weaker, grab their kids and get out of the way. Chimpanzee aggression is not normally aimed at chimpanzee children, who of course are helpless against a full-grown male. However, in this case, little Goblin didn’t realize what was going on, and Mike, in his all-consuming rage at the newcomers, didn’t realize that he had grabbed Goblin instead of a tree branch.
An then the normally fearful, cautious Melissa, frantic for her child, hurled herself at Mike. It was unprecedented behavior, and she got severely beaten up for her interference, but she did succeed in rescuing Goblin–the infant lay, pressed close to the ground and screaming, where the dominant male had dropped him. Even before Mike had ceased his attack on Melissa the old male Huxley had seized Goblin from the ground. I felt sure he too was going to display with the infant, but he remained quite still, holding the child and staring down at him almost, it seemed in bewilderment. Then as Melissa, screaming and bleeding, escaped from Mike, Huxley set the infant on the ground. As his mother hurried up to him Goblin leaped into her arms…
Normally, small infants are shown almost unlimited tolerance from all other members of the community; it almost seem as though the adult male may lose many of his social inhibitions during his charging display.”
Note that Mike is not normally aggressive toward infants–at another time, when Goblin got lost, Mike actually rescued him and stayed with him until Melissa returned for him. Chimps don’t really pair bond and so they don’t have “fathers” who care for their young the way their mothers do, devotedly, for years, but all of the males in a troop are likely to be related to the young in the troop in some manner, either as brothers or uncles or cousins or fathers, and so quite sensibly they do not generally try to kill their own relatives.
Mike’s urge to display in front of these newcomers was so strong that it completely overwhelmed his normal senses. The aggressive instinct is no mere luxury–showing that he is stronger than the other chimps is how Mike keeps his own troop safe.
There is a saying that “Democracy is war by other means.” The two sides line up, count their troops, and declares the side with more soldiers the winner.
Well, Hillary Clinton’s soldiers have refused to accept the headcount. They refuse to accept their new alpha chimp, and they are out there, rioting, protesting, displaying their strength. It doesn’t matter whether they display by grabbing a branch, an infant, or a smashed window. It doesn’t matter if they loot their own neighborhoods and light their own cars on fire. The message is still the same: We are Strong. We are violent. Don’t fuck with us.
The two [groups] had previously been a single, unified community, but by 1974 researcher Jane Goodall, who was observing the community, first noticed the chimps dividing themselves into northern and southern sub-groups. …
The Kahama group, in the south, consisted of six adult males (among them the chimpanzees known to Goodall as “Hugh”, “Charlie”, and “Goliath”), three adult females and their young, and an adolescent male (known as “Sniff”). The larger Kasakela group, meanwhile, consisted of twelve adult females and their young, and eight adult males. …
The first outbreak of violence occurred on January 7, 1974, when a party of six adult Kasakela males attacked and killed “Godi”, a young Kahama male …
Over the next four years, all six of the adult male members of the Kahama were killed by the Kasakela males. Of the females from Kahama, one was killed, two went missing, and three were beaten and kidnapped by the Kasakela males. The Kasakela then succeeded in taking over the Kahama’s former territory.
I have the luxury of reading this account after already hearing, at least vaguely, that chimps wage war on each other. To Jane–despite having observed chimpanzee belligerence for years–it came as a surprise:
The outbreak of the war came as a disturbing shock to Goodall, who had previously considered chimpanzees to be, although similar to human beings, “rather ‘nicer’” in their behavior. Coupled with the observation in 1975 of cannibalistic infanticide by a high-ranking female in the community, the violence of the Gombe war first revealed to Goodall the “dark side” of chimpanzee behavior. She was profoundly disturbed by this revelation; in her memoir Through a Window: My Thirty Years with the Chimpanzees of Gombe, she wrote:
“For several years I struggled to come to terms with this new knowledge. Often when I woke in the night, horrific pictures sprang unbidden to my mind—Satan [one of the apes], cupping his hand below Sniff’s chin to drink the blood that welled from a great wound on his face; old Rodolf, usually so benign, standing upright to hurl a four-pound rock at Godi’s prostrate body; Jomeo tearing a strip of skin from Dé’s thigh; Figan, charging and hitting, again and again, the stricken, quivering body of Goliath, one of his childhood heroes. ”
It is worrying indeed that we have drifted so far apart that liberals are violently displaying against conservatives, treating them like an entirely separate tribe to be beaten, dismembered, and destroyed.
And especially foolish since conservatives have the vast majority of guns and ammunition.