Maybe Terrorists are Actually Just Morons?

Gwern has a fascinating essay about terrorism, Terrorism-is-not-about-Terror:

There is a commonly-believed strategic model of terrorism which we could describe as follows: terrorists are people who are ideologically motivated to pursue specific unvarying political goals; to do so, they join together in long-lasting organizations and after the failure of ordinary political tactics, rationally decide to efficiently & competently engage in violent attacks on (usually) civilian targets to get as much attention as possible and publicity for their movement, and inspire fear & terror in the civilian population, which will pressure its leaders to solve the problem one way or another, providing support for the terrorists’ favored laws and/or their negotiations with involved governments, which then often succeed in gaining many of the original goals, and the organization dissolves.

Unfortunately, this model, is in almost every respect, empirically false.

It’s a great essay, so go read the whole thing before we continue. Don’t worry; I’ll wait.

Done?

Good.

Now, since I know half of you didn’t actually read the essay, I’ll summarize: terrorists are really bad at accomplishing their “objectives.” By any measure, they are really bad at it. Simply doing nothing would, in most cases, further their political goals more effectively.

This is in part because terrorists tend not to conquer and hold land, and in part because terrorism tends to piss off its targets, making them less likely to give in to the terrorists’ demands. Consider 9-11: sure, the buildings fell down, but did it result in America conceding to any of Al-Qaeda’s demands?

The article quotes Abrams 2012:

Jones and Libicki (2008) then examined a larger sample, the universe of known terrorist groups between 1968 and 2006. Of the 648 groups identified in the RAND-MIPT Terrorism Incident database, only 4% obtained their strategic demands. … Chenoweth and Stephan (2008, 2011) provide additional empirical evidence that meting out pain hurts non-state actors at the bargaining table. … These statistical findings are reinforced with structured in-case comparisons highlighting that escalating from nonviolent methods of protest such as petitions, sit-ins, and strikes to deadly attacks tends to dissuade government compromise. … Other statistical research (Abrahms, 2012, Fortna, 2011) demonstrates that when terrorist attacks are combined with such discriminate violence, the bargaining outcome is not additive; on the contrary, the pain to the population significantly decreases the odds of government concessions.3

(Aside: Remember, right-wing violence doesn’t work. It’s stupid and you will fail at accomplishing anything.)

Another “mystery” about terrorism is that it actually doesn’t happen very often. It’s not that hard to drive a truck into a crowd or attack people with a machete. Armies are expensive; coughing on grocery store produce is cheap.

If terrorism is 1. ineffective and 2. not even used that often, why do terrorist groups exist at all?

Terrorists might just be dumb, stupid people who try to deal with their problems by blowing them up, but there’s no evidence to this effect–terrorists are not less intelligent than the average person in their societies, anyway. People who are merely dumb and violent tend to get into fights with their neighbors, not take airplanes hostage.

Gwern suggests a different possibility: People join terrorist organizations because they want to be friends with the other terrorists. They’re like social clubs, but instead of bowling, you talk about how going on jihad would be totally awesome.

Things people crave: Meaning. Community. Brotherhood.

Terrorist organizations provide these to their members, most of whom don’t actually blow themselves up.

Gwern quotes Sageman’s Understanding Terrorist Networks:

Friendships cultivated in the jihad, just as those forged in combat in general, seem more intense and are endowed with special significance. Their actions taken on behalf of God and the umma are experienced as sacred. This added element increases the value of friendships within the clique and the jihad in general and diminishes the value of outside friendships.

Enough about terrorists; let’s talk about Americans:

“Jihad” is currently part of the Islamic cultural script–that is, sometimes Muslims see some form of “jihad” as morally acceptable. (They are not unique in committing terrorism, though–Marxist terrorists have created trouble throughout Latin America, for instance, and the Tamil Tigers of Sri Lanka were one of the world’s deadliest groups.)

Thankfully, though, few major groups in the US see jihad or terrorist violence as acceptable, but… we have our exceptions.

For example, after a Jewish professor, Bret Weinstein, declined to stay home on a “Day of Absence” intended to force whites away from Evergreen State College, WA, violent protests erupted. Bands of students armed with bats and tasers roamed the campus, searching for Weinstein; the poor professor was forced to flee and eventually resign.

(More on Evergreen.)

Antifa are a growing concern in the US, both on-campus and off. As Wikipedia notes:

Antifa groups, along with black bloc activists, were among those who protested the 2016 election of Donald Trump.[10][44] They also participated in the February 2017 Berkeley protests against alt-right[47][48][49][50] speaker Milo Yiannopoulos, where they gained mainstream attention,[27] with media reporting them “throwing Molotov cocktails and smashing windows”[2] and causing $100,000 worth of damage.[51]

Antifa counter-protesters at the 2017 Unite the Right rally in Charlottesville, Virginia in August 2017 “certainly used clubs and dyed liquids against the white supremacists”.[39]

During a Berkeley protest on August 27, 2017, an estimated one hundred antifa protesters joined a crowd of 2,000–4,000 counter-protesters to attack a reported “handful” of alt-right demonstrators and Trump supporters who showed up for a “Say No to Marxism” rally that had been cancelled by organizers due to security concerns. Some antifa activists beat and kicked unarmed demonstrators[51][63] and threatened to smash the cameras of anyone who filmed them.[64]

Antifa, like terrorist groups, typically attract folks who are single and have recently left home–young people who have just lost the community they were raised in and in search of a new one.

The article recounts an amusing incident when a terrorist organization wanted to disband a cell, but struggled to convince its members to abandon their commitment to sacrificing themselves on behalf of jihad. Finally they hit upon a solution: they organized social get-togethers with women, then incentivised the men to get married, get jobs, and have babies. Soon all of the men were settled and raising children, too busy and invested in their new families to risk sacrificing it all for jihad. The cell dissolved.

Even Boko Haram was founded in response to the difficulties young men in Nigeria face in affording brides:

Our recent study found that marriage markets and inflationary brideprice are a powerful driver of participation in violence and drive recruitment into armed groups. Armed groups often arrange low-cost marriages for their members, help members afford brideprice, or provide extra-legal opportunities to acquire the capital necessary to take a wife. In Nigeria, in the years in which Boko Haram gained influence under founder Mohammed Yusuf, “items required for [a] successful [marriage] celebration kept changing in tune with inflation over the years.”66  A resident of the Railroad neighborhood of Maiduguri, where Yusuf established his mosque, recalled that in just a few years, Yusuf had facilitated more than 500 weddings. The group also provided support for young men to become “okada drivers,” who gained popularity for their affordable motorbike taxi services — who often used their profits to afford marriage. Thus, Boko Haram’s early recruits were often attracted by the group’s facilitation of marriage. Even in the aftermath of Yusuf’s assassination by the Nigerian state and the rise of Abubakar Shekau, the group has continued to exploit obstacles to marriage to attract supporters. The women and girls that are abducted by the group, estimated to number more than 6,000, are frequently married off to members of the group.

Antifa of course aren’t the only people in the US who commit violence; the interesting fact here is their organization. As far as I know, Dylan Roof killed more people than Antifa, but Roof acted alone.

source

I suggest, therefore, that the principle thing driving Antifa (and similar organizations) isn’t a rational pursuit of their stated objectives (did driving Milo out of Berkley actually protect any illegal immigrants from deportation?) but the same social factors that drive Muslims to join terrorist groups: camaraderie, brotherhood, and the feeling like they are leading meaningful, moral lives by sacrificing themselves for their chosen cause.

Right-wingers do this, too (the military is an obvious source of “meaning” and “brotherhood” in many people’s lives).

And the pool of unmarried people to recruit into extremist organizations is only growing in America.

We have always been at war with Eurasia--I mean, supported gay marriage
CONFORM

But we don’t have to look to organizations that commit violence to find this pattern. Why change one’s avatar to a rainbow pattern to celebrate gay marriage or overlay a French flag after the Charlie Hebdo attack?

Why spend hours “fighting racism” by “deconstructing whiteness” online when you could do far more to help black people by handing out sandwiches at your local homeless shelter? (The homeless would also appreciate a hot lasagna.) What percentage of people who protest Islamophobia have actually bothered to befriend some Muslims and express support toward them?

The obvious answer is that these activities enhance the actor’s social standing among their friends and online compatriots. Congratulations received for turning your profile picture different colors: objective achieved. Actions that would actually help the targeted group require more effort and return less adulation, since they have to be done in real life.

Liberal groups seem to be better at social organizing–thus I’ve had an easier time coming up with liberal examples of this phenomenon. Conservative political organizations, at least in the US, seem to be smaller and offer less in the way of social benefits (this may be in part because conservatives are more likely to be married, employed, and have children, and because conservatives are more likely to channel such energies into their churches,) but they also do their share of social signaling that doesn’t achieve its claimed goal. “White pride” organizations, for example, generally do little to improve whites’ public image.

But is this an aberration? Or are things operating as designed? What’s the point of friendship and social standing in the first place?

Interestingly, in Jane Goodall‘s account of chimps in the Gombe, we see parallels to the origins of human social structures and friendships. Only male chimps consistently have what we would call “friendships;” females instead tend to live in groups with their children. Male friends benefit from each other’s assistance in hunting and controlling access to other food, like the coveted bananas. A single strong male may dominate a troop of chimps, but a coalition can bring him to a bloody end. Persistent dominance of a chimp troop (and thus dominance of food) is thus easier for males who have a strong coalition on their side–that is, friends.

Man is a political animal:

From these things therefore it is clear that the city-state is a natural growth, and that man is by nature a political animal, and a man that is by nature and not merely by fortune citiless is either low in the scale of humanity or above it … inasmuch as he is solitary, like an isolated piece at draughts.

And why man is a political animal in a greater measure than any bee or any gregarious animal is clear. For nature, as we declare, does nothing without purpose; and man alone of the animals possesses speech. … speech is designed to indicate the advantageous and the harmful, and therefore also the right and the wrong; for it is the special property of man in distinction from the other animals that he alone has perception of good and bad and right and wrong and the other moral qualities, and it is partnership in these things that makes a household and a city-state.

Most people desire to be members in good standing in their communities:

Thus also the city-state is prior in nature to the household and to each of us individually. [20] For the whole must necessarily be prior to the part; since when the whole body is destroyed, foot or hand will not exist except in an equivocal sense… the state is also prior by nature to the individual; for if each individual when separate is not self-sufficient, he must be related to the whole state as other parts are to their whole, while a man who is incapable of entering into partnership, or who is so self-sufficing that he has no need to do so, is no part of a state, so that he must be either a lower animal or a god.

Therefore the impulse to form a partnership of this kind is present in all men by nature… –Aristotle, Politics, Book 1

A couple of other relevant quotes:

From Eysenck’s work on political extremism

Source

The spread of the internet has changed both who we’re talking to (the people in our communities) and how we engage with them, resulting in, I hypothesize, a memetic environment that increasingly favors horizontally (rather than vertically) transmitted memes. (If you are not familiar with this theory, I wrote about it here, here, here, here, here, here, here, and here.) Vertically spread memes tend to come from your parents and are survival-oriented; horizontal memes come from your friends and are social. A change in the memetic environment, therefore, has the potential to change the landscape of social, moral, and political ideas people frequently encounter–and has allowed us to engage in nearly costless, endless social signaling.

The result of that, it appears, is political polarization:

Source
Source

According to Pew:

A decade ago, the public was less ideologically consistent than it is today. In 2004, only about one-in-ten Americans were uniformly liberal or conservative across most values. Today, the share who are ideologically consistent has doubled: 21% express either consistently liberal or conservative opinions across a range of issues – the size and scope of government, the environment, foreign policy and many others.

The new survey finds that as ideological consistency has become more common, it has become increasingly aligned with partisanship. Looking at 10 political values questions tracked since 1994, more Democrats now give uniformly liberal responses, and more Republicans give uniformly conservative responses than at any point in the last 20 years.

This, of course, makes it harder for people to find common ground for compromises.

So if we want a saner, less histrionic political culture, the first step may be encouraging people to settle down, get married, and have children, then work on building communities that let people feel a sense of meaning in their real lives.

Still, I think letting your friends convince you that blowing yourself is a good idea is pretty dumb.

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Further thoughts on the end of America

I do feel, quite deeply, that America is changing rapidly; a certain old essence is disappearing, even faster than when I was young.

In such cases I think of my father, an old-stock American, Vietnam vet, lover of God, Guns, and Glory–basically all your red state stereotypes.

While chatting with parents down at the local playground, one of the moms claimed to “love” her HOA. Why? I inquired, distressed, because all mine does is wreck the landscaping and eliminate parking. After a moment’s thought, she responded that the HOA prevents people from leaving their trash cans out overnight and stops them from painting their houses strange colors.

Goodnight! Who joins an organization just to meddle with their neighbors?

Of course there are corners of America where people still mind their own business, but we are increasingly squashed into corporate-molded cities where neighbors spend more time worrying about their property values than interacting.

Anyway, I tracked down the book I referenced in the previous post: Childcraft, Volume 11: Music for the Family, with copyrights from 1923-1954 (presumably the copy I hold hails from ’54, as its photos are that era, but the text may be somewhat older.)

Most of the book is children’s songs, but there is a section at the end with biographies of famous composers: Bach, Handel, Haydn, Mozart, Beethoven, Schubert,Chopin, Verdi, Brahms, Tchaikovsky, Grieg, Humperdinck, MacDowell, Debussy, Sousa, and Gershwin. Here are a few excerpts:

Handel:

“No!” said Father Handel sternly. My boy shall never be a musician!”

In that day in Germany, musicians were often treated like servants. Father Handel wanted his son to be an important man, not a servant. It was splendid to be a barber-surgeon–like Father Handel–and be called to the castle to trim the duke’s mustache or treat his indigestion. It was even more splendid to be a lawyer, and earn rich fees for giving advice to a prince or a king. But little George Frederick Handel wanted only to be a musician.

Haydn:

In the same year that George Washington was born, an Austrian peasant family named Haydn celebrated the birth of a fair-haired baby boy. They named him Joseph.

Joseph’s father made wheels for wagons and coaches. His mother was a cook for noble families. both parents loved music. In the evenings, by candlelight, the family often sang songs of the people, or folk melodies…

At one time Haydn played a joke on the powerful Prince Esterhazy, who had hired him as music director. The prince kept his musicians at a palace in the country. He seldom allowed them a vacation. Many of the musicians longed to visit their families. Haydn wished that he might  help them. But he did not see what he could do. He did not dare speak directly to the prince about it.

One day Haydn announced that he had written a new symphony. Prince Esterhazy and his court gathered in the great hall of the palace to listen. As the orchestra began the final movement, one by one the players blew out the candle on their music stands and left the hall. Finally only two violinists were playing. They they too departed, and only the director remained.

Haydn turned and bowed to the prince. “Your Grace,” he said, “I call this the Farewell Symphony.”

The prince looked perplexed, then began to smile at Haydn’s musical prank.

“I can take a hint from old Haydn,” he said “The musicians may start their vacation tomorrow.” As you may imagine, all the musicians were grateful to their beloved “Papa Haydn.”

Mozart:

By the time Wolfgang was twelve years old, he had played in many great cities of Europe. He was the favorite of queens and princesses. Princes and kings gave him money and jewels. Many musicians envied the young Mozart, because it was then the custom to teat musicians like servants.

It would seem that Mozart’s early life was just one gay adventure. But the boy grew very wise about kings and queens, princes and princesses. He learned that kings and noblemen were just like ordinary people. Some were wise and just. Others were stupid and cruel. Some princesses were gracious and kind. But others had very bad manners, and sometimes young Mozart told them so. He knew that many ordinary persons had better manners and were better people than some of the nobility.

Mozart began to believe that bad and stupid kings had no right to tell people what to do. These were dangerous thoughts, for king often punished person who had ideas about freedom. Mozart put hi ideas into music, rather than speech.

When Mozart grew to manhood, he wrote operas which poked fun at king and noblemen. One of these operas is the Marriage of Figaro, which had many lilting melodies. Another is Don Giovanni, in which we hear the lovely “Minuet.”

Beethoven:

The music Beethoven wrote shows that he loved people, because it is written for all the people, and not merely for king and princes. But Beethoven also felt that cruel people had bought much evil into the world. he was happiest when he could be outdoors, in rain or sunshine, and listen to the songs of Nature.

Chopin:

The Patriot Composer of Poland

Father Chopin began a merry Polish folk tune on his flute. Little Frederic sat still and listened. Soon a tear rolled own his cheek and dropped on his blouse.

The music of the flute rose higher. It danced like a happy peasant girl. It trilled and shistled like the song of a bird. Little Frederic’s chin began to tremble. He opened his mouth wide and began to cry.

Father and Mother Chopin loved Frederic deeply. But they also loved music, and they were sad because their little son seemed to dislike it so. …

Upstairs, the boy who should have been asleep lay awake listening. He squeezed his pillow tight against his eyes to keep the tears back. How could they ay he he hated music! His tears were not tears of pain, but of joy. Frederic loved music so much that the sound of it made him weep. But he was so young that he could not find the words to tell his parents how he felt. …

Young Chopin began to compose his own music almost as soon as he could play the piano. His compositions were influenced by the kinds of music his parents loved best. His father had come from France, and often played the music of that country on his flute. Frederick liked the French music, but most of all he loved the  songs his mother sang–songs of his native Poland. It is the Polish music he wrote that is most popular.

Frederic’s mother told him that Poland had once been a proud and free country. Then neighbor nations had taken away its freedom. The Polish people remembered the days when their country was free, and sang songs about the land they loved. Frederic used these national songs in his compositions for the piano. …

Chopin’s love for his country speaks through his music, like a beautiful language which the people of all countries can understand. Chopin’s stirring music still has the power to make strong men and women of any country weep, just as a little boy wept over a Polish folk tune many years ago.

Etc.

Now let’s take a look at Mathematicians are People, Too: Stories from the lives of the great mathematicians (copyright 1990). (I would like to note that this is not a bad book; I am just trying to highlight the change in political tone/emphasis over the decades.) It covers Thales, Pythagoras, Archimedes, Hypatia, Napier, Galileo, Pascal, Newton, Eurler, Lagrange, Sophie Germain, Gaus, Galois, Amalie (Emmy) Noether, and Ramanujan.

There is a sequel which I have not yet read, published in 1995, which covers Euclid, Omar Khayyam, Fibonacci, Descartes, Fermat, Cardano, Maria Agnesi, Benjamin Banneker, Mary Somerville, Ada Lovelace, Babbage, Sonya Kovalesky, Neils Abel, George Polya, and Einstein.

Hypatia:

But Hypatia was not only a well-known scientist and mathematician’ she also became a highly respected philosopher. Her father had taught her to be open-minded about ideas. Like many Greeks, he believed people should keep questioning rather than settle on one version of truth as final. He introduced her to a variety of religions, and she learned to value the good in each. Because of this, he taught her students to ask lots of question, even about ideas that government or religious leaders said they should not question. Eventually, this caused trouble for Hypatia.

Hypatia got caught in the middle of a struggle between two leaders in Alexandria. Orestes, prefect or governor of Alexandria, was Hypatia’s friend. They enjoyed talking together and often wrote letters about the latest ideas. Cyril was the archbishop of Alexandria, the head of the Christian church in that city. He was suspicious of anyone who did not accept his religious views. Conflict developed between the two men and their followers, and Cyril became convinced that Hypatia was behind it. …

An angry mob of religious fanatics, fired up by false rumors of Hypatia’s teaching, kidnapped her one day as she rode through town on her chariot. They dragged her through the streets to the cathedral, where she was brutally murdered and he bones burned. Her death marks the end of the great age of Greek Mathematics. …

Although Hypatia made many important contributions to mathematics and science, few women have adopted her interests–until recently. Some historians believe that Hypatia’s horrible death may have discouraged other women from becoming mathematician. Still others believe that Hypatia’s life–not her death–is the perfect symbol of what women or men can achieve when they work hard and stand up for what they believe is right.

(A lot of mathematicians in this book, including Pythagoras, Hypatia, and Archimedes, were murdered. Apparently mathematician is a much more dangerous profession than composer.)

Lagrange:

Lagrange’s influence was beginning to be felt throughout the scientific communities of Europe. King Frederick of Prussia had formed a prestigious college of mathematics in Berlin. Frederick sent this rather impressive invitation to Lagrange: “The greatest king in Europe must have the greatest mathematician in Europe in his court!”

Clearly, Frederick was not as modest as Lagrange, but he was an avid supporter of science and mathematics. …

Lagrange was quick to praise persons who had encouraged or influenced him. He applauded when Napoleon ordered a tribute to Lagrange’s father, still living in Italy. He acknowledged the greatness of Euler, He mourned with the chemist Lavoisier was sentenced to death by guillotine. And just as he recognized those who had affirmed him, he was quick to encourage younger mathematicians.

Once, while teaching at the Ecole Polytechnique, he received and impressive paper from Monsier LeBlanc. … After some research, he discovered that the mystery student was really a young woman named Sophie Germain. Only men were allowed at the Ecole, so Sophie had borrowed lecture notes from friends and asked them to smuggle her paper in among theirs. Lagrange went immediately to her home and made her feel like a true mathematician, helping launch her important career.

Sophie Germain:

When Sophie was very young, her parents had welcomed her interest. They allowed her to use her father’s library whenever she wished. But soon they decided that she was studying too much. They agreed with the popular notion that “brainwork” was not healthy–maybe even dangerous–for girls. They told Sophie that he could not study mathematics anymore.

But Sophie would not give up. Night after night she crawled out of bed and studied after everyone else had gone to sleep. …

“Oh, Father, I’m so sorry, but I just can’t stop,” Sophie cried. “These problems are so fascinating! When I work on them I feel like I’m really alive.”

“But, Sophie,” her mother said softly, “remember, you’re a girl. It isn’t good for you to fill your mind with numbers.” …

With that her parents gave up. Sophie was allowed to study to her heart’s content. Fortunately, her father had an excellent library. As wealthy citizens, the Germain family knew many educated people in Paris and throughout France.

When Sophie was young, however, traveling and visiting were restricted by the political turmoil in France. The French Revolution began in 1789 when she was thirteen, and Paris was an unstable and dangerous city… Sophie’s parents shielded her from the fighting and conflict. She eagerly filled her time reading and learning. …

In 1816 mathematicians and scientists around the world heard about Sophie Germain. In that year she won the grand prize from the French Academy for her work on the law of vibrating elastic surfaces…

Sophie Germain enjoyed only a brief moment of recognition for a lifetime of dedicated study. The barriers to women in mathematics certainly hampered Germain’s development–but they did not prevent her from following her quest.

Galois:

Galois could have coped with normal disappointments, but so many setbacks took their toll on him. Bitterness filled him He began to distrust all teachers and all institutions. He tried starting his own school, but no one enrolled. Then, because he wanted to fight injustice, he got involved in politics. He joined the Republicans, a forbidden radical group. They spoke out for justice, especially for the poor, and for freedom of the press. They wanted a better standard of living for the common people, instead of for the wealthy few.

Galois ended up in prison for his political activities, then got killed in a duel at the age of 20.

My goal isn’t to dissect the truth of these stories (often children’s biographies are at least a bit fictionalized), but to examine what the authors chose to highlight. We are often don’t even notice the political beliefs of our own age (“Of course they did it that way. It’s only natural,”) but can easily see the politics of another age.

The cover of the Childcraft book on music features two children holding a book (on the book’s cover are two more children, holding a book…) Mathematicians are People, Too, features Amalie Noether happily studying math while her flustered mother (dressed like a maid) looks on in consternation. Volume two has African American Benjamin Banneker on its cover. (Silly me, I would have put Euclid and Newton on the covers and probably not had as many sales.)

It took a bit of digging to find the full list of mathematicians in Volume 2–the book’s blurb on Amazon only lists Omar Khayyam, Albert Einstein*, Ada Lovelace, and “others.” Clearly, during the production of Volume 1, the authors were thinking about how to emphasize women in mathematics; by Volume 2, they wanted to emphasize diversity. The publishers didn’t even think it worthwhile to list Euclid!

*I love Einstein as much as the next guy, but he’s not a mathematician.

To be fair, there are probably more people looking for biographies of Ada Lovelace or Einstein than of Euclid, though personally I spend a fair amount of time thinking “When do we start Euclid? Is there a children’s version of his Elements?” and not much time thinking, “When do we start Ada Lovelace?”

So one of the major difference between these two works lies not in the explicit phrasing of the stories, but in the frame of the particular people they chose to highlight. Why Benjamin Banneker? Unlike Omar Khayyam, he didn’t contribute very much to mathematics, and we have not exhausted our list of great mathematicians such that we need to go searching for obscure ones. Surely Turing, Erdos, von Neuman, al-Khwarizmi, or Aryabhata contributed far more–but perhaps that doesn’t matter, as the book’s target market can hardly understand advanced math in the first place. Banneker was chosen because the authors believe that it is important to have an African American character in order to appeal to African American readers.

The conclusion of Hypatia’s story is more explicitly political–Hypatia wasn’t killed because she was a female mathematician and her story certainly hasn’t discouraged women from doing math–if the authors thought it did, they wouldn’t have put it in the book!

Do the political messages in children’s books matter? Do they create culture, or are they created by culture? Chickens and eggs. Either way, culture has changed. Politics have changed. People have changed. Technology has changed.

1950s civics class didn’t happen in a vacuum–and I don’t think the political culture that created it is coming back.

Trying to be Smart: on bringing up extremely rare exceptions to prove forests don’t exist, only trees

When my kids don’t want to do their work (typically word problems in math,) they start coming up with all kinds of crazy scenarios to try to evade the question. “What if Susan cloned herself?” “What if Joe is actually the one driving the car, and he only saw the car pass by because he was looking at himself in a mirror?” “What if John used a wormhole to travel backwards in time and so all of the people at the table were actually Joe and so I only need to divide by one?” “What if Susan is actually a boy but her parents accidentally gave him the wrong name?” “What if ALIENS?”

After banging my head on the wall, I started asking, “Which is more likely: Sally and Susan are two different people, or Sally cloned herself, something no human has ever done before in the 300,000 years of homo Sapiens’ existence?” And sometimes they will, grudgingly, admit that their scenarios are slightly less likely than the assumptions the book is making.*

I forgive my kids, because they’re children. When adults do the same thing, I am much less sympathetic.

Folks on all sides of the political spectrum are probably guilty of this, but my inclinations/bubble lead me to encounter certain ones more often. Sex/gender is a huge one (even I have been led astray by sophistry on this subject, for which I apologize.)

Over in biology, sex is simply defined: Females produce large gametes. Males produce small gametes. It doesn’t matter how gametes are produced. It doesn’t matter what determines male or femaleness. All that matters is gamete size. There is no such thing (at least in humans) as a sex “spectrum”: reproduction requires one small gamete and one large gamete. Medium-sized gametes are not part of the process.

About 99.9% of people fit into the biological categories of “male” and “female.” An extremely small minority (<1%) have rare biological issues that interfere with gamete formation–people with Klinefelter’s, for example, are genetically XXY instead of XX or XY. People with Klinefelter’s are also infertile–unlike large gametes and small gametes, XXY isn’t part of a biological reproduction strategy. Like trisomy 21, it’s just an unfortunate accident in cell division.

In a mysterious twist, the vast majority of people have a “gender” identity that matches their biological sex. Even female athletes–women who excel at a stereotypically and highly masculine field–tend to identify as “women,” not men. Even male fashion designers tend to self-identify as men. There are a few people who identify as transgender, but in my personal experience, most of them are actually intersex in some way (eg, a woman who has autism, a condition characterized as “extreme male brain,” may legitimately feel like she thinks more like a guy than a girl.) Again, this is an extremely small percent of the population. For 99% of people you meet, normal gender assumptions apply.

So jumping into a conversation about “men” and “women” with “Well actually, ‘men’ and ‘women’ are just social constructs and gender is actually a spectrum and there are many different valid gender expressions–” is a great big NO.

Jumping into a discussion of women’s issues (like childbirth) with “Actually, men can give birth, too,” or the Women’s March with “Pussyhats are transphobic because some women have penises; vaginas don’t define what it means to be female,” is an even bigger NO, and I’m not even a fan of pussyhats.

Only biological females can give birth. That’s how the species works. When it comes to biology, leave things that you admit aren’t biology at the door. If a transgender man with a uterus gives birth to a child, he is still a biological female and we don’t need to confuse things by implying that someone gestated a fetus in his testicles. Over the millennia that humans have existed, a handful of people with some form of biological chimerism (basically, an internalized conjoined twin who never fully developed but ended up contributing an organ or two) who thought of themselves as male may have nonetheless given birth. These cases are so rare that you will probably never meet someone with them in your entire life.

Having lost a leg due to an accident (or 4 legs, due to being a pair of conjoined twins,) does not make “number of legs in humans” a spectrum ranging from 0-4. Humans have 2 legs; a few people have unfortunate accidents. Saying so doesn’t imply that people with 0 legs are somehow less human. They just had an accident.

In a conversation I read recently, Person A asserted that if two blue-eyed parents had a brown-eyed baby, the mother would be suspected of infidelity. A whole bunch of people immediately jumped on Person A, claiming he was scientifically ignorant and hadn’t paid attention in school–sadly, these overconfident people are actually the ones who don’t understand genetics, because blue eyes are recessive and thus two blue eyed people can’t make a brown-eyed biological child.  A few people, however, asserted that Person A was scientifically illiterate because there is an extremely rare brown-eyed gene that two blue-eyed people can carry, resulting in a brown-eyed child.

But this is not scientific illiteracy. The recessive brown-eyed gene is extremely rare, and both parents would have to have it. Infidelity, by contrast, is much more common. It’s not that common, but it’s more common than two parent both having recessive brown-eyed genes. Insisting that Person A is scientifically illiterate because of an extremely rare exception to the rule is ignoring statistics–statistically, the child is more likely to be not biological than to have an extremely rare variant. Statistically, men and women are far more likely to match in gender and sex than to not.

Let’s look at immigration, another topic near and dear to everyone’s hearts. After Trump’s comments about Haiti came out (and let’s be honest, Haiti’s capital, Port au Prince, is one of the world’s largest cities without a functioning sewer system, so “shithole” is actually true,) people began popping up with statements like “I’d rather a Ugandan immigrant who believes in American values than a socialist Norwegian.”

I, too, would rather a Ugandan with American values than a socialist Norwegian. However, what percentage of Ugandans actually have American values? Just a wild guess, but I suspect most Ugandans have Ugandan values. Most Ugandans probably think Ugandan culture is pretty nice and that Ugandan norms and values are the right ones to have, otherwise they wouldn’t have different values and we’d call those Ugandan values.

Updated values chart!

While we’re at it, I suspect most Chinese people have Chinese values, most Australians have Australian values, most Brazilians hold Brazilian values, and most people from Vatican City have Catholic values.

I don’t support blindly taking people from any country, because some people are violent criminals just trying to escape conviction. But some countries are clearly closer to each other, culturally, than others, and thus have a larger pool of people who hold each other’s values.

(Even when people hold very different values, some values conflict more than others.)

To be clear: I’ve been picking on one side, but I’m sure both sides do this.

What’s the point? None of this is very complicated. Most people can figure out if a person they have just met is male or female instantly and without fail. It takes a very smart person to get confused by a few extremely rare exceptions into thinking that the broad categories don’t functionally exist.

Sometimes this obfuscation is compulsive–the person just wants to show how smart they are, or maybe everyone around them is saying it so they start repeating it–but since most people seem capable of understanding probabilities in everyday life (“Sometimes the stoplight is glitched but usually it isn’t, so I’ll assume the stoplight is functioning properly and obey it,”) if someone suddenly seems incapable of distinguishing between extremely rare and extremely common events in the political realm, then they are doing so on purpose or suffering severe cognitive dissonance.

 

*Oddly, I solved the problem by giving the kids harder problems. It appears that when their brains are actively engaged with trying to solve the problem, they don’t have time/energy left to come up with alternatives. When the material is too easy (or, perhaps, way too hard) they start trying to get creative to make things more interesting.

 

Logan Paul and the Algorithms of Outrage

Leaving aside the issues of “Did Logan Paul actually do anything wrong?” and “Is changing YouTube’s policies actually in Game Theorist’s interests?” Game Theorist makes a good point: while YouTube might want to say, for PR reasons, that it is doing something about big, bad, controversial videos like Logan Paul’s, it also makes money off those same videos. YouTube–like many other parts of the internet–is primarily click driven. (Few of us are paying money for programs on YouTube Red.) YouTube wants views, and controversy drives views.

That doesn’t mean YouTube wants just any content–a reputation for having a bunch of pornography would probably have a damaging effect on channels aimed at small children, as their parents would click elsewhere. But aside from the actual corpse, Logan’s video wasn’t the sort of thing that would drive away small viewers–they’d get bored of the boring non-cartoons talking to the camera long before the suicide even came up.

Logan Paul actually managed to hit a very sweet spot: controversial enough to draw in visitors (tons of them) but not so controversial that he’d drive away other visitors.

In case you’ve forgotten the controversy in a fog of other controversies, LP’s video about accidentally finding a suicide in the Suicide Forest was initially well-received, racking up thousands of likes and views before someone got offended and started up the outrage machine. Once the outrage machine got going, public sentiment turned on a dime and LP was suddenly the subject of a full two or three days of Twitter hate. The hate, of course, got YouTube more views. LP took down the video and posted an apology–which generated more attention. Major media outlets were now covering the story. Even Tablet managed to quickly come up with an article: Want a New Years Resolution? Don’t be Like Logan Paul.

And it worked. I passed up Tablet’s regular article on Trump and Bagels and Culture, but I clicked on that article about Logan Paul because I wanted to know what on earth Tablet had to say about LP, a YouTuber whom, 24 hours prior, I had never heard of.

And the more respectable (or at least highly-trafficked) news outlets picked up the story, the higher Logan’s videos rose on the YouTube charts. And as more people watched more of LP’s other videos, they found more things to be offended at. For example, once he ran through the streets of Japan holding a fish. A FISH, I tell you. He waved this fish at people and was generally very annoying.

I don’t like LP’s style of humor, but I’m not getting worked up over a guy waving a fish around.

So understand this: you are in an outrage machine. The purpose of the outrage machine is to drive traffic, which makes clicks, which result in ad revenue. There are probably whole websites (Huffpo, CNN) that derive a significant percent of their profits from hate-clicks–that is, intentionally posting incendiary garbage not because they believe it or think it is just or true or appeals to their base, but because they can get people to click on it in sheer shock or outrage.

Your emotions–your “emotional labor” as the SJWs call it–is being turned into someone else’s dollars.

And the result is a country that is increasingly polarized. Increasingly outraged. Increasingly exhausted.

Step back for a moment. Take a deep breath. Get some fresh air. Ask yourself, “Does this really matter? Am I actually helping anyone? Will I remember this in a week?”

I’d blame the SJWs for the outrage machine–and really, they are good running it–but I think it started with CNN and “24 hour news.” You have to do something to fill that time. Then came Fox News, which was like CNN, but more controversial in order to lure viewers away from the more established channel. Now we have the interplay of Facebook, Twitter, HuffPo, online newspapers, YouTube, etc–driven largely by automated algorithms designed to maximized clicks–even hate clicks.

The Logan Paul controversy is just one example out of thousands, but let’s take a moment and think about whether it really mattered. Some guy whose job description is “makes videos of his life and posts them on YouTube” was already shooting a video about his camping trip when he happened upon a dead body. He filmed the body, called the police, canceled his camping trip, downed a few cups of sake while talking about how shaken he was, and ended the video with a plea that people seek help and not commit suicide.

In between these events was laughter–I interpret it as nervous laughter in an obviously distressed person. Other people interpret this as mocking. Even if you think LP was mocking the deceased, I think you should be more concerned that Japan has a “Suicide Forest” in the first place.

Let’s look at a similar case: When three year old Alan Kurdi drowned, the photograph of his dead body appeared on websites and newspapers around the world–earning thousands of dollars for the photographers and news agencies. Politicans then used little Alan’s death to push particular political agendas–Hillary Clinton even talked about Alan Kurdi’s death in one of the 2016 election debates. Alan Kurdi’s death was extremely profitable for everyone making money off the photograph, but no one got offended over this.

Why is it acceptable for photographers and media agencies to make money off a three year old boy who drowned because his father was a negligent fuck who didn’t put a life vest on him*, but not acceptable for Logan Paul to make money off a guy who chose to kill himself and then leave his body hanging in public where any random person could find it?

Elian Gonzalez, sobbing, torn at gunpoint from his relatives. BTW, This photo won the 2001 Pulitzer Prize for Breaking News.

Let’s take a more explicitly political case. Remember when Bill Clinton and Janet Reno sent 130 heavily armed INS agents to the home of child refugee Elian Gonzalez’s relatives** so they could kick him out of the US and send him back to Cuba?

Now Imagine Donald Trump sending SWAT teams after sobbing children. How would people react?

The outrage machine functions because people think it is good. It convinces people that it is casting light on terrible problems that need correcting. People are getting offended at things that they wouldn’t have if the outrage machine hadn’t told them to. You think you are serving justice. In reality, you are mad at a man for filming a dead guy and running around Japan with a fish. Jackass did worse, and it was on MTV for two years. Game Theorist wants more consequences for people like Logan Paul, but he doesn’t realize that anyone can get offended at just about anything. His videos have graphic descriptions of small children being murdered (in videogame contexts, like Five Nights at Freddy’s or “What would happen if the babies in Mario Cart were involved in real car crashes at racing speeds?”) I don’t find this “family friendly.” Sometimes I (*gasp*) turn off his videos as a result. Does that mean I want a Twitter mob to come destroy his livelihood? No. It means a Twitter mob could destroy his livelihood.

For that matter, as Game Theorist himself notes, the algorithm itself rewards and amplifies outrage–meaning that people are incentivised to create completely false outrage against innocent people. Punishing one group of people more because the algorithm encourages bad behavior in other people is cruel and does not solve the problem. Changing the algorithm would solve the problem, but the algorithm is what makes YouTube money.

In reality, the outrage machine is pulling the country apart–and I don’t know about you, but I live here. My stuff is here; my loved ones are here.

The outrage machine must stop.

*I remember once riding in an airplane with my father. As the flight crew explained that in the case of a sudden loss of cabin pressure, you should secure your own mask before assisting your neighbors, his response was a very vocal “Hell no, I’m saving my kid first.” Maybe not the best idea, but the sentiment is sound.

**When the boat Elian Gonzalez and his family were riding in capsized, his mother and her boyfriend put him in an inner tube, saving his life even though they drowned.

The Social Signaling Problem

People like to signal. A LOT. And it is incredibly annoying.

It’s also pretty detrimental to the functioning of the country.

Take Prohibition. The majority of Americans never supported Prohibition, yet it wasn’t just a law passed by Congress or a handful of states, but an actual amendment to the Constitution, (the 18th) ratified by 46 states (only Rhode Island and Connecticut declined to ratify. I assume they had a large Irish population or depended on sales of imported alcohol.)

Incredibly, a coalition driven primarily by people who couldn’t even vote (women’s suffrage was granted in the 19th amendment) managed to secure what looks like near-unanimous support for a policy which the majority of people actually opposed!

Obviously a lot of people voted for Prohibition without understanding what it actually entailed. Most probably thought that other people’s intemperate drinking should be curbed, not their own, completely reasonable consumption. Once people understood what Prohibition actually entailed, they voted for its repeal.

But this is only part of the explanation, for people support many policies they don’t actually understand, but most of these don’t become disastrous Constitutional amendments.

What we have is a runaway case of social signaling. People did not actually want to get rid of all of the alcohol. People wanted to signal that they were against public drunkenness, Germans (this was right after WWI,) and maybe those Irish. Prohibition also had a very vocal group of people fighting for it, while the majority of people who were generally fine with people having the occasional beer weren’t out campaigning for the “occasional beer” party. It was therefore more profitable for a politician to signal allegiance to the pro-Prohibition voters than to the “occasional beer” voter.

Social signaling leads people to support laws because they like the idea of the law, rather than an appreciation for what the law actually entails, creating a mess of laws that aren’t very useful. For example, on Dec. 12, 2017, the Senate unanimously passed a bill “to help Holocaust survivors and the families of victims obtain restitution or the return of Holocaust-era assets.”

In the midst of increasing crime, an opioid epidemic, starving Yemenis, decimated inner cities, rising white death rates, economic malaise, homelessness, and children with cancer, is the return of assets stolen 75 years ago in a foreign country really our most pressing issue?

No, but do you want to be the guy who voted against the Justice for Holocaust survivors bill? What are you, some kind of Nazi? Do you want to vote in favor of drunken alcoholics? Criminals? Sex offenders? Murderers? Racists? Satanic Daycares?

Social signaling inspires a bunch of loud, incoherent arguing, intended more to prove “I am a good person” or “I belong to Group X” than to hash out good policy. Indeed, social signaling is diametrically opposed to good policy, as you can always prove that you are an even better person or better member of Group X by trashing good policies on the grounds that they do not signal hard enough.

The Left likes to do a lot of social signaling about racism, most recently exemplified in the tearing down of Civil War Era statues. I’m pretty sure those statues weren’t out shooting black people or denying them jobs, but nonetheless it suddenly became an incredibly pressing problem that they existed, taking up a few feet of space, and had to be torn down. Just breathe the word “racist” and otherwise sensible people’s brains shut down and they become gibbering idiots.

The Right likes to social signal about sex, which it hates so much it can’t shut up about it. Unless people are getting married at 15, they’re going to have extra-marital sex. If you want to live in an economy where people have to attend school into their mid-twenties in order to learn everything, then you either need to structure things so that people can get married and have kids while they are still in school or they will just have extra-marital sex while still in school.

Right and Left both like to signal about abortion, though my sense here is that the right is signaling harder.

The Right and Left both like to signal about Gun Control. Not five minutes after a mass shooting and you’ll have idiots on both sides Tweeting about how their favorite policy could have saved the day (or how the other guy’s policy wouldn’t have prevented it at all.) Now, I happen to favor more gun control (if you ignore the point of this entire post and write something mind-numbingly stupid in response to this I will ignore you,) but “more gun control” won’t solve the  problem of someone buying an already illegal gun and shooting people with it. If your first response to a shooting is “More gun control!” without first checking whether that would have actually prevented the shooting, you’re being an idiot. (By contrast, if you’re out there yelling “Gun control does nothing!” in a case where it could have saved lives, then you’re the one being an idiot.)

This doesn’t mean that people can’t have reasonable positions on these issues (even positions I disagree with.) But yelling “This is bad! I hate it very much!” makes it much harder to have a reasonable discussion about the best way to address the issues. If people can personally benefit by social signaling against every reasonable position, then they’ll be incentivised to do so–essentially defecting against good policy making.

So what can we do?

I previously discussed using anonymity to damp down signaling. It won’t stop people from yelling about their deeply held feelings, but it does remove the incentive to care about one’s reputation.

Simply being aware of the problem may help; acknowledge that people will signal and then try to recognize when you are doing it yourself.

In general, we can tell that people are merely signaling about an issue if they don’t take any active steps in their own personal lives to resolve it. A person who actually rides a bike to work because they want to fight global warming is serious; someone who merely talks a good talk while flying in a private jet is not.

“Anti-racists” who live in majority white neighborhoods “for the schools” are another example–they claim to love minorities but mysteriously do not live among them. Clearly someone else–maybe working class whites–should be forced to do it.

Signalers love force: force lets them show how SERIOUS they are about fighting the BAD ISSUE without doing anything themselves about it. The same is true for “anti-abortion” politicians, eg Kasich Signs Law Banning Abortions After Diagnosis of Down’s Syndrome. Of course Kasich will not be personally adopting or raising any babies with Down’s syndrome, nor giving money to their families to help with their medical bills. Kasich loves Down’s babies enough to force other people to raise them, but not enough to actually care for one himself.

Both sides engage in this kind of behavior, which looks like goodness on their own side but super hypocritical to the other.

The positions of anyone who will not (or cannot) put their money where their mouth is should be seen as suspect. If they want to force other people to do things they don’t or can’t, it automatically discredits them.

Communism, as in an entire country/economy run by force in order to achieve a vision of a “just society,” ranks as the highest expression of social signaling. Not only has communism failed miserably in every iterations, it has caused the deaths of an estimated 100 million people by starvation, purge, or direct bullets to the head. Yet communist ideology persists because of the strength of social signalling.

Do Sufficiently Large Organizations Start Acting Like Malevolent AIs? (pt 1)

(and Society is an Extremely Large Organization)

What do I mean by malevolent AI?

AI typically refers to any kind of intelligence or ability to learn possessed by machines. Malevolent AI occurs when a machine pursues its programmed objectives in a way that humans find horrifying or immoral. For example, a machine programmed to make paperclips might decide that the easiest way to maximize paperclip production is to enslave humans to make paperclips for it. Superintelligent AI is AI that has figured out how to make itself smarter and thus keeps getting smarter and smarter. (Should we develop malevolent superintelligent AI, then we’ll really have something to worry about.)

Note: people who actually study AI probably have better definitions than I do.

While we like to think of ourselves (humans) as unique, thinking individuals, it’s clear that many of our ideas come from other people. Chances are good you didn’t think up washing your hands or brushing your teeth by yourself, but learned about them from your parents. Society puts quite a bit of effort, collectively speaking, into teaching children all of the things people have learned over the centuries–from heliocentrism to the fact that bleeding patients generally makes diseases worse, not better.

Just as we cannot understand the behavior of ants or bees simply by examining the anatomy of a single ant or single bee, but must look at the collective life of the entire colony/hive, so we cannot understand human behavior by merely examining a single human, but must look at the collective nature of human societies. “Man is a political animal,” whereby Aristotle did not mean that we are inherently inclined to fight over transgender bathrooms, but instinctively social:

Hence it is evident that the state is a creation of nature, and that man is by nature a political animal. And he who by nature and not by mere accident is without a state, is either above humanity, or below it; he is the ‘Tribeless, lawless, hearthless one,’ whom Homer denounces—the outcast who is a lover of war; he may be compared to a bird which flies alone.

Now the reason why man is more of a political animal than bees or any other gregarious animals is evident. Nature, as we often say, makes nothing in vain, and man is the only animal whom she has endowed with the gift of speech. And whereas mere sound is but an indication of pleasure or pain, and is therefore found in other animals (for their nature attains to the perception of pleasure and pain and the intimation of them to one another, and no further), the power of speech is intended to set forth the expedient and inexpedient, and likewise the just and the unjust. And it is a characteristic of man that he alone has any sense of good and evil, of just and unjust, and the association of living beings who have this sense makes a family and a state. –Aristotle, Politics

With very rare exceptions, humans–all humans, in all parts of the world–live in groups. Tribes. Families. Cities. Nations. Our nearest primate relatives, chimps and bonobos, also live in groups. Primates are social, and their behavior can only be understood in the context of their groups.

Groups of humans are able to operate in ways that individual humans cannot, drawing on the collective memories, skills, and knowledge of their members to create effects much greater than what could be achieved by each person acting alone. For example, one lone hunter might be able to kill a deer–or if he is extremely skilled, hardworking, and lucky, a dozen deer–but ten hunters working together can drive an entire herd of deer over a cliff, killing hundreds or even thousands. (You may balk at the idea, but many traditional hunting societies were dependent on only a few major hunts of migrating animals to provide the majority of their food for the entire year–meaning that those few hunts had to involve very high numbers of kills or else the entire tribe would starve while waiting for the animals to return.)

Chimps have never, to my knowledge, driven megafauna to extinction–but humans have a habit of doing so wherever they go. Humans are great at what we do, even if we aren’t always great at extrapolating long-term trends.

But the beneficial effects of human cooperation don’t necessarily continue to increase as groups grow larger–China’s 1.3 billion people don’t appear to have better lives than Iceland’s 332,000 people. Indeed, there probably is some optimal size–depending on activity and available communications technology–beyond which the group struggles to coordinate effectively and begins to degenerate.

CBS advises us to make groups of 7:

As it turns out, seven is a great number for not only forming an effective fictional fighting force, but also for task groups that use spreadsheets instead of swords to do their work.

That’s according to the new book Decide & Deliver: 5 Steps to Breakthrough Performance in Your Organization (Harvard Business Press).

Once you’ve got 7 people in a group, each additional member reduces decision effectiveness by 10%, say the authors, Marcia W. Blenko, Michael C. Mankins, and Paul Rogers.

Unsurprisingly, a group of 17 or more rarely makes a decision other than when to take a lunch break.

Princeton blog reports:

The trope that the likelihood of an accurate group decision increases with the abundance of brains involved might not hold up when a collective faces a variety of factors — as often happens in life and nature. Instead, Princeton University researchers report that smaller groups actually tend to make more accurate decisions, while larger assemblies may become excessively focused on only certain pieces of information. …

collective decision-making has rarely been tested under complex, “realistic” circumstances where information comes from multiple sources, the Princeton researchers report in the journal Proceedings of the Royal Society B. In these scenarios, crowd wisdom peaks early then becomes less accurate as more individuals become involved, explained senior author Iain Couzin, a professor of ecology and evolutionary biology. …

The researchers found that the communal ability to pool both pieces of information into a correct, or accurate, decision was highest in a band of five to 20. After that, the accurate decision increasingly eluded the expanding group.

Couzin found that in small groups, people with specialized knowledge could effectively communicate that to the rest of the group, whereas in larger groups, they simply couldn’t convey their knowledge to enough people and group decision-making became dominated by the things everyone knew.

If you could travel back in time and propose the idea of democracy to the inhabitants of 13th century England, they’d respond with incredulity: how could peasants in far-flung corners of the kingdom find out who was running for office? Who would count the votes? How many months would it take to tally up the results, determine who won, and get the news back to the outlying provinces? If you have a printing press, news–and speeches–can quickly and accurately spread across large distances and to large numbers of people, but prior to the press, large-scale democracy simply wasn’t practical.

Likewise, the communism of 1917 probably couldn’t have been enacted in 1776, simply because society at that time didn’t have the technology yet to gather all of the necessary data on crop production, factory output, etc. (As it was, neither did Russia of 1917, but they were closer.)

Today, the amount of information we can gather and share on a daily basis is astounding. I have at my fingertips the world’s greatest collection of human knowledge, an overwhelming torrent of data.

All of our these information networks have linked society together into an increasingly efficient meta-brain–unfortunately, it’s not a very smart meta-brain. Like the participants in Couzin’s experiments, we are limited to what “everyone knows,” stymied in our efforts to impart more specialized knowledge. (I don’t know about you, but I find being shouted down by a legion of angry people who know less about a subject than I do one of the particularly annoying features of the internet.)

For example, there’s been a lot of debate lately about immigration, but how much do any of us really know about immigrants or immigrant communities? How much of this debate is informed by actual knowledge of the people involved, and how much is just people trying to extend vague moral principles to cover novel situations? I recently had a conversation with a progressive acquaintance who justified mass-immigration on the grounds that she has friendly conversations with the cabbies in her city. Heavens protect us–I hope to get along with people as friends and neighbors, not just when I am paying them!

One gets the impression in conversation with Progressives that they regard Christian Conservatives as a real threat, because that group that can throw its weight around in elections or generally enforce cultural norms that liberals don’t like, but are completely oblivious to the immigrants’ beliefs. Most of our immigrants hail from countries that are rather more conservative than the US and definitely more conservative than our liberals.

Any sufficiently intelligent democracy ought to be able to think critically about the political opinions of the new voters it is awarding citizenship to, but we struggle with this. My Progressive acquaintance seems think that we can import an immense, conservative, third-world underclass and it will stay servile indefinitely, not vote its own interests or have any effects on social norms. (Or its interests will be, coincidentally, hers.)

This is largely an information problem–most Americans are familiar with our particular brand of Christian conservatives, but are unfamiliar with Mexican or Islamic ones.

How many Americans have intimate, detailed knowledge of any Islamic society? Very few of us who are not Muslim ourselves speak Arabic, and few Muslim countries are major tourist destinations. Aside from the immigrants themselves, soldiers, oil company employees, and a handful of others have spent time in Islamic countries, but that’s about it–and no one is making any particular effort to listen to their opinions. (It’s a bit sobering to realize that I know more about Islamic culture than 90% of Americans and I still don’t really know anything.)

So instead of making immigration policy based on actual knowledge of the groups involved, people try to extend the moral rules–heuristics–they already have. So people who believe that “religious tolerance is good,” because this rule has generally been useful in preventing conflict between American religious groups, think this rule should include Muslim immigrants. People who believe, “I like being around Christians,” also want to apply their rule. (And some people believe, “Groups are more oppressive when they’re the majority, so I want to re-structure society so we don’t have a majority,” and use that rule to welcome new immigrants.)

And we are really bad at testing whether or not our rules are continuing to be useful in these new situations.

 

Ironically, as our networks have become more effective, our ability to incorporate new information may have actually gone down.

The difficulties large groups experience trying to coordinate and share information force them to become dominated by procedures–set rules of behavior and operation are necessary for large groups to operate. A group of three people can use ad-hoc consensus and rock-paper-scissors to make decisions; a nation of 320 million requires a complex body of laws and regulations.

But it’s getting late, so let’s continue this discussion in the next post.

Free Speech is Downstream from Territory

(Journalist?) Angus Johnston provides moral justification for this act (to save space, I’m going to quote instead of screenshot most of the thread):

It’s not just a speech act. It’s a test. It’s a test to see whether you can get away with it. It’s an attempt to shift boundaries. It’s an attempt to frighten, to cow, to subdue. It’s a challenge: “Are you going to stop me?” It’s not “political speech” in the way we typically think of that term. It’s not simple advocacy of Nazism. It’s street harassment. …

I think it’s the same as a woman pepper-spraying a man for accosting her with sexual insinuations while she walks to the subway. I think it’s the same as a gay man punching the guy who threatened him and shamed him for kissing his boyfriend goodbye. I think it’s the same as clocking someone you see yelling at an old Jewish lady, telling her she should have been gassed like her mom.

We can distinguish coherently between different kinds of speech, and how we respond to them. We do it all the time. …

Not getting harassed by antifa.

Before I consult with a lawyer about whether a police officer would consider these cases equivalent, I would like to point out that people do, in fact, wear Nazi symbols on a regular basis–even in Johnston’s vicinity–and normal people definitely do not punch the wearers unless they want to die right now.

Yes, I am talking about outlaw bikers and their ilk.

That said, Johnston is right about one thing–it is a shit test. I highly doubt the average Vagos (or other outlaw) actually cares that much about promoting the 80+ yr old military ideology of a foreign country, but they do care about declaring that they are the biggest, baddest bad-asses in the area and that therefore you shouldn’t mess with them. Wearing the most offensive symbols possible sends the message: I am so bad-ass that you can’t stop me.

The entire point of criminal gangs (outlaw motorcycle clubs included) is to control territory; with territory come resources and (most importantly) women.

And I guarantee you Johnston and the other antifa are not going to punch the Vagos in their faces, because while they want to keep “Nazis” out of their spaces, they know they can’t stop the Vagos.

“But what about Free Speech?” I hear you asking.

You get Free Speech when you control a space.

Let’s take a look at this video: Black girl decolonizing the space around the president – Evergreen State College. Normally, the president of a college owns that space. But as you can see, this black student has decided to claim his space, and there is nothing he is willing to do to stop her. He has relinquished his space. He has surrendered.

The world “decolonize” is specifically chosen to signify the removal of white people, who own the land Evergreen State is built on by virtue of having conquered it. Of course, since black are not indigenous to the area, a black person taking it over is equally “colonialism.” True “decolonization” would return the land to the Native Americans who once owned it, not black newcomers. But the point here is to drive out whites from white spaces, with bats and tazers, if necessary, not to benefit the Indians.

Other videos/articles from Evergreen are equally tellingprofessors trapped by students; college shut down for three days because of violence; the president forced to state that the college’s occupation of this land is illegitimate. Oh, and let’s not forget the violent Berkley protests/riots that shut down Milo’s speech.

Free speech is a luxury you enjoy after you secure a territory.

University of Missouri protests

While you were laughing at the whiny cry babies with their “safe spaces,” liberals were using “victimhood” as the justification to mark their territory: places where you and your ideas are not welcome.

A recent study by the Brookings Institution’s John Villasenor, professor at the University of California-Los Angeles, found that 44% of [University] Students Incorrectly Think the First Amendment Does Not Protect Hate Speech.

1,500 students at four-year universities were asked if the First Amendment protects hate speech (The correct answer, based on 200+ years of law and Supreme Court rulings, is “Yes.”)

The student’s answers:

  • “Hate Speech not protected”: 44%
  • “Protected”: 39%
  • “Don’t know”: 16%
  • Men who answered correctly: 51%
  • Women who answered correctly: 31%
  • Republicans who answered correctly: 44%
  • Democrats who answered correctly: 39%
  • “Independents”: 40%
  • Think “shouting so that the audience cannot hear” is an acceptable way to oppose an unpopular speaker: 51%
  • Think violence is acceptable: 19%

Let’s be clear: it’s not just any ideas that are unwelcome. The most unwelcome ideas are directly related to the question of Who should be allowed in the country/region? We are literally arguing over who should be allowed in the US (and Europeans over who should be allowed into their countries.) The vast majority of what people are calling “Hate Speech” is actually speech aimed at stopping foreigners from entering an area or advocating that they should be expelled.

Professor Weinstein’s crime that sparked the Evergreen State riots wasn’t wearing a Nazi armband or advocating his own gassing, but his disinclination to leave campus when the SJWs decided to have a symbolic day of kicking all of the white people off campus. It is literally about tribal control of space and violently kicking out everyone the SJWs don’t like.

Do conservatives do it, too? You betcha. Here’s what happened when Richard Spencer tried to occupy a space and give a speech:

Compare that against what protesters were allowed to do Baltimore. From the Baltimore Mayor’s speech:

“I’ve made it very clear that I worked with the police, and instructed them to do everything they could, to make sure the protestors were able to exercise their right to free speech… We also gave those who wished to destroy space to do that as well.”

Now let’s go back to the beginning, because I do want to address the legal question implicit in Angus Johnston’s claims: Having consulted with a lawyer and a police officer, I can say with certainty that Johnston’s argument is “legally garbage.” Punching people just because they happen to be wearing Nazi armbands is definitely illegal and you can go to prison for assault if you try it.

Blocking traffic, as the BLM protesters have often done, is also illegal. So is burning and looting, as the Berkley protestors did. Johnston is not offering legal advice (and I don’t recommend going to him for legal advice;) he is speaking from the perspective of someone who believes that the police will look the other way and allow you to break the law by punching Nazis. Since he believes that the Nazis are entering his territory, he believes that the power structure in his territory will support violently driving Nazi invaders from his territory.

Conservatives tend to be several years behind liberals. Conservatives are still talking about Free Speech, while liberals are talking about Controlling Territory. You have to control the territory before you can have free speech. Otherwise you get whatever speech the people who do control the territory allow you.

Take Twitter: Do you have free speech on Twitter? No. Twitter has banned or censored thousands of accounts. You have what speech Twitter decides to allow–in the name of “safety.”

Okay, so you can switch to Gab–unless, in a nigh-unprecedented move–it gets booted from its registrar for violating Australian hate speech laws. Or Google censors it so you can’t download the app.

Well, maybe you could just make Youtube videos and get out your ideas that way–except that Youtube is now censoring videos that don’t even violate its terms of service if someone finds them “offensive.” Even Numberphile–a Youtube channel about math–has been censored by Youtube!

The biggest question of the Trump Presidency–the question that drove him into office–is territorial: Who owns America? Who should be allowed in? Who should benefit from America’s wealth? (The same questions are being asked across Europe.)

And this is precisely the conversation the left is trying to shut down.

In multi-ethnic democracies, political parties don’t represent ideas about how the country should be run. They represent ethnic groups. Free speech is downstream from territory.

Tribalism and the Two-Party System

I’ve spilled a lot of ink trying to figure out why people hold the political opinions they do–Genetics? Neurology? Game theory?–but maybe it’s just the fact that we’re tribal creatures stuck in a two-party system.

The US is legally set up as a two-party system. Doen’t matter how much you like a third party: our system of counting votes makes it nearly impossible for it to win.

A two-party system means that whatever one party supports, the other party–if it wants to win–opposes. It doesn’t matter what you support. You could be the Cute Puppies and Kittens Party, and your opponents would start writing diatribes about how “cute” puppies and kittens are a serious menace to society. “Millions of babies have been smothered by puppies and kittens!” the headlines would scream. “Why won’t the Cute Puppies and Kittens Party acknowledge the dangers of flea-borne BUBONIC PLAGUE?”

And we, being tribal creatures, believe that it is absolutely critical to support their own tribe against that other, awful evil tribe that is clearly evil because of its obviously EVIL stance on puppies and kittens.

If you don’t want to play this game, then guess what? You aren’t going to win votes.

The Democrats have increasingly focused on race and other identity-politics issues for the past 8 years or so, (culminating in the BLM protests.) The initial Republican strategy (embodied in Hispanic-friendly candidates like Jeb, Cruz, and Rubio) was to try to win by attracting Hispanic voters. But Cubans aside, being the “slightly welcoming to immigrants” party isn’t good enough to woo immigrants away from the “Open borders now” party, and it’s going to alienate all of the voters who are concerned that immigration is too high.

By not opposing the Democrats, Republicans left themselves open to internal sniping: hence Trump’s takeover.

A lot of people blame Trump for the Alt-Right, but the AR existed long before Trump. The AR emerged as a response to the left’s SJW-Identity politics, politics mainstream conservatism had no credible answers to. Trump is simply a product of the same forces.

It’s bad enough when tribal lines are being drawn over puppies and kittens. Throw in actual ethnic and group identities and you are asking for trouble.

Now add to this the fact that democracy is essentially how we are trying to run our country. “Want to get something done? Want to improve your pet issue? Vote!”

We are incentivising people to OPPOSE GOOD IDEAS because if they don’t, someone else who DOES will GET ELECTED INSTEAD.

The Fault in our Tongues: Tablet, Spencer, and Political Deafness

Tablet Magazine recently ran an article about Richard Spencer’s slightly less recent interview on Israel’s Channel 2: Richard Spencer Says He Just Wants ‘White Zionism.’ Here’s Why That’s Malicious Nonsense.

Spencer I regard as somewhat like the Boogeyman: journalists like to pull him out when they want to scare someone. He doesn’t represent the Alt-Right inasmuch as the Alt-Right is mostly a vague collection of people/groups on the internet who don’t fall into mainstream conservatism, rather than a coherent entity with a single leader.

I am not personally well-acquainted with Spencer’s work–if I’ve read any of it, I’ve forgotten it–but he is famous enough that I am familiar with the gist of it.

According to Tablet:

…alt-right luminary Richard Spencer declared himself to be a “white Zionist.” Just as Jews want a state of their own, the Charlottesville far-right organizer argued, he merely seeks a state for white people.

“…you could say that I am a white Zionist in the sense that I care about my people. I want us to have a secure homeland that’s for us and ourselves just like you want a secure homeland in Israel.”

So far, so good: this sounds a lot like things Spencer has said elsewhere, eg, Wikipedia says:

According to the Southern Poverty Law Center, Spencer has advocated for a white homeland for a “dispossessed white race” and called for “peaceful ethnic cleansing” to halt the “deconstruction” of European culture.[19][20][58] To this end he has supported what he has called “the creation of a White Ethno-State on the North American continent”, an “ideal” that he has regarded as a “reconstitution of the Roman Empire.”[59][60]

The white nationalist wants a white nation. Sounds tautological. But this is where Tablet gets interesting:

It’s an analogy with superficial plausibility. It’s also a malicious lie, and a deliberate one. …

Essentially, the alt-right maliciously appropriates the deeply held values of liberals and minorities in order to attack them. This is not because the alt-right shares those values, but because it wants to troll those who do.

This is quite the claim! It’s one thing to claim that someone has appropriated a cultural item, such as a white person performing a style of music invented by black people or an Asian person wearing a Mexican hat. “Cultural appropriation” is a logical mess in practice, but at least it rests on the somewhat coherent idea of “this is my culture, we do and make these things, therefore these things belong to us.”

What does it mean to appropriate someone’s values? “You can’t be an environmentalist, only people whose ancestors were environmentalists are allowed to care about the environment?” “I’m sorry, but since Freedom of Speech was not originally enshrined in your country’s laws, you’re not allowed to want it.”

But if we read the paragraph again, it becomes clear that Tablet doesn’t really want to accuse Spencer of appropriating liberal values, (which it thinks he does not hold) but instead the logical arguments used to support liberal positions.

And for what purpose? Here Tablet’s answer is simple: to troll them:

This disingenuous dynamic of using liberal values to troll liberals has been documented elsewhere by journalists who have followed the alt-right. … As Jean-Paul Sartre wrote in his 1946 treatise Anti-Semite and Jew:

Never believe that anti-Semites are completely unaware of the absurdity of their replies. … they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert.

Spencer’s doing it for the shits and giggles, folks.

To be fair, the alt-right is full of trolls and jokers, and many of them are anti-Semitic. Spencer himself is probably anti-Semitic, or at least anti-people-who-write-for-Tablet, but anti-Semitic trolling of the frogs-and-gas-chamber-memes-variety doesn’t appear to be his primary concern. He seems to be primarily concerned with promoting white nationalism. (It’s almost as though “alt-right” were a vague, poorly-defined term that includes a lot of people who might not even believe in the same stuff besides a general dislike of both the mainstream left and right.)

If Spencer is just trolling you, then what is his real intention? In this case, we have nothing–nothing but sound and fury, blustering for no reason. What’s the point? Does Spencer have secret reasons for promoting white nationalism other than white nationalism?

In my many years of trying to figure out why people believe and advocate for the politics they do, I have observed two things:

  1. People often ignore each others’ arguments, respond to arguments their opponents didn’t make, assume their opponents are lying, or lie themselves about their opponents’ arguments
  2. People I disagree with make more sense if I assume they are generally trying to be truthful

For example, in a debate about abortion, one side might argue, “We think women should have the right to control their own bodies,” and the other side might argue, “murdering babies is immoral,” and then side A responds, “You hate women and want to force them to be breeding cows,” and side B shoots back, “You hate babies and want to murder them.”

But it actually makes more sense to assume the anti-abortion side is opposed to baby-murder than that they’re interested in using women like cattle, and it makes more sense to assume the pro-abortion side is more interested in controlling whether or not they are pregnant than in maliciously murdering people.

Interestingly, conservatives tend to understand liberals’ motivations and reasons for their political beliefs better than liberals understand conservatives’. As Haidt reports in The Righteous Mind, (quoted on The Independent Whig):

In a study I did with Jesse Graham and Brian Nosek, we tested how well liberals and conservatives could understand each other. We asked more than two thousand American visitors to fill out the Moral Foundations Questionnaire. One-third of the time they were asked to fill it out normally, answering as themselves. One-third of the time they were asked to fill it out as they think a “typical liberal” would respond. One-third of the time they were asked to fill it out as a “typical conservative” would respond. This design allowed us to examine the stereotypes that each side held about the other. More important, it allowed us to assess how accurate they were by comparing people’s expectations about “typical” partisans to the actual responses from partisans on the left and the right.)’ …

The results were clear and consistent. Moderates and conservatives were most accurate in their predictions, whether they were pretending to be liberals or conservatives. Liberals were the least accurate, especially those who described themselves as “very liberal.” The biggest errors in the whole study came when liberals answered the Care and Fairness questions while pretending to be conservatives. When faced with questions such as “One of the worst things a person could do is hurt a defenseless animal” or ”Justice is the most important requirement for a society,” liberals assumed that conservatives would disagree. If you have a moral matrix built primarily on intuitions about care and fairness (as equality), and you listen to the Reagan [i.e., conservative] narrative, what else could you think? Reagan seems completely unconcerned about the welfare of drug addicts, poor people, and gay people. He’s more interested in fighting wars and telling people how to run their sex lives.

I find this holds among people I know in real life: the conservatives tend to understand what liberals believe, while the liberals tend to despair that they live in a country full of evil psychopaths who voted for Trump.

There has been a lot of debate (and public marching) lately about Free Speech, especially whether people like Richard Spencer should have free speech. It seems that some people see even their political opponents as basically honest and well-meaning, their political opinions therefore something a good person might believe if they had different life experiences or were just working with different information.

By contrast, some people see other people as fundamentally dishonest and malicious, their “opinions” as just justifications or deflective cover for being a bad person. (Would you debate the ethics of murder with a serial killer?)

If you fall into the first camp, then the principle of Free Speech makes sense, because knowledge and experiences can be conveyed. But if you fall into the second camp, then there are positions that you think are not honestly argued nor susceptible to logic or debate–in which case, there’s no point to extending “free speech” to such ideas.

For example, Donna Zuckerberg, (yes, sister of Mark Zuckerberg,) recently announced some changes to her Classics Magazine Eidolon’s mission statement (h/t Steve Sailer):

Will this shift lead to a less diverse Eidolon? Our writers always have been, and will continue to be, a diverse group. Our writer pool has excellent diversity of race, age, gender, professional status, and sexuality. … we’ve been accused of not being “ideologically diverse.” This charge is a common one, but I think it is misguided, in addition to being morally bankrupt. Making ideological diversity a primary objective is fundamentally incompatible with fighting against racism, sexism, and other forms of structural oppression, and we choose to prioritize the latter.

In other words: liberals don’t think conservatives deserve free speech because they assume conservatives are basically lying to cover up their real agenda of hurting various minorities.

But why are liberals more susceptible to misunderstanding their opponents than liberals? Let’s return to Tablet, which makes two interesting arguments. First:

Thus, [the alt-right] wrenches causes like affirmative action, black pride, and Zionism from their historical and moral context—as defenses of minorities against long-standing majority oppression—and inverts them to serve white supremacist aims against minorities.

Well, I don’t think Spencer mentioned affirmative action in this article, but the rest is sensible.

In general, American conservatives tend to believe that moral principles should be applied universally–to quote Kant’s categorical imperative:

Act only according to that maxim whereby you can, at the same time, will that it should become a universal law.[1]

Tablet is in effect saying that nationalism is not meant to be a universal political value, but particular to specific groups in specific contexts. The universalizable principle is not nationalism, but, “Nationalism for minority groups in order to protect them from majority groups.”

By this logic, American whites shouldn’t be nationalist vis American non-whites, but South African whites would be perfectly justified in nationalism against South Africa’s black majority. This rule does not tell us, however, whether a group that expects to become a minority in the future is justified in pre-emptively trying to prevent this or look out for their future interests.

When does the right to nationalism kick in?

(Incidentally, US infants are already majority non-white, and the entire US will be majority non-white around 2050. NPR also estimates that about 20% of the 2060 US population will be foreigners. By contrast, the nation was 84% white back in 1965, before passage of LBJ’s immigration act.)

“Nationalism for everyone” is at least a clear principle that doesn’t get hung up on such nuances as “Are we a minority yet?” or “Are we sufficiently oppressed?” Unfortunately, it leads to other questions, like “Should Basques have their own country?” or “What about Northern Ireland?”

But to return to Spencer and Tablet, it appears that Spencer is working under the assumption that “nationalism is good” is a universal principle applicable to all peoples, while Tablet is working on the assumption that “nationalism is a defense for minority populations against oppression.”

Tablet unnecessarily muddles the waters by adding:

In this manner, the return of Jews to their indigenous homeland is recast by white nationalists, who are not indigenous to America, to justify kicking Jews and other minorities out of the country.

Whoa whoa whoa. “Indigeneity” is a whole different argument. If anyone gets to be called “indigenous” in Israel, it’s the Palestinians. Genetically speaking, claiming indigeneity based on having lived somewhere 2,000 years ago is nonsense–during the 1,900 years of diaspora, pretty much all Jewish groups intermarried with their neighbors and are now about 50% “non Jew” by DNA (most of that on their mothers’ side, as men are nigh universally more likely than women to travel long distances and then take local wives.) Ashkenazim–the majority of Jews–are about 50% Italian, having taken wives from among the Romans after their expulsion from Judea following the destruction of the Second Temple.

For that matter, I would like to point out that the majority of Jews are genetically “white” and that Jewish culture has been part of European culture for almost 2,000 years. (I don’t know how to politely express just how dumb I think two different groups of whites arguing about “white nationalism” is.) Jews have been living in parts of Germany for almost as long as the ethnic Germans, having been officially invited in during the Ostsiedlung. If Jews are indigenous to anywhere, they have a much better argument for Germany and Poland than Israel.

Luckily for me, I think “indigeneity” is a stupid argument and that countries should exist because there exists some entity with the military power to secure the area. By my logic, Israel gets to exist because it does exist: Israel is the only entity with the military strength to control the area, and denying this would just destabilize the area and lead to more deaths.

Likewise, Americans (whites included) have a right to their country because they are already here and controlling it.

Tablet’s justification for why it thinks Spencer (and the alt-right generally) is lying about being interested in white nationalism, or perhaps that white nationalism is comparable to Zionism, is that alt-righters tend not to like Israel or Jews:

That the alt-right does not genuinely support Israel or Zionism—that “they delight in acting in bad faith” on the topic—is readily apparent from how its members talk about Israel when they are not engaged in trolling.

(Here the article quotes several people from Twitter saying negative things about Zionism or Israel, none of whom, I note, are Spencer.)

But I don’t think Spencer (or any other alt-right spokesman) ever claimed to care about Israel. Just because someone believes in the generalized concept of “nationalism” does not mean they care personally about the national ambitions of all peoples. In fact, I wager a Serbian nationalist and a Kosovar nationalist take pretty dim views of each other. Kurdish nationalists have difficulties with Iraqi nationalists; Northern Irish Catholic nationalists don’t get along with Northern Irish Protestant nationalists. An American nationalist may not care one way or another about nationalist ambitions in Guatemala or Indonesia. And white nationalists are under no obligation to care about Jewish nationalism, nor Jews to care about white nationalism.

Here, I think, is the crux of the matter: the point of Zionism is to benefit Jews; the point of white nationalism is to benefit whites. If white nationalism results in Jews getting hurt, then that’s a pretty big practical difference (from the Jewish POV) between the two ideologies. And this, of course, is why Tablet would prefer that you not use Zionism as a justification for an ideology that is–at the very least–filled with people who are anti-Zionist.

“Nationalism for everyone” is a clear principle, but “nationalism for me but not for you,” benefits me much more. This is true for everyone. The only reason whites probably don’t generally think this way is that we’ve been the majority for so long.

But what’s best for the whole of society? It’s easy to say, “Hey, let’s do what’s best for the whole of society” when your group already is most of society. What about minority groups in that same society? Should they–as in the Prisoner’s Dilemma–cooperate with others for the greater good? Or should they look out preferentially for their own good? And what happens in a multi-ethnic society where no group has a clear majority? Can you convince people to cooperate for the greater good, or does the inevitable presence of some people who prefer to cooperate only with co-ethnics and defect on strangers inevitably drive everyone apart?

Long term, how does a multi-ethnic democracy prevent itself from breaking down into everyone voting for their own tribal self-interest?

 

To be honest, I’m not feeling very optimistic.

Politics are Getting Dumber

You don’t need to watch the video. I haven’t watched the video. I’m only highlighting it because it starts with a moronic question.

Meanwhile, in the social justice warriors vs inanimate objects department:

Kick that statue! Yeah! You show that big chunk of metal who’s boss!

And in inanimate objects vs. inanimate objects:

CNN is impressed by the fact that statues (normally) don’t move.

This one is stupid on several levels–the statue itself, erected by a male-dominated industry to celebrate “female empowerment,” infantilizes women by symbolically depicting them as a small, stupid child who doesn’t know enough to get out of the way of a charging bull.

You know, I could keep posting examples of stupidity all day.

Mob mentality is never good, but it seems like political discourse is getting progressively stupider.

It takes a certain level of intelligence to do two critical things:

  1. Understand and calmly discuss other people’s opinions even when you disagree with them
  2. Realize that cooperating in the prisoner’s dilemma is long-term better than defecting, even if you don’t like the people you’re cooperating with

Traditional “liberalism”* was a kind of meta-political technology for allowing different groups of people to live in one country without killing each other. Freedom of Religion, for example, became an agreed-upon principle after centuries of religious violence in Europe. If the state is going to promote a particular religion and outlaw others, then it’s in every religious person’s interest to try to take over the state and make sure it enforces their religion. If the state stays (ostensibly) neutral, then no one can commandeer it to murder their religious enemies.

*”Liberal” has in recent years become an almost empty anachronism, but I hope its meaning is clear in the historical context of 1787.

Freedom of Speech, necessary for people to make informed decisions, has recently come under attack for political reasons. Take the thousands of protestors who showed up to an anti-Free Speech rally in Boston on Sat, August 19th.

The Doublespeak is Strong with this One

Of course no one likes letting their enemies speak, but everyone is someone else’s enemy. Virtually every historical atrocity was committed by people convinced that they were right and merely opposing evil, despicable people. Respecting free speech does not require liking other people’s arguments. It requires understanding that if you start punching Nazis, Nazis will punch you back, and soon everyone will be screaming “Nazi!” while punching random people.

Edit: apparently one article I linked to was a hoax. Hard to tell sometimes.

Now, Free Speech has often been honored more as an ideal than a reality. When people are out of power, they tend to defend the ideal rather strongly; when in power, they suddenly seem to lose interest in it. But most people interested in politics still seemed to have some general sense that even if they hated that other guy’s guts, it might be a bad idea to unleash mob violence on him.

In general, principles like free speech and freedom of religion let different people–and different communities of people–run their own lives and communities as they see fit, without coming into direct conflict with each other, while still getting to enjoy the national security and trade benefits of living in a large country. The Amish get to be Amish, Vermonters get to live free or die, and Coloradans get to eat pot brownies.

But that requires being smart enough to understand that to keep a nation of over 300 million people together, you have to live and let live–and occasionally hold your nose and put up with people you hate.

These days, politics just seems like it’s getting a lot dumber:

Cat that nearly died after being attacked by a thug “because he looks like Hitler” has now recovered despite losing an eye.