It seems like a lot of our problems in modern America stem from wanting to act as a unified entity but not actually being a unified entity.
Of course, we never were. No one in 1776 thought Massachusetts and Georgia were culturally or economically the same. They were so different that the whole country was set up as a “confederation” of nearly-independent states that just cooperated for reasons of national defense and trade efficiency.
Of course, that didn’t work so well and, over time, the nation installed a more and more powerful federal government, but differences in how people thought the whole thing should be run were still strong enough that we ended up fighting a civil war in the process.
That’s bad enough! But today we have nukes. We affect other people, not just ourselves, and other people are understandably concerned about those nukes. They’d like us to be a wee bit consistent in where we’re pointing them and maybe give them a heads up if we’re about to destroy their country.
Which we might be able to do if we were a single entity. But we’re not. We don’t even have the same people in power from year to year.
What’s that, we just let people vote, and if some 51% of us decide to vote for the guy whose policy is “nuke all of the penguins and use global warming to cancel out nuclear winter,” then that’s the law of the land?
Yes, that’s how democracy works, horrifying as it may sound.
The only sane response is a buildup of technocratic and bureaucratic apparati devoted to thwarting the will of the people in order to make sure no one nukes Antarctica in a fit of democratic fervor (or self-serving fervor, an actual concern during the Nixon administration.)
Who prevents the Deep State that’s supposed to prevent the president from going off the deep end from going off the deep end?
Meanwhile, we can’t get our national act together even on much simpler questions, like “Is rent control good?” or “How should we teach kids to read?” or “is abortion murder?”
Yet despite the fact that we really aren’t a single entity, we get perceived as one. We basically perceive ourselves as one. The actions of people at the other end of the country (or the world) we feel reflect on ourselves, even when we might from some rational standpoint admit that we really don’t have any control over those people and we shouldn’t be implicated in some giant mass guilt schema because of them.
In short, half of us want to run things one way and half want things the other way, and one of the side effects of this is absolute horror that some people are being RUDE.
The conservative joke about liberals is that liberals aren’t in favor of open borders, they’re just opposed to anything that would prevent open borders.
Liberals, of course, are concerned that closing the borders is rude. Muslim bans are rude. Attacking journalists is rude. Trump is rude.
Half of the country wants to welcome immigrants, and the other half doesn’t, and the net result is liberals feel like the conservatives are rude to their guests and conservatives feel like liberals are rudely imposing guests upon them.
Meanwhile, Japan manages to have a reputation for politeness even without an open borders policy, proving that life is not actually a choice between two and only two diametrically opposed sides.
The Japanese have refined the art of politely saying “no”, such as “I am sorry, but that is very difficult,” or “We are very busy right now; we will have to address this later.”
Having rules of etiquette and politeness (where everyone understands, of course, that “I am very busy,” really means, “No”) allows people to wiggle out of difficult situations without losing face.
It may be true, for example, that the average American doesn’t really want to die for the sake of Montenegro, a small nation that didn’t even exist when the average American learned geography. Montenegro was only officially declared a country in 2006, and certainly no American was ever asked whether they want to die for it. Now, a normal person might think it a wee bit presumptuous and rude to just straight up expect a bunch of strangers in a foreign country to be willing to give up everything and die for you, without even asking in the first place, but that people don’t like dying in strange lands never seems to occur to politicians. No, it is telling Montenegro that we aren’t so keen on the idea that’s the rude part. (Much better to wait until Montenegro is in dire straits and then weasel out of it, of course.)
Well, regardless of what works with North Koreans, being rude to your allies is a bad look. A country needs some sort of consistency, or it stops being a reliable partner at all and just becomes a rampaging elephant.
At least with a dash of formal politeness, I think people could feel a bit better about themselves and the conduct of the country. Maybe they’d calm down a bit.
We here at EvX try not to dwell too much on the day-to-day of politics, which requires keeping track of too many names and reads a bit too much like tabloid gossip for our comfort, but we are not insensitive to the worries of national governance.
I have maintained since the beginning that there was nothing to this Trump/Russia collusion business. Not being a devote of the news, TV or otherwise, probably helped form this opinion–nothing suggests a sudden change in Russian influence in my daily life. My neighborhood has improved slightly over the past couple of years, which might be an effect of presidential policies (or random chance.)
As we have discussed before, there are many conspiracy theories. Most infamously in my lifetime, belief that a vast, underground “Satanic Daycare conspiracy” was raping children, sacrificing elephants, and flying on broomsticks saw the light of day on mainstream TV in the ’80s and early 90s. This was not just the bread and butter of cheap talk shows, but resulted in actual criminal convictions that sent real people to prison, eventually culminating in a full-scale FBI and an FBI investigation that turned up exactly nothing, because witchcraft isn’t real. The fact that none of the prosecutors involved were put in prison for gross misconduct remains a serious blot on our nation.
Conspiracy theories arise under a number of circumstances, especially fear and confusion. If the events around you don’t make sense and you can’t explain why they’re happening, then you’re much more likely to conclude that mysterious outside forces are controlling things.
In countries with very little governmental transparency, conspiracy theories run rife–they are a sign that there is something amiss, that the people do not trust the normal operations of government and do not believe that government is operating honestly.
There have always been conspiracy theories, whether about Elvis, aliens, or Kennedy, but these have usually been embraced by people of somewhat less than credible mental stability. The fact that after the 2016 election so many otherwise intellectually normal people embraced the idea that the President of the United States was actually a foreign agent and that a foreign country had managed to “steal” the election is far more troubling. (For what it’s worth, I also thought that people who thought similar things about Obama were wrong–but those people were never given so much credence by the press and upper classes.)
That other countries would like to influence American politics is indisputable. All countries, from Afghanistan to Zimbabwe, encourage the US to act in their interest if they at all possess the ability to do so, and we do the same to them. All countries of any size and consequence spy on each other (much of which is just gathering intelligence reports on the state of industries and political unrest) or, if they are very closely allied, they just explicitly share information. Russia spies on us; we spy on them. About fifty other countries also spy on us, and we on them.
There is no reason to single out Russia as the sole national security threat (Ukrainian and Chinese hackers have just as much interest in our secrets;) nor to believe that they are particularly competent at swaying American voters or colluding with politicians–nor is it any more insidious when they do it than when anyone else does it.
The entirety of the “Russiagate” conspiracy was built upon the fact that Trump said a few positive things about Russia during the campaign instead of glibly posturing about shooting down Russian planes in Syria (since when did Congress vote to authorize troop deployments to Syria, anyway?) and the Russians, very sensibly, decided that they liked the guy who wasn’t trying to start a war with them. You would, too, if you were them.
Two people mutually agreeing that getting into a war isn’t in their countries’ best interests isn’t “collusion,” unless you think there is “collusion” going on with every other country we aren’t at war with. (Quick count: it looks like we are at war in 8 countries–Afghanistan, Iraq, Yemen, Pakistan, Somalia/Kenya, Uganda, and Syria–leaving 187 that we are colluding with.)
The continual demands that Trump believe the “intelligence briefings” (that we Americans conveniently couldn’t see!) that supposedly found Russian hacking or interference in our elections were idiotic from the start–obviously the leaks favored Trump, so he had no interest in denouncing them, no matter where they came from. Furthermore, we saw back in 2002-3 with the now thoroughly discredited reports that Iraq had WMDs, just how good the government/media are at promoting a completely incorrect narrative based on selective reading of intelligence reports. Anyone who has payed the remotest bit of attention over the past couple of decades should have learned a degree of skepticism by now, but some people seem cursed to make the same mistakes over and over again.
Perhaps they aren’t very bright.
Ordinarily, a conspiracy by itself does very little harm. Sure, a few people might alienate their relatives at Christmas by nattering on about Q-anon, or kill their children by refusing measles shots, but there’s little in the way of widespread damage.
But when members of Congress and the FBI begin believing conspiracies, then they have much more potential to do serious harm.
I have said many times that there are enough laws and the legal (and tax) code is of sufficient complexity that if the police want to charge you with something, they almost inevitably can–everyone jaywalks, after all. We usually trust the police to use this power for good, (catching mafia bosses on money laundering charges, for example) not evil (charging parents with neglect for letting their 9 yr old play outside in pleasant weather).
But with the advent of the never-ending special prosecutor-run investigation (pioneered under Nixon and perfected in full idiocy under Clinton), this power has been harnessed for disturbing political ends. According to Bloomberg, at least 22 of Trump’s family and associates have been investigated since the beginning of his term (not to mention the Trump Foundation, Trump Organization, and Trump himself.) Even if someone is eventually cleared of any wrongdoing, merely being the subject of an investigation is extremely expensive, stressful, and time-consuming.
Most of these investigations are not happening because someone did anything particularly wrong–no more than anyone else in Washington, given the high likelihood of any random person to have committed a crime–but because they were close to Trump, whom Democrats were absolutely convinced was a secret Russian agent hell-bent on destroying America by keeping out illegal immigrants.
And if they weren’t convinced, they were certainly happy to lie to the public in order to use it as cover to interfere with the president.
This is some banana republic level bullshit, folks.
One party leveraging the justice system to target and imprison members of the opposing party and cripple the president’s ability to act should have you concerned, whether you’re on the Right or the Left (don’t think the Right can’t use the same trick back on you).
The late reign of the Russian Tsars was marked by their near total inability to exert their will over anything.
At Tsar Nicholas II’s coronation festival:
Before the food and drink was handed out, rumours spread that there would not be enough for everyone. As a result, the crowd rushed to get their share and individuals were tripped and trampled upon, suffocating in the dirt of the field. Of the approximate 100,000 in attendance, it is estimated that 1,389 individuals died and roughly 1,300 were injured. The Khodynka Tragedy was seen as an ill omen and Nicholas found gaining popular trust difficult from the beginning of his reign. The French ambassador’s gala was planned for that night. The Tsar wanted to stay in his chambers and pray for the lives lost, but his uncles believed that his absence at the ball would strain relations with France, particularly the 1894 Franco-Russian Alliance. Thus Nicholas attended the party; as a result the mourning populace saw Nicholas as frivolous and uncaring.
The guy can’t even get out of sports with his uncle:
From there, they made a journey to Scotland to spend some time with Queen Victoria at Balmoral Castle. While Alexandra enjoyed her reunion with her grandmother, Nicholas complained in a letter to his mother about being forced to go shooting with his uncle, the Prince of Wales, in bad weather, and was suffering from a bad toothache.
Nicholas’s stance on the war was something that baffled many. He approached the war with confidence and saw it as an opportunity to raise Russian morale and patriotism, paying little attention to the financial repercussions of a long-distance war. Shortly before the Japanese attack on Port Arthur, Nicholas held firm to the belief that there would be no war. Despite the onset of the war and the many defeats Russia suffered, Nicholas still believed in, and expected, a final victory, maintaining an image of the racial inferiority and military weakness of the Japanese.
As Russia faced imminent defeat by the Japanese, the call for peace grew. Nicholas’s mother, as well as his cousin Emperor Wilhelm II, urged Nicholas to negotiate for peace. Despite the efforts, Nicholas remained evasive, sending a telegram to the Kaiser on 10 October that it was his intent to keep on fighting until the Japanese were driven from Manchuria. It was not until 27–28 May 1905 and the annihilation of the Russian fleet by the Japanese, that Nicholas finally decided to sue for peace.
A second Duma met for the first time in February 1907. The leftist parties—including the Social Democrats and the Social Revolutionaries, who had boycotted the First Duma—had won 200 seats in the Second, more than a third of the membership. Again Nicholas waited impatiently to rid himself of the Duma. In two letters to his mother he let his bitterness flow:
A grotesque deputation is coming from England to see liberal members of the Duma. Uncle Bertie informed us that they were very sorry but were unable to take action to stop their coming. Their famous “liberty”, of course. How angry they would be if a deputation went from us to the Irish to wish them success in their struggle against their government.
He can’t even stop people from coming into his country!
Then, of course, there was that little matter with WWI.
The Tsarina, Alexandra, complained that she couldn’t so much as change the scones they were served at tea time. Each detail of the tea service was set, determined by a system of rules and patronage already put into place and now immutable.
I wish I could find now the book that discussed this, but my search skills are failing me. But in short, despite being the ostensible autocratic monarchs of a massive empire, the Tsar and Tsarina were remarkably incapable of altering even the most minor aspects of their lives. Despite titles like autocrat, emperor, tsar, etc., few men rule alone–most monarchs are enmeshed in multiple overlapping systems of authority, from their relatives–the rest of the royalty–to the military, bureaucracy, the local upper class, feudal obligations, rights and privileges, etc.
Even Henry VIII had to resort to inventing his own religion just to get a simple divorce–something we peasants affect with far more ease. Henry’s difficulties stemmed from the fact that his wife, Catherine of Aragon, was daughter of the king and queen of Spain, and the Pope (whose dispensation was needed for a royal divorce) was at the time being held prisoner by Catherine’s nephew, Emperor Charles V.
But Henry did eventually manage.
We might criticize Henry for murdering two of his wives, but Britain had just emerged from a century of civil war and he knew the importance of producing a clear heir so succession could not be contested and the country would not descend again into war. He was descended from the guys who were ruthless enough to come out on top and he was willing to chop off a few heads if that’s what it took to keep his country safe.
And the product of Henry’s reign was peace; his daughter, Queen Elisabeth I, oversaw England’s golden age.
By contrast, Nicholas II couldn’t produce a viable male heir (hemophiliacs are right out). Alexandra’s failure resulted in neither divorce, a rupture with the Orthodox Church, nor execution (had any of Henry’s wives associated with the likes of Rasputin, their heads would have been off.) He couldn’t even get out of frivolous amusements with his uncle.
It’s not that lopping of Alexandra’s head would have saved the Russian Tsars, but that having a system with enough flexibility that the Tsar could actually make important decisions and leaders capable of using said system might have.
Meanwhile in America, it amazes me that Trump is not capable of simply firing anyone in the executive branch he so desires–including the entire executive branch. After all, Trump is the head of the executive branch; they answer to him. If Trump cannot fire them, who can? How can bad actors be removed from the executive branch?
Tonight you will hear for the first time from the man who ordered the FBI investigations of the President. Former acting FBI director Andrew McCabe is about to describe behind the scenes chaos in 2017, after Trump fired FBI director James Comey. In the days that followed, McCabe says that law enforcement officials discussed whether to secretly record a conversation with the president, and whether Mr. Trump could be removed from office by invoking the 25th amendment.
Who the fuck does this McCabe asshole think he is? The power to impeach lies with Congress, not the FBI. The FBI is part of the executive branch. It doesn’t even make sense for the executive branch to investigate its own head, much less try to oust a sitting president for firing someone.
That’s how the entire CHAIN OF COMMAND works.
After Comey was fired, McCabe says he ordered two investigations of the president himself. They asked two questions. One, did Mr. Trump fire Comey to impede the investigation into whether Russia interfered with the election. And two, if so, was Mr. Trump acting on behalf of the Russian government.
The media keeps trotting out a line–they’ve been trotting this out since before the election–that Trump needs to believe the intelligence on Russia. But nobody–outside of a few folks inside the intelligence service itself and perhaps Trump–gets to see the actual evidence on the matter, because it’s all “classified.” And frankly, I don’t think they have any evidence. Because it’s not real.
If you can’t prove any of this, there’s no reason to believe (or not believe) any of it.
Imagine if during the ’08 election, the Republicans had become convinced that Obama was an Islamic foreign agent working together with Muslim countries to subvert America, and the FBI under Bush started an investigation into Obama. (There are Republicans who thought this, but it has always been fringe.) Now imagine that two years later, the media is still insisting that Obama needs to “believe the intelligence agencies” about Saudi interference in the election and that the FBI is trying to secretly wiretap him because he fired the guy who was pushing the “investigation” of his supposed links to Osama bin Laden.
Would you not think that the FBI had gone a bit insane?
Whether you like Trump or not is beside the point.
There is simply no accountability here for the FBI’s behavior. The FBI is pushing whatever harebrained conspiracy it wants, and if Trump tries to do anything to reign them in, they threaten him with “obstruction of justice” and threaten to team up with Congress to get him impeached.
Even if you don’t believe in democracy, you may still be concerned that random guys in the FBI are trying to run the country.
Remember, in the midst of the destruction of the Russian regime, the best the royalty could manage was murdering an annoying monk. They couldn’t save themselves–or their country–from disaster.
Does anyone else feel like politics are disconcertingly inconsistent?
Perhaps that the whole thing has come unmoored?
I was anti-war back in the early 00s, when the Left was anti-war. I marched in protest against the Iraq War. “Hey hey, ho ho, this racist war has got to go,” we chanted.
There was a lot of talk back then about how the US spends too much on the military and is over-involved in military expeditions abroad.
Of course, I was not an expert in international affairs, nor America’s military needs abroad. I might have been wrong. So might most of the other leftists who held similar opinions in those days. But “America is spending too much on the military, which is harming both brown people abroad and also Americans, who die in wars and have to pay for them. We would be better off spending that money on things that actually benefit Americans, like highspeed rail lines, education, health care, or just leaving it in people’s pockets and letting them use it however they want,” was absolutely a mainstream leftist position.
Today, Trump says something like he wouldn’t want to die in a war for Montenegro, and the Left responds that it is very important that Americans be willing to die for Montenegro.
Let’s step back and be rational for a second: No one wants to die for a foreign country. I don’t want to die for Australia, for Russia, for India, Japan, Montenegro, or Chad, and no one from those countries wants to die for America. Certainly there is a logic of “strength in numbers,” in which we are all safer because we create a credible, united front, but there is also logic in avoiding”entangling alliances,” which were blamed for creating the death machine known as WWI.
The question of whether Americans should die in defense of Montenegro (something we have been committed to without ever being asked,) ultimately depends on whether alliance with Montenegro makes us more or less secure here at home–a matter I haven’t seen any discussion about on Left or Right.
The only relevant argument I’ve seen is that various alliance-members have died “for us” in “our” wars in places like Iraq and Afghanistan, therefore we should be equally willing to die for them in their wars. The logic seems to be, “The government sent you to die in a stupid, racist war that destroyed the American economy and was a terrible idea all around, therefore you’re morally obligated to go die in Montenegro, too.”
Perhaps we should be asking whether dying in Iraq and Afghanistan was a good idea for anyone, not just taking it as some kind of obscene sunk cost that obligates everyone else to go die in random conflicts from here on out.
It seems like all of the talk about how “the military is too big” and “bombing countries like Iraq and Afghanistan is racist” was dropped as soon as people realized that massively cutting the military budget would mean… scaling back military obligations abroad.
I find a Left that suddenly pro-military spending and antagonistic toward Russia awfully disconcerting.
There are a variety of issues on the Right that I find it difficult to believe people *truly* care that much about–for example, I don’t think anyone actually believed that national policy should be determined by whether or not Bill Clinton had sex with an intern. “Bill had sex” is really just an excuse to try to force him out on technical grounds because they already didn’t like him. Similarly on the Left, I don’t believe any of the outraged commentators actually care whether the US flag touched the North Korean flag at the US/NK summit–the Left has never cared about proper flag etiquette.
These issues are transparently not things politicians, commentators, or other elites actually care about.
Was “America spends too much on the military/fights too many wars abroad” similarly nothing but a dumb rallying cry for the Left, something the upper muckety-mucks never actually believed? And what happened to all of the people who were once quite opposed to US “imperialism”?
I am on vacation, and so have only been able to take notes on the posts I want to write for the past week. Here is the outline I jotted down in the car:
When Capitalism Devours Democracy
Ken Star, Mueller, the media, and endless for-profit, anti-nation investigations into the president. (Actually, Tom Nichols’s discussion about the evolution of talk radio and Cable News and their deleterious effects on political discourse is one of the better parts of his book, The Death of Expertise.)
The overly complex legal code + endless investigation + the media + advertising dollars => undermining government function.
Watergate, White Water, Monica, Russiagate, etc.
Can you imagine the national reaction if someone tried to investigate George Washington the same way? It would have been seen not as “anti-George Washington,” but as fundamentally anti-American, an attempt to subvert democracy itself and interfere with the proper functioning of the nation.
Note the complexity of the modern legal, economic, and tax systems, which simultaneously make it very hard for anyone doing much of anything to comply with every single law (have you ever jaywalked? Accidentally miscounted a deduction on your taxes?) and ensure that, with enough searching, if you want to pin something bad on someone, you probably can.
Even though you believe in your heart that you have done nothing wrong, you have no idea whether you might be admitting that you did something that is against the law. There are tens of thousands of criminal statutes on the books in America today. Most of them you have never heard of, and many of them involve conduct that nobody would imagine could ever be a crime.
(Unless you’ve been pulled over for speeding. Then obviously you pull out your driver’s license and talk like a normal human.)
In short, the media discovered, with Nixon and Watergate (at least within the past century or so,) that constant presidential scandals could be good for ratings, and certain folks in the government discovered with Bill Clinton and Monica and Lewinsky that if you go digging for long enough, eventually you can find some kind of dirt to pin on someone–even if it’s completely irrelevant, idiotic dirt that has nothing to do with the president’s ability to govern.
This creates the incentive for the Media to constantly push the drumbeat narrative of “presidential scandal!” which leads to people truly believing that there is much more scandal than there really is.
Theory: Monica, Benghazi, Russiagate, and maybe even Watergate were all basically trumped-up hogwash played for ratings dollars. (Well, clearly someone broke into the Watergate hotel.)
The sheer complexity of the modern legal system, which allows this to happen, also incentivizes each party to push for constant investigations of the other party’s presidents. In essence, both sides are moving toward mutual defect-defect, with the media egging them on.
And We the People are the suckers.
I feel like there are concepts here for which we need better words.
The material-grievances theory and the cultural-resentments theory can fit together because, in both cases, they tell us that people voted for Trump out of a perceived self-interest, which was to improve their faltering economic and material conditions, or else to affirm their cultural standing vis-à-vis the non-whites and the bicoastal elites. Their votes were, from this standpoint, rationally cast. … which ultimately would suggest that 2016’s election was at least a semi-normal event, even if Trump has his oddities. But here is my reservation.
I do not think the election was normal. I think it was the strangest election in American history in at least one major particular, which has to do with the qualifications and demeanor of the winning candidate. American presidents over the centuries have always cultivated, after all, a style, which has been pretty much the style of George Washington, sartorially updated. … Now, it is possible that, over the centuries, appearances and reality have, on occasion, parted ways, and one or another president, in the privacy of his personal quarters, or in whispered instructions to his henchmen, has been, in fact, a lout, a demagogue, a thug, and a stinking cesspool of corruption. And yet, until just now, nobody running for the presidency, none of the serious candidates, would have wanted to look like that, and this was for a simple reason. The American project requires a rigorously republican culture, without which a democratic society cannot exist—a culture of honesty, logic, science, and open-minded debate, which requires, in turn, tolerance and mutual respect. Democracy demands decorum. And since the president is supposed to be democracy’s leader, the candidates for the office have always done their best to, at least, put on a good act.
The author (Paul Berman) then proposes Theory III: Broad Cultural Collapse:
A Theory 3 ought to emphasize still another non-economic and non-industrial factor, apart from marriage, family structure, theology, bad doctors, evil pharmaceutical companies, and racist ideology. This is a broad cultural collapse. It is a collapse, at minimum, of civic knowledge—a collapse in the ability to identify political reality, a collapse in the ability to recall the nature of democracy and the American ideal. An intellectual collapse, ultimately. And the sign of this collapse is an inability to recognize that Donald Trump has the look of a foreign object within the American presidential tradition.
Berman is insightful until he blames cultural collapse on the educational system (those dastardly teachers just decided not to teach about George Washington, I guess.)
We can’t blame education. Very few people had many years of formal education of any sort back in 1776 or 1810–even in 1900, far fewer people completed highschool than do today. The idea that highschool civics class was more effectively teaching future voters what to look for in a president in 1815 than today therefore seems unlikely.
If anything, in my (admittedly limited, parental) interactions with the local schools, education seem to lag national sentiment. For example, the local schools still cover Columbus Day in a pro-Columbus manner (and I don’t even live in a particularly conservative area) and have special Veterans’ Day events. School curricula are, I think, fairly influenced by the desires of the Texas schools, because Texas is a big state that buys a lot of textbooks.
I know plenty of Boomers who voted for Trump, so if we’re looking at a change in school curricula, we’re looking at a shift that happened half a century ago (or more,) but only recently manifested.
That said, I definitely feel something coursing through society that I could call “Cultural Collapse.” I just don’t think the schools are to blame.
Yesterday I happened across children’s book about famous musicians from the 1920s. Interwoven with the biographies of Beethoven and Mozart were political comments about kings and queens, European social structure and how these musicians of course saw through all of this royalty business and wanted to make music for the common people. It was an articulated ideology of democracy.
Sure, people today still think democracy is important, but the framing (and phrasing) is different. The book we recently read of mathematicians’ biographies didn’t stop to tell us how highly the mathematicians thought of the idea of common people voting (rather, when it bothered with ideology, it focused on increasing representation of women in mathematics and emphasizing the historical obstacles they faced.)
According to the Mounk-Foa early-warning system, signs of democratic deconsolidation in the United States and many other liberal democracies are now similar to those in Venezuela before its crisis.
Across numerous countries, including Australia, Britain, the Netherlands, New Zealand, Sweden and the United States, the percentage of people who say it is “essential” to live in a democracy has plummeted, and it is especially low among younger generations. …
Support for autocratic alternatives is rising, too. Drawing on data from the European and World Values Surveys, the researchers found that the share of Americans who say that army rule would be a “good” or “very good” thing had risen to 1 in 6 in 2014, compared with 1 in 16 in 1995.
That trend is particularly strong among young people. For instance, in a previously published paper, the researchers calculated that 43 percent of older Americans believed it was illegitimate for the military to take over if the government were incompetent or failing to do its job, but only 19 percent of millennials agreed. The same generational divide showed up in Europe, where 53 percent of older people thought a military takeover would be illegitimate, while only 36 percent of millennials agreed.
Note, though, that this is not a local phenomenon–any explanation that explains why support for democracy is down in the US needs to also explain why it’s down in Sweden, Australia, Britain, and the Netherlands (and maybe why it wasn’t so popular there in the first place.)
Here are a few different theories besides failing schools:
Less common culture, due to integration and immigration
More international culture, due to the internet, TV, and similar technologies
Put yourself in your grandfather or great-grandfather’s shoes, growing up in the 1910s or 20s. Cars were not yet common; chances were if he wanted to go somewhere, he walked or rode a horse. Telephones and radios were still rare. TV barely existed.
If you wanted to talk to someone, you walked over to them and talked. If you wanted to talk to someone from another town, either you or they had to travel, often by horse or wagon. For long-distance news, you had newspapers and a few telegraph wires.
News traveled slowly. People traveled slowly (most people didn’t ride trains regularly.) Most of the people you talked to were folks who lived nearby, in your own community. Everyone not from your community was some kind of outsider.
During World War II, for example, three German submariners escaped from Camp Crossville, Tennessee. Their flight took them to an Appalachian cabin, where they stopped for a drink of water. The mountain granny told them to git.” When they ignored her, she promptly shot them dead. The sheriff came, and scolded her for shooting helpless prisoners. Granny burst into tears, and said that she wold not have done it if she had known the were Germans. The exasperated sheriff asked her what in “tarnation” she thought she was shooting at. “Why,” she replied, “I thought they was Yankees!”
And then your grandfather got shipped out to get shot at somewhere in Europe or the Pacific.
Today, technology has completely transformed our lives. When we want to talk to someone or hear their opinion, we can just pick up the phone, visit facebook, or flip on the TV. We have daily commutes that would have taken our ancestors a week to walk. People expect to travel thousands of miles for college and jobs.
The effect is a curious inversion: In a world where you can talk to anyone, why talk to your neighbors? Personally, I spend more time talking to people in Britain than the folks next door, (and I like my neighbors.)
Now, this blog was practically founded on the idea that this technological shift in the way ideas (memes) are transmitted has a profound effect on the kinds of ideas that are transmitted. When ideas must be propagated between relatives and neighbors, these ideas are likely to promote your own material well-being (as you must survive well enough to continue propagating the idea for it to go on existing,) whereas when ideas can be easily transmitted between strangers who don’t even live near each other, the ideas need not promote personal survival–they just need to sound good. (I went into more detail on this idea back in Viruses Want you to Spread Them, Mitochondrial Memes, and The Progressive Virus.)
How do these technological shifts affect how we form communities?
In a groundbreaking book based on vast data, Putnam shows how we have become increasingly disconnected from family, friends, neighbors, and our democratic structures– and how we may reconnect.
Putnam warns that our stock of social capital – the very fabric of our connections with each other, has plummeted, impoverishing our lives and communities.
Putnam draws on evidence including nearly 500,000 interviews over the last quarter century to show that we sign fewer petitions, belong to fewer organizations that meet, know our neighbors less, meet with friends less frequently, and even socialize with our families less often. We’re even bowling alone. More Americans are bowling than ever before, but they are not bowling in leagues. Putnam shows how changes in work, family structure, age, suburban life, television, computers, women’s roles and other factors have contributed to this decline.
The National Science Foundation (NSF) reported in its General Social Survey (GSS) that unprecedented numbers of Americans are lonely. Published in the American Sociological Review (ASR) and authored by Miller McPhearson, Lynn Smith-Lovin, and Matthew Brashears, sociologists at Duke and the University of Arizona, the study featured 1,500 face-to-face interviews where more than a quarter of the respondents — one in four — said that they have no one with whom they can talk about their personal troubles or triumphs. If family members are not counted, the number doubles to more than half of Americans who have no one outside their immediate family with whom they can share confidences. Sadly, the researchers noted increases in “social isolation” and “a very significant decrease in social connection to close friends and family.”
Rarely has news from an academic paper struck such a responsive nerve with the general public. These dramatic statistics from ASR parallel similar trends reported by the Beverly LaHaye Institute — that over the 40 years from 1960 to 2000 the Census Bureau had expanded its analysis of what had been a minor category. The Census Bureau categorizes the term “unrelated individuals” to designate someone who does not live in a “family group.” Sadly, we’ve seen the percentage of persons living as “unrelated individuals” almost triple, increasing from 6 to 16 percent of all people during the last 40 years. A huge majority of those classified as “unrelated individuals” (about 70 percent) lived alone.
Long-run data from the US, where the General Social Survey (GSS) has been gathering information about trust attitudes since 1972, suggests that people trust each other less today than 40 years ago. This decline in interpersonal trust in the US has been coupled with a long-run reduction in public trust in government – according to estimates compiled by the Pew Research Center since 1958, today trust in the government in the US is at historically low levels.
Interpersonal trust attitudes correlate strongly with religious affiliation and upbringing. Some studies have shown that this strong positive relationship remains after controlling for several survey-respondent characteristics.1This, in turn, has led researchers to use religion as a proxy for trust, in order to estimate the extent to which economic outcomes depend on trust attitudes. Estimates from these and other studies using an instrumental-variable approach, suggest that trust has a causal impact on economic outcomes.2 This suggests that the remarkable cross-country heterogeneity in trust that we observe today, can explain a significant part of the historical differences in cross-country income levels.
Measures of trust from attitudinal survey questions remain the most common source of data on trust. Yet academic studies have shown that these measures of trust are generally weak predictors of actual trusting behaviour. Interestingly, however, questions about trusting attitudes do seem to predict trustworthiness. In other words, people who say they trust other people tend to be trustworthy themselves.3
Our technological shifts haven’t just affected ideas and conversations–with people able to travel thousands of miles in an afternoon, they’ve also affected the composition of communities. The US in 1920 was almost 90% white and 10% black, (with that black population concentrated in the segregated South). All other races together totaled only a couple percent. Today, the US is <65% white, 13% black, 16% Hispanic, 6% Asian and Native American, and 9% “other” or multi-racial.
Similar changes have happened in Europe, both with the creation of the Free Movement Zone and the discovery that the Mediterranean isn’t that hard to cross, though the composition of the newcomers obviously differs.
Diversity may have its benefits, but one of the things it isn’t is a common culture.
With all of these changes, do I really feel that there is anything particularly special about my local community and its norms over those of my British friends?
What about Disney?
Well, Disney’s most profitable product hasn’t exactly been pro-democracy, though I doubt a few princess movies can actually budge people’s political compasses or vote for Trump (or Hillary.) But what about the general content of children’s stories? It sure seems like there are a lot fewer stories focused on characters from American history than in the days when Davy Crockett was the biggest thing on TV.
Of course this loops back into technological changes, as American TV and movies are enjoyed by an increasingly non-American audience and media content is driven by advertisers’ desire to reach specific audiences (eg, the “rural purge” in TV programming, when popular TV shows aimed at more rural or older audiences were cancelled in favor of programs featuring urban characters, which advertisers believed would appeal to younger viewers with more cash to spend.)
If cultural collapse is happening, it’s not because we lack for civics classes, but because civics classes alone cannot create a civic culture where there is none.
I’ve spilled a lot of ink trying to figure out why people hold the political opinions they do–Genetics? Neurology? Game theory?–but maybe it’s just the fact that we’re tribal creatures stuck in a two-party system.
The US is legally set up as a two-party system. Doen’t matter how much you like a third party: our system of counting votes makes it nearly impossible for it to win.
A two-party system means that whatever one party supports, the other party–if it wants to win–opposes. It doesn’t matter what you support. You could be the Cute Puppies and Kittens Party, and your opponents would start writing diatribes about how “cute” puppies and kittens are a serious menace to society. “Millions of babies have been smothered by puppies and kittens!” the headlines would scream. “Why won’t the Cute Puppies and Kittens Party acknowledge the dangers of flea-borne BUBONIC PLAGUE?”
And we, being tribal creatures, believe that it is absolutely critical to support their own tribe against that other, awful evil tribe that is clearly evil because of its obviously EVIL stance on puppies and kittens.
If you don’t want to play this game, then guess what? You aren’t going to win votes.
The Democrats have increasingly focused on race and other identity-politics issues for the past 8 years or so, (culminating in the BLM protests.) The initial Republican strategy (embodied in Hispanic-friendly candidates like Jeb, Cruz, and Rubio) was to try to win by attracting Hispanic voters. But Cubans aside, being the “slightly welcoming to immigrants” party isn’t good enough to woo immigrants away from the “Open borders now” party, and it’s going to alienate all of the voters who are concerned that immigration is too high.
By not opposing the Democrats, Republicans left themselves open to internal sniping: hence Trump’s takeover.
A lot of people blame Trump for the Alt-Right, but the AR existed long before Trump. The AR emerged as a response to the left’s SJW-Identity politics, politics mainstream conservatism had no credible answers to. Trump is simply a product of the same forces.
It’s bad enough when tribal lines are being drawn over puppies and kittens. Throw in actual ethnic and group identities and you are asking for trouble.
Now add to this the fact that democracy is essentially how we are trying to run our country. “Want to get something done? Want to improve your pet issue? Vote!”
We are incentivising people to OPPOSE GOOD IDEAS because if they don’t, someone else who DOES will GET ELECTED INSTEAD.
Somewhere out there is a little boy who saw this on TV and thought his father had actually been beheaded.
Did Sasha and Malia ever turn on the TV and see their father decapitated? Did Chelsea? Bush II was roundly hated by the left, but even his daughters never witnessed such a horrifying display.
And this message hasn’t gone out to just Trump and his son, but to everyone who voted for Trump–all of his fans, the people who cheered at his rallies or bought his hats–that the Left hates them and wants them to die.
No “side” is perfect. In a nation of 320 million people, you will find bad people on both sides. But the bulk of the political violence in the past year, the running down of people in the street, beating them with crowbars or smashing their cars, has been committed by leftists against Trump supporters.
Meanwhile they scream about “authoritarians” and how Trump is, somehow, going to cause the deaths of thousands of POCs.
And what has Trump actually done so far? Saved a few jobs; deported some people who were living here illegally; withdrawn from a treaty that, let’s face it, most of us knew nothing about two months ago? The wall has not gone up (technically, there already IS a wall on much of the border, where there isn’t a river.) He hasn’t even tried to stop immigration from all Muslim countries (only the 6 countries Obama previously banned immigration from.) He took sides in Syria against the Russians, bombed Assad, and sold millions of dollars in weapons to the Saudis.
I can see why the right might be kind of pissed about all of this, but what does the left have to kvetch about?
The outrage has never been about what Trump actually does or actually says.
It never is.
It’s about the idea of “America First.” The idea of “Make America Great Again.”
Trump’s America might be multicultural. It might embrace gays and straights, blacks and whites, Atheists and Muslims. It might be the best thing for Americans of all stripes.
But to the left, “America” is a white nation. America’s greatness was white greatness, and whiteness must be destroyed. This is the only way to wash away our original sin, racism.
John and I decided that it was time to launch a journal to document that civil war. The result was Race Traitor, whose first issue appeared in the fall of 1992 with the slogan “Treason to whiteness is loyalty to humanity” on its cover. …
The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists. Of course we expected bewilderment from people who still think of race as biology. …
Our standard response is to draw an analogy with anti-royalism: to oppose monarchy does not mean killing the king; it means getting rid of crowns, thrones, royal titles, etc. …
Every group within white America has at one time or another advanced its particular and narrowly defined interests at the expense of black people as a race. That applies to labor unionists, ethnic groups, college students, schoolteachers, taxpayers, and white women. Race Traitor will not abandon its focus on whiteness, no matter how vehement the pleas and how virtuously oppressed those doing the pleading. The editors meant it when they replied to a reader, “Make no mistake about it: we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed—not ‘deconstructed’ but destroyed.”
Of course, what starts as revolution does, in fact, end with dead monarchs, as Louis XVI and poor little Alexei know all too well. But perhaps Noel Ignatiev is ignorant of Russian and French history–that would require knowing something about the history of white-on-white political violence, and for the people who benefit from that violence, it mysteriously doesn’t exist.
EvX: Today we have an Anonymous Guest Post on the History of the Russia Conspiracy Hysteria. (Your normally scheduled anthropology will resume next Friday):
2011: Liberals get excited about Arab Spring. They love the idea of overthrowing dictators and replacing governments across the Middle East with democracies. They largely don’t realize that these democracies will be fundamentalist Islamic states.
Note that ISIS is also fighting against Assad, putting the US effectively on the ISIS side here. US support flowed to Syrian rebel forces, which may have included ISIS. ISIS is on the side of democracy and multiculturalism, after all.
Russia, meanwhile, is becoming more of a problem for the US Middle East agenda because of its support for Assad. In 2013, this comes to a head with the alleged Assad chemical weapons attack. Everyone gets very upset about chemical weapons and mad at the Russians for supporting Assad. Many calls for regime change in Syria were made. ISIS is also gaining power, and Russia is intervening directly against them. We can’t have Russia bombing ISIS, can we?
As a result, around 2013 Russia started to gain much more prominence as “our” enemy. This is about when I started to see the “Wikileaks is a Russian operation” and “ZeroHedge is Russian propaganda” memes, although there are archives of this theory from as early as 2011–Streetwise Professor: Peas in a PoD: Occupy, RT, and Zero Hedge.
There is, of course, negligible evidence for either of these theories, but that didn’t stop them from spreading. Many hackers have come from Russia over the years, and Russia was surely happy about many of Wikileaks’ releases, but that does not mean that they’re receiving money or orders from Russia.
In 2014, Russia held the Olympics, and around that time there was a lot of publicity about how Russia does not allow gay marriage. Surely only an evil country could prohibit it. Needless to say, I saw little said about Saudi Arabia’s position on gay marriage.
Russia annexed Crimea in 2014, and sanctions were introduced against Russia. Most likely the annexation was opposed because this would mean that Crimean gays would not be able to get married any time soon.
[EvX: I think Anon is being sarcastic here and does actually understand geostrategy.]
The combination of Russian interference in opposition to ISIS plus the annexation of Crimea was just too much for liberals and cuckservatives still opposed to “Soviet” influence, and various aggressive statements toward Russia began to come from Hillary and members of Congress.
Trump enters the presidential race in 2015, and he wonders why we’re opposing Russian actions against ISIS. Why are we taking agressive stands that could lead to war with Russia? What’s in it for Americans?
Obviously could only mean that Trump was a Russian agent. And who would a Russian agent work with but Russian hackers and the Russian Wikileaks agency?
Wikileaks released the DNC emails in July 2016, and they released the Podesta emails shortly before the election. Since Americans were known to not have any access to any of the leaked information, it could only have come from Russian government hackers.
Liberals have assumed that any contacts between the Trump team and Russian diplomats prior to the election were related to illegal coordination to influence or “hack” the election. Never mind that communication between presidential campaigns and foreign diplomats is not uncommon–CNN Politics: Obama Takes Campaign Trail Overseas.
Following the election, Trump associate Flynn might have said to the Russians that the sanctions could possibly be reexamined at some point, thus obviously severely interfering with US diplomatic relations. Of course this statement has been worthy of an extensive FBI investigation.
Most recently we have the “leak” of classified information from Trump to Russia, in which Trump told the Russians to be on the lookout for ISIS bombs smuggled onto planes in laptops. Apparently this is very bad because it’s important for ISIS to successfully bomb Russian civilian planes if they feel like it.
Let’s sum up this logic:
Russia is bad because they oppose US efforts to install Islamic fundamentalist governments in the Middle East, because they oppose gay marriage, and because taking Crimea is basically the same as Hitler’s invasion of Poland.
Russia is full of hackers. Assange is a Russian agent since he publishes information leaked from the US. Trump is a Russian agent since he opposes war with Russia.
Russians hacked the DNC and Podesta at Trump’s request and gave the information to Wikileaks. Flynn interfered with US diplomacy. Trump is giving US secrets to Russia.
Note the strength of this narrative despite its very flimsy evidence. Investigations into Trump’s “Russian connections” can continue endlessly so long as people believe in them.
…we need to stop pretending that the worst thing the Athenians ever did was to execute Socrates and openly engage the true dark side of Classical Athens’ anti-immigration policies and the obsession with ethnic purity that lies at the heart of its literature, history, and philosophy….
Known as the Periclean Citizenship Law, the law passed around 451 BCE restricted access to political power and other legal rights to only those born of both a citizen mother and father.
You asked. I deliver.
(And yes, I did know about the Periclean Citizenship Law before she brought it up.)