A comic strip in the Guardian recently alerted me to the fact that many women are exhausted from the “Mental Load” of thinking about things and need their husbands to pitch in and help. Go ahead and read it.
Whew. There’s a lot to unpack here:
Yes, you have to talk to men. DO NOT EXPECT OTHER PEOPLE TO KNOW WHAT YOU ARE THINKING. Look, if I can get my husband to help me when I need it, you certainly can too. That or you married the wrong man.
Get a dayplanner and write things like “grocery lists” and doctors appointments in it. There’s probably one built into your phone.
There, I solved your problems.
That said, female anxiety (at least in our modern world) appears to be a real thing:
(though American Indians are the real untold story in this graph.)
Medco data shows that antidepressants are the most commonly used mental health medications and that women have the highest utilization rates. In 2010, 21 percent of women ages 20 and older were using an antidepressant. … Men’s use of antidepressants is almost half that of women, but has also been on the rise with a 28 percent increase over the past decade. …
Anxiety disorders are the most common psychiatric illnesses affecting children and adults. … Although anxiety disorders are highly treatable, only about one‐third of sufferers receive treatment. …
Medco data shows that women have the highest utilization rate of anti‐anxiety medications; in
fact, 11 percent of middle‐aged women (ages 45‐64) were on an anti‐anxiety drug treatment in
2010, nearly twice the rate of their male counterparts (5.7 percent).
And based on the age group data, women in their prime working years (but waning childbearing years) have even higher rates of mental illness. (Adult women even take ADHD medicine at slightly higher rates than adult men.)
What causes this? Surely 20% of us–one in 5–can’t actually be mentally ill, can we? Is it biology or culture? Or perhaps a mismatch between biology and culture?
Or perhaps we should just scale back a little, and when we have friends over for dinner, just order a pizza instead of trying to cook two separate meals?
Divorce rates are far higher among “modern” couples who share the housework than in those where the woman does the lion’s share of the chores, a Norwegian study has found. …
Norway has a long tradition of gender equality and childrearing is shared equally between mothers and fathers in 70 per cent of cases.But when it comes to housework, women in Norway still account for most of it in seven out of 10 couples. The study emphasised women who did most of the chores did so of their own volition and were found to be as “happy” those in “modern” couples. …
The researchers expected to find that where men shouldered more of the burden, women’s happiness levels were higher. In fact they found that it was the men who were happier while their wives and girlfriends appeared to be largely unmoved.
Those men who did more housework generally reported less work-life conflict and were scored slightly higher for wellbeing overall.
Theory: well-adjusted people who love each other are happy to do what it takes to keep the household running and don’t waste time passive-aggressively trying to convince their spouse that he’s a bad person for not reading her mind.
Now let’s talk about biology. The author claims,
Of course, there’s nothing genetic or innate about this behavior. We’re not born with an all-consuming passion for clearing tables, just like boys aren’t born with an utter disinterest for thing lying around.
Of course, the author doesn’t cite any papers from the fields of genetics or behavior psychology to back up her claims–just like she feels entitled to claim that other people should read her mind and absurdly thinks that a good project manager at work doesn’t bother to tell their team what needs to be done, she doesn’t feel any compulsion to cite any proof of her claims. Science says s. We know because some cartoonist on the internet claimed it did.
Over in reality-land, when we make scientific claims about things like genetics, we cite our sources. And women absolutely have an instinct for cleaning things: the Nesting Instinct. No, it isn’t present when we’re born. It kicks in when we’re pregnant–often shortly before going into labor. Here’s an actual scientific paper on the Nesting Instinct published in the scientific journal Evolution and Human Behavior:
In altricial mammals, “nesting” refers to a suite of primarily maternal behaviours including nest-site selection, nest building and nest defense, and the many ways that nonhuman animals prepare themselves for parturition are well studied. In contrast, little research has considered pre-parturient preparation behaviours in women from a functional perspective.
The overwhelming urge that drives many pregnant women to clean, organize and get life in order—otherwise known as nesting—is not irrational, but an adaptive behaviour stemming from humans’ evolutionary past.
Researchers from McMaster University suggest that these behaviours—characterized by unusual bursts of energy and a compulsion to organize the household—are a result of a mechanism to protect and prepare for the unborn baby.
Women also become more selective about the company they keep, preferring to spend time only with people they trust, say researchers.
In short, having control over the environment is a key feature of preparing for childbirth, including decisions about where the birth will take place and who will be welcome.
“Nesting is not a frivolous activity,” says Marla Anderson, lead author of the study and a graduate student in the Department of Psychology, Neuroscience & Behaviour. “We have found that it peaks in the third trimester as the birth of the baby draws near and is an important task that probably serves the same purpose in women as it does in other animals.”
Even Wikipeidia cites a number of sources on the subject:
Nesting behaviour refers to an instinct or urge in pregnant animals caused by the increase of estradiol (E2) to prepare a home for the upcoming newborn(s). It is found in a variety of animals such as birds, fish, squirrels, mice and pigs as well as humans.
Nesting is pretty much impossible to miss if you’ve ever been pregnant or around pregnant women.
Of course, this doesn’t prove the instinct persists (though in my personal case it definitely did.)
By the way, estradiol is a fancy name for estrogen, which is found in much higher levels in women than men. (Just to be rigorous, here’s data on estrogen levels in normal men and women.)
So if high estradiol levels make a variety of mammals–including humans–want to clean things, and women between puberty and menopause consistently have higher levels of estrogen than men, then it seems fairly likely that women actually do have, on average, a higher innate, biological, instinctual, even genetic urge to clean and organize their homes than men do.
But returning to the comic, the author claims:
But we’re born into a society in which very early on, we’re given dolls and miniature vacuum cleaners, and in which it seems shameful for boys to like those same toys.
What bollocks. I used to work at a toystore. Yes, we stocked toy vacuum cleaners and the like in a “Little Helpers” set. We never sold a single one, and I worked there over Christmas. (Great times.)
I am always on the lookout for toys my kids would enjoy and receive constant feedback on whether they like my choices. (“A book? Why did Santa bring me a book? Books are boring!”)
I don’t spend money getting more of stuff my kids aren’t interested in. A child who doesn’t like dolls isn’t going to get a bunch of dolls and be ordered to sit and play with them and nothing else. A child who doesn’t like trucks isn’t going to get a bunch of trucks.
Assuming that other parents are neither stupid (unable to tell which toys their children like) nor evil (forcing their children to play with specific toys even though they know they don’t like them,) I conclude that children’s toys reflect the children’s actual preferences, not the parents’ (for goodness’s sakes, it if it were up to me, I’d socialize my children to be super-geniuses who spend all of their time reading textbooks and whose toys are all science and math manipulatives, not toy dump trucks!)
We compared the interactions of 34 rhesus monkeys, living within a 135 monkey troop, with human wheeled toys and plush toys. Male monkeys, like boys, showed consistent and strong preferences for wheeled toys, while female monkeys, like girls, showed greater variability in preferences. Thus, the magnitude of preference for wheeled over plush toys differed significantly between males and females. The similarities to human findings demonstrate that such preferences can develop without explicit gendered socialization.
Now new research suggests that such gender-driven desires are also seen in young female chimpanzees in the wild—a behavior that possibly evolved to make the animals better mothers, experts say.
Young females of the Kanyawara chimpanzee community in Kibale National Park, Uganda, use sticks as rudimentary dolls and care for them like the group’s mother chimps tend to their real offspring. The behavior, which was very rarely observed in males, has been witnessed more than a hundred times over 14 years of study.
Gonadal hormones, particularly androgens, direct certain aspects of brain development and exert permanent influences on sex-typical behavior in nonhuman mammals. Androgens also influence human behavioral development, with the most convincing evidence coming from studies of sex-typical play. Girls exposed to unusually high levels of androgens prenatally, because they have the genetic disorder, congenital adrenal hyperplasia (CAH), show increased preferences for toys and activities usually preferred by boys, and for male playmates, and decreased preferences for toys and activities usually preferred by girls. Normal variability in androgen prenatally also has been related to subsequent sex-typed play behavior in girls, and nonhuman primates have been observed to show sex-typed preferences for human toys. These findings suggest that androgen during early development influences childhood play behavior in humans at least in part by altering brain development.
But the author of the comic strip would like us to believe that gender roles are a result of watching the wrong stuff on TV:
And in which culture and media essentially portray women as mothers and wives, while men are heroes who go on fascinating adventures away from home.
I don’t know about you, but I grew up in the Bad Old Days of the 80s when She-Ra, Princess of Power, was kicking butt on TV; little girls were being magically transported to Ponyland to fight evil monsters: and Rainbow Bright defeated the evil King of Shadows and saved the Color Kids.
If you’re older than me, perhaps you grew up watching Wonder Woman (first invented in 1941) and Leia Skywalker; and if you’re younger, Dora the Explorer and Katniss Everdeen.
If you can’t find adventurous female characters in movies or TV, YOU AREN’T LOOKING.
I mentioned this recently: it’s like the Left has no idea what the past–anytime before last Tuesday–actually contained. Somehow the 60s, 70s, 80s, 90s, and 2000s have entirely disappeared, and they live in a timewarp where we are connected directly to the media and gender norms of over half a century ago.
Enough. The Guardian comic is a load of entitled whining from someone who actually thinks that other people are morally obligated to try to read her mind. She has the maturity of a bratty teenager (“You should have known I hate this band!”) and needs to learn how to actually communicate with others instead of complaining that it’s everyone else who has a problem.
Steven Pinker recently gave a short speech at Harvard (where he works) on how hearing certain facts without accompanying leftist counter-arguments causes people to become “infected” with right-wing thoughts:
The difference between Pinker and the Left is that Pinker is (trying) to be honest. Pinker believes in truth. He believes in believing true things and discussing true things. He believes that just because you believe a true thing doesn’t mean you have to go down this road to believing other, in his opinion untrue, things. You can believe more than one true thing. You can simultaneously believe “Blacks commit more homicide than whites” and believe “Blacks should not be discriminated against.”
By contrast, the Left is not trying to be honest. It is not looking for truth. It just wants to win. The Left does not want people to know that crime stats vary by race, that men and women vary in average interests and aptitudes, that communism is an atrociously bad economic system. Merely saying, “Hey, there are things you can’t say out loud without provoking a very loud controversy from the left,” has provoked… a very loud controversy from the left:
The Left is abusing one of its own because merely saying these things out loud is seen as a betrayal of Leftist goals.
And yet he was in the right! They were wrong and he was right. And if all others accepted the lie which the Party imposed—if all records told the same tale—then the lie passed into history and became truth. ‘Who controls the past’ ran the Party slogan, ‘controls the future: who controls the present controls the past.’ —George Orwel, 1984
The legal system was created by and for the ruling class (cishetero white males) in order to keep the rich rich and the poor and oppressed poor and oppressed.
To this end, crimes the poor commit (such as burglary) are heavily penalized, while crimes the rich commit (such as racism or insider trading) are not.
Many of the “crimes” of the oppressed (like rape, assault, mugging, and mass rioting) shouldn’t be considered crimes at all, but are just desperate attempts at survival
The “real crimes” are things like racism, sexism, homophobia, etc., which create the oppressive capitalist society that creates common street crime
When racism sexism, homophobia, etc. are outlawed, then we can create the perfect socialist state which will have no crime.
Creationism is more factually solid than Critical Criminology, but Critical Criminology is taught in real universities alongside real theories about how the world works.
But let’s step back a moment. #1 is at least partially true–the rich do have a disproportionate influence on the legal system and the poor are often at its mercy. Corporations and wealthy individuals do use their money and influence to get legislation written and enforced in ways that benefit themselves.
But which crimes, exactly, are the rich interested in prosecuting? Do they care if a drug addict steals wallets down in the ghetto? They don’t live in the ghetto. They use their money to insulate themselves from violent crime by buying houses in nice, gated neighborhoods with private security forces.
It’s the poor who are the primary victims of crime, and it’s the poor who’d like murderers to be arrested. Only someone who is rich enough not to live with the threat of violent crime could possibly say something as stupendously idiotic and insensitive as “rape and assault aren’t real crimes.”
If critical criminologists are the wealthy, then wouldn’t they, logically, be trying to reshape the legal system to benefit themselves?
Meanwhile, they accuse the wealthy of racism, sexism, homophobia, etc., but these attitudes are actually associated with the poor. Rich whites absolutely pride themselves on being open-minded, tolerant, anti-racist, feminist, etc, and are horrified at all of the racist, sexist, Islamophobic bigotry embodied in low-class Trump voters.
So the crimes these wealthy critical theorists are trying to get outlawed are not things that the rich are doing, but things the rich want the poor to stop doing.
Here I could cite a dozen examples, from Hate Speech laws in Britain being more strongly enforced than rape laws to Hillary Clinton’s “Would bringing down the banks end racism?” speech to Piers Morgan complaining about Islamophobia.
Why are the capitalists so intent on smashing bigotry in all its forms?
Simple: Capitalism wants to make money. Capitalism doesn’t care about oppressing brown people, or women, or gays, or Muslims, or foreigners, or anyone. Capitalism just wants the best possible ratio of worker quality : worker cost. If Mexicans can do the same job as Americans for half the cost, then capitalists want to hire Mexicans and they want Americans to stop trying to pass laws limiting the number of Mexican immigrants who can come work for the capitalists. If Europe is facing a labor crisis because Europeans haven’t made enough new workers to fill the factories and finance the welfare state, then European capitalists must import new workers and they want European workers to stop complaining about the terrorist attacks. Capitalism just wants to hire “the best person for the job” or at least the cheapest person who’ll do an adequate job.
The only odd part is that capitalists are wrapping themselves in the Communist flag while imprisoning people for objecting to the importation of cheap, union-breaking labor. We could accuse them of lying–or gaslighting–except many of them seem to really believe it. Perhaps socialism provides the necessary tool for lying to themselves. “Oh, I am not actually screwing over the poor by advocating on behalf of my own profits.” Most people don’t like to think of themselves as nasty, evil, and self-serving, but they will often project those qualities onto others. (“I’m a nice person, it’s everyone else who’s backstabbing cheaters!”) By casting their enemies (middle and working class white males who don’t want to lose economic security)’s concerns onto the cartoonish figure of the evil capitalist, they simultaneously dismiss those concerns and recast themselves as heroic defenders of the “oppressed.”
Some evolutionary biologists, such as Robert Trivers, have suggested[page needed] that deception plays a significant part in human behavior, and in animal behavior, more generally speaking. One deceives oneself to trust something that is not true as to better convince others of that truth. When a person convinces himself of this untrue thing, they better mask the signs of deception.
This notion is based on the following logic: deception is a fundamental aspect of communication in nature, both between and within species. It has evolved so that one can have an advantage over another. From alarm calls to mimicry, animals use deception to further their survival. Those who are better able to perceive deception are more likely to survive. As a result, self-deception evolved to better mask deception from those who perceive it well, as Trivers puts it: “Hiding the truth from yourself to hide it more deeply from others.” In humans, awareness of the fact that one is acting deceptively often leads to tell-tale signs of deception, such as nostrils flaring, clammy skin, quality and tone of voice, eye movement, or excessive blinking. Therefore, if self-deception enables someone to believe her or his own distortions, they will not present such signs of deception and will therefore appear to be telling the truth.
(Journalist?) Angus Johnston provides moral justification for this act (to save space, I’m going to quote instead of screenshot most of the thread):
It’s not just a speech act. It’s a test. It’s a test to see whether you can get away with it. It’s an attempt to shift boundaries. It’s an attempt to frighten, to cow, to subdue. It’s a challenge: “Are you going to stop me?” It’s not “political speech” in the way we typically think of that term. It’s not simple advocacy of Nazism. It’s street harassment. …
I think it’s the same as a woman pepper-spraying a man for accosting her with sexual insinuations while she walks to the subway. I think it’s the same as a gay man punching the guy who threatened him and shamed him for kissing his boyfriend goodbye. I think it’s the same as clocking someone you see yelling at an old Jewish lady, telling her she should have been gassed like her mom.
We can distinguish coherently between different kinds of speech, and how we respond to them. We do it all the time. …
Before I consult with a lawyer about whether a police officer would consider these cases equivalent, I would like to point out that people do, in fact, wear Nazi symbols on a regular basis–even in Johnston’s vicinity–and normal people definitely do not punch the wearers unless they want to die right now.
Yes, I am talking about outlaw bikers and their ilk.
That said, Johnston is right about one thing–it is a shit test. I highly doubt the average Vagos (or other outlaw) actually cares that much about promoting the 80+ yr old military ideology of a foreign country, but they do care about declaring that they are the biggest, baddest bad-asses in the area and that therefore you shouldn’t mess with them. Wearing the most offensive symbols possible sends the message: I am so bad-ass that you can’t stop me.
The entire point of criminal gangs (outlaw motorcycle clubs included) is to control territory; with territory come resources and (most importantly) women.
And I guarantee you Johnston and the other antifa are not going to punch the Vagos in their faces, because while they want to keep “Nazis” out of their spaces, they know they can’t stop the Vagos.
“But what about Free Speech?” I hear you asking.
You get Free Speech when you control a space.
Let’s take a look at this video: Black girl decolonizing the space around the president – Evergreen State College. Normally, the president of a college owns that space. But as you can see, this black student has decided to claim his space, and there is nothing he is willing to do to stop her. He has relinquished his space. He has surrendered.
The world “decolonize” is specifically chosen to signify the removal of white people, who own the land Evergreen State is built on by virtue of having conquered it. Of course, since black are not indigenous to the area, a black person taking it over is equally “colonialism.” True “decolonization” would return the land to the Native Americans who once owned it, not black newcomers. But the point here is to drive out whites from white spaces, with bats and tazers, if necessary, not to benefit the Indians.
Free speech is a luxury you enjoy after you secure a territory.
While you were laughing at the whiny cry babies with their “safe spaces,” liberals were using “victimhood” as the justification to mark their territory: places where you and your ideas are not welcome.
1,500 students at four-year universities were asked if the First Amendment protects hate speech (The correct answer, based on 200+ years of law and Supreme Court rulings, is “Yes.”)
The student’s answers:
“Hate Speech not protected”: 44%
“Don’t know”: 16%
Men who answered correctly: 51%
Women who answered correctly: 31%
Republicans who answered correctly: 44%
Democrats who answered correctly: 39%
Think “shouting so that the audience cannot hear” is an acceptable way to oppose an unpopular speaker: 51%
Think violence is acceptable: 19%
Let’s be clear: it’s not just any ideas that are unwelcome. The most unwelcome ideas are directly related to the question of Who should be allowed in the country/region? We are literally arguing over who should be allowed in the US (and Europeans over who should be allowed into their countries.) The vast majority of what people are calling “Hate Speech” is actually speech aimed at stopping foreigners from entering an area or advocating that they should be expelled.
Professor Weinstein’s crime that sparked the Evergreen State riots wasn’t wearing a Nazi armband or advocating his own gassing, but his disinclination to leave campus when the SJWs decided to have a symbolic day of kicking all of the white people off campus. It is literally about tribal control of space and violently kicking out everyone the SJWs don’t like.
Do conservatives do it, too? You betcha. Here’s what happened when Richard Spencer tried to occupy a space and give a speech:
“I’ve made it very clear that I worked with the police, and instructed them to do everything they could, to make sure the protestors were able to exercise their right to free speech… We also gave those who wished to destroy space to do that as well.”
Now let’s go back to the beginning, because I do want to address the legal question implicit in Angus Johnston’s claims: Having consulted with a lawyer and a police officer, I can say with certainty that Johnston’s argument is “legally garbage.” Punching people just because they happen to be wearing Nazi armbands is definitely illegal and you can go to prison for assault if you try it.
Blocking traffic, as the BLM protesters have often done, is also illegal. So is burning and looting, as the Berkley protestors did. Johnston is not offering legal advice (and I don’t recommend going to him for legal advice;) he is speaking from the perspective of someone who believes that the police will look the other way and allow you to break the law by punching Nazis. Since he believes that the Nazis are entering his territory, he believes that the power structure in his territory will support violently driving Nazi invaders from his territory.
Conservatives tend to be several years behind liberals. Conservatives are still talking about Free Speech, while liberals are talking about Controlling Territory. You have to control the territory before you can have free speech. Otherwise you get whatever speech the people who do control the territory allow you.
Take Twitter: Do you have free speech on Twitter? No. Twitter has banned or censored thousands of accounts. You have what speech Twitter decides to allow–in the name of “safety.”
The biggest question of the Trump Presidency–the question that drove him into office–is territorial: Who owns America? Who should be allowed in? Who should benefit from America’s wealth? (The same questions are being asked across Europe.)
And this is precisely the conversation the left is trying to shut down.
In multi-ethnic democracies, political parties don’t represent ideas about how the country should be run. They represent ethnic groups. Free speech is downstream from territory.
“Cultural appropriation” means “This is mine! I hate you! Don’t touch my stuff!”
Cultural appropriation is one of those newspeak buzz-phrases that sound vaguely like real things, but upon any kind of inspection, completely fall apart. Wikipedia defines Cultural Appropriation as “the adoption or use of the elements of one culture by members of another culture.”, but this is obviously incorrect. By this definition, Louis Armstrong committed cultural appropriation when he learned to play the white man’s trumpet. So is an immigrant who moves to the US and learns English.
Obviously this not what anyone means by cultural appropriation–this is just cultural diffusion, a completely natural, useful, and nearly unstoppable part of life.
A more nuanced definition is that cultural appropriation is “when someone from a more powerful group starts using an element of a less powerful group’s culture.” The idea is that this is somehow harmful to the people of the weaker culture, or at least highly distasteful.
To make an analogy: Let’s suppose you were a total nerd in school. The jocks called you names, locked you in your locker, and stole your lunch money. You were also a huge Heavy Metal fan, for which you were also mocked. The jocks even tried to get the Student Council to pass laws against playing heavy metal at the school dance.
And then one day, the biggest jock in the school shows up wearing a “Me-Tallica” shirt, and suddenly “Me-Tallica” becomes the big new thing among all of the popular kids. Demand skyrockets for tickets to heavy metal concerts, and now you can’t afford to go see your favorite band.
You are about to go apoplectic: “Mine!” you want to yell. “That’s my thing! And it’s pronounced Meh-tallica, you idiots!”
How many cases of claimed cultural appropriation does this scenario actually fit? It requires meeting three criteria to count: a group must be widely discriminated against, its culture must be oppressed or denigrated, and then that same culture must be adopted by the oppressors. This is the minimal definition; a more difficult to prove definition requires some actual harm to the oppressed group.
Thing is, there is not a whole lot of official oppression going on in America these days. Segregation ended around the 60s. I’m not sure when the program of forced Native American assimilation via boarding schools ended, but it looks like conditions improved around 1930 and by 1970 the government was actively improving the schools. Japanese and German internment ended with World War II.
It is rather hard to prove oppression–much less cultural oppression–after the 70s. No one is trying to wipe out Native American languages or religious beliefs; there are no laws against rap music or dreadlocks. It’s even harder to prove oppression for recent arrivals whose ancestors didn’t live here during segregation, like most of our Asians and Hispanics (America was about 88% non-Hispanic white and 10% black prior to the 1965 Immigration Act.)
So instead, in cases like the anti-Kimono Wednesdays protest photo above–the claim is inverted:
It wouldn’t be so bad w/out white institutions condoning erasure of the Japanese narrative + orientalism which in turn supports dewomaning + fetishizing AAPI + it is killing us
SJWs objected to Japanese women sharing kimonos with non-Japanese women not because of a history of harm to Japanese people or culture, but because sharing of the kimonos itself is supposedly inspiring harm.
“Orientalism” is one of those words that you probably haven’t encounter unless you’ve had to read Edward Said’s book on the subject (I had to read it twice.) It’s a pretty meaningless concept to Americans, because unlike Monet, we never really went through an Oriental-fascination phase. For good or ill, we just aren’t very interested in learning about non-Americans.
The claim that orientalism is somehow killing Asian American women is strange–are there really serial killers who target Asian ladies specifically because they have a thing for Madame Butterfly?–but at least suggests a verifiable fact: are Asian women disproportionately murdered?
Of course, if you know anything about crime stats, you know that homicide victims tend to be male and most crime is intraracial, not interracial. For example, according to the FBI, of the 12,664 people murdered in 2011, 9,829 were men–about 78%. The FBI’s racial data is only broken down into White (5,825 victims,) Black (6,329,) Other (335), and Unknown (175)–there just aren’t enough Asian homicide victims to count them separately. For women specifically, the number of Other Race victims is only 110–or just a smidge under 1% of total homicides.
And even these numbers are over-estimating the plight of Asian Americans, as Other also includes non-Asians like Native Americans (whose homicide rates are probably much more concerning.)
Call me crazy, but I don’t think kimono-inspired homicides are a real concern.
In practice, SJWs define cultural appropriation as “any time white people use an element from a non-white group’s culture”–or in the recent Kylie Jenner bikini case, “culture” can be expanded to “anything that a person from that other culture ever did, even if millions of other people from other cultures have also done that same thing.” (My best friend in highschool wore camo to prom. My dad wore camo to Vietnam.) And fashion trends come and go–even if Destiny’s Child created a camo bikini trend 16 yeas ago, the trend did not last. Someone else can come along and start a new camo bikini trend.
(Note how TeenVogue does not come to Kyle’s defense by pointing out that these accusations are fundamentally untrue. Anyone can make random, untrue accusations about famous people–schizophrenics do it all the time–but such accusations are not normally considered newsworthy.)
“Cultural appropriation” is such a poorly defined mish-mash of ideas precisely because it isn’t an idea. It’s just an emotion: This is mine, not yours. I hate you and you can’t have it. When white people use the phrase, it takes on a secondary meaning: I am a better white person than you.
Evergreen State is the sort of small-potatoes college that I don’t normally focus on in my regular Cathedral Round-Ups. It accepts 98% of applicants— 1,707 out of 1,744 in a recent year–with an average SAT score of 1084. According to Pumpkin Person’s conversion table, this works out to an average student IQ of about 112, too low to benefit from college instruction.
You have probably already heard about the recent protests at Evergreen State, in which students have gone completely insane in response to a professor objecting to segregation. Here is a decent article, though by the time this posts there will probably be a variety of new developments.
The students themselves are morally repugnant, but it is unsurprising that sometimes people say and do stupid things. Like terrorist “incidents,” leftist students turning on their professors and trying to destroy their lives is now routine, surprising to no one but the professors themselves, who until the attack descended saw themselves as good leftists.
The left’s power to destroy their own depends on their cultish claim to a monopoly on morality. To be liberal is to be a “good person,” an identity people cling to even as they are attacked and their lives destroyed by “their own side.” The entire construct is built on the desire to not be racist, America’s “Original Sin,” and thus attacks hinge on claims that the professor actually is racist.
All of these attacks would stop, of course, if universities simply declared that they don’t care if professors are racist or not. After all, students regularly protest over matters like cafeteria meal plans or housing, but universities ignore these protests and they die quickly. Universities don’t care if you like their food, but they are deeply invested in leftist ideology and its promotion.
These protests aren’t motivated by anything a normal person would call “racism”–leftist professors are pretty good at avoiding anything that looks like conventional racism–but bad allyship.
An Ally, in SJW-speak, is a “privileged” person who has dedicated themselves to helping the “unprivileged.” For example, a straight person might be an LGBT ally or a white person might be a black ally.
In politics, allies work together for their mutual benefit, typically against a common enemy. An alliance between the US and Britain or Germany and Japan is supposed to help both countries. An alliance between whites and blacks would therefore be to the mutual benefit of both parties. Whites would defend blacks from harm, and blacks would defend whites from harm. Neither group would attack each other.
But “white allies” are not working for the benefit of white people. They’re working against their own self-interest. This is where the whole matter breaks down, because privilege theory teaches that whites, as a whole, have benefited from the oppression of black (and brown) people. The promotion of white interests is therefore in direct opposition to the promotion of black interests.
Don’t protest that you know more about racism or fighting racism than they do
Leave black people alone and don’t take over their events and spaces
This is all perfectly sensible if you are a black person trying to promote black interests, but not particularly in the interests of anyone who isn’t black.
Professor Weinstein objected to a “Day of Absence” in which SJWs wanted all white people to stay off campus for the day, leaving the space solely for POC enjoyment. (As though universities were some kind of social hall and not money-making businesses.) Weinstein saw this as forced segregation aimed at himself at a place where he is, after all, not merely socializing but trying to earn a living. Of course the “Day of Absence” is being portrayed as “entirely voluntary,” but somehow refusal to take part is being met with screaming protests, violence, and general campus shutdown.
Weinstein’s version of fighting racism involves treating all people equally, not harming people like himself. The protesters’ version requires whites to give up their own self-interest in order to benefit others–indeed, anti-racists call for the abolition of “whiteness” entirely. But of course this is not an alliance, and is why “allies” are never treated as such, but with barely concealed hatred and disdain. Weinstein’s desire to not be segregated solely because of his race is so shocking to these people that they have actually responded by violently hunting him down and driving him off campus.
Edited to avoid confusion–did not mean to imply that 112 IQ is stupid, though many Evergreen students clearly are.
People seemed to like this Twitter thread, so I thought I would go into some more detail, because trying to compress things into 140 characters means leaving out a lot of detail and nuance. First the original, then the discussion:
Back around 2000-2005, I hung out in some heavily Muslim forums. I learned a few things:
1. Muslims and Indians do not get along. At all. Hoo boy. There are a few people who try to rise above the fray, but there’s a lot of hate. (and yes there are historical reasons for this, people aren’t just random.)
2. I didn’t get to know that many Muslims very well, but among those that I did, the nicest were from Iran and Pakistan, the nastiest from Britain. (I wasn’t that impressed by the Saudis.)
3. Muslims and Westerners think differently about “responsibility” for sin. Very frequent, heated debate on the forum. Westerners put responsibility to not sin on the sinner. Hence we imprison [certain] criminals. Islam puts responsibility on people not to tempt others.
Most obvious example is bikinis vs burkas. Westerners expect men to control their impulse to have sex; Muslims expect women not to tempt men. To the Westerner it is obvious that men should display self control, while to the Muslim it is obvious that women should not tempt men. (Don’t display what you aren’t selling.)
Likewise w/ free speech vs. offense. Westerners expect people to control their feelings over things like Piss Christ or Mohammad cartoons. Islam blames people for offending/hurting other people’s feelings; the onus for non-offense is on the speaker, not the hearer.
Obviously this is simplified and exceptions exist, but it’s a pretty fundamental difference in how people approach social problems.
Back in my early days upon the internet, I discovered that you can join forums and talk to people from all over the world. This was pretty exciting and interesting, and I ended up talking people from places like India, China, Israel, Pakistan, Iran, etc. It was here that I began really understanding that other countries have their own internal and external politics that often have nothing at all to do with the US or what the US thinks or wants.
1. The rivalry between India and Pakistan was one such surprise. Sure, if you’ve ever picked up a book on the recent history of India or Pakistan or even read the relevant Wikipedia pages, you probably know all of this, but as an American whose main exposure to sub-continental culture was samosas and music, the vitriolic hate between the two groups was completely unexpected.
As the Hindu and Muslim populations were scattered unevenly in the whole country, the partition of British India into India and Pakistan in 1947 was not possible along religious lines. Nearly one third of the Muslim population of British India remained in India. Inter-communal violence between Hindus, Sikhs and Muslims resulted in between 500,000 and 1 million casualties. …
This war saw the highest number of casualties in any of the India-Pakistan conflicts, as well as the largest number of prisoners of war since the Second World War after the surrender of more than 90,000 Pakistani military and civilians. In the words of one Pakistani author, “Pakistan lost half its navy, a quarter of its air force and a third of its army”.
Please note that India and Pakistan both HAVE NUKES.
I don’t know if any disinterested person has ever totaled up the millions of deaths from invasions and counter-invasions, (you can start by reading Persecution of Hindus and Persecution of Buddhists on Wikipedia, or here on Sikhnet, though I can’t say if these are accurate articles,) but war is a nasty, violent thing that involves lots of people dying. My impression is that Islam has historically been more favorable to Judaism and Christianity than to Hinduism because Christians, Jews, and Muslims are all monotheists whose faiths descend from a common origin, whereas Hindus are pagans, which is just right out.
Anyway, I am not trying to give a complete and accurate history of the subcontinent, which is WAY TOO LONG for a paltry blog post. I am sure people on both sides could write very convincing and well-reasoned posts arguing that their side is the good and moral side and that the other side is the one that committed all of the atrocities.
I am just trying to give an impression of the conflict people are arguing about.
Gandhi’s vision of an independent India based on religious pluralism, however, was challenged in the early 1940s by a new Muslim nationalism which was demanding a separate Muslim homeland carved out of India. Eventually, in August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and Muslim-majority Pakistan. As many displaced Hindus, Muslims, and Sikhs made their way to their new lands, religious violence broke out, especially in the Punjab and Bengal. Eschewing the official celebration of independence in Delhi, Gandhi visited the affected areas, attempting to provide solace. In the months following, he undertook several fasts unto death to promote religious harmony. The last of these, undertaken on 12 January 1948 when he was 78, also had the indirect goal of pressuring India to pay out some cash assets owed to Pakistan. Some Indians thought Gandhi was too accommodating. Among them was Nathuram Godse, a Hindu nationalist, who assassinated Gandhi on 30 January 1948 by firing three bullets into his chest.
The American habit of seeing everything through the Cold War lens (we sided with Pakistan against India for Cold War Reasons) and reducing everything to narrow Us-Them dynamics is really problematic when dealing with countries/groups with a thousand or so years of history between them. (This is part of what makes the whole “POC” term so terrible. No, non-whites are not a single, homogenous mass unified entirely by white victimization.)
Obviously not all 1 billion or so Hindus and 1 billion or so Muslims in the world are at each other’s throats. Many save their rivalry for the annual India-Pakistan cricket game:
At the same time, India-Pakistan cricket matches have also offered opportunities for cricket diplomacy as a means to improve relations between the two countries by allowing heads of state to exchange visits and cricket followers from either country to travel to the other to watch the matches.
(Gotta love the phrase “erstwhile shared a common cricketing heritage.”)
And some Hindus and Muslims are totally chill and even like each other. After all, India and Pakistan are next door to each other and I’m sure there are tons of good business opportunities that enterprising folks would like to take advantage of.
But there’s a lot of anger.
BTW, there’s also a rivalry between India and China, with both sides accusing each other of massive educational cheating.
2. I should note that the people I talked to definitely weren’t a random distribution of Muslims from around the world. When I say “the Muslims” here, I really mean, “the particular Muslims I happened to talk to.” The folks you’re likely to meet on the internet are high class, educated, speak English, and come from areas with good internet connections. So this definitely isn’t a good way to learn what the Average Moe’ in most Muslim countries thinks.
Note: People in countries colonized by Britain (like India and Pakistan) tend to speak English because it’s taught as a second language in their schools, while people in Indonesia (the world’s biggest Muslim country) probably learn Dutch (they were colonized by the Dutch) and folks in Morocco learn French. The nicest Muslims I met were from Iran and Pakistan and the least pleasant were from Europe. (The Saudis were the kind of folks who would sweetly explain why you needed to die.)
Why? Aside from the vicissitudes of colonial languages and population size, Iran and Pakistan are both countries with plenty of culture, history, and highly-educated people. The Persian Empire was quite an historical force, and the ruins of some of the world’s oldest cities (from the Indus-Valley culture) are in Pakistan (the Indians would like me to note that many of these ruins are also in India and that Indians claim direct cultural descent from the IVC and Pakistanis do not.) Some of the Iranians I met were actually atheists, which is not such a great thing to be in Iran.
Pakistan, IMO, has been on a long, slow, decline from a country with a hopeful future to one with a much dimmer future. Smart, highly-educated Pakistanis are jumping ship in droves. I can’t blame them (I’d leave, too,) but this leaves behind a nation populated with the less-capable, less-educated, and less-pro-West. (Iran probably has less of a problem with brain-drain.)
Many of the other Muslim countries are smaller, don’t speak English, or more recently started down the path to mass literacy, and so don’t stand out particularly in my memories.
The absolute worst person lived in Britain. The only reason he was even allowed to stick around and wasn’t banned for being a total asshole was that one of the female posters had a crush on him and the rest of us played nice for her sake, a sentence I am greatly shamed to write. I’ve never met a Muslim from an actual Muslim country as rude as this guy, who posted endless vitriol about how much he hated Amerikkka for its racism against blacks, Muslims, and other POCs.
Theory: Muslims in predominantly Muslim countries have no particular reason to care what white males are up to in other countries, but Muslims in Britain do, and SJW ideology provides a political victimology framework for what would otherwise be seen as normal competition between people or the difficulties of living in a foreign culture.
3. Aside from the issue of white men, this was before the days of the Muslim-SJW alliance, so there were lots of vigorous, entertaining debates on subjects like abortion, women’s rights, homosexuality, blasphemy, etc. By “debate” I mean “people expressed a variety of views;” there was obviously no one, single viewpoint on either side, but there were definitely consistent patterns and particular views expressed most of the time.
Muslims tend to believe that people have obligations to their families and societies. I have read some lovely tributes to family members from Muslims. I have also been surprised to discover that people whom I regarded as very similar to myself still believed in arranged marriage, that unmarried adult children should live with their parents and grandparents to help them out, etc. These are often behavioral expectations that people don’t even think to mention because they are so common, but very different from our expectation that a child at the age of 18 will move out and begin supporting themselves, and that an adult child who moves in with their parents is essentially a “failure.”
The American notion of libertarianism, that the individual is not obligated at all to their family and society, or that society should not enforce certain behavior standards, but everyone should pursue their own individual self-interest, is highly alien throughout much of the world. (I don’t think it’s even that common in Europe.) Americans tend to see people as individuals, personally responsible for their own actions, whereas Muslims tend to think the state should enforce certain standards of behavior.
This leads to different thoughts about sin, or at least certain kinds of sin. For example, in the case of sexual assault/rape, Westerners generally believe that men are morally obligated to control their impulses toward women, no matter what those women are wearing. There are exceptions, but in general, women expect to walk around wearing bikinis in Western society without being randomly raped, and if you raped some random ladies on the beach just “because they were wearing bikinis,” you’d get in big trouble. We (sort of) acknowledge that men find women in bikinis attractive and that they might even want to have sex with them, but we still place the onus of controlling their behavior on the men.
By contrast, Muslims tend to place the onus for preventing rape on the women. Logically, if women are doing something they know arouses men, then they shouldn’t do it if they don’t don’t want the men to be aroused; don’t display what you aren’t selling. The responsibility isn’t on the men to control their behavior, but on the women to not attract male attention. This is why you will find more burkas than bikinis in Afghanistan, and virtually no burkas anywhere outside of the Muslim world.
According to Brian Lokollo, a lawyer who was hired by the woman’s family, Laura was at a hotel bar having drinks with a friend in the Qatari capital, but then had a drink that made her feel “very unwell.”
She reportedly woke up in an unfamiliar location and realized “to her great horror” that she had been raped after her drink was spiked, Lokollo said.
When she reported the rape to the police, she herself was imprisoned. …
No mention was made of the rape accusation during proceedings. Neither defendant was present in court, in what was the third hearing in the case. …
At a court hearing in Doha Monday, the 22-year old, whom CNN has identified only as Laura, was handed a one-year suspended sentence and placed on probation for three years for the sex-related charge, and fined 3,000 Qatari Riyals ($823) for being drunk outside a licensed location.
A British tourist has been arrested in Dubai on charges of extramarital sex after telling police a group of British nationals raped her in the United Arab Emirates, according to a UK-based legal advice group called Detained in Dubai.
“This is tremendously disturbing,” Radha Stirling, the group’s founder and director, said in a statement. “Police regularly fail to differentiate between consensual intercourse and violent rape.
The stoning of Aisha Ibrahim Duhulow was a public execution carried out by the Al-Shabaab militant group on October 27, 2008 in the southern port town of Kismayo, Somalia. Initial reports stated that the victim, Aisha Ibrahim Duhulow, was a 23-year-old woman found guilty of adultery. However, Duhulow’s father and aunt stated that she was 13 years old, under the age of marriage eligibility, and that she was arrested and stoned to death after trying to report that she had been raped. The execution took place in a public stadium attended by about 1,000 bystanders, several of whom attempted to intervene but were shot by the militants.
There’s a similar dynamic at work with Free Speech/religious freedom issues. The average Christian westerner certainly isn’t happy about things like Piss Christ or Jesus dildos, yet such things are allowed to exist, there is definitely a long history of legal precedent on the subject of heretical and morally offensive works of “art,” and last time I checked, no one got shot for smearing elephant dung on a picture of the Virgin Mary. The general legal standard in the West is that it doesn’t really matter if speech hurts your feelings, it’s still protected. (Here I would cite the essential dignity of the self in being allowed to express one’s true beliefs, whatever they are, and being allowed to act in accordance with one’s own moral beliefs.) I know there are some arguments about this, especially among SJWs, and some educe cases where particular speech isn’t allowed, but the 1st Amendment hasn’t been repealed yet.
By contrast, Muslims tend to see people as morally responsible for the crime of hurting other people’s feelings, offending them, or leading them away from the true faith (which I assume would result in those people suffering eternal torment in something like the Christian hell.) Yes, I have read very politely worded arguments for why apostates need to be executed for the good of society (because they make life worse for everyone else by making society less homogenous.) I’ve also known atheists who lived in Muslim countries who obviously did not think they should be executed.
Basically, Westerners think individuals should strive to be ethical and so make society ethical, while Muslims believe that society should enforce ethicality, top-down, on society. (Both groups, of course, punish people for crimes like theft.)
The idea of an SJW-Muslim alliance is absurd–the two groups deeply disagree on almost every single issue, except their short-term mutual interest in changing the power structure.
On behalf of the Faculty Diversity and Inclusion Standing Committee, I strongly urge you to participate in the Racial Equity Institute Phase I Training planned for March 4 and 5. We have secured funding from the Provost to provide this training free to our community and we hope that this will be a first step in a longer process of working to ensure that DDS is an institution that is both equitable and anti-racist in its practices and culture. While a number of DDS faculty, staff, and students have been able to participate in REI training in recent years, we have never before hosted a training at DDS. Those who have participated in the training have described it as transformative, powerful, and life-changing. …
ALL Staff and Faculty are invited to register for this important event by which DDS can begin its own commitment to become an anti-racist institution.
The email continues, but you get the gist and the tone: Mrs. Portier-Young has joined a cult, and she would like it very much if you joined, too. Also, Duke Divinity is totally super racist, and if you don’t come join this (totally not mandatory) two-day weekend event outside of your normal work hours, we won’t even be able to begin to stop being racist.
So who is this Anathea Portier-Young? According to Duke News, “She studied English and French at Yale University before settling on classical languages and literature, graduating in 1995 with Phi Beta Kappa honors.” She then attended the “Jesuit School of Theology at Berkeley,” which has since changed its name to “Jesuit School of Theology of Santa Clara University,” probably to reduce confusion because the “at Berkeley” referred to the city, not the university. Returning to the Duke News article, according to divinity School Dean L. Gregory Jones:
“…as a Roman Catholic [Portier-Young] adds a rich perspective both to our faculty and to the Divinity School community. We look forward to her leadership in our faculty with great expectation.”
An example of that leadership came during Portier-Young’s student days. As a Catholic, she was in a distinct minority in the divinity school. To create a space for conscious reflection on issues of Catholic identity and the Catholic intellectual and spiritual life, she helped found Catholics at Duke Divinity School. They invited faculty and students from the divinity school and religion department to listen to speakers and engage in roundtable discussions.
Obviously the Jesuit school is Catholic; it’s primary purpose is to train Catholic priests. Duke is officially a Methodist seminary, so presumably they are training Methodist ministers, though obviously they’re flexible about whom they hire. I’m not sure how all of that works out on a practical level–is a Methodist minister who was trained by a Catholic woman still valid? Is Portier-Young circumventing the Catholic Church’s position that women cannot be priests? What is the role of an academic Catholic scholar working outside the Catholic church, but employed by Methodists? What about students who believe in 1 Timothy 2:11?
As I write (the date is July 8, 2016), it is three days since the fatal shooting of Alton Sterling in Baton Rouge, Louisiana, two days since the fatal shooting of Philando Castile in Falcon Heights, Minnesota, one day since the fatal shooting of five police officers during a subsequent protest in Dallas, Texas.
Our nation is reeling from shockwaves of violence, intolerance, anger, suspicion, and fear. At this moment it feels like our whole country is a powder keg, about to ignite, fueled by long legacies of racism, xenophobia, heterosexism, religious intolerance.
If you’re like me, you might be wondering what “heterosexism” is. Google defines it as “discrimination or prejudice against homosexuals on the assumption that heterosexuality is the normal sexual orientation.” I don’t know what that has to do with black folks getting shot by the police and vice versa, but I guarantee you Jeremiah was in favor of heterosexism:
I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah. —Jeremiah 23:14
But back to Portier-Young’s Jeremiah:
My joy is gone. Grief is upon me. My heart is sick. Hark, the cry of my poor people from far and wide in the land: “Is the Lord not in Zion? Is her King not in her?” … “The harvest is past, the summer is ended, and we are not saved.” For the hurt of my poor people I am hurt, I mourn, and dismay has taken hold of me. Is there no balm in Gilead? Is there no physician there? Why then has the health of my poor people not been restored? Oh that my head were a spring of water, and my eyes a fountain of tears, so that I might weep day and night for the slain of my poor people! (Jeremiah 8:18-9:1)
Did you notice the ellipsis? She left out a line–the line that directly answers the questions, “Is the Lord not in Zion? Is her King not in her?”
Jeremiah gives God’s answer: “Why have they aroused my anger with their images,with their worthless foreign idols?”
They have been worshiping foreign idols. Not just metaphorically, in the loving money sense, but in the literal “building altars to Baal and sacrificing your children to Moloch” sense.
Indeed, the whole of Chapter 8 kicks off with:
‘At that time, declares the Lord, the bones of the kings and officials of Judah, the bones of the priests and prophets, and the bones of the people of Jerusalem will be removed from their graves.2 They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served and which they have followed and consulted and worshiped. They will not be gathered up or buried, but will be like dung lying on the ground.3 Wherever I banish them, all the survivors of this evil nation will prefer death to life, declares the Lord Almighty.’
Jeremiah doesn’t beat around the bush.
Back to Portier-Young:
Earlier in chapter 8, Jeremiah demands that the people of Judah behold the mortal wound that afflicts their entire nation. They must stop pretending that nothing is wrong, stop turning away from the blood and the stench, stop ignoring the voices of the wounded and oppressed, stop silencing those who testify to the wrongs that have been done them.
Really? Here is what Jeremiah actually says:
Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return. 6 I have listened attentively, but they do not say what is right. None of them repent of their wickedness, saying, “What have I done?” Each pursues their own course like a horse charging into battle. 7 Even the stork in the sky knows her appointed seasons, and the dove, the swift and the thrush observe the time of their migration. But my people do not know the requirements of the Lord.
The law. He’s talking about the Law of Moses, which is kind of a big deal in Judaism.
8 “‘How can you say, “We are wise, for we have the law of the Lord,” when actually the lying pen of the scribes has handled it falsely? 9 The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the Lord, what kind of wisdom do they have? 10 Therefore I will give their wives to other men and their fields to new owners. …
Why are we sitting here? Gather together! Let us flee to the fortified cities and perish there! For the Lord our God has doomed us to perish and given us poisoned water to drink, because we have sinned against him. …
16 The snorting of the enemy’s horses is heard from Dan; at the neighing of their stallions the whole land trembles. They have come to devour the land and everything in it, the city and all who live there.
17 “See, I will send venomous snakes among you, vipers that cannot be charmed, and they will bite you,” declares the Lord.
In summary: You have worshiped false gods and not kept God’s Laws. Therefore you will be conquered and suffer terribly.
While Jeremiah does call people liars, there is nothing here about listening to the wounded or the oppressed, nor about not silencing testimony. If anything, in Jeremiah’s account of things, when your enemies come and murder you, it’s it’s because YOU SINNED. You suffer because God is PUNISHING you for worshiping false gods and not keeping the Law. Jeremiah is really clear about this.
Back to Portier-Young:
Jeremiah looks upon the wound. Jeremiah hears the cry. And Jeremiah’s response is overwhelming grief and sorrow. It afflicts his body at the core of his being. He repeats the testimony of people from across the nation.
“Testimony.” Jeremiah does not use that word. He does use quotes, (at least in this translation–I can’t read more than a few words in Hebrew, but I don’t see anything that looks like a quotation mark in the Hebrew version.) I see no reason to assume that these are meant to be literal quotations of what people are saying and not rhetorical paraphrases. Continuing:
They do not all offer the same testimony. Some are searching for God and not finding her.
Testimony. Her. Words that do not occur in this passage.
All of them are asking questions, and so is Jeremiah. Don’t we have resources? Don’t we have medicine? Don’t we know, somewhere, what kind of radical change is needed, and how to bring it about? Why haven’t we committed? Why do we keep suffering from the same affliction? The prophet, too, feels powerless, and in this moment can only weep for those who have been slain.
Yes, we know the change that’s needed, Jeremiah is very explicit on this point: stop worshiping false gods and start following the Law. But does Portier-Young suggest that we renew our commitment to God?
The preacher must listen to the testimonies, not just of those who are close, but also of those who are far. I speak of geography, but I also speak of identity, ideology, politics, culture, history. It is easy to listen to those who are like us, who share our views, and it is easy to mourn when they mourn. But why are those people so angry? What history separates “them” from “us”? What hard words do they have for me and my congregation?
I have spent at least 15 minutes of my life reading Leviticus and researching things like, “Can Jews Use Refrigerators on Saturday?” and I guarantee you that there is nothing in Jewish law regarding “identity” in the sense that it is used here, aside from a ban on homosexuality and cross-dressing. There’s also nothing in Jeremiah about how the Israelites need to listen more to the folks from Judah, or to women or Moabites or Egyptians. It is not the Hebrews who have hard words for each other, but Jeremiah who has hard words for everyone.
Jeremiah’s testimony and prayer offers an opportunity to teach the people to grieve together, to create space for shared lament, and to surrender to the overwhelming sorrow that courage and virtue are not strong enough to vanquish.
You know, in the very next verse, Jeremiah says:
Oh, that I had in the desert a lodging place for travelers, so that I might leave my people and go away from them; for they are all adulterers, a crowd of unfaithful people.
Jeremiah doesn’t want to grieve with you. He wants to get away from you.
Does Portier-Young suggest, at any point in her essay, that maybe we should return to God as Jeremiah exhorts? Does she caution against false gods, of the literal or metaphorical sort?
If you are tempted to follow the lament with words and rites of assurance, of comfort, of hope, talk of resurrection and new covenant, new creation, reconciliation — hold back. Don’t give in to that urge. Not yet. On the day we let ourselves grieve together, we must not move too quickly for that quick fix. It won’t fix it. It will not restore our sight and health, but submerge us once more in the dark disease of denial.
You have one job. ONE JOB. It’s to bring people to Christ so they can be saved. And you are advising other priests/ministers to delay salvation in order to prolong suffering in the darkness of sin. You are telling them that Christ’s salvation won’t “fix” our problems. I’m pretty sure that’s the entire point of salvation, but then, what do I know?
If atheists have one advantage in reading the Bible, it’s that we might be slightly less tempted to try to twist the text to support whatever causes are currently fashionable. We have no need for a god who supports transgender people or has an opinion on police killings.
When I see a “Catholic” advocate denying people salvation, I conclude that she is not a Catholic. For it is not in Catholicism–nor in Christianity at large–that one finds any reason to deny salvation. One only denies salvation if 1. You want the other person to burn in hell, or 2. You don’t believe salvation is actually possible.
Let’s talk for a minute about anti-racism and what religious people can actually do if they want to help the poor, the oppressed, and the downtrodden of various walks of life:
Tend the sick.
Feed the homeless.
Minister to prisoners.
Fight for the lives of innocents stuck in war zones. Move to the Congo and help people there learn better farming techniques.
Tutor kids who are falling behind in school.
Adopt a foster child.
Comfort a widow.
Befriend a disabled person.
But I do not think there is a line anywhere in the Bible that says, “For I was discriminated against, and you attended a conference on anti-racism.”
I’m responding to Thea’s exhortation that we should attend the Racial Equity Institute Phase 1 Training scheduled for 4-5 March. In her message she made her ideological commitments clear. I’ll do the same, in the interests of free exchange.
I exhort you not to attend this training. Don’t lay waste your time by doing so. It’ll be, I predict with confidence, intellectually flaccid: there’ll be bromides, clichés, and amen-corner rah-rahs in plenty. When (if) it gets beyond that, its illiberal roots and totalitarian tendencies will show. Events of this sort are definitively anti-intellectual. (Re)trainings of intellectuals by bureaucrats and apparatchiks have a long and ignoble history; I hope you’ll keep that history in mind as you think about this instance.
We here at Duke Divinity have a mission. Such things as this training are at best a distraction from it and at worst inimical to it. Our mission is to thnk, read, write, and teach about the triune Lord of Christian confession. …
This sounds totally reasonable to me, but the Dean, Elaine Heath, decided she needed to steep in:
First, I am looking forward to participating in the REI training, and I am proud that we are hosting it at Duke Divinity School. Thea, thank you for your part in helping us to offer this important event. I am deeply committed to increasing our school’s intellectual strength, spiritual vitality, and moral authority, and this training event will help with all three.
On another matter: It is certainly appropriate to use mass emails to share announcements or information that is helpful to the larger community, such as information about the REI training opportunity. It is inappropriate and unprofessional to use mass emails to make disparaging statements–including arguments ad hominem–in order to humiliate or undermine individual colleagues or groups of colleagues with whom we disagree. The use of mass emails to express racism, sexism, and other forms of bigotry is offensive and unacceptable, especially in a Christian institution.
Yes, she is accusing Griffiths of expressing racism, sexism, and other forms of bigotry because he said he thought a conference would be a waste of time.
I’m not going to dig up and dissect Heath’s writing, but I wager it’s as bad as Portier-Young’s, because she actually lists under publications on her Duke bio, “The Gospel According to Twilight: Women, Sex, and God (2011).”
No. Just no.
Thomas Pfau speaks up on behalf of Griffiths, and Heath and Portier-Young, being highly reasonable, caring, Christian people, decide to launch disciplinary actions against Griffiths:
In February 2017, Heath contacts Griffiths and asks for an appointment in which she’ll communicate her expectations for professional conduct at Duke Divinity. … No agreement is reached about conditions for meeting: Griffiths and Heath each have conditions unacceptable to the other. Standoff. No meeting has occurred at the date of this writing. In a hardcopy letter (PDF attached) dated 3/10/17 [see below — RD], Heath initiates financial and administrative reprisals against Griffiths. Those reprisals ban him from faculty meetings, and, thereby, from voting in faculty affairs; and promise (contra the conditions stated in his letter of appointment) to ban him from future access to research or travel funds. Heath’s letter contains one material falsehood (item #1 in her letter; the accurate account is here, in this paragraph), together with several disputable interpretive claims. More reprisals are adumbrated, but not specified, in the letter. There that disciplinary procedure for the moment rests.
In the comments, someone notes that Heath has only been dean since last summer, and so could not have experience with Graiffiths’s behavior for the past two yeas. I would also point out that this means that Griffith has been at this job for far longer than Heath, and therefore probably knows far more about “professional conduct” than she does. Continuing:
Discipline initiated by Portier-Young against Griffiths, via the University’s Office for Institutional Equity (OIE). In early March, Griffiths hears by telephone from Cynthia Clinton, an officer of the OIE, that a complaint of harassment has been lodged against him by Portier-Young, the gravamen of which is the use of racist and/or sexist speech in such a way as to constitute a hostile workplace.
I’m pretty sure Jesus said things like “turn the other cheek” and “forgive each other 7 times 7 times” and “let he who is without sin cast the first stone,” but maybe I just missed the verse where he said, “If a guy doesn’t want to come to your seminar, totally ruin his life.”
Long story short, Griffiths has resigned, driven out of his job by a couple of catty harridans who understand nothing about Christ. If you ask me, Jesus would drive these two out with a whip if he saw what they were doing in his name.
A final, anonymous comment notes:
I’m a recent graduate of DDS, and while this story saddens me, it doesn’t really surprise me. … I thought the environment at DDS concerning racism was totalitarian and oppressive. I am a white female, and I was second-career student with about 15 years of experience in the corporate world. What I saw was way worse than the corporate world. …
Note that everyone arguing here about racism–Anathea, Heath, Graiffiths, Pfau, and this lady–is white. One white person is bringing a disciplinary action against another white person for using “racist speech” to make the workforce hostile to A WHITE PERSON.
It’s all the petty, sophomoric Mean Girls social preening of highschool, now at grad school.
How many divinity schools are gone? How many are left?
Ages ago when I set off to college, my political views were fairly moderate and conventional, if passionately argued. (For that matter, I still consider myself a “moderate,” if an unconventional one.) At some point I read Persepolis (volume 2), Marjane Satrapi’s memoir of the Iranian Revolution and her childhood in Iran, college years in Germany, and return to post-revolution Iran. It’s a pretty good book, though I liked Vol. 1 better than Vol. 2.
While in Germany, Satrapi began reading Bakunin, whom she refers to as “The anarchist.”
So of course I read Bakunin. According to Wikipedia:
Mikhail Alexandrovich Bakunin…. 30 May 1814 – 1 July 1876) was a Russian revolutionaryanarchist, and founder of collectivist anarchism. He is considered among the most influential figures of anarchism, and one of the principal founders of the social anarchist tradition. Bakunin’s enormous prestige as an activist made him one of the most famous ideologues in Europe, and he gained substantial influence among radicals throughout Russia and Europe. …
Bakunin’s increasing radicalism – including staunch opposition to imperialism in east and central Europe by Russia and other powers – changed his life, putting an end to hopes of a professorial career. He was eventually deported from France for speaking against Russia’s oppression of Poland. In 1849, Bakunin was apprehended in Dresden for his participation in the Czech rebellion of 1848, and turned over to Russia where he was imprisoned in the Peter-Paul Fortress in Saint Petersburg. He remained there until 1857, when he was exiled to a work camp in Siberia. Escaping to Japan, the US and finally ending up in London for a short time … In 1863, he left to join the insurrection in Poland, but he failed to reach his destination and instead spent some time in Switzerland and Italy.
In 1868, Bakunin joined the socialist International Working Men’s Association, a federation of trade unions and workers’ organizations, which had sections in many European countries, as well as in Latin America and (after 1872) in North Africa and the Middle East. The “Bakuninist” or anarchist trend rapidly expanded in influence, especially in Spain, which constituted the largest section of the International at the time. A showdown loomed with Marx, who was a key figure in the General Council of the International. The 1872 Hague Congress was dominated by a struggle between Marx and his followers, who argued for the use of the state to bring about socialism, and the Bakunin/anarchist faction, which argued instead for the replacement of the state by federations of self-governing workplaces and communes. Bakunin could not attend the congress, as he could not reach the Netherlands. Bakunin’s faction present at the conference lost, and Bakunin was (in Marx’s view) expelled for supposedly maintaining a secret organisation within the international.
However, the anarchists insisted the congress was unrepresentative and exceeded its powers, and held a rival conference of the International at Saint-Imier in Switzerland in 1872. This repudiated the Hague meeting, including Bakunin’s supposed expulsion.
Since then I’ve read a smattering of other anarchist writings, (eg, Thoreau,) but none of the major figures like Proudhon or Chomsky.
Wikipedia goes into a bit more detail about the Anarchist/Marxist split, quoting Bakunin:
They [the Marxists] maintain that only a dictatorship—their dictatorship, of course—can create the will of the people, while our answer to this is: No dictatorship can have any other aim but that of self-perpetuation, and it can beget only slavery in the people tolerating it; freedom can be created only by freedom, that is, by a universal rebellion on the part of the people and free organization of the toiling masses from the bottom up.
Collectivism without the gulags and KGB certainly sounds like an improvement over collectivism with it. As a college student trying to reconcile libertarian-ish tendencies with SJW dogma, Anarchism seemed like a good fit, and I began calling myself an Anarchist.
To me, Anarchism was more of a starting point than an end point, a default position that you should leave people alone to regulate their own affairs unless you have proof that there’s an actual problem that needs fixing and that your fix won’t make things worse than the original problem. You might see parallels here with my current thinking. Society was full of rules, those rules seemed oppressive and arbitrary (Why can’t I eat waffles for dinner and lasagna for breakfast? Why do different states have different traffic laws? Why does copyright last for 90+ years? Just leave me alone, man!)
One of the most important anarchist insights was that “government” should be thought of as more than just the official, legally-defined “state.” “Government” is really the entire power structure of a country, from the domestic relationships of your own home to the influence of religious leaders to the power your boss wields over almost every aspect of your 9-5 daily life. What does it matter if you have “Freedom of Speech” on paper if in reality, speaking your mind results in instantly losing your job, and so no one does it? If the result of government pressuring businesses to fire outspoken employees is the same as businesses doing so voluntarily, the effect on liberty is the same either way, and your boss must be considered part of the power structure.
This is why argument along the lines of “It’s just fine for violent mobs to shut down speakers because Freedom Of Speech only applies to the government” are stupid.
So, armed with my shiny new philosophy, I marched out bravely to meet my fellow internet Anarchitsts.
That didn’t go well.
There were some interesting people in the community, like the guys who wanted to make their own Sea Land.
And there were a bunch of angry Marxist-Stalinist-Maoist who thought everyone who wasn’t in favor of forcefully redistributing wealth along racial lines and sending whites to re-education camps was a counter-revolutionary.
The presence of such people in Anarchist communities genuinely confused me. Didn’t these people know about the Marx-Bakunin split of 1872? Didn’t they understand they were advocating Communism, not Anarchism, and that in practice, these two were direct opposites? I spent a while trying to impress upon them the importance of leaving people alone to run their own lives, but this failed rather spectacularly and I began to seriously hate SJWs.
I eventually decided that there must be something about unusual philosophies that draws crazy people–perhaps folks who are already a little bit off are more willing to consider ideas outside of the mainstream–and while this didn’t necessarily mean that the actual principles of Anarchism itself were bad, it certainly meant that Anarchist communities were full of unhinged people I didn’t want to be around.
Some time later for totally independent reasons I became interested in what scientific research had to say on the effectiveness of parenting strategies on children’s life outcomes, (short answer: not much,) and more relatedly, the neurology underlying people’s political persuasions–why do some people turn out liberal and others conservatives?
That path, of course, eventually led me here.
It was only later that I connected these cranky internet communities to the now rather visible AntiFa who shut down Berkley and have been generally making a ruckus.
I. In Educating Teachers: Harvard gets serious about training its graduates to teach in the classroom, Sophia Nguyen writes:
This is something that’s interesting about HTF,” Quan Le ’15 said. “We literally cry every day.” …
Note: Quan Le is male.
Sometimes the crying became infectious. On one morning in early June, the fellows sat in a basement classroom for their daily “teaching lab,” where they studied and rehearsed classroom management strategies that they could try out on the high-schoolers later that day. They broke up into two discussion groups, and, while debating last night’s reading on cultural sensitivity, one-half of the room broke down. Voices rose: I just want to push back a little on what you said. I think this is very problematic. I’d like to ask you to unpack this point. I don’t think that’s the culture of low-income people—I think that’s a deficit-based model. The fellows, freshly graduated from the College, were fluent in left-leaning liberal-arts classroom etiquette. Yet the conversation grew tenser, then tearful, even as everyone insisted they had no real conflict. Someone burst out, frustrated, “I agree with you!”
“It’s not like class,” one of them said, finally, face in hands. “It really matters to me. I feel really attacked. I care so much about this stuff, and when the whole group disagrees with me, I can’t take it.”
Noah Heller, HTF’s master teacher-in-residence for math, interceded gently. “We need to work on tuning together. I don’t hear people disagreeing with you, I really don’t. We’re having a robust discussion.”
“It’s so exhausting. I’m so sorry, I cry all the time.” The fellow took a breath. “I’m getting really defensive. I think we all really need to remember that we’re all here to help kids.” At some point, everyone in the circle of chairs had begun holding hands. “There’s not always agreeing or disagreeing,” someone offered helpfully. “Sometimes it’s just—this stuff is really hard, and we’re just trying to figure out what we feel.”
The students in this article are not recruits going through Basic Training in the military. They are not doctors enduring 48 hour hospital shifts. They are Harvard grads learning to be teachers. I have a great deal of respect for teachers and know they work hard, but there is absolutely no reason they should be weeping every day.
Seriously, if anything in this excerpt sounds like your real life, please get help immediately. THIS IS NOT EMOTIONALLY HEALTHY OR NORMAL.
II. One of the things I appreciate about memetics is that it allows us to think about the spread and propagation of ideas independent of the intentions of the people who hold them. Or as Wikipedia puts it:
The meme, analogous to a gene, was conceived as a “unit of culture” (an idea, belief, pattern of behaviour, etc.) which is “hosted” in the minds of one or more individuals, and which can reproduce itself, thereby jumping from mind to mind. Thus what would otherwise be regarded as one individual influencing another to adopt a belief is seen as an idea-replicator reproducing itself in a new host. As with genetics, particularly under a Dawkinsian interpretation, a meme’s success may be due to its contribution to the effectiveness of its host.
Memetics is also notable for sidestepping the traditional concern with the truth of ideas and beliefs. Instead, it is interested in their success.
In other words, “memes” (ideas) act like viruses or, as I wrote previously, “mitochondria.” (Note: unlike real viruses, most ideas you believe are probably beneficial.)
We like to think of ourselves as logical, rational beings who believe things because we’ve concluded that they make sense, but taking the example of religion, the idea that millions of people in North Africa, the Middle East, Indonesia, etc., have all independently and logically decided that there is no God but Allah and Mohammad is his prophet, every generation, for over a thousand years–and people in Europe have decided similarly that God is a Trinity, became man, and was sacrificed for your sins; people in India have believed that your soul can be reincarnated; and people in Central America once decided that the most logical thing was to rip people’s still-beating hearts out of their chests in order to keep the sun in the sky (I mean, sure, maybe the world won’t end even if we don’t sacrifice 400 virgins, but do you really want to take the chance?)–defies logic.
If we can look at religions as memeplexes–networks of interrelated ideas–that exist over time independent of the particular people who believe in them, we can similarly interrogate political ideologies. Like your religious beliefs (or non-belief,) your professed political ideology likely has a good deal to do with factors entirely outside of “logical thought,” like genetics, social class, or the region of the country you live in (otherwise it is strangely coincidental that the Deep South has been “conservative” relative to the rest of the country for hundreds of years.)
As we discussed in the previous Cathedral Round Up, You are the Hope of the World, what we see as “modern” Progressivism existed back in 1917. 1917 is not some special year–Progressivism actually began long before then, but we’re not tracing the idea’s history; you can get your fix of that from Moldbug.
Moldbug (and many others,) also suggests that Progressivism is really a religion, just stripped of the explicit references to God. Whether or not this is literally true, from a memetics perspective, both religions and political ideologies function similarly. As Jonas Kaplan states:
Perhaps this is due to some underlying aspect of human cognition or social structure, or perhaps successful memes all share certain features that enhance their spread and temporal persistence. Either way, we can productively use the same vocabulary and concepts to discuss both.
III. Most people recognize that cults exist and that cults are bad, but few people who are actually in cults believe that they are in a cult. As Boze Herrington notes in The Atlantic, The Seven Signs You’re in a Cult:
For three weeks, Hannah and I had been trying to contact leaders at [International House of Prayer; no relation to the restaurant] about a prayer group that we, Bethany, and many of our friends had been part of—a small, independent community that drew on IHOP’s teachings. In February, I had been formally excommunicated, and Hannah had left in June. Looking in from the outside, both of us saw the group differently than we had when we were part of it: We saw it as a cult.
Several years ago, the founder of IHOP, Mike Bickle, created a list of seven ways to recognize the difference between a religious community and a cult. Written down, the signs seem clear:
1. Opposing critical thinking
2. Isolating members and penalizing them for leaving
3. Emphasizing special doctrines outside scripture
4. Seeking inappropriate loyalty to their leaders
5. Dishonoring the family unit
6. Crossing Biblical boundaries of behavior (versus sexual purity and personal ownership)
7. Separation from the Church
But when it’s your friends, your faith, your community, it’s not so obvious. For several years, roughly two dozen people, all younger than thirty, had been living together in Kansas City, Missouri, and following the leadership of Tyler Deaton, one of our classmates from Southwestern University in Texas. In the summer of 2012, Tyler had married Bethany; by the fall, she was dead. What started as a dorm-room prayer group had devolved into something much darker.
You can find many different definitions of “cult” out there; obviously “Crossing Biblical boundaries,” does not apply so much to political ideologies.
Personally, I’d say that among the critical defining characteristics of cults:
Cults teach people that their self-worth (the salvation of their souls, their essential goodness, etc.,) is dependent on adherence to the cult’s teachings
They use of social ostracism to punish even slight deviation from a very rigid set of beliefs.
They isolate their members from everyone outside the cult.
People who have been convinced to cut off contact with friends and family end up far more vulnerable to ostracism by the cult because they now have nowhere left to go nor anyone to help them if they leave.
Note, though, that there is no particular thing cultists need to believe, besides in the absoluteness of the cult. Memetically speaking, cults typically do not generate their own ideologies, but rather are metastisized versions of regular ones. Cults work, in part, because the people in them already believe in the importance of the basic ideas the cults are based on–there wouldn’t be much point in joining a cult you didn’t believe in.
Christian cults therefore draw in people who already believe in Christianity; New-Agey cults draw in people who believe in New-Agey sorts of things; Islamic cults draw in people who believe in Islam. This pre-existing belief primes people to believe the cult’s message, and also makes it hard to distinguish between the cult and regular, non-cultish believers of the same memeplex. The cult essentially hides behind the legitimacy of regular believers while simultaneously attacking them for being insufficiently rigorous in their beliefs.
Let’s take Marie Shear’s oft-repeated adage, “Feminism is the radical notion that women are people.”
Pretty much everyone agrees that women are people. I wager that even under the most female-oppressive regimes on Earth, the vast majority of people agree that women are “people,” not unicorns, glorified fungi, or inanimate objects. Talk to someone from Saudi Arabia, and they’ll tell you that their country is great for women, because they protect women from rape and sexual objectification.
(I have actually read an academic article arguing that female genital mutilation can be seen as pro-women in certain contexts.)
The quote’s appeal is two-fold: first, it implies that “feminism” is a mainstream belief because everyone who believes that women are people are feminists, and second, it implies that anyone who doesn’t identify as a feminist doesn’t believe that women are people. All sensible, right-thinking people, therefore, are clearly feminists–and feminists are sensible, right-thinking people.
In reality, though, we know that this is not a useful definition of feminism.
Scott Alexander of Slate Star Codex has helped popularize Nicholas Shackel’s phrase “Motte and Bailey doctrine” to refer to the practice of using an easily defended but not very useful (to the feminist) rhetorical position, eg, “Women are people” to protect a large swathe of much harder to defend but more useful positions, like “abortion should always be legal,” or “college campuses aren’t doing enough to prosecute rape.”
A motte-and-bailey is a kind of Medieval fortress in which an earthenwork tower (the motte) is used to defend a large field with a wall around it. The field is difficult to defend, but a good place for farming; the hill is easy to defend, but bad for farming.
Cults use this same technique to portray their beliefs as reasonable–things all good members of members of Group X believe, and aren’t you a good member of Group X?–while hiding their unreasonable beliefs and the harm they do to their members.
IV. You have probably already figured out that I think modern Social Justice Warrior ideology is effectively a cult.
Now, there are some folks around these parts who see any liberalism as dangerous or inevitably leading in a bad direction. I tend to see both “liberalism” and “conservatism” personality types, heavily influenced by genetics, independent of the particular politics of the day. A functional society benefits from the strengths of both types, so long as everyone is behaving themselves and not behaving like cult members out to crush any and all deviation from their particular version of the One True Truth.
I check Feministing, and even radfem blogs like “I Blame the Patriarchy.” And yes, I’ve read many studies and task force reports about gender bias, and about the “privilege” and “entitlement” of the nerdy males that’s keeping women away from science. …
I spent my formative years—basically, from the age of 12 until my mid-20s—feeling not “entitled,” not “privileged,” but terrified. I was terrified that one of my female classmates would somehow find out that I sexually desired her, and that the instant she did, I would be scorned, laughed at, called a creep and a weirdo, maybe even expelled from school or sent to prison. You can call that my personal psychological problem if you want, but it was strongly reinforced by everything I picked up from my environment: to take one example, the sexual-assault prevention workshops we had to attend regularly as undergrads, with their endless lists of all the forms of human interaction that “might be” sexual harassment or assault, and their refusal, ever, to specify anything that definitely wouldn’t be sexual harassment or assault. I left each of those workshops with enough fresh paranoia and self-hatred to last me through another year. …
I scoured the feminist literature for any statement to the effect that my fears were as silly as I hoped they were. … I found reams of text about how even the most ordinary male/female interactions are filled with “microaggressions,” and how even the most “enlightened” males—especially the most “enlightened” males, in fact—are filled with hidden entitlement and privilege and a propensity to sexual violence that could burst forth at any moment.
Because of my fears—my fears of being “outed” as a nerdy heterosexual male, and therefore as a potential creep or sex criminal—I had constant suicidal thoughts. …
At one point, I actually begged a psychiatrist to prescribe drugs that would chemically castrate me (I had researched which ones), because a life of mathematical asceticism was the only future that I could imagine for myself. The psychiatrist refused…
To repeat my comment from the beginning of this post, if anything in this excerpt sounds like your real life, please get help immediately. THIS IS NOT EMOTIONALLY HEALTHY OR NORMAL.
People who are not familiar with modern feminism (this includes many of my liberal friends, who are too busy with jobs, kids, friends, etc., to keep up with the Outrage du Jour,) might feel tempted to write off Aaronson’s experience as just one weird guy’s absurd, abnormal reaction–surely normal people don’t become suicidal or try to castrate themselves after reading about microaggressions. After all, feminism is just the idea that women are people, right? Surely feminists, being reasonable people, reacted to Aaronson with the explanations he’d been looking for (or at least links to them) and some compassion for his suicidal state.
Alexander quotes famous feminist Amanda Marcotte’s response:
[Aaronson’s post] is the whole “how can men be oppressed when I don’t get to have sex with all the hot women that I want without having to work for it?” whine, one that, amongst other things, starts on the assumption that women do not suffer things like social anxiety or rejection…It was just a yalp of entitlement combined with an aggressive unwillingness to accept that women are human beings just like men. [He is saying that] “having to explain my suffering to women when they should already be there, mopping my brow and offering me beers and blow jobs, is so tiresome…I was too busy JAQ-ing off, throwing tantrums, and making sure the chip on my shoulder was felt by everyone in the room to be bothered to do something like listen.” Women are failing him by not showing up naked in his bed, unbidden. Because bitches, yo.
The eternal struggle of the sexist: Objective reality suggests that women are people, but the heart wants to believe they are a robot army put here for sexual service and housework.
Alexander notes, “Anyway, Marcotte was bad enough, given that she runs one of the most-read feminist blogs on the Internet. But much of the rest of the feminist “discussion” on Tumblr, Twitter, and the like was if anything even worse,” then discusses an article by Laurie Penny in New Statesman, called “On Nerd Entitlement: White Male Nerds Need To Recognize That Other People Had Traumatic Upbringings Too And That’s Different From Structural Oppression”:
Feminism is not to blame for making life hell for “shy, nerdy men”. It is a real shame that Aaronson picked up Andrea Dworkin rather than any of the many feminist theorists and writers who manage to combine raw rage with refusal to resort to sexual shame as an instructive tool. Weaponised shame – male, female or other – has no place in any feminism I subscribe to.
I live in a world where feminists throwing weaponized shame at nerds is an obvious and inescapable part of daily life. Whether we’re “mouth-breathers”, “pimpled”, “scrawny”, “blubbery”, “sperglord”, “neckbeard”, “virgins”, “living in our parents’ basements”, “man-children” or whatever the insult du jour is, it’s always, always, ALWAYS a self-identified feminist saying it. Sometimes they say it obliquely, referring to a subgroup like “bronies” or “atheists” or “fedoras” while making sure everyone else in nerddom knows it’s about them too. …
But it’s not just that. Try to look up something on Iron Man, and you get an article on Iron Man-Child and how “the white maleness of geek culture” proves they are “the most useless and deficient individuals in society, precisely because they have such a delusional sense of their own importance and entitlements.”…
Let’s recap, because this has gotten a little long. Aaronson states that he is “97%” on board with feminism, and explains that his 3% reservation is due to feminism making him feel suicidal for the sin of finding women attractive. Feminists respond with incredible cruelty. One feminist claims that in her universe, feminists aren’t cruel. Alexander responds, with evidence, that feminists are constantly cruel, at least toward people like him and Aaronson.
Ms. Penny, I’m pretty sure gaslighting and lying are also signs of being in a cult.
Just how bad is the left? And are they actually any worse than the right? Perhaps both sides just have their bad apples…
And let’s not forget the recent violent riots at Berkley, which according to CNN caused $100,000 in damages, (mostly to innocent nearby businesses like refugee-supporting Starbucks,) nor the recent incident at Middlebury, in which a mob of students attempted to shut down a speech by Charles Murray and violently assaulted a professor, who ended up in the hospital:
The more exclusive the university, the richer and more liberal the students. The less exclusive, the poorer and more conservative. Ironically, it’s these elite students (who benefit most from “privilege”) who are violently opposing speakers in the name of “equality,” not conservatives at little podunk-Us.
(In other words, folks like Amanda Marcotte and the instigators of online Twitter mobs are probably sociopaths. The internet has created an environment where sociopathic behavior can thrive under the guise of “morally courageous action”)
So, to answer our question… No.
V. Here’s some more cultish material from the SJWs:
“Everybody to the right of us is literally Hitler.”
Dozens of media outlets all using the exact same language:
Meanwhile, one of the most prestigious newspapers in the country would like you to know that Super Mario Run is sexist and bad for children.
Yeah, there’s nothing at all creepy or harmful about preventing your children from consuming completely innocuous children’s media, cutting them off from the common cultural knowledge of their peer group.
Oh, and by the way, 1985 wasn’t some Dark Age of sexism–we are talking about the era of Great Britain’s first female Prime Minister, after all.
Meanwhile, from the “bodypositivists,” “we don’t understand how attraction works”:
Meanwhile, Ivy League University Penn is apparently a hotbed of racism:
And for students whose professors are insufficiently racist, SJWs have put together a handy guide to making family gatherings as unplesant as possible:
VI. Let’s have some conclusions.
Regardless of what you think of leftists in general–and I know many leftists who are basically good-hearted, well-intentioned people–the extreme left, born of academia and particularly active on the internet, works like a cult.
This is a difficult position to explain to someone who has not experienced it personally, or seen a loved one affected by it. During the long process by which this blog came to exist, I struggled to reconcile my own morality–my sense of myself as a “good person”–with the statistical data I was reading. How could a good person believe in statistical differences between groups in criminal offending rates, or measured IQ scores? Did merely believing such a thing make me a bad person?
I tended to keep such ideas to myself; far more innocuous statements in conversation with friends and acquaintances were often responded to with anger, threats, or explicit shunning. I lost most of my college-friends due to shunning, and I’ve had it far better than some.
Since abandoning my identity as a leftist, I’ve also abandoned the idea that my morality is based in believing the correct things. If tomorrow I discovered that there are no group-level differences in IQ or criminal behavior, this would change nothing about how I see myself. (In fact, I’d be perfectly pleased by such a discovery.) Rather, I see my morality in how I treat those around me–family, friends, random strangers I meet in everyday life.
When ideas spread because they are true or useful, they make life better. The Germ Theory of Disease has saved billions of lives. Belief in Santa Claus makes children happy, even if he isn’t real.
But sometimes ideas spread even though they fundamentally lack utility. The classic example of this is the chain letter, which people spread because it tells them to, even though it contains nothing of worth. The modern version of the chain letter are Facebook Memes that say things like, “99% of people don’t love Jesus enough to repost this meme” or “If you really love your relative with cancer, you’ll repost this meme,” or “90% of people can’t answer this simple math problem!” It’s easy to see how #activism slides into pure meme re-posting.
These sorts of memes are annoying but fairly harmless. It’s when memes mutate into ideologies that judge the essential goodness of their believers on their willingness to devote their lives to spreading the meme that they become dangerous. You end up with purity spirals that end in martyrdom–self-sacrifice for the spread of the meme. The spread of such ideas through society can be see, quite reasonably, as cancerous.
Easy Nofemela remembers the evening Amy Biehl died. … a mob of angry young men was looking for symbols of white rule to destroy.
Then the men spotted Biehl, blond and blue-eyed, as she drove through the township in her yellow Mazda.
“Rocks were being thrown at Amy’s car. She got out and ran, and she was stabbed right over there,” Nofemela says, pointing to a patch of grass next to a service station, now planted with a small cross.
Nofemela remembers, 15 years later, because he was part of the mob that killed Amy Biehl.
What he didn’t know then was that Biehl was hardly a symbol of apartheid. She was a Fulbright scholar studying the lives of women in South Africa, a 26-year-old Stanford graduate with a plane ticket for home the next day, from an airport 10 minutes away. …
Today, Nofemela, a compact 37-year-old with a shaved head and a quick wit, is the father of a young girl. And, in an improbable tale of forgiveness and redemption, he and Ntobeko Peni, another of the men convicted of the murder, now work for the charity Biehl’s parents founded here after she was killed. …
An engaging woman of 65 with a blond bob and a warm smile, she has grown exceptionally close to her daughter’s killers. “Easy and Ntobeko are fascinating and I really do love them,” she says. “They have given me so much.”
Linda Biehl and her late husband, Peter, launched the Amy Biehl Foundation in 1994 with donations that arrived, unsolicited, from strangers moved by the news of their daughter’s death. Today, it runs after-school programs for youngsters in Guguletu and other townships and squatter camps that took root during the apartheid era on the Cape flats, about 10 miles east of Cape Town.
Guys, if anyone ever murders me, I encourage you to murder them back.