Is gender dimorphism a luxury good?

So I was watching this documentary the other day, set in Norway, about whether or not gender dimorphism among humans is real.

Of course it’s real, but that’s not the point.

The documentary happened to interview a number of Norwegian women about why they chose to work in stereotypically “female” professions (the “paradox” here is that in one of the most “gender egalitarian” countries in the world, women are choosing to go disproportionately into stereotypically female professions instead of into STEM.) Then they interviewed female students somewhere in Africa, IIRC, who professed a desire to go into STEM and related fields.

African countries are not generally thought of as bastions of female equality and empowerment, though perhaps they should be.

Anyway, the Norwegian women wanted to go into feminine careers because they found those careers more “interesting”–they just wanted to do things that involved people, say, instead of boring old numbers. The African students, by contrast, wanted to go into technical or medical fields because they perceived these as high-pay and useful.

To make a Mazlow’s hierarchy of professions, we might say that doctors and civil engineers are necessities for a functioning society, while doing things you find fun and interesting is a luxury.

Back in the day–that is, back more or less in my childhood and nearby years–the gender split in the children’s aisles wasn’t so extreme. We didn’t have purple “girl Legos” and black “boy Legos;” they were just Legos:

1960 Legos Add
1960 Legos Ad

The clothes have changed, too–these days, it is perfectly normal to send a girl to school wearing layers of sparkly fluff that would previously have been reserved for ballet recitals or Halloween. In my day, we just wore pants.

(There’s an obvious irony here, that the people who proclaim the loudest that male and female children [and adults] are neurologically the same and have the same preferences in jobs, toys, hobbies, etc., tend not to be the people who actually have children and have the most first-hand experience with their preferences.)

I was speaking with a friend recently, the youngest of five from a large extended family. They mentioned that as a kid, they always wore hand-me-downs; they received their first new piece of clothing (underwear excluded) at the age of ten. Which made me speculate that for poor people with several kids to clothe, clothing that could be worn by either gender might be seen as more useful than clothing that was obviously “for girls” or “for boys;” the same is true of toys, which are more useful if all of the kids are interested in them than if only one kid is interested in them. By contrast, rich people or people with only one kid may just get a specific item aimed at that kid.

 

Thus wealthier countries, despite their claims of egalitarianism, may use their wealth to indulge in more gendered behavior, goods, hobbies, jobs, etc., while less wealthy countries may focus their resources on high-utility, multi-use behaviors, goods, hobbies, jobs, etc.

Now, yes, I know that traditional societies did/do not dress their children in identical clothes; if you have 8 children, it is quite easy to have a set of dresses for four of them and a set of pants for the other four. But this is not necessarily any more gendered than our current clothing, and still leaves aside toys, jobs, etc.

Obviously I am just speculating; I’d be interested if anyone knows of any relevant data.

Study: Sexually dimorphic facial features vary according to level of autistic-like traits …

Sexually dimorphic facial features vary according to level of autistic-like traits in the general population.
“three-dimensional (3D) facial images were collected from 208 young adult males and females recruited from the general population. Twenty-three facial distances were measured from these images and a gender classification and scoring algorithm was employed to identify a set of six facial features that most effectively distinguished male from female faces. In study 2, measurements of these six features were compared for groups of young adults selected for high (n = 46) or low (n = 66) levels of autistic-like traits.
RESULTS:
For each sex, four of the six sexually dimorphic facial distances significantly differentiated participants with high levels of autistic-like traits from those with low trait levels. All four features were less masculinised for high-trait males compared to low-trait males. Three of four features were less feminised for high-trait females compared to low-trait females. One feature was, however, not consistent with the general pattern of findings and was more feminised among females who reported more autistic-like traits. Based on the four significantly different facial distances for each sex, discriminant function analysis correctly classified 89.7% of the males and 88.9% of the females into their respective high- and low-trait groups.”

I wonder if they controlled for family’s overall androgyny level/IQ/ethnicity.

Femininity as Fashion

My androgyny theory run up against the obvious complication of how you measure androgyny/dimorphism. Height? Hormones? Behavior? The latter is obviously affected by a ton of environmental factors.

Slate Star Codex has an excellent post analyzing fashion (and politics) via cellular automata. Other people have written really insightful things using this same model, so I recommend you shoving it into whatever spare theories you have lying around.

BTW, if you don’t know what I’m talking about, you should read Scot’s post before finishing mine.

Anyway, does the performance of femininity itself follow this model?
I propose yes.

Let’s go back to 1900 or so. Most people are farmers, and farmers have to work damn hard. The wives of farmers are not delicate wilting flowers, but extremely hard workers themselves, with very little excess time or money to spend on things like closets full of shoes. The traits we associate with femininity and gender role performance were largely luxuries available only to the wealthy, a situation that had probably been largely true for centuries.

Then came industrialization, the shift to the cities, and the rapid growth of the middle class. By the 1920s, the middle class could aspire to ape upper class behaviors, spending their new wealth on clothes and shoes and stay-at-home-motherhood. It is probably no coincidence that at the same time, fashionable women began dressing and acting like men, even aspiring to “boyish” figures.

Then came the Depression and WWII, and people went back to eating spare shoes instead of wearing them. By the fifties, femininity was once again a symbol of luxurious good living, complete with the magical wonders of modern technology like vacuums and Jello.

Of course, as soon as the middle class (and even, god forbid, proles,) started aspiring to vacuum in their pearls, such things became horribly retrograde. Poors might aspire to have enough money that one of them might be able to take off a little time to care for their children, but rich people had much better things to do with their time. No self-respecting career woman would be caught dead in public with a parcel of screaming brats; if they must breed for the sake of some horribly chauvinist husband, the actual care and upkeep of the children must be farmed out to suitably low-class (often non-white) nannies. Nor would she deign to humiliate herself by cooking meals or doing laundry. (Such work can also be done by low-class non-white women, to allow rich white women to keep up their masculine lifestyles.)

(Note: it’s not employing people that’s problematic. It’s believing that certain types of work are beneath you, but perfectly acceptable for other sorts of people. If you think women shouldn’t cook and clean, then don’t hire other women to cook and clean.)

Of course, poors and proles never quite got the message and continued buying their daughters Barbies and Bratz and whatnot, despite all of their betters’ constant harangues about the dire moral dangers of such toys.

As the economy continues to suck and the middle class shrinks, will femininity become again the domain of the super-rich?