Edit: I formerly had here pictures of Lennart Meri, President of Estonia, and Linus Torvalds, of Finland, but it turns out they’re actually ethnically Swedish. So I am substituting instead Finish figure skater Kiira Korpi and Estonian soldier Andres Nuiamae (killed in Iraq.) Hopefully they aren’t secretly Swedish.
Language is always a problematic base for claiming ethnic identity, because conquered people can easily learn a new language. African Americans today speak English, even though their ancestors weren’t Anglo-Saxons. Even the English aren’t majority Anglo-Saxon.
However, combining language, genetics, archaeology, and whatever historical records we have may result in a pretty trustworthy picture.
In this case, all of the Finno-Ugric people from within “Europe”–Finns, Estonians, Sami, Hungarians, etc.–all look very much like their neighbors. If you just randomly asked me to guess Torvalds or Meri’s ethnicity, the one thing I would not say is “Mongol.”
The groups that hail from Russia’s Siberia look more like other folks from Siberia.
Here are some genetic profiles (these are closeups of the graph at the top of the page):
With a few isolated exceptions (eg, the Basque,) almost all Europeans have a fairly similar genetic profile reflecting three main ancestral groups. The original “orange” and “blue” tribes have been identified via DNA sequencing of ancient European skeletons; at some point they seem to have merged. The “teal” component looks like it came in when a “blue” tribe migrated east and merged with a “teal” tribe, then came back and conquered the “orange-blue” tribes, resulting in blue-orange-teal tribes. (You can see the ancient skeleton sequences at the far left on the graph at the top of the page.)
A few groups don’t show this pattern–the Basques, for example, who don’t speak an Indo-European language, have very little teal. Based on this and other evidence, “Blue-Teal” tribe is therefore believed to be the original Indo-Europeans.
The Finns, Estonians, Mordovans, and Sami all have the blue, teal, and orange of other European groups and they also share a bit of red that is also found in the Russians. This group (including Russians) also seems to have a bit more blue than the other Europeans. The Sami in particular seem to have a fair amount of this red; they look rather similar to the Chuvash, a Russian ethnic group:
The Hungarians have a tiny bit of red if you look very closely, but this is not much at all; several other groups have similarly tiny smidgeons of red and no claims of Finno-Ugric ancestry. The Wikipedia page on Hungarians also states that, despite the well-documented Magyar invasion around 1100, modern Hungarians appear to be genetically continuous with pre-Magyar Hungarians. Perhaps there were never enough Magyars to have much of an impact besides imparting their language; or they just failed to reproduce and so gradually died out in their new land, leaving their language behind; or the red-DNA contained specific adaptations that help people survive in the arctic, and so have been selected against in warmer Hungary; or perhaps the Magyars themselves never had much of the red-DNA for whatever reasons.
By contrast, various tribes from central Eurasia (the Chuvash may perhaps be included) show quite mixed ancestries:
The Hazara are from Pakistan/Afghanistan; the Uygurs are primarily from the far western end of China; Turkmen and Uzbeks you’re probably familiar with; and the Evens are a Siberian people who live in far eastern Russia.
The Mansi are one of our Finno-Ugric people, with large sections of blue, red, and even a little teal. Based on the photos, I’m not surprised to see essentially a mix of Siberian and typically European DNA. The Wikipedia has this to say about their origins:
“The ancestors of Mansi people populated the areas west of the Urals. Mansi findings have been unearthed in the vicinity of Perm.
In the first millennium BC, they migrated to Western Siberia where they assimilated with the native inhabitants. According to others they are originated from the south Ural steppe and moved into their current location about 500 AD.” (wikiepdia)
The Selkups are a Samoyed people–the Samoyed languages are cousins to the Finno-Ugric languages under the larger family of Uralic Languages.
It looks like the original Finno-Ugric speakers who settled in Finland, Lapland, Estonia, etc., looked like the Mansi or Selkups, this might explain the slightly higher quantities of blue in these groups.
The red DNA reaches its greatest dominance in the Nganasan, a Samoyedic people living in north central Siberia:
An old picture of the Nganasan:
(The Yukagir are from further east in Siberia than the Nganasan (the olive-brown shade is shared with the Eskimo;) the Daur and Oroqen live in inner Mongolia, China; the Henzhen live in northern Manchuria/the region north of there along the Sea of Okhotsk; the Ulchis live just north of them. The Tubalar and Altaian people hail from the meeting point of Russia, China, Mongolia, and Kazakhstan; the Dolgans from north central Siberia; the Yakuts live to their east.)
The red/yellow combination is found throughout most of the “Asian” countries–Japan, China, Korea, Mongolia, etc., but not in Cambodia or Thailand. You can see them on the big chart at the top. The two pure yellow groups, the Ami and Atayal, are indigenous people of Taiwan.
The Red, therefore, is found in large quantities in Siberia/polar peoples. In Asia it mixes with the yellow, with the ration of yellow/red increasing as you go south. Red finds its maximum in far northern Siberia, and yellow in Taiwan. I therefore speculate that the red started in Siberia and worked its way south, while the yellow started somewhere around southern China and moved outwards from there.
The Blue is found in all Europeans but is rare in the Middle East; it appears in small quantities in Central Asia, India, and Siberia. Small quantities could just be the result of thousands of years of people moving around ancient trade routes, but the relatively larger quantities in Siberia seem less likely to be the result of trade.
Teal appears to be found in all Indo-European and Middle Eastern regions; it is even more wide-spread than orange, which never made it to India.
Therefore I suspect that a band of blue and a band of red people merged to form the original Uralic people from which the Finno-Ugrics later split off. (The lack of red in Hungary could be due to the branch which eventually became the Magyars having split off before the red-blue merger, but they lack the extra blue found in Finns, so this seems unlikely. Plus, their language would be quite different from the other Finno-Ugric languages if they had, perhaps similar to the relationship between Anatolian and the other Indo European languages.) More likely, as the original Red/Blue people spread out across Siberia, mostly toward Europe, they were spread thinner and thinner, or mixed with and taught their languages to more and more new until they were only a small percent of the total population, leaving behind only a smidgen of their DNA in Finnland, Estonia, and Hungary.
Here is a map of the distribution of Haplogroup N, which appears to have emerged about 20,000 years ago:
According to Wikipedia, Subtype N-P43 is estimated at 4,000 to 6,000 years old, frequently among the Samoyedic peoples, with a sub-clade common in Finno-Ugric and other Uralic speakers in Europe. Additionally,
“Miroslava Derenko and her colleagues noted that there are two subclusters within this haplogroup, both present in Siberia and Northern Europe, with different histories. The one that they labelled N3a1 first expanded in south Siberia (approximately 10,000 years ago on their calculated by the Zhivotovsky method) and spread into Northern Europe where its age they calculated as around 8,000 years ago.”
Here’s a beautiful map showing the spread of Y Chromosome Haplogroups all over the world:
Since Haplogroup N is found on the Y chromosome, this probably implies armed invasion that resulted in many of the local men dying and the invaders marrying (or raping) the remaining women.
Note that this scenario does not depend on whether the Indo-Europeans or Finno-Ugrics arrived first; it merely describes their relative ratios in the population. We know they arrived after the Indo Europeans in Hungary, for example, but the Sami are considered the indigenous people of Finno-Scandia. Genetically, the Sami have some teal and orange, which the Red-Blue people basically lacked, so they have at least some Indo-European; just eyeballing the graph, it looks like the Sami are a little more than half Indo-European and a little less than half Red-Blue people.
Overall: the Finno-Ugrics living in Europe proper are genetically closest to other Europeans; their Siberian component is quite small. The Sami are the one exception, with a larger chunk of Siberian DNA, but they are still mostly European.
The Finno-Ugrics who live within the heart of Russian Siberia, however, appear to have quite a bit more Siberian DNA, some European, but not Indo-European DNA.
I’d heard Noah was bad, but wanted to see for myself. (It’s on Netflix if you’re similarly curious about this trainwreck, but there are many, many better uses for your time.)
Noah was apparently made by people who completely forgot, halfway through, who their target market actually is. The vast majority of people interested in a movie about a Biblical patriarch are religious folks, and religious folks don’t want to watch Noah go crazy and run around trying to murder babies. According to IMDB, the director is an atheist, so that may explain why he failed completely to understand his target demographic (though this really is no excuse, since I’m an atheist, and I can figure this shit out.)
Perhaps there exists some non-American market where this combination goes over fine.
The movie started out fairly strong, aside from the annoying blue-lighting effect they use that makes everything look, well, blue. The landscape was also problematic; I think of Noah as living somewhere in the Middle East, and I think they filmed it in Iceland. But anyway, they managed to take something that is usually regarded as a children’s story (which entails its own irony,) and give it an apocalyptic, epic feel, somewhat reminiscent of Tolkien and other such recent fantasies, as we watch our heroes trying to survive on their own in a world where humans are still pretty rare and the ones who are out there have gone evil and are using their advanced tech to hunt down the heroes.
The part about the angels and their redemption was also enjoyable.
A major sub-plot revolved around Noah’s adopted daughter, Hermione Granger, who was afraid to have sex because she thought she was infertile, a hangup no woman in the entire history of the world has ever had.
Eventually Methuselah convinces her that she’s not infertile, so, confident that she can now get pregnant, she runs off to have sex with one of Noah’s sons. And gets pregnant.
Noah, meanwhile, has decided for some reason that god wants humanity to end with him, and so decides to murder Herminone’s babies so they won’t grow up to reproduce like she did.
Hermione has a ridiculously short pregnancy while on the ark (all of the timelines seem to be mashed up on the ark in an attempt to keep you from noticing that they don’t work,) never looks at all like she’s pregnant (seriously, they could afford all that CGI to make fake angels and giant army battle scenes, but they couldn’t figure out what a pregnant woman looks like?) and then five minutes after giving birth is up and running around the ship.
All this technical knowledge of CGI and special effects went into the movie, and the creators don’t even know how long it takes women to recover from childbirth? It might seem like a minor point to you, but watching a character run around when she should be barely able to move and lying in a pool of blood just breaks all suspension of disbelief.
Eventually Noah decides not to kill the babies, because babies, and so the next generation is allowed to exist, and Noah’s other two grown sons can get married to their nieces when the babies grow up, in 14 or 15 years. Then their kids, whose parents were double-siblings, can get married and produce a bunch of cross-eyed babies.
All of this bullshit is completely unnecessary, because in the Biblical account, Noah’s sons are all married and bring their wives aboard the ark. Obviously you can’t really get around the inbreeding in this case, either, but 3 brothers married to 3 different women is still a better case than 3 brothers married to 1 woman and her subsequent daughters.
The finale of the movie, as I recall it, was pretty decent, but didn’t make up for all of the crap in between.
God’s Not Dead (Warning, minor spoilers)
God’s Not Dead is the story of a college freshman who stands up to a philosophy 101 teacher who tries to get the entire class to write down that “God is dead” on their first day of class, and goes on to prove to the class, instead, that god is not dead.
I saw this on Netflix and thought, “Someone actually made a movie out of an internet email forward?”
It turned out to be quite good, for what it is. Sadly, there were no weeping bald eagles, but it plays its concept thoroughly without losing sight of its target market, (people who forward stories about Christian students standing up to their professors,) and hits all of its narrative notes exactly as it should.
Personally, I enjoyed this movie because it did a solid job of depicting the characters and their motivations/personalities from the Conservative Christian-American (CCA) perspective. That is, I don’t actually think this is how atheist professors act or think, but I think this is how CCA’s think atheist professors act and think–this is, more or less, how they think liberals and the rest of the world work.
It’s important to understand what other people think and how they perceive the world.
I have nothing to complain about in this movie, but if you don’t like seeing Muslims depicted negatively, you won’t like the Muslim characters in this movie.
The ending could have been stronger if the disparate characters had reached out to each other, because some of them were going through some seriously difficult times; a Christianity that only reaches people individually and does not bring them together into a close-knit community seems unlikely to last. But this is a minor point.
If you are not interested in learning about the CCA perspective, nor the sort of person who’d find the story of a Christian student trying to prove the existence of Christ compelling, then you probably won’t like this movie. If these are the sorts of things that interest you, you might enjoy this movie.
“Jennifer Eberhardt’s research shows subconscious connections in people’s minds between black faces and crime, and how those links may pervert justice. Law enforcement officers across the country are taking note.
“The first time Jennifer Eberhardt presented her research at a law enforcement conference, she braced for a cold shoulder. How much would streetwise cops care what a social psychology professor had to say about the hidden reaches of racial bias?
Instead, she heard gasps, the loudest after she described an experiment that showed how quickly people link black faces with crime or danger at a subconscious level. In the experiment, students looking at a screen were exposed to a subliminal flurry of black or white faces. The subjects were then asked to identify blurry images as they came into focus frame by frame.
The makeup of the facial prompts had little effect on how quickly people recognized mundane items like staplers or books. But with images of weapons, the difference was stark—subjects who had unknowingly seen black faces needed far fewer frames to identify a gun or a knife than those who had been shown white faces. For a profession dealing in split-second decisions, the implications were powerful. … “
This is actually quite interesting research, but it does not investigate why people might have become hyper-vigilant about danger around black people to start with. Given that crime victimization surveys consistently show that blacks actually commit crimes at rates similar to their rates of incarceration, Professor Eberhardt is capturing, at best, a miniscule effect. The effect of black people actually committing real crimes explains the vast, vast majority of black incarceration, and any research on the subject that doesn’t take this into account is ignorant at best.
Keep in mind:
The police disproportionately shoot whites and Hispanics, not blacks, and even when they do shoot at blacks, they are mysteriously less likely to kill them. Police officers are actually less likely to use force against black suspects because they fear backlash:
“A Birmingham, Alabama, police detective who was pistol-whipped unconscious said Friday that he hesitated to use force because he didn’t want to be accused of needlessly killing an unarmed man. …
“”We don’t want to be in the media,” he said. “It’s hard times right now for us.” …
“Adding insult to injury: several bystanders, instead of helping, took pictures of the bloodied officer as he was facedown on the concrete and posted the images on social media, where the officer was mocked. …
“”Pistol whipped his ass to sleep,” one user wrote, employing the hashtag #FckDaPolice. Another mockingly offered the officer milk and cookies for his “nap time.””
• Officers were less likely to erroneously shoot unarmed black suspects than they were unarmed whites — 25 times less likely, in fact
• And officers hesitated significantly longer before shooting armed suspects who were black, compared to armed subjects who were white or Hispanic
“In sum,” writes Dr. Lois James, a research assistant professor with the university’s Department of Criminal Justice and Criminology who headed the study, “this research found that participants displayed significant bias favoring Black suspects” in their shooting decisions.
“… I, too, am a Stanford Indian. I’m a citizen of the Cherokee Nation and a proud Stanford alumna. But nothing about the caricature on that shirt represents me, my family, my community, or the hundreds of other Native students and alumni of the university.
Whenever the Stanford Indian resurfaces, I’m reminded that the Native members of the Stanford community still aren’t viewed as equals. …
Adrienne Keene, ’07, is a postdoctoral fellow in Native American studies at Brown University. She writes about Native representations on her blog, Native Appropriations.“
If Indians don’t like being used as mascots, politeness dictates not using them as mascots.
However, the idea that you aren’t viewed as an equal at a university that is at least 50% non-white is really quite a stretch; the idea that the mascot has anything to do with it makes about as much sense as saying that the Irish aren’t viewed as equals at Notre Dame.
If anything, I’d think that attending a place like Stanford is rather akin to having the world handed to you on a big silver platter, and so maybe it looks bad to complain too much that your platter isn’t shiny enough or it wasn’t handed over with sufficient deference.
Let’s take a moment to look at these two covers. Stanford recently had a “Protest” cover, showing Stanford students shutting down a highway in support of Black Lives Matter; today’s cover is even starker.
Harvard’s cover also features black people, but more subtly, and these are black people who actually live in Africa, rather than America. The overall feeling I get when reading official (non-student run) Harvard publications is one of internationalism–here are pictures of our Ugandan law students, here’s what up with our European investments, here a story about a professor in China–while Stanford’s publications feels decidedly mired in common American problems.
This is not to say that Harvard students aren’t protesting in favor of Black Lives Matter–they definitely are. But the university’s official publications chose not to highlight this the way Stanford’s do. Harvard’s vision of itself is global; Standford’s is national.
Anyway, back to the article, a discussion of how difficult it is to be economically successful in Africa, because even though food grows perfectly well there, people haven’t figured out how to get it all to market before it rots. A country like Nigeria, therefore, is reduced to importing tomato paste while millions of tomatoes rot in the countryside. So some Harvard guys are trying to teach Nigerians how to efficiently preserve their tomatoes so they can actually get them to market before they rot. (Wouldn’t the most efficient solution be sun-dried tomatoes? I know plenty of African fishermen sun-dry their catches because it’s an easy and free way to preserve food in their environment.)
Unfortunately the whole process is impeded by Fulani tribesmen who like to herd their cattle through the tomato fields.
Open borders rule!
Then we get to the meat of the article:
“Imagine a simple triangle diagram of the planet’s population. A fortunate couple of billion upper-income people—in the United States and Canada, much of Europe, Japan, Australia, and prospering urban centers in parts of Asia and Latin America—occupy the apex. The invisible hand of market capitalism supplies this prominent minority with bountiful goods and services. But that leaves a lot of people out. At the very bottom of the pyramid, a billion or more humans live in poverty (on less than $1.25 per person per day), often depending on government programs and charitable aid to subsist.
” … In a conversation, he compared the lives of these people, the base of the pyramid, with those at the top. Because they likely do not own property, and lack rent or tax receipts, they are not bankable, so they turn to exploitative money lenders for credit to stock a shop or start a small business. For medical care, they choose among local healers, vendors of patent nostrums, or queues at public clinics (where it may take a bribe to advance in line). Their labor, often interrupted by those queues or long bus trips to remit cash to a rural family, may be seasonal, itinerant, and legally unprotected. Functioning markets, he noted, imply a level playing field between consumers and producers, but most of these people aren’t getting a remotely fair deal. It is as if the broad base of the pyramid were an alternate universe where familiar rules don’t apply.
“Rangan quickly credited the late corporate strategist C.K. Prahalad, D.B.A. ’75, of the University of Michigan, for saying (most prominently in The Fortune at the Bottom of the Pyramid: Eradicating Poverty through Profits, published in 2004) that the same rules ought to apply.”
As I have said over and over, societies are built by the people in them. At this point, invoking the Invisible Hand is tantamount to invoking Voodoo or the influence of Mercury retrograde in Taurus.
Countries where the people have high levels of trust, low levels of aggression, and low time-discounting end up with efficient, complex markets where they can do business with strangers without fear of being cheated or killed. In nice countries, like Japan, Finland, and even the US, the people depending on government aid and charitable programs to subsist do not have to bribe their way into medical care because people in those countries believe that bribery and line-jumping are immoral.
Nice countries are places where everyone agrees to cooperate in the Prisoner’s Dilemma. Shitty ones are places where everyone is looking for a chance to defect–say, by running their cattle through a neighbor’s tomato fields.
“Philanthropic and development agencies tend not to scale or sustain themselves, he found, and public entities often fail to assure efficacy and efficiency. In contrast, “Through the ages, one actor has proven consistently able” to satisfy these criteria: competitive private industries.
“… Rangan applied his scholarly perspective to suggest inverting the telescope through which companies view prospective lower-income markets. “Typical marketing sells the organization to the customer,” he and research associate Arthur McCaffrey wrote a decade ago. (Need a car? We at GM/Mercedes/Toyota make good ones.) Within the base of the pyramid—devoid as it is of cash, roads, and gas stations—there are no such customers. But enormous demand exists for carts to ease the burden of hauling loads along muddy paths or cheap pumps to irrigate fields. Here, the proper paradigm is to “sell the customer to the organization.”
Long-term, I think making the opportunities to become successful available to people is actually a good strategy. The article is too long to continue quoting, but you can read it there if you’re interested in the opportunities/difficulties of investing in developing markets.
“The nature of censorship in China, to give just one example, can be explored by monitoring the types of communication suppressed by the government, a project that relies on sifting through millions of social media posts.
“At the same time, real-world experiments can inform economic, political, and social theory. Are people more likely to save for retirement with the help of targeted brain stimulation? Can gender bias in hiring, promotions, and work assignments be overcome by evaluating candidates jointly rather than individually? How do malnutrition and sleep deprivation among low-income individuals influence economic outcomes? Faculty supported by cross-school research programs such as the Behavioral Insights Group and the Foundations of Human Behavior Initiative are answering these and other questions by undertaking discipline-spanning research that can shape everything from the decisions we make at the grocery store to the votes we cast in the ballot box.”
Personally, I think trying to electrocute people into having lower time preference is really scraping the bottom of the idea barrel; you might as well just throw in the towel and say that some people just aren’t very good at delaying gratification and there’s not much you can do about it. Faust continues:
“This is a time of remarkable promise for the social sciences. Yet short-sighted federal funding cuts are threatening our ability to answer questions that have the potential to inform and shape all of our lives. The last 51 of the United States’ recipients of the Nobel Prize in Economics were supported by the research divisions of the National Science Foundation’s Directorate for Social, Behavioral, and Economic Sciences, which may soon face a more than 50 percent reduction from current federal funding. If we hope to address complex and consequential issues such as climate change, global pandemics, and inequality and human rights, we cannot ignore unique insights into the human and behavioral that the social sciences alone can provide.”
Harvard has more money than god and could send a mission to Mars if it felt like, but more taxpayer dollars to investigate whether or not we can alter people’s brains to get them to save money is critical.
Harvard then turns to women’s issues, with a spotlight portrait of history Professor Catherine Brekus:
“Catherine Brekus ’85 specializes in hearing the voices of America’s early female religious leaders, nearly lost to history …
” “I did not like studying history in high school,” the Warren professor of the history of religion at Harvard Divinity School confesses, smiling. “I was always good at it…but the idea is that you memorize a lot of facts, mostly about political history, and what happened when.” When she taught the subject to high-school students for two years, Brekus noticed that textbooks “have this narrative of political events…and then you have this little human-interest thing in a box. That was where the women would appear. My goal as a historian,” she adds, “is to get women out of those boxes and into the main texts.””
And she’s going to fix this by studying the lives of women whom no one cares about?
If you want more women in the history books, do (or encourage them to do) something worth recording in a history book.
“When Nitin Nohria became Harvard Business School (HBS) dean in mid 2010, he detailed five priorities, ranging from innovation in education and internationalization to inclusion. In setting out the latter goal, he said in a recent conversation, he aimed not at numerical diversity, but at a broader objective: that every HBS student and teacher be enabled to thrive within the community.”
If you can’t “thrive” at HBS without the faculty making special sure to pander to your needs, you do not belong in business. The idea that women are special little wilting flowers who have to be coddled at every turn because they can’t take care of themselves, even at the highest levels of intelligence and achievement, is absolutely repulsive.
““I have launched an initiative that will focus…on the challenges facing women at the school,” Nohria wrote. He created an institutional home for the work—a senior associate deanship for culture and community—and appointed Wilson professor of business administration Robin J. Ely to the post: a logical choice, given her research on race and gender relations in organizations. …
“Just as M.B.A. cases have become increasingly global in the past decade, he aims for at least 20 percent to “feature a female” leader within the next three years. (And because HBS sells cases to schools worldwide, that shift will radiate far beyond Allston.) …
“Ely recently recalled the concerns that prompted Nohria’s initial interest, including persistent underrepresentation of women among M.B.A. students earning highest academic honors.”
In other words, Nohria is making pity-jobs for women because they can’t hack it at HBS. Next time you look at the skyrocketing cost of college tuition, remember that college is now a make-work program for unemployable women.
In Empathy and Imagination, author Ceridwen Dovey (now there’ a British name for you!) talks about how guilty she feels over apartheid in her childhood home of South Africa, a place she doesn’t actually bother to live in anymore, now that her political activist parents’ goal of racial harmony and integration have been achieved.
“Motherhood also played a role [in the writing of her new novel]: “It made me more grateful for the time I have to write,” she adds—and ultimately more creative, especially while finishing Only the Animals in 2013. The nature of pregnancy, nursing, and caring for a newborn intensified her kinship with “the whole family of mammals.”
“… Like Coetzee, Sax, an author and academic best known for his writings on animal-human relations, has influenced Dovey, who also admits to feeling “bewildered to the point of inaction in terms of the ethical responsibilities we have toward animals and the obligations we owe them as the dominant species on earth. We treat animals in the most appalling ways right now.” …
““I am very aware that we are all creatures who suffer together, and that existence is hard for us all,” Dovey reflects. “There is something, also, about the bond we have with animals, the care and connection that we don’t appreciate or see the magic in as much as we should.””
As Staffan points out, vegetarianism and Englishness (in this case, perhaps Welshness) are extremely correlated:
The English and their near kin are probably unique in the world in their ability to consistently extend their circle of concern not only to non-tribally related humans, but even to animals–even other whites do not share this trait:
Since the English are included in whites, removing them from the graph would result in an even lower correlation.
“In those distant days, every Harvard and Radcliffe first- and second-year student was required to complete one full Gen Ed course in each of three broad areas: only 18 (not 574) two-semester courses qualified for “Humanities,” “Social Science,” or “Natural Science” credit, plus a two-semester Gen Ed A writing course required of virtually all entering freshmen.”
Hopefully I can get back to this in more depth later, but I suspect the massive increase in the sheer amount of media (books, movies, TV shows, etc.,) available to everyone over the past hundred years, while in many ways quite wonderful, has contributed to an intellectual fracturing where we no longer have a common set of ideas and metaphors at our disposal with which to communicate with others.
I was going to do Princeton and Yale, but Harvard gave me so much material that I’m just going to save them for next month.
“If I am walking with two other men, each of them will serve as my teacher. I will pick out the good points of the one and imitate them, and the bad points of the other and correct them in myself.” — Confucius
This quote is one of my personal mottoes, but I have added a corollary: “If I am walking with only one man, I still have two teachers, for I may learn to achieve goodness from a man’s good side, and to avoid evil from a man’s bad side.”
At any rate, Edison is a man whose goodness instructs us on how to take brilliant ideas and build the structures necessary for them to benefit humanity. Edison is a man who literally built civilization and deserves credit for both seeing how the structures needed to fit together to work, and for having the skills necessary to actually bring people together and build those structures.
Tesla is a lesson on how society should not manage its creative geniuses, (and I don’t mean the dumb pay dispute with Edison.)
Tesla is an interesting character. He appears to have been one of the world’s exceedingly rare true short sleepers, which appears to be a genetic condition:
“Ying-Hui Fu … studies the genetics and other characteristics of short sleepers at her neurogenetics lab.
“Currently, Fu knows of three types of genetic mutations that are related to the ability to function well on minimal amounts of sleep, which often runs in the family. In a 2009 paper published in the journal Science, she described a mother and a daughter who shared the same genetic mutation of the gene DEC2 that allowed them to thrive on six hours of sleep per night. So far Fu has identified about 50 families of short sleepers.
“This group of short sleepers is unique,” Fu said, describing them as optimistic and energetic, often holding more than one job. …
“Interestingly, these high energy levels typical of short sleepers can sometimes reach behavioral extremes. For instance, a 2001 study published in the Journal of Sleep Research that examined the sleep patterns and personality of 12 short sleepers, researchers found some evidence of subclinical hypomania — a milder form of manic behavior, characterized by euphoria, disinhibition and, in fact, a decreased need for sleep.”
Please note that drinking 10 5-hour-energy drinks in a row is not the same as having a genetic mutation that lets you get by on less sleep. Chances are extremely likely that you, my friend, are already not getting as much sleep as you need for optimum health. Also, since very few short sleepers have actually been studied, what we think we know about them may not be entirely accurate; they may suffer long-term consequences that have not yet been documented, for example. I do wonder if chronic lack of sleep eventually got to Tesla, reducing him to a state of waking-dreaming toward the end of his life, when he began going obviously loopy.
Tesla’s rigidity of personality, behavior, and dress are reminiscent of the compulsive, repetitive, and restrictive behaviors associated with autism/Asperger’s Syndrome (now just another part of “autism” in the DSM,) eg,
“People with Asperger syndrome display behavior, interests, and activities that are restricted and repetitive and are sometimes abnormally intense or focused. They may stick to inflexible routines, move in stereotyped and repetitive ways, or preoccupy themselves with parts of objects.
“Pursuit of specific and narrow areas of interest is one of the most striking features of AS. Individuals with AS may collect volumes of detailed information on a relatively narrow topic such as weather data or star names, without necessarily having a genuine understanding of the broader topic.” (Wikipedia.)
I’ve long thought it a problem that these definitions/descriptions make no effort to distinguish between “Aspies” and genuinely intelligent people, who simply have more ability to memorize facts of any sort and will learn about any subject in more depth than someone of ordinary intelligence. If we want to define high IQ as a mental disorder, then, well, I guess we can, but it seems like a bad idea to me.
Autistic children apparently also have difficulty sleeping, which is why many of them are being prescribed melatonin as a sleep aid (as I discussed back in Melanin, Sexuality, and Aggression.) However, these autistic kids appear to actually need more sleep than they’re getting; they just seem to have trouble turning off their brains and keeping them off long enough for a proper sleep.
Anyway, to get extremely speculative: Much like Fu’s short sleepers, the autistic people I have worked with personally (N=small) seemed like they had brains on overdrive. Imagine that a normal brain is an Amish buggy, going along at a nice, reasonable clip, and their brains are Formula One race cars. Brain speed in this case may have nothing to do with IQ, per say, or may in fact be detrimental to it–autistics are far more likely than the general population to test as mentally retarded–but I favor a theory that having a small quantity of autistic-like traits may be useful for people in fields or occupations that require high IQ, but large quantities of autistic-like traits cause too many negative side effects, resulting in full-blown autism. In Tesla’s case, he got the benefits of the massively high-powered, sped-up brain, with a side effect that he couldn’t turn it off long enough to get more than a few hours of sleep and lacked the normal social instincts that lead people to marry, have children, and generally form stable relationships with other people.
To be fair, this is not evidence that Tesla actually supported the Nazis or their policies.
Back in Is Genius Fragile?, I discussed a recent paper in Molecular Psychology that claimed to have studied 1,400 students with IQs of 170 or above, and found no rare genetic alleles that were more common in them than people of normal or low IQ, but did find rare, deleterious alleles in regular/dumb people.
But are such alleles actually deleterious? Tesla never married and had no children; neither did Isaac Newton. Einstein had three children, but one of them seems to have died in infancy and one was institutionalized for schizophrenia.
In other words, perhaps some of these alleles they’ve noticed aren’t deleterious, but actually helpful in some way. Perhaps, for example, there is an allele that codes for processes that help you turn off your brain at night and transition to certain sleep states. Without that allele, your brain is more “on” all the time, you feel more alert and can think more clearly than others without getting tired, but ultimately there are some bad side effects to not sleeping. Or perhaps the brain’s ability to see patterns is normally regulated by another mechanism that helps you distinguish between real patterns and false matches, which might malfunction in people like John Nash, resulting both in increased pattern-matching ability and in schizophrenia. By the way, I am totallyspeculating and might be completely wrong.
Please note that from the evolutionary POV, traits–like IQ–are not inherently valuable. A trait is adaptive if it leads to the continuation of your DNA into future generations, and is deleterious or maladaptive if it hinders the continuation of your DNA. If high IQ people do not have children, the high IQ is maladaptive and being selected out of the population. (Please note, also, that different environments, both physical and cultural, select for different traits. Had Tesla remained near his family back in Croatia, they might have helped arrange a marriage for him, leading eventually to children and romantic entanglements with someone who wasn’t a pigeon.)
However, even if high-IQ people never reproduced under any circumstances, their existence in a population might still be advantageous to the population as a whole–you probably enjoy having lightbulbs, electricity, cell phones, and other such things, for example. The development of vaccines, industrial agriculture, and modern theories about nutrition and hygiene have vastly expanded the Earth’s human population over the past hundred years, and would have done so even if the people involved had not had any children at all.
This is a somewhat complicated issue that depends on the interaction of a lot of variables, like whether society can consistently produce high-IQ people even if the high-IQ people themselves do not have many children, and whether the innovations of modernity will actually help us survive (the Amish, after all, have more children than your average person with a cell phone.) See: “How–and why–genius is group selected–massive cultural amplification” for some more discussion on the subject.
Regardless, I am operating under the assumption that society benefits from the existence of people like Tesla (and, of course, Edison.)
Anyway, back to Tesla and his job difficulties.
In “The Improperly Excluded,” Micheal Ferguson theorizes that there exists a maximum IQ difference between two people beyond which they cannot effectively communicate, which he places around 20 IQ points. (I think I discussed it here and here.) So a person with an average IQ of 100 can understand and communicate with someone with a 120 IQ, and someone with a 120 can understand a 140, but the 100 and 140 are essentially speaking Greek to each other; the 100 IQ person cannot make heads or tails of the 140’s thoughts, nor distinguish their claims from those of a crazy person or charlatan. If the 100 trusts the 120, the 120 can take advice from the 140 and recommend it to the 100, but beyond that, people of, say, 160 IQ are just too far removed from the average population to even get their ideas effectively communicated. Extremely high IQ people, therefore, may be improperly excluded from positions where they could actually do important work just because average people have no way to understand what they’re saying. Additionally, since extremely high IQ people are very rare, they may have to cope with a world in which almost no one they meet is within their comfortable conversation zone.
Note: see Hollingworth Fan’s comment below for some very interesting quotes on this subject.
Tesla, a guy who could do integer calculus in his head, was undoubtedly brilliant far beyond the common walks of man, and so seems to have faced the constant frustration of being surrounded by idiots like Edison. Upon Edison’s death, Tesla opined in the NY Times about his former boss:
“He had no hobby, cared for no sort of amusement of any kind and lived in utter disregard of the most elementary rules of hygiene … His method was inefficient in the extreme, for an immense ground had to be covered to get anything at all unless blind chance intervened and, at first, I was almost a sorry witness of his doings, knowing that just a little theory and calculation would have saved him 90 percent of the labor. But he had a veritable contempt for book learning and mathematical knowledge, trusting himself entirely to his inventor’s instinct and practical American sense.”
That idiot Edison, by the way, had six children, none of whom seem to have died in infancy or gone crazy. Three went into science/inventing, two were women, and I don’t know what happened to the fourth boy. Edison was undoubtedly helped in life by living in the same country as his family, but he also seems to have just been a more stable person who successfully managed to balance his work and social life. Edison: better adapted to his environment than Tesla.
Tesla’s genius was undoubtedly under-utilized. Tesla could not manage his own affairs, and so needed, at the very least, the strong structural support of a family that would prevent him from doing stupid things like gambling away his tuition money and dropping out of college, as well as a sound employer or university that would manage the business end of Tesla’s laboratory expenses and design implementation. Immigration to the US left Tesla without the support of his family, and his own stubbornness lead him to quit what would otherwise have been a productive career.
Additionally, Tesla’s ideas may truly have been too far ahead of their time for even other smart people to appreciate and understand. There were few people in the world at his level, and he must have spent much of his life completely isolated from anyone who could understand him. Even an employer willing to finance his schemes might not have been able to understand (and thus implement) some of them.
Isolation, I suspect, leads eventually to madness. Not because (or just because) isolation makes people lonely, which makes them depressed. But because the human animal is not designed to work in isolation.
In the extreme example, we know from observing people in solitary confinement that it breaks their brains and drives them insane.
In everyday life, our brains require regular feedback from others to make sure our ideas and impulses are correct. To give a trivial example, suppose I mention to my husband that a friend of mine did something today that really annoyed me, and he responds that I am misinterpreting things, that he heard from my friend’s husband that morning about some extenuating circumstances that explain her behavior and that I should not be annoyed with her. Likewise, he might come to me with a story about a co-worker who seems to be stealing his ideas, and I could help figure out if the guy really is.
Isolation removes this feedback, leading to more and more incorrect ideas.
“Think of top-down processing as taking noise and organizing it to fit a pattern. Normally, you’ll only fit it to the patterns that are actually there. But if your pattern-matching system is broken, you’ll fit it to patterns that aren’t in the data at all. …
“So hallucinations are when your top-down processing/pattern-matching ability becomes so dysfunctional that it can generate people and objects out of random visual noise. Why it chooses some people and objects over others I don’t know, but it’s hardly surprising – it does the same thing every night in your dreams.
“Many of the same people who have hallucinations also have paranoia. Paranoia seems to me to be overfunctioning of social pattern-matching. … When a paranoiac hears a stray word here, or sees a sideways glance there, they turn it into this vast social edifice of connected plots.”
Tesla’s claims to have been working on a “Death Ray” that turned out to be an old battery, his romantic entanglement with a pigeon, claims that “thieves” had broken into his hotel room in search of his “Death Ray” but not been able to find, and the Mythbusters’ thorough busting of his claims to have built an oscillator that nearly brought down the building and had to be destroyed with a sledgehammer all sound a lot like what Scott’s describing. As a guy who could do calculus in his head, Tesla had an extreme talent for pattern matching–perhaps too extreme. Scott continues:
“So to skip to the point: I think all of this is about strengthening the pattern-matching faculty. You’re exercising it uselessly but impressively, the same way as the body-builder who lifts the same weight a thousand times until their arms are the size of tree trunks. Once the pattern-matching faculty is way way way overactive, it (spuriously) hallucinates a top-down abstract pattern in the whole universe. This is the experience that mystics describe as “everything is connected” or “all is one”, or “everything makes sense” or “everything in the universe is good and there for a purpose”. The discovery of a beautiful all-encompassing pattern in the universe is understandably associated with “seeing God”.”
Recovered schizophrenics I’ve talked to report the exact same thing: both a mystical sense of the union of all things, and joy at the experience (though they also report that schizophrenia can be absolutely terrifying, because sometimes the voices are evil.)
And finally (at least for the quoting):
“I think other methods of inducing weird states of consciousness, like drugs and meditation, probably do the same thing by some roundabout route. Meditation seems like reducing stimuli, which is known to lead to hallucinations in eg sensory deprivation tanks or solitary confinement cells in jail. I think the general principle is that a low level of external stimuli makes your brain adjust its threshold for stimulus detection up until anything including random noise satisfies the threshold.”
Isolation/ lack of stimulus has a direct effect of lowering the brain’s threshold for identifying patterns until random background noise gets interpreted as conversation. (The general correlation between schizophrenia and low IQ could be partially an effect of smarter people being better at avoiding severe isolation, and dumber people being more likely to end up in situations where literally no one has a real conversation with them for years at a time.
Tesla seems to have been isolated in his own way, both by being far more intelligent than the vast majority of people, and so unable to converse properly with them, and also by having none of his family, kin, or fellow countrymen around. He even had to communicate primarily in a language that was hardly his first.
Long term, I suspect such isolation had a negative effect on Tesla’s sanity and ability to wisely conduct his own affairs.
Tesla is a difficult case, because he willingly walked away from what were probably excellent career opportunities, and there’s hardly anything anyone could do about his family being back in Croatia. However, since most people do live in the same country as their families, we can still draw some general conclusions:
Some really smart people may require significant support from society and/or their families/employers in order to properly function and fully realize their potential. Their families should probably step in and help them get married if they can’t do it themselves, at the very least to help keep them happy and stable.
The Wikipedia quotes physicist Y. S. Kim on the subject of P. A. M. Dirac (one of my favorite scientists)’s marriage to Margit Wigner, sister of Nobel Prize winning theoretical physicist Eugene Wigner:
“It is quite fortunate for the physics community that Manci took good care of our respected Paul A. M. Dirac. Dirac published eleven papers during the period 1939–46…. Dirac was able to maintain his normal research productivity only because Manci was in charge of everything else.”
Alas, the Wikipedia does not give the details of how an autist like Dirac managed to marry Manci.
Really smart people may have some ideas that are astounding brilliant, and also have a lot of ideas that don’t work at all, because that is just the nature of creativity, but the average person probably can’t tell the difference. They need other people like themselves to bounce ideas off of and generally converse with. Their eccentricities are generally harmless, and the community is better off tolerating them.
Above all, try not to abandon them. Humans are not built to be alone.
In his recent post, “Contra Simler on Prestige,” Scott Alexander attempts to interrogate why prestigious people are high status. He first distinguishes between dominant and prestigious people, where dominant people are high-status because they can force you to do things. Prestigious people, by contrast, are high-status because they do something that makes you want to obey them, like sing really well. (Here he gives the example of Justin Bieber. Well, maybe you wouldn’t do something just because Justin Bieber asked you to, but there are a lot of girls who would.)
Alexander then quotes a long passage from Kevin Simler’s Social Status: Down The Rabbit Hole–which I am forced to quote in turn because it’s necessary–about a bird called the Arabian babbler:
The Arabian babbler … spends most of its life in small groups of three to 20 members. These groups lay their eggs in a communal nest and defend a small territory of trees and shrubs that provide much-needed safety from predators.
When it’s living as part of a group, a babbler does fairly well for itself. But babblers who get kicked out of a group have much bleaker prospects. These “non-territorials” are typically badgered away from other territories and forced out into the open, where they often fall prey to hawks, falcons, and other raptors. So it really pays to be part of a group. …
Within a group, babblers assort themselves into a linear and fairly rigid dominance hierarchy, i.e., a pecking order. When push comes to shove, adult males always dominate adult females — but mostly males compete with males and females with females. Very occasionally, an intense “all-out” fight will erupt between two babblers of adjacent rank, typically the two highest-ranked males or the two highest-ranked females. …
Most of the time, however, babblers get along pretty well with each other. In fact, they spend a lot of effort actively helping one another and taking risks for the benefit of the group. They’ll often donate food to other group members, for example, or to the communal nestlings. They’ll also attack foreign babblers and predators who have intruded on the group’s territory, assuming personal risk in an effort to keep others safe. One particularly helpful activity is “guard duty,” in which one babbler stands sentinel at the top of a tree, watching for predators while the rest of the group scrounges for food. The babbler on guard duty not only foregoes food, but also assumes a greater risk of being preyed upon, e.g., by a hawk or falcon. …
Unlike chickens, who compete to secure more food and better roosting sites for themselves, babblers compete to give food away and to take the worst roosting sites. Each tries to be more helpful than the next. And because it’s a competition, higher-ranked (more dominant) babblers typically win, i.e., by using their dominance to interfere with the helpful activities of lower-ranked babblers. This competition is fiercest between babblers of adjacent rank. So the alpha male, for example, is especially eager to be more helpful than the beta male, but doesn’t compete nearly as much with the gamma male. Similar dynamics occur within the female ranks.
Alexander then tries to analogize this back to Justin Bieber and the Koch brothers, and finds that it doesn’t really work, but it reminds me of something rather different. From Jim’s Blog, “A Lost Military Technology“:
In the eighteenth and early nineteenth century, wealthy private individuals substantially supported the military, with a particular wealthy men buying stuff for a particular regiment or particular fort.
Noblemen paid high prices for military commands, and these posts were no sinecure. You got the obligation to substantially supply the logistics for your men, the duty to obey stupid orders that would very likely lead to your death, the duty to lead your men from in front while wearing a costume designed to make you particularly conspicuous, and the duty to engage in honorable personal combat, man to man, with your opposite number who was also leading his troops from in front.
A vestige of this tradition remains in that every English prince has been sent to war and has placed himself very much in harm’s way.
It seems obvious to me that a soldier being led by a member of the ruling class who is soaking up the bullets from in front is a lot more likely to be loyal and brave than a soldier sent into battle by distant rulers safely in Washington who despise him as a sexist homophobic racist murderer, that a soldier who sees his commander, a member of the ruling classes, fighting right in front of him, is reflexively likely to fight.
Human social networks are based on reciprocity–you give me a chunk of meat, and when I kill an antelope, I’ll give you a chunk of meat. Indeed, all morality works within the context of reciprocity. The powerful establish the relationship with their vassals via the exchange of gifts, in return for which they receive taxes and service on their estates. The vassal receives military protection in return. The top bird puts his life on the line for his community, in return for which he receives food from the other birds and more opportunities to mate.
This is is different from–though not entirely–being highly skilled in some non-war related way. Skilled people are valued because they contribute to society, they just don’t put their lives on the line leading troops into battle. Justin Bieber is a glorified court minstrel, but without any real princes or kings in our society, we may have to make do.
George Washington, who lead troops in battle, was–and remains–our most popular president. #2 Abraham Lincoln did not lead troops, but has a kind of battle aura due to having “lead the nation” during wartime. Teddy Roosevelt, formerly one of our top 4, also lead troops in battle.
This is called “leadership.”
Today, it seems like we are moving increasingly away from this model.
It has become popular of late, especially on the left, to love Tesla and hate Edison. (Warning: that is a link to the Oatmeal, which is very funny and will suck up large quantities of your time if you let it, but if you aren’t familiar with the leftists hate of Edison and valorization of Tesla, it’s a necessary read.)
Edison, (1847 – 1931) was an American-born (son of a Canadian war refugee of Dutch descent) auto-didact, inventor, and businessman who was awarded over a thousand patents. His most important inventions (or inventions produced by his lab,) include the first actually useful lightbulb, the phonograph, the first movie camera and a device to view the movies on, the electrical grid necessary to power the lightbulb, the movie studio necessary to make the films for people to watch, and the scientific research lab.
He was friends with Henry Ford, a community volunteer, deaf, and a general humanitarian who abhorred violence and prided himself on having never invented an offensive weapon.
His worst mistake appears to have been not realizing what business he was in during the “War of the Currents;” Edison thought he was in the lightbulb-selling business, and since he had invented a lightbulb that ran on DC, he wanted everyone to use DC. He also seems to have been genuinely concerned about the high voltages used by AC, but DC just drops off too quickly to be used in non-urban areas; to get the country electrified required DC. Edison not only lost the Currents War, but also got kicked out of the company he’d founded by his stock holders. The company’s name was later changed to General Electric.
His political views were fairly common for his day–he advocated the populist position on abolishing the gold standard, tax reform, and making loans interest free to help farmers. Religiously, he was basically a GNON-believing deist. He preferred silent films over “talkies” due to being deaf, and had six children, three of whom went into science/inventing, one with a degree from Yale and one from MIT.
The idea that Edison was “merely” a businessman or CEO is completely bollocks. He was not only a brilliant inventor, but also understood how his inventions would be used and created the systems–both human and mechanical–necessary to bring them to full fruition.
Tesla (1856-1943) was a Serb born in Croatia back when Croatia was part of the Austrian empire. By all accounts, he was exceedingly brilliant. His father was a priest and his mother was the daughter of a priest, but he received a scholarship to the Austrian Polytechnic University, where he burned like a meteor for his first year, earning the highest grades possible in 9 subjects (almost twice the required course load.) In his second year, he became addicted to gambling, then gambled away his tuition money in year three and forgot to study for his finals. He flunked out and ran away.
A couple of years later, his family raised money to send him to university again, which was another fiasco, since Tesla didn’t have training in two of the required subjects and so couldn’t actually attend.
Nevertheless, Tesla managed to get work at a telegraph company and was eventually invited to the US to work under Edison. Here he did excellent work, but quit over a rather stupid sounding misunderstanding about pay, wherein Tesla expected to be paid far more for an invention than Edison had in funds to pay anyone. Edison offered a raise instead, but Tesla decided to strike out on his own.
Tesla attempted to start a business, which ended badly (it sounds like it went south because he wasn’t focusing on the stated goals of the company,) and left him a penniless ditch-digger.
He then hit on a series of successes, including the polyphase induction motor, which ended with him quite handsomely employed by one of Edison’s competitors, Westinghouse, but even here he had difficulties getting along with his co-workers. Eventually it seems he established his own lab and convinced investors to give him $100,000, which he promptly spent on more lab equipment instead of the new lighting system he’d promised. His lab was later sold and torn down to pay off debts.
Tesla received yet another major investment, $150,000 to build a wireless telegraph facility, but appears to have blown the money on stock market speculation. He did manage to finish the project, though without any more funds from his now very jaded investors, but eventually he had to sell the building, and it was demolished.
Many of Tesla’s inventions were clearly brilliant and far ahead of their time. Others are delusions, like his mechanical oscillator. Tesla claimed it nearly brought down the building; Mythbusters built one themselves, and it did no such thing.
There is a kind of brilliance that slides easily into madness, and Tesla’s was clearly of this sort. He was too adept at pattern matching (he could do calculus in his head) to sort out real patterns from ones he’d dreamed up. He never married, but once fell in love with a pigeon at the park, feeding it daily and spending over $2000 dollars on it when its wing was injured.
In his personal life, he was extremely rigid–working and eating at the exact same times every day, eating a very restricted diet, and wearing a fastidiously neat and regimented wardrobe. He was extremely thin and slept very little–perhaps only 2 hours a day. (There are a vanishingly few people in the world who actually do function like this.) He was critical and harsh toward people who didn’t meet his standards, like fat people or secretaries whose clothes he thought were insufficiently attractive. Despite not having any children of his own, he believed the unfit should be sterilized and the rest of the population coerced into a selective breeding program. He also said some unflattering things about Edison upon the man’s death, which is kind of rude.
To prevent him from sinking further into poverty, his former employer, Westinghouse, took pity on him and started paying his hotel bills, (Tesla seems to have not thought of living in a house.) Tesla spent much of his final years claiming to have built a “Death Ray” and claiming that various thieves had broken into his hotel room to steal it.
Upon his death in 1943, the government seized all of his belongings just in case there were actual Death Rays or other such inventions in there that the Nazis might try to steal. The box with Tesla’s Death Ray turned out to have nothing more than an old battery inside. The investigator concluded:
“[Tesla’s] thoughts and efforts during at least the past 15 years were primarily of a speculative, philosophical, and somewhat promotional character often concerned with the production and wireless transmission of power; but did not include new, sound, workable principles or methods for realizing such results.“
To be frank, I’ve talked to homeless schizophrenics who sound a lot like Tesla; the line between correct pattern matching and incorrect pattern matching is, at times, easily crossed.
The modern habit of shitting on Edison and glorifying Tesla stems from the tendency to see Edison as a stereotypically American businessman who wickedly and cunningly stole ideas from from smarter people to build up his own wealth and reputation. It feeds into the notion that Americans (white Americans, especially,) have built nothing of their own, but stolen all of their wealth and a great many of their ideas from others. Here Tesla–attractive, urbane, brilliant, and most of all, not tainted by the blight of having been born in America–gets to stand in for the usual victimized classes.
Ironically, Edison’s political beliefs line up with the Progressives of his day–that is, socialists/liberals like Teddy Roosevelt and Woodrow Wilson. Tesla, at least as far as the Wikipedia describes any of his beliefs, favored Nazi-style forced sterilization and eugenics. In daily life, Tesla may have been a nicer person than Edison (it is rather difficult to tell from Wikipedia articles what people were like personally,) but I question a left that denigrates one of their own Progressives while upholding a man whose political beliefs are, at best, anathema to their own.
Regardless, Tesla’s failures were not Edison’s fault. Edison may have screwed him on pay, but he didn’t gamble away Tesla’s tuition money, make him fail his classes, nor convince him not to marry. Edison didn’t make him blow his investment money on the stock market or wander around NYC at all hours of the night, feeding pigeons.
Edison, deaf since childhood, didn’t have half the advantages handed to him as Tesla. He had all of three months of schooling; no one ever sent him to university or gave him a scholarship to waste. He may not have been as smart as Tesla, but he was still an intensely intelligent man and adeptly capable of carrying out the business side of the operation, without which no research could get done. Without funding, you don’t have a lab; no lab, no research. Humans do not live in isolation; someone has to do the inglorious work of coordinate things so that other people can reap the benefits of a system set up for them to work in.
Ultimately, Tesla was a brilliant man who should not have been allowed to run his affairs. He needed the structure of a boss, a wife, parents, family, etc., to keep him on track and stop him from doing idiotic things like gambling away his tuition money.
Familial supervision during college could have ensured that he graduated and gotten him on the path toward a tenured position. Perhaps he would have rubbed shoulders with the likes of Einstein and Curie at the Solvay Conference. A boss would have ensured that the strategic, business ends of things–the ends Tesla had no great talent for–got done, leaving Tesla to do the things he did best, to reach far more of his full potential. (In this regard, Edison had advantages Tesla lacked–a wife, family, and a country he had grown up in.) But Tesla was too rigid to submit to someone of inferior intellect (real or perceived), and his family back in Europe was too far away to help him. Loneliness is madness, for humans are social animals, and so brilliant Tesla died alone, poor, and in love with a pigeon.
Just imagine what Edison and Tesla could have created had they put their animosity aside and worked together.
That whole myth about hunter-gatherers being peaceful and non-violent probably got its start because hunter-gatherers tend not to be as good at organized warfare as the Germans.
Homicide is an act of disorganized impulsive passion; warfare is an act of organized dispassion; the two are inverse of each other. Thus we see the highest homicide rates in the world’s least developed countries, and the lowest rates in its most developed countries.
Note that it is not an absolutely perfect correlation; many Latin American or Caribbean countries have higher homicide rates than even less-developed countries in Africa, but broadly speaking, the pinks and reds are poorer than the blues. (Russia excepted, ‘cuz Russia.)
Also, as you may recall:
Countries involved in the world’s biggest wars:
Nuclear stockpiles or programs by country:
(South Africa used to have nukes, but they got rid of them before the end of Apartheid.)
Here’s another graph that makes the size of the arsenals clear:
And here’s another graph that says about the same thing, but is a wonderful example of how to display data:
I’m pretty sure this graph means we’re all going to die.
To be fair, it’s more “One guy with a rocket-building hobby” than a real space program, but I understand where he’s coming from. Rockets are cool.
The point of all of these maps and graphs is that homicide rates tend to be highest, both today and throughout history, in the places with the lowest levels of social organization/complexity.
Even in our own society, convicted criminals are overwhelmingly lacking in the ability to handle complexity. It looks like they aren’t really all that much more retarded (note: PDF) than the general population (the truly intellectually impaired are often pretty highly supervised and lack the ability to execute many crimes, but are often victims of violence,) but they are drawn disproportionately from the dumber half.
“Not retarded per se. My personal experience is most criminals stopped developing emotionally at about 3 or 4. They live life for the moment, think only of themselves, have no impulse control, can’t control their emotions, throw temper tantrums when they don’t get their way, can’t think past the next 10 minutes, don’t understand consequence, etc……. They are basically little children in adult bodies. Of course, most 3 or 4 year olds are better behaved than the average criminal, but you get the point.”
“I found that better than 90% of them were functionally illiterate, so when they say reading is fundamental, they aren’t kidding!”
“With the advent of welfare, it became profitable to squirt out children.It relegated men to the status of semen injectors. No men, no fathering. down the spiral 40 odd years and we’ve got multiple generations of female children “raising” children.
The results aren’t retarded, they are more like Comanches or Lakota, they have regressed several thousand years.
It is painful to watch good officers try to “reach” these kids. Watching with an unsympathetic eye, it is plain that most of these kids don’t even understand what the officers are talking about.
That’s the brutal truth that no one wants to face. These kids aren’t just lost-they are damned in our society.”
Recall our discussion back in Two Kinds of Dumb–just because someone has a low IQ, doesn’t mean they are retarded. But anyone who is illiterate (in our society) with the emotional maturity of a 3 or 4 your old is not very bright or capable of thinking through the results of their own actions.
The art of killing large numbers of people, by contrast, requires organization. One guy with a pointy stick might kill a few dozen guys who don’t have pointy sticks, but one guy who convince a thousand other guys to stand next to you with their pointy sticks, and you get this:
The Romans didn’t conquer an empire by poking barbarians with pointy sticks; they did it by organizing themselves into an unstoppable war machine.
Armies do not generally fund themselves; they depend upon a vast support structure producing weapons, food, transportation, shelter, technology, etc. The bigger the army and more advanced the weaponry, the bigger the support structure has to be. Nukes take far more people to produce than pointy sticks, from the farmers making the food to feed the scientists working out the details to the structural engineers building the research labs to the guys building the rockets or planes to drop the bombs.
Complex organization requires large numbers of people working in close proximity without punching each other; it requires that people be able to suppress their own personal desires in pursuit of the group goal. All of this requires being less violent, less impulsive, and less inclined toward murdering each other.
I was recently reading a series of messageboard exchanges on the topic of increased integration of suburban neighborhoods, in which one person happily opined about the benefits of increased Section 8 housing in her neighborhood, and that any fears about declining home values could be solved by simply having stronger HOAs that enforced more rules.
And people call me aspie.
There are two major reasons why this is a bad strategy:
Laws are, at best, an imperfect approximation of social norms; more laws => less freedom
Most social norms are “unstated,” general rules of thumb that people understand almost intuitively, and apply with a fair amount of nuance. Failure to understand social nuance is annoying at best and a major symptom of certain mental disabilities; people who cannot understand social nuance are basically handicapped in social situations. The more rules are unstated, the worse off they are.
When two cultural groups mix, individuals often run into confusion due to having different cultural norms. In some cases these are easily worked out–just remember to take your shoes off when you arrive at your Chinese friend’s home–and in some cases they can’t be. If I think looking people in the eyes is rude, and you think not looking people in the eyes is rude, then we are going to have a conflict.
But let’s take an example that might actually come under an HOA’s jurisdiction. Let’s say you live in a community of about 100 households. The vast majority of the time–199 out of 2oo days, to be exact–everyone in the neighborhood takes their trash to the dumpsters, where it belongs. But 1 out of 200 days, each person has some unexpected thing come up–sickness, broken foot, whatever–and they leave a bag of trash out on their porch overnight. As such, even though everyone in the community agrees “people should not leave bags of trash on their porches at night, because rats,” every other night, there will be one bag of trash out on a porch somewhere in the neighborhood.
Then a new guy arrives. New Guy looks around, sees the bags of trash, and decides it must be okay in this neighborhood to leave bags of trash on one’s porch. New Guy starts putting his trash on his porch regularly–3 nights a week. The neighbors start to complain, but there’s not much they can do about it–the HOA has no rule on the subject, because it was never a problem before.
So after people get into shouting matches with the new guy a few times, the HOA passes a new rule: no trash on porches. New Guy gets a letter from the HOA notifying him that he’s going to get fined if there’s any more trash on his porch.
Pissed off, New Guy wanders around the neighborhood with his camera, photographing bags of trash on other people’s porches. By the end of the month, he has 15 photos of trash on other peoples’ porches, and accuses the HOA of singling him out for something other people are also doing.
The HOA now has to send letters to everyone. Now the vast majority of people getting letters about their trash are people who were leaving their trash out at socially acceptable rates in the first place, and the small utility of occasionally not hauling trash to the dumpsters due to crappy life circumstances has been eliminated.
The HOA could, if it were extremely motivated, pass a law based on frequency of trash bags, and keep track of exactly how often people leave trash on their porches. As long as your trash bags are separated by 200 days, you’re good. But put one out a mere 190 days after your previous one, and get fined. This is unlikely, would require an uncomfortable level of monitoring by the HOA, and would cost more. The more oversight you have to do, the more your HOA fees go up to pay for it all.
Now let’s suppose that there are several New Guys, and they run into more issue than just trash on their porches. They have large dogs, who bark a lot and whose pee starts killing the grass outside the building. There’s no rule against dogs, of course–lots of residents have one or two small dogs, but who has five big ones? The residents all scoop their dogs’ poop, but the New Guys don’t. The New Guys sublet their units to a bunch more new guys–there’s no rule against subletting, after all–creating a parking situation. Neighbors start complaining that their guests can’t park in the guest spots and have to walk a long way because the New Guys’ subletters are always parked in the guest spots, and there aren’t anymore parking spots in the lot. The New Guys have lots of friends who visit frequently, and neighbors complain about car doors slamming in the middle of the night and strangers coming and going in the halls. The New Guys complain that they just want to have a nice time with their friends, you assholes.
Are you going to make rules about all of these things? If you make a rule about subletting, will you also enforce it against guys whose gfs are sleeping over? They also contribute to the parking problem, after all. And how on earth are you going to enforce a rule about car doors at night or forbid people from having guests in their own units?
After about a hundred angry letters from the HOA, many fights with their neighbors, and a bunch of fines, let’s suppose the New Guys realize that they all come from a different ethno-cultural group than everyone else. If they’ve received more fines from the HOA than their ethnically different neighbors, then the HOA is guilty of Disparate Impact, (see, eg, Griggs,) and they can sue the HOA for being racist.
“In United Statesanti-discrimination law, the theory of disparate impact holds that practices in employment, housing, or other areas may be considered discriminatory and illegal if they have a disproportionate “adverse impact” on persons in a protected class. Although the protected classes vary by statute, most federal civil rights laws protect based on race, color, religion, national origin, and gender as protected traits, and some laws include disability status and other traits as well.” —Wikipedia
In the case of Griggs Vs. Duke Power, the SCOTUS found that Duke Power’s policy of only hiring employees with either a highschool diploma or who had received a particular score on an IQ test was racist because it disproportionately affected blacks, who are more likely than whites to drop out of highschool and score worse on IQ tests.
If the HOA’s rules impact people from different cultural groups with different norms of behavior at different rates–and it seems nearly impossible for them not to, given that, you know, different people are behaving differently–then you have disparate impact. If the HOA’s rules aren’t impacting people from different cultural groups differently, then you aren’t enforcing the community norms that you had in the first place.
The examples I have given are all minor ones. In real life, people have much larger issues. What do you do about the neighbor who decides to disassemble a car on his lawn, or the guy whose party guests crash drunkenly into your car? Or people with different norms about the acceptability of shoplifting or honor killing? Polygamy or child brides?
There’s a certain irony in this. When I think of “People I wish lived in my neighborhood,” (generally friends who have moved to far-flung places due to the vagaries of life, college, and jobs,) I don’t think, “So long as I clearly articulate all of my rules, my friends will be able to learn how to behave so they don’t crash the home values in my area,” because people I think are nice to be around are already people who share my ideas of acceptable behavior. Saying that people of other ethnic groups need to learn the rules of acceptable behavior implies, therefore, that you do not think these people know how to behave themselves or that their cultures are immoral/bad/incorrect.
I have mentioned before (though I can’t find it now, so maybe it wasn’t here,) that I think liberalism is (or ought to be) a meta-value of allowing other people in other places to do what they feel like without interfering, so long as they aren’t affecting you. The Amish can do their thing, and I can do my thing, and we don’t need to mess with each other. The Sentinelese and Pygmies aren’t hurting me, so I leave them alone. This breaks down when people with radically different beliefs live in close proximity to each other. If your neighbors believe in human sacrifice and you don’t, you will come into conflict. If your neighbors believe that women who don’t wear burkas are whores and you believe in sex-positive feminism, you will come into conflict. Then either someone will have to step in and start enforcing a bunch of new rules to sort the mess out, or you will punch each other until someone gives in.
There is nothing particularly wrong with trying to clearly articulate the rules, but it is not a solution for a lack of shared values and understanding of social norms.
So I was watching this documentary the other day, set in Norway, about whether or not gender dimorphism among humans is real.
Of course it’s real, but that’s not the point.
The documentary happened to interview a number of Norwegian women about why they chose to work in stereotypically “female” professions (the “paradox” here is that in one of the most “gender egalitarian” countries in the world, women are choosing to go disproportionately into stereotypically female professions instead of into STEM.) Then they interviewed female students somewhere in Africa, IIRC, who professed a desire to go into STEM and related fields.
African countries are not generally thought of as bastions of female equality and empowerment, though perhaps they should be.
Anyway, the Norwegian women wanted to go into feminine careers because they found those careers more “interesting”–they just wanted to do things that involved people, say, instead of boring old numbers. The African students, by contrast, wanted to go into technical or medical fields because they perceived these as high-pay and useful.
To make a Mazlow’s hierarchy of professions, we might say that doctors and civil engineers are necessities for a functioning society, while doing things you find fun and interesting is a luxury.
Back in the day–that is, back more or less in my childhood and nearby years–the gender split in the children’s aisles wasn’t so extreme. We didn’t have purple “girl Legos” and black “boy Legos;” they were just Legos:
The clothes have changed, too–these days, it is perfectly normal to send a girl to school wearing layers of sparkly fluff that would previously have been reserved for ballet recitals or Halloween. In my day, we just wore pants.
(There’s an obvious irony here, that the people who proclaim the loudest that male and female children [and adults] are neurologically the same and have the same preferences in jobs, toys, hobbies, etc., tend not to be the people who actually have children and have the most first-hand experience with their preferences.)
I was speaking with a friend recently, the youngest of five from a large extended family. They mentioned that as a kid, they always wore hand-me-downs; they received their first new piece of clothing (underwear excluded) at the age of ten. Which made me speculate that for poor people with several kids to clothe, clothing that could be worn by either gender might be seen as more useful than clothing that was obviously “for girls” or “for boys;” the same is true of toys, which are more useful if all of the kids are interested in them than if only one kid is interested in them. By contrast, rich people or people with only one kid may just get a specific item aimed at that kid.
Thus wealthier countries, despite their claims of egalitarianism, may use their wealth to indulge in more gendered behavior, goods, hobbies, jobs, etc., while less wealthy countries may focus their resources on high-utility, multi-use behaviors, goods, hobbies, jobs, etc.
Now, yes, I know that traditional societies did/do not dress their children in identical clothes; if you have 8 children, it is quite easy to have a set of dresses for four of them and a set of pants for the other four. But this is not necessarily any more gendered than our current clothing, and still leaves aside toys, jobs, etc.
Obviously I am just speculating; I’d be interested if anyone knows of any relevant data.
Ethnogenesis, as the name implies, is the process whereby a new ethnic group is created. An ethnicity is more or less a group with a shared culture, belief in common ancestry, and that preferentially marries within itself rather than outside of itself. Over time, this creates a group that is ethnically distinct from its neighbors, even under conditions of close proximity.
The Amish, for example, after splitting off from the Swiss in the 1600s over religious differences (remember, religion is ethnicity,) arrived in Pennsylvania in the early 1700s, so we may mark Amish ethnogenesis around the mid 1600s or early 1700s People today make fun of Ben Franklin for complaining that the German-speaking immigrants to Pennsylvania were problematic and not integrating with the rest of the population, but you know, the Amish still haven’t integrated. They still speak German, follow their own religion and traditions, and don’t inter-marry with the rest of the Pennsylvania population, such that they are quite ethnically distinct, at least on a genetic level.
The Hui of China are another example; they were not really considered an ethnic group before the establishment of the People’s Republic of China circa 1949. The Chinese decided to just lump all of their Muslim minorities–some of them quite distinct–under one term. (Historically, the term “Hui” also referred to Christians and Jews and was just a general catch-all.) Hui now marry other Hui preferentially enough that the Wikipedia page goes into detail on known cases of inter-marriage with the Han, but a fellow Hui from across the country may be regarded as just another Hui, and so a preferred partner.
Anyway, so that got me thinking about the establishment of Israel. Normally when I think of Jews, I am actually thinking of Askenzim, and you probably are, too. But Israel is actually 61% Mizrahi Jews–Jews from predominantly Muslim countries.
You know the general story: Once upon a time, all of the Jews lived in Israel. These people were probably pretty similar, ethnically, to the Palestinians, assuming the Palestinians are anything like the region’s residents 2000 years ago, and don’t have a massive influx of Turkish DNA or something like that.
Then the Jews got conquered and scattered to the winds. Most famously after the destruction of the Second Temple by the Romans, but also during the Babylonian and Assyrian eras, etc. Anyway, for the past 2000+ years or so, there have been significant Jewish communities in a lot of places that aren’t Israel, eg:
Then in the late 1800s, the Jews–mostly Ashkenazim, I think–got sick of this state of affairs and decided to exit Europe and go back to Israel. Unfortunately, they didn’t really succeed until 1948, at which point Jews from all over the world started pouring in.
Since most people are genetically similar to their neighbors, eg the Palestinians and Syrians, or Han and She, I began wondering how similar Jews were to their neighbors of millenia verses their similarity to each other.
Here’s a graph showing major genetic lineages of a bunch of different ethnic groups, including several Jewish ones:
Broad cultural zones are easily distinguished, like East Asians in yellow, South Asia in greens, Europeans with their large dark blue chunk, Middle Easterners with their big patches of light green and light blue, and the rust-tones in sub-Saharan Africa. This data set is great, because it lets us compare various Jewish groups to their immediate neighbors, eg:
I made a condensed version of the graph that highlights the measured Jewish groups and their neighbors, (sadly, some of the samples are pretty small, making them hard to read):
And an even more condensed version that just compares the Jews to each other:
(Note that the pure green section on the right-hand side is not a Jewish group, but just a chunk of the graph that happened to overlap the text due to the Cochin Jewish section being so small.)
Observations: Most Jewish groups are significantly more similar to their immediate neighbors than they are to other Jewish groups, especially when we look at the furthest-flung folks. Cochin Jews and Ethiopian Jews, for example, show almost no DNA in common (in this graph.)
Given what all Middle Eastern groups look like in the sample, we may speculate that the original Jewish group primarily had a large section of light blue and a slightly smaller section of light green, with probably a smidge of sub-Saharan. Several of the Middle Eastern Jewish groups still have this genetic makeup.
Three Jewish groups show a more European makeup, with a large dark blue chunk characteristic of Europeans and North Africans: the Ashkenazim, Sephardim, and Moroccan Jews. They look closest to Cypriots, though I compared them to Spaniards and Tuscans as their nearest neighbors in the graph.
Since the Ashkenazim are estimated to be about half Italian, it’s not surprising that they have about half as much dark blue as the Italians. Even within European groups, while they look fairly similar at this level of resolution, some groups are quite distinct from each other–Italians and Germans, for example, or Brits and Greeks. Geneticists can determine whether your ancestors were Italians or Germans or Greeks just by looking at your DNA, but those kinds of small details don’t really show up all that well on a graph that is trying to show the differences between Sub-Saharan Africanss and Asians. So while Moroccans, Sephardim, and Ashkenazim all look rather similar here, there may be finer grained differences that just don’t show up at this scale.
What’s up with the Moroccan Jews? They do not look like Moroccans; I therefore speculate a more recent migration of Moroccan Jews from somewhere else that’s not Morocco, like Spain.
The Jews who migrated to the East, however, lost a significant portion–almost all–of their light blue component, replacing it with dark green more typical of Indians and other SE Asian populations.
I don’t think this dataset contains Uzbeki Jews (or the Lemba, who are not Jewish enough to be considered Jewish, but still have a few Jewish traditions and folktales and a bit of Jewish ancestry,) which is sad, but I’d wager the Uzbeki Jews look a lot like other Uzbeks.
One of the things I’ve heard often from Jews is that all Jews are Jews, part of one great big Jewish family descended from Abraham (even the atheist ones!) and thus Jews should always try to be kind to each other, all Jews are welcome in Israel, etc. This is a perfectly sensible philosophy when you’re a peasant in Poland and the only foreign Jews you’ve ever met were from Lithuania. But 2000+ years of diaspora have resulted in far flung groups becoming quite ethnically distinct from each other. Like the Amish, isolated groups in Cochin or Ethiopia have become their own ethnies distinct from their ancestors, but unlike the Amish, they have inter-married significantly with the locals. (The Amish do not marry non-Amish.)
The Roman Exile, therefore, should be regarded as a major ethnogenesis event–the beginning of the creation of most current Jewish ethnic groups.
The creation of the state of Israel constitutes a second major ethnogenesis event, a bringing together of these multiple ethnic groups into one population that views itself as one population. I expect a great deal of mixing between these historically distinct groups into a more homogenous whole, (though some groups may not mix terribly well.)