I’ve been thinking about whether we should quit creating various forms of corporations–like LLCs–for for the past 15 years or so–ever since Bakunin, more or less. But other than the fraud post a few days ago, I think the only other piece I’ve really written on the subject was a short explanation of my opposition to letting corporations have any kind of political rights (eg, donating to campaigns, freedom of speech,) on the grounds that they are non-human organisms (they are meta-human organisms,) and since I am a human and rather speciesist, I don’t want non-humans getting power.
The problem with discussing whether corporations should exist (or in what form, or if they are good or bad,) is that people are prone to status-quo fallacies where they forget that corporations are just legal fictions and act instead as though they were real, physical objects or forces of nature created by the Will of God, like mountain ranges or entropy.
But a “corporation” is not so much a big building full of people, but a piece of paper in your filing cabinet. Modern corporate structures did not exist throughout most of humanity’s 200,000 year existence, and in fact only came to exist when governments passed laws that created them.
All that takes to change them is a new law. Unlike mountains, they only “exist” because a law (and pieces of paper tucked away in filing cabinets,) says they do. What man has made, man can unmake.
So let’s talk about lawsuits.
America is a litigious society. Extremely litigious. Probably the most litigious in the world. (We also incarcerate a higher % of our people than any other country, though on the bright side, we summarily execute far fewer.)
Sometimes I think Americans are the kinds of people who solve disputes by punching each other, but we’ve gotten it into heads that lawsuits are a kind of punching.
At any rate, fear of litigation and liability are ruining everything. If you don’t believe me, try setting up a roadside stand to sell some extra radishes from your garden or build a bridge over a creek on your own property. You have to pass a background check just to help out on your kid’s school field trip, and children aren’t allowed to ride their bikes in my neighborhood because, “if they got hit by a car, the HOA could get sued.” As farmer Joel Salatin put it, “Everything I Want to do is Illegal.” (All Joel wants to do is grow and sell food, but there are SO MANY REGULATIONS.)
100 years ago, the kind of litigation people are afraid of simply wouldn’t have happened. For example, as Stanford Mag recounts of campus violence around 1910:
Black eyes, bruises, and occasional bouts of unconsciousness didn’t seem to alarm the administration. … Farm life came with a brutish edge. Some freshmen slept in armed groups to ward off hazers, a state of affairs apparently enabled by the administration’s reluctance to meddle. “Persons fit to be in college are fit to look after their own affairs,” Stanford President David Star Jordan said.
Elizabeth Shin (February 16, 1980 – April 14, 2000) was a Massachusetts Institute of Technology student who died from burns inflicted by a fire in her dormitory room. Her death led to a lawsuit against MIT and controversy as to whether MIT paid adequate attention to its students’ mental and emotional health, and whether MIT’s suicide rate was abnormally high.
… After the incident, MIT announced an upgrade of its student counseling programs, including more staff members and longer hours. However, the Shins claimed these measures were not enough and filed a $27.65 million lawsuit against MIT, administrators, campus police officers, and its mental health employees. …
On April 3, 2006, MIT announced that the case with the family of Elizabeth Shin had been settled before trial for an undisclosed amount.[7]
Universities, of course, do not want to get sued for millions of dollars and deal with the attendant bad publicity, but these days you can’t say “Boo” on campus without someone thinking it’s the administration’s job to protect the students from emotional distress.
All of this litigation has happened (among other reasons) because corporations are seen (by juries) as cash cows.
Let’s pause a moment to discuss exactly what an LLC is (besides a piece of paper.) What’s the difference between selling your extra radishes as yourself and selling your extra radishes as a corporation? If you are selling as yourself, and one of your radishes makes a customer ill and they sue you, then you can be held personally liable for their sickness and be forced to pay their $10 million medical bill yourself, driving you into bankruptcy and ruin. But if you are selling as a corporation, then your ill customer must sue the corporation. The corporation can be found liable and forced to cover the $10 million bill, but you, the owner, are not liable; your money (the income you’ve made over the years by selling radishes) is safe.
(There are some tax-related differences, as well, but we will skip over those for now.)
There are doubtless many other varieties of corporations, most of which I am not familiar because I am not a specialist in corporate law. The general principle of most, if not all corporations is that they exist independent of the people in them.
This is how Donald Trump’s businesses can have gone bankrupt umpteen times and he can still have billions of dollars.
But precisely because corporations are not people, and the people who own them are protected (supposedly) from harm, people are, I suspect more likely to sue them and juries are to award suits against them.
As a lawyer I spoke with put it, he was glad that his job only involved suing corporations, because “corporations aren’t people, so I’m not hurting anyone.”
Suppose MIT were just a guy named Mit who taught math and physics. If one of his students happened to commit suicide, would anyone sue him on the grounds that he didn’t do enough to stop her?
I doubt it. For starters, Mit wouldn’t even have millions of dollars to sue for.
When people get hurt, juries want to do something to help them. Sick people have bills that must get paid one way or another, after all. Corporations have plenty of money (or so people generally think,) but individuals don’t. A jury would hesitate to drive Mit into poverty, as that would harm him severely, but wouldn’t blink an eye at making MIT pay millions, as this hurts “no one” since MIT is not a person.
You might say that it is kind of like a war between human organisms and corporate organisms–humans try to profit off corporations, and corporations try to profit off humans. (Of course, I tend to favor humanity in this grand struggle.)
The big problem with this system is that even though corporations aren’t people, they are still composed of people. A corporation that does well can employ lots of people and make their lives better, but a corporation that gets sued into the gutter won’t be able to employ anyone at all. The more corporations have to fear getting sued, the more careful they have to be–which results in increased paperwork, record keeping, policies-on-everything, lack of individual discretion, etc., which in turn make corporations intolerable both for the people in them and the people in them.
So what can we do?
The obvious solution of letting corporations get away with anything probably isn’t a good idea, because corporations will eat people if eating people leads to higher profits. (And as a person, I am opposed to the eating of people.)
Under our current system, protection from liability lets owners get away with cheating already–take mining corporations, which are known for extracting the resources from an area, paying their owners handsomely, and then conveniently declaring bankruptcy just before costly environmental cleanup begins. Local communities are left to foot the bill (and deal with the health effects like lead poisoning and cancer.)
The solution, IMO, is individual responsibility wherever possible. Mining companies could not fob off their cleanup costs if the owners were held liable for the costs. A few owners losing everything and ending up penniless would quickly prompt the owners of other mining companies to be very careful about how they construct their waste water ponds.
People need to interact with and be responsible to other people.
The Japanese Ministry of Health, Labour and Welfare defines hikikomori as people who refuse to leave their house and, thus, isolate themselves from society in their homes for a period exceeding six months.[2] (wikipedia)
“No Japanese ship (…), nor any native of Japan, shall presume to go out of the country; whoever acts contrary to this, shall die, and the ship with the crew and goods aboard shall be sequestered until further orders. All persons who return from abroad shall be put to death. Whoever discovers a Christian priest shall have a reward of 400 to 500 sheets of silver and for every Christian in proportion. All Namban (Portuguese and Spanish) who propagate the doctrine of the Catholics, or bear this scandalous name, shall be imprisoned in the Onra, or common jail of the town. The whole race of the Portuguese with their mothers, nurses and whatever belongs to them, shall be banished to Macao. Whoever presumes to bring a letter from abroad, or to return after he hath been banished, shall die with his family; also whoever presumes to intercede for him, shall be put to death. No nobleman nor any soldier shall be suffered to purchase anything from the foreigner.”
Obviously Japan was the original Hikikomori country. “Sakoku” or “closed country” is the term used to describe Japan’s foreign policy between 1633, when the Tokugawa shogunate decided to kick out almost all of the foreigners and outlaw Christianity, and 1853, when Commodore Perry arrived.
Oh, look, I found the relevant Polandball comic:
The Sakoku period is very interesting. The Shogun basically decided to severely reduce contacts with due to concerns that the Portuguese and Spanish were destabilizing the country by importing guns and converting the peasants to Christianity. The revolt of 40,000 Catholic peasants in the Shimbara Rebellion was the final straw–the shogun had 37,000 people beheaded, Christianity was banned, and the Portuguese were driven out of the country. (The now largely empty Shimbara region was re-populated by migrants from other parts of Japan.)
Shimbara was the last major Japanese conflict until the 1860s, after the US re-introduced guns.
During the Sakoku period, Japan carried on trade with the Chinese, Koreans, Ainu, and Dutch (who were more willing than the Spaniards and Portuguese to leave their religion at the door.) I believe that internal movement within Japan was also greatly restricted, with essentially passports required to travel from place to place.
According to Wikipedia, “The [Edo] period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population*, popular enjoyment of arts and culture, recycling of materials, and sustainable forest management. It was a sustainable and self-sufficient society which was based on the principles of complete utilization of finite resources.[1]”
*The population doubled during the early part of the Edo period, then leveled out.
North Korea is obviously the most extremely isolated country on earth today, except for North Sentinel island, which is technically part of India but no one can go there because the natives will kill you if you try. At least North Korea occasionally lets in basketball stars or students or something, though personally, I’d rather take my chances with the Sentinelese.
Ahahaha I think I am going to spend the rest of my post writing time reading Polandball comics.
Okay, I lied, I will write a real post.
So North Korea is a lot like Edo Japan, only without the peace and stability and the most people eating, though to be fair, there were famines in Edo Japan, too, it was just considered normal back then.
I don’t think I really need to go into detail about North Korea to justify its inclusion in this list.
According to this article I was just reading in Harvard Mag, Myanmar has fewer cell phones than North Korea. Myanmar has spent most of the post-WWII period as a military dictatorship cleaved by civil war and cut off from the rest of the world. Socialism has gifted Myanmar with one of the world’s widest income gaps and one of the lowest Human Develop Index levels–making it one of the world’s worst non-African countries. (And one of the most corrupt, ranking 171 out of 176 in the Transparency InternationalCorruption Perceptions Index.
Despite recent reforms, the country is still largely off-limits to outsiders:
Since 1992, the government has encouraged tourism in the country; however, fewer than 270,000 tourists entered the country in 2006 according to the Myanmar Tourism Promotion Board.[250] …
much of the country is off-limits to tourists, and interactions between foreigners and the people of Myanmar, particularly in the border regions, are subject to police scrutiny. They are not to discuss politics with foreigners, under penalty of imprisonment and, in 2001, the Myanmar Tourism Promotion Board issued an order for local officials to protect tourists and limit “unnecessary contact” between foreigners and ordinary Burmese people.[254] …
According to the website Lonely Planet, getting into Myanmar is problematic: “No bus or train service connects Myanmar with another country, nor can you travel by car or motorcycle across the border – you must walk across.”, and states that, “It is not possible for foreigners to go to/from Myanmar by sea or river.”[255] There are a small number of border crossings that allow the passage of private vehicles, such as the border between Ruili (China) to Mu-se, …
In regards to communications infrastructure, Myanmar is the last ranked Asian country in the World Economic Forum’s Network Readiness Index (NRI) – an indicator for determining the development level of a country’s information and communication technologies. With 148 countries reported on, Myanmar ranked number 146 overall in the 2014 NRI ranking.[340] No data is currently available for previous years.
Isolationist Butan couldn’t stand in starker contrast to Myanmar. Sure, it’s almost impossible to immigrate to Bhutan, (unless you are Indian,) but if you do manage to get in, they probably won’t kill you!
A tiny country at the top of the Himalayas, Bhutan has dispensed with this “GDP” concept and instead claims to be trying to maximize “Gross National Happiness.” Bhutan has so far resisted the siren call of “modernization,” opting instead to try to retain its traditional culture. The government only allowed TV into the country in 1999 (“In his speech, the King said that television was a critical step to the modernisation of Bhutan as well as a major contributor to the country’s gross national happiness … but warned that the “misuse” of television could erode traditional Bhutanese values.)
Last time I checked, it cost $250 a day to visit Bhutan, and it is the only country I know of that has completely banned smoking.
Nepal?
Nepal has historically been isolated,due to being on top of the Himalayas, but it has a lot of tourists these days. I don’t know how open the country is otherwise.
North Sentinel Island, part of the Andaman Island chain, is technically owned by India, but anyone who tries to set foot on it gets poked full of holes by the natives, so no one goes there.
China?
Okay, I now China has historically been way more open to trade and contact with other countries than everyone else on this list. But I got to thinking: why didn’t China discover Australia?
I mean, it’s not that far away, and there isn’t that much open ocean to cross–it’s mostly island hopping. Sure, PNG seems a bit inhospitable and full of cannibals, but Australia, from what I hear, is a pretty nice place. So why were the Dutch and the Brits the first folks to actually record Australia on their maps? The Chinese seem to have had a pretty decent navy. (I have a vague memory of having read about China having sent its navy out on an expedition that reached Africa, came back and never went out again.)
China also has a great big wall on its northern border (but if you had the Mongols on your northern border, you’d have a great big wall, too.)
What about Vietnam, Thailand, Laos, and Cambodia? Do any of them qualify?
ETA: This is probably a dumb idea. Let’s consign it to the realm of “thought experiments.”
I admit, it’d be a big change.
So I was reading this sociology article about eviction and the poor, and got to thinking about what a drain rent is. Month by month, renting is cheaper than owning, but in the long term, it’s likely to be more expensive. (The same is likely true for taking out loans vs paying cash.) So the poorest people are hit with extra expenses just because they’re poor.
The article discussed how after the 2008 housing crash, many people lost their jobs or ended up with greatly reduced wages, but rents didn’t go down. (Working class people formerly employed building houses were particularly hard hit, of course.) The article didn’t mention that immigration helps keep housing prices up, of course.
After thirty years of house payments, an “owner” will have generally paid off their loan and own their house outright, owing only property taxes. A renter of thirty years, by contrast, owns nothing and can still get evicted. Moving is expensive, difficult, and takes time. Moving frequently often means losing one’s possessions because they are just to heavy/expensive to transport. (Not to mention the psychological stress.)
But I got to thinking, what if we outlawed renting?
Suppose we passed a law that only the person on the title deed (and their family,) is allowed to live in a house/condo? (With perhaps an exception for people who need temporary housing, like folks who are just going to be in town for a month.)
Yes, obviously the first thing that would happen is that all of the rental properties would go off the market. But second, everyone who owns rental properties would have to sell, because they would no longer be able to make money by renting them out. The sudden influx of properties onto the market would force prices down to a level the poor can afford.
Even if people lost their jobs, say, and then couldn’t make their mortgage payments, (assuming we still have mortgages,) they could sell their homes and get some money back.
Then, even if they ended up in a position where they couldn’t afford their house payments anymore, they could at least sell the house and get some of their money back. Eviction would be less likely, and people would have more long-term interest in maintaining and caring for their property. (In my experience, people care more for things they own than for things they are merely renting.)
Long-term, developers might have to scale back the size of the houses they build in order to sell them to poorer people who want to live in them rather than wealthy people who want to rent them out.
What would happen to the inner cities if there were no money in being a slumlord?
Much of evolutionary literature focuses on the straightforward relationship between predator and prey, or on competition between members of the same species for limited resources, mates, etc.
Red touch yellow, kill a fellow. Red touch black, friend to Jack.
The Coral snake is deadly poisonous. (Or venomous, as they say.) The Milk snake is harmless, but by mimicking the coral’s red, black, and yellow bands, it tricks potential predators into believing that it, too, will kill them.
The milk snake is a fraud, benefiting from the coral’s venom without producing any of its own.
Nature has many frauds, from the famously brood-parasitic Cuckoos to the nightmare-fuel snail eyestalk-infecting flatworms, to the fascinating mimic octopus, who can change the colors and patterns on its skin in the blink of an eye.
But just as predator and prey evolve in tandem, the prey developing new strategies to outwit predators, and predators in turn developing new strategies to defeat the prey’s new strategies. So also with fraud; animals who detect frauds out-compete those who are successfully deceived.
Complex human systems depend enormously on trust–and thus are prime breeding grounds for fraud.
Let’s take the job market. Employers want to hire the best employees possible (at the lowest possible prices, of course.) So employers do their best to (efficiently) screen potential candidates for work-related qualities like diligence, honesty, intelligence, and competency.
Employees want to eat. Diligence, honesty, years spent learning how to do a particular job, etc., are not valued because they help the company, but because they result in eating (and, if you’re lucky, reproduction.)
When there are far more employees competing against each other for jobs than there are openings, not only do employers have a chance to ratchet up the qualifications they demand in applicants, they pretty much have to. No employer trying to fill a single position has time to read 10,000 resumes, nor would it be in their interest to do so. So employers come up with requirements–often totally arbitrary–to automatically cut down the number of applications.
“Must have 3-5 years work experience” = people with 6 years of experience automatically rejected.
“Must be currently employed with no gaps in resume” = no one who took time off to have children. (This is one of the reasons birthrates are so low.)
“Must have X degree” = person with 15 years experience in the field but no degree automatically rejected.
The result, of course, is that prospective employees begin lying, cheating, or finding other deceptive ways to trick employers into reading their resumes. Workers with 6 years of experience put down 5. Workers with 2 record 3. People who can’t get into American medical schools attend Caribbean ones. “Brought donuts to the meeting” is inflated to “facilitated cross-discipline network conversation.” Whites who believe employers are practicing AA tickybox “black” on their applications. And as more and more jobs that formerly required nothing more than graduating college start requiring college degrees, more and more colleges start offering bullshit degrees so that everyone can get one.
The higher the competition and more arbitrary the rules, the higher the incentives for cheating.
It began with a test-fixing scandal so massive that it led to 2,000 arrests, including top politicians, academics and doctors. Then suspects started turning up dead. What is the truth behind the Vyapam scam that has gripped India? …
For at least five years, thousands of young men and women had paid bribes worth millions of pounds in total to a network of fixers and political operatives to rig the official examinations run by the Madhya Pradesh Vyavsayik Pariksha Mandal – known as Vyapam – a state body that conducted standardised tests for thousands of highly coveted government jobs and admissions to state-run medical colleges. When the scandal first came to light in 2013, it threatened to paralyse the entire machinery of the state administration: thousands of jobs appeared to have been obtained by fraudulent means, medical schools were tainted by the spectre of corrupt admissions, and dozens of officials were implicated in helping friends and relatives to cheat the exams. …
The list of top state officials placed under arrest reads like the telephone directory of the Madhya Pradesh secretariat. The most senior minister in the state government, Laxmikant Sharma – who had held the health, education and mining portfolios – was jailed, and remains in custody, along with his former aide, Sudhir Sharma, a former schoolteacher who parlayed his political connections into a vast mining fortune.
One of the things I find amusing (and, occasionally, frustrating) about Americans is that many of us are still so trusting. What we call “corruption”–what we imagine as an infection in an otherwise healthy entity–is the completely normal way of doing business throughout most of the world. (I still run into people who are surprised to discover that there are a lot of scams being run out of Nigeria. Nigerian scammers? Really? You don’t say.)
It’s good to get out of your bubble once in a while. Go hang out on international forums with people from the third world, and listen in on some of the conversations between Indians and Pakistanis or Indians and Chinese. Chinese and Indians constantly accuse each other’s countries of engaging in massive educational cheating.
Maybe they know something we don’t.
People want jobs because jobs mean eating; a good job means good eating, ergo every family worth its salt wants their children to get good jobs. But in a nation with 1.2 billion people and only a few good jobs, competition is ferocious:
In 2013, the year the scam was first revealed, two million young people in Madhya Pradesh – a state the size of Poland, with a population greater than the UK – sat for 27 different examinations conducted by Vyapam. Many of these exams are intensely competitive. In 2013, the prestigious Pre-Medical Test (PMT), which determines admission to medical school, had 40,086 applicants competing for just 1,659 seats; the unfortunately named Drug Inspector Recruitment Test (DIRT), had 9,982 candidates striving for 16 vacancies in the state department of public health.
For most applicants, the likelihood of attaining even low-ranking government jobs, with their promise of long-term employment and state pensions, is incredibly remote. In 2013, almost 450,000 young men and women took the exam to become one of the 7,276 police constables recruited that year – a post with a starting salary of 9,300 rupees (£91) per month. Another 270,000 appeared for the recruitment examination to fill slightly more than 2,000 positions at the lowest rank in the state forest service.
Since no one wants to spend their life picking up trash or doing back-breaking manual labor in the hot sun, the obvious solution is to cheat:
The impersonators led the police to Jagdish Sagar, a crooked Indore doctor who had set up a lucrative business that charged up to 200,000 rupees (£2,000) to arrange for intelligent but financially needy medical students to sit examinations on behalf of applicants who could afford to pay.
The families of dumb kids pay for smart kids to take tests for them.
In 2009, police claim, Sagar and Mohindra [Vypam’s systems analyst/data entry guy] had a meeting in Sagar’s car in Bhopal’s New Market bazaar, where the doctor made an unusual proposition: he would give Mohindra the application forms of groups of test-takers, and Mohindra would alter their “roll numbers” to ensure they were seated together so they could cheat from each other. According to Mohindra’s statement to the police, Sagar “offered to pay me 25,000 rupees (£250) for each roll number I changed.”
This came to be known as the “engine-bogie” system. The “engine” would be one of Sagar’s impostors – a bright student from a medical college, taking the exam on behalf of a paying customer – who would also pull along the lower-paying clients sitting next to him by supplying them with answers. … From 2009 to 2013, the police claim, Mohindra tampered with seating assignment for at least 737 of Sagar’s clients taking the state medical exam. …
Mohinda also began just straight-up filling in the bubbles and altering exam scores in the computer for rich kids whose parents had paid him off.
Over the course of only two years, police allege, Mohindra and Trivedi conspired to fix the results of 13 different examinations – for doctors, food inspectors, transport constables, police constables and police sub-inspectors, two different kinds of school teachers, dairy supply officers and forest guards – which had been taken by a total of 3.2 million students.
Remember this if you ever travel to India.
But merely uncovering the scam does not make it go away; witnesses begin dying:
In July 2014, the dean of a medical college in Jabalpur, Madhya Pradesh, Dr SK Sakalle – who was not implicated in the scandal, but had reportedly investigated fraudulent medical admissions and expelled students accused of obtaining their seats by cheating – was found burned to death on the front lawn of his own home. …
In an interview with the Hindustan Times earlier this year, a policeman, whose own son was accused in the scam and died in a road accident, advanced an unlikely yet tantalising theory. He argued that the Vyapam taskforce – under pressure to conduct a credible probe that nevertheless absolved top government officials – had falsely named suspects who were already deceased in order to shield the real culprits.
A competing theory, voiced by journalists covering the scandal in Bhopal, proposes that it will be all but impossible to determine whether the deaths are connected to Vyapam, because the families of many of the dead refuse to admit that their children paid money to cheat on their exams – for fear that the police might arrest the bereaved parents as well.
For India’s poor (and middle class,) scamming is a dammed if you do, dammed if you don’t affair:
“My brother was arrested four months ago for paying someone to ensure he cleared the police constable exam in 2012,” the man told me. “Some people in our village said, ‘This is Madhya Pradesh, nothing happens without money.’ My brother sold his land and paid them 600,000 rupees.”
In August that year, he was one of 403,253 people who appeared for the recruitment test to become a police constable. … Four months after his marriage, his name popped up in the scam, he lost his job and he was hauled off to prison.
“So now my brother has a wife and his first child, but no job, no land, no money, no prospects and a court case to fight,” the man said. “You can write your story, but write that this is a state of 75 million corrupt people, where there is nothing in the villages and if a man comes to the city in search of an honest day’s work, the politicians and their touts demand money and then throw him into jail for paying.”
“Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the Lord against you, and you will be guilty of sin.” — Deuteronomy 24:15
I would like to note that in many of these cases, the little guys in the scam, while arguably acting dishonestly and cheating against their neighbors, are basically well-intentioned people who don’t see any other options besides bribing their way into jobs. In the end, these guys often get screwed (or end up dead.)
It’s the people who are taking the bribes and fixing the tests and creating bullshit degrees and profiting off people’s houses burning down who are getting rich off everyone else and ensuring that cheating is the only way to get ahead.
These people are parasites.
Parasitism increases complexity in the host organism, which increases complexity in the parasite in turn:
With selection, evolution can also produce more complex organisms. Complexity often arises in the co-evolution of hosts and pathogens,[7] with each side developing ever more sophisticated adaptations, such as the immune system and the many techniques pathogens have developed to evade it. For example, the parasite Trypanosoma brucei, which causes sleeping sickness, has evolved so many copies of its major surface antigen that about 10% of its genome is devoted to different versions of this one gene. This tremendous complexity allows the parasite to constantly change its surface and thus evade the immune system through antigenic variation.[8]
Animals detect and expel parasites; parasites adapt to avoid detection.
So, too, with human scams.
We tend to increase complexity by adding paperwork.
A few people cheat on their taxes, so the IRS begins randomly auditing people to make sure everyone is complying. A few people refuse to hire African Americans, so companies must keep records on the ethnic/racial identities of everyone they interview for a job. An apartment complex fears it could get sued if a car hits a bicyclist in the parking lot, so it forbids all of the children there from riding their bikes. A college gets sued after a mentally ill student commits suicide on campus, so the college starts expelling all mentally ill students.
Now, while I appreciate certain kinds of complexity (like the sort that results in me having a computer to write on and an internet to post on,) the variety that arises due to a constant war between parasites and prey doesn’t seem to have much in the way of useful side effects. Perhaps I am missing something, but it does not seems like increasing layers of oversight and bureaucracy in an attempt to cut down cheating makes the world any better–rather the opposite, in fact.
Interestingly, fevers are not diseases nor even directly caused by disease, but by your own immune system responding to disease. By increasing your internal temperature, your body aims to kill off the infection or at least make things too inhospitable for it to breed. Fevers (within a moderate range) are your friends.
They are still unpleasant and have a seriously negative effect on your ability to get anything else done.
An ill patient can do little more than lie in bed and hope for recovery; a sick society does nothing but paperwork.
Certainly the correct response to parasitism is to root it out–paperwork, fever, and all. But the long-term response should focus on restructuring institutions so they don’t become infected in the first place.
In human systems, interdependence in close-knit communities is probably the most reliable guard against fraud. You are unlikely to prosper by cheating your brother (genetically, after all, his success is also half your success,) and people who interact with you often will notice if you do not treat them fairly.
Tribal societies have plenty of problems, but at least you know everyone you’re dealing with.
Modern society, by contrast, forces people to interact with and dependent upon thousands of people they don’t know, many they’ve met only once and far more they’ve never met at all. When I sit down to dinner, I must simply trust that the food I bought at the grocery store is clean, healthy, and unadultarated; that no one has contaminated the milk, shoved downer cows into the chute, or failed to properly wash the tomatoes. When I drive I depend on other drivers to not be drunk or impaired, and upon the city to properly maintain the roads and direct traffic. When I apply for jobs I hope employers will actually read my resume and not just hire the boss’s nephew; when I go for a walk in the park, I hope that no one will mug me.
With so many anonymous or near-anonymous interactions, it is very easy for people to defraud others and then slip away, never to be seen again. A mugger melts into a crowd; the neighbor whose dog shat all over your yard moves and disappears. Twitter mobs strike out of the blue and then disperse.
So how do we get, successfully, from tight-knit tribes to million+ people societies with open markets?
How do modern countries exist at all?
I suspect that religion–Christianity in the West, probably others elsewhere–has played a major role in encouraging everyone to cooperate with their neighbors by threatening them with eternal damnation if they don’t.
6 Do not take a pair of millstones—not even the upper one—as security for a debt, because that would be taking a person’s livelihood as security.
7 If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die. You must purge the evil from among you. …
10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge.11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you.12 If the neighbor is poor, do not go to sleep with their pledge in your possession.13 Return their cloak by sunset so that your neighbor may sleep in it. Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.
14 Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns.15 Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the Lord against you, and you will be guilty of sin. …
17 Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge.18 Remember that you were slaves in Egypt and the Lord your God redeemed you from there. That is why I command you to do this.
To be fair, we have to credit Judaism for Deuteronomy.
Here we have organized religion attempting to bridge the gap between tribalism and universal morality. Enslaving one of your own is an offense punishable by death, but there is no command to rescue the enslaved of other nations. You must treat your own employees well, whether they come from your own tribe or other tribes.
In tribal societies, justice is run through the tribe. People with no families or clans–like orphans and foreigners–therefore cannot access the normal routes to justice.
The new barbarian rulers also disliked the death penalty, but for different reasons. There was a strong feeling that every adult male had a right to use violence and to kill, if need be. This right was of course reciprocal. If you killed a man, his death could be avenged by his brothers and other male kinsmen. The prospect of a vendetta thus created a ‘balance of terror’ that kept violence within limits. So, initially, the barbarians allowed capital punishment only for treason, desertion, and cowardice in combat (Carbasse, 2011, p. 35). [bold mine]
Frost quotes:
[The Salic Law] is a pact (pactus) “concluded between the Franks and their chiefs,” for the specific purpose of ensuring peace among the people by “cutting short the development of brawls.” This term evidently means private acts of vengeance, the traditional vendettas that went on from generation to generation. In place of the vengeance henceforth forbidden, the law obliged the guilty party to pay the victim (or, in the case of murder, his family) compensation. This was an indemnity whose amount was very precisely set by the law, which described with much detail all of the possible damages, this being to avoid any discussion between the parties and make [murder] settlements as rapid, easy, and peaceful as possible. […] This amount was called the wergild, the “price of a man.” The victim’s family could not refuse the wergild, and once it was paid, the family had to be satisfied. They no longer had the right to avenge themselves (Carbasse, 2011, pp. 33-34).
This situation began to change in the 12th century. One reason was that the State had become stronger. But there also had been an ideological change. The State no longer saw itself as an honest broker for violent disputes that did not challenge its existence. Jurists were now arguing that the king must punish the wicked to ensure that the good may live in peace.
In a tribal system, a victim with no family has no one to bring a suit on their behalf, if they are murdered, there is no one to pay weregild to. This leaves orphans and “foreigners” without any access to justice.
Thus Deuteronomy’s command not to mistreat them (or widows.) They aren’t protected under tribal law, but they are under Yahweh’s.
The threat of divine punishment (and promise of rewards for good behavior,) may have encouraged early Christians to cooperate with strangers. People who would cheat others now have both their own consciences and the moral standards of their Christian neighbors to answer to. The ability to do business with people outside of one’s own family or clan without constant fear of getting ripped off is a necessary prerequisite for the development of free markets, modern economies, and million+ nations. (In short, universalism.)
In the absence of universalist societies that effectively discourage cheating, groups that protect their own will out-compete groups that do not. The Amish, for example, have grown from 5,000 to 300,000 people over the past century (despite significant numbers of Amish children choosing to leave the society every generation.)
(By contrast, my own family has largely failed to reproduce itself–my cousins are all childless, and I have no second cousins.)
The Amish avoid outsiders, keeping their wealth within their own communities. This probably also allows them to steer clear of cheaters and scammers (unlike everyone who lost money in the 2008 housing crash or the 2001 stock market crash.) As insular groups go, the Amish don’t seem too bad–I haven’t heard any reports of them stealing people’s chickens or scamming elderly widows out of their life’s savings.
Greek gods threw a party and forgot to invite the goddess of Discord.
Volcanic eruption => famines => migration.
Chariots, iron, and swords that hack.
Famine/Deforestation
Systemic collapse.
I. Love and War
Earliest known depiction of the Trojan Horse (I think)
We are all familiar, of course, with the Homeric (and Vergilian) version of the Greek assault on Troy. Though Homer does not actually detail the war’s initial causes, nor its end, these parts of the tale are famous enough in their own right.
[Oh goodness, I just realized that I am assuming that everyone knows the story of the Trojan War. Let me know in the comments how much of the story you’re familiar with. :)]
By the time Homer composed his epics, the assault on Troy had fallen into the realm of legend; for the next 3,000 years, myths of the “golden age” of the late Greek Bronze Age dominated European art and culture.
Troy
By the 1800s, scholars assumed the war had never happened–and then Heinrich Schliemann managed to actually find Troy. Wikipedia further notes:
In the twentieth century scholars have attempted to draw conclusions based on Hittite and Egyptian texts that date to the time of the Trojan War. … Hittite archives, like the Tawagalawa letter mention of a kingdom of Ahhiyawa (Achaea, or Greece) that lies beyond the sea (that would be the Aegean) and controls Milliwanda, which is identified with Miletus. Also mentioned in this and other letters is the Assuwa confederation made of 22 cities and countries which included the city of Wilusa (Ilios or Ilium). The Milawata letter implies this city lies on the north of the Assuwa confederation, beyond the Seha river. While the identification of Wilusa with Ilium (that is, Troy) is always controversial, in the 1990s it gained majority acceptance. In the Alaksandu treaty (ca. 1280 BC) the king of the city is named Alaksandu, and Paris’s name in the Iliad (among other works) is Alexander. The Tawagalawa letter (dated ca. 1250 BC) which is addressed to the king of Ahhiyawa actually says:
Now as we have come to an agreement on Wilusa over which we went to war…
Formerly under the Hittites, the Assuwa confederation defected after the battle of Kadesh between Egypt and the Hittites (ca. 1274 BC). In 1230 BC Hittite king Tudhaliya IV (ca. 1240–1210 BC) campaigned against this federation. Under Arnuwanda III (ca. 1210–1205 BC) the Hittites were forced to abandon the lands they controlled in the coast of the Aegean. It is possible that the Trojan War was a conflict between the king of Ahhiyawa and the Assuwa confederation. This view has been supported in that the entire war includes the landing in Mysia (and Telephus’ wounding), Achilles’s campaigns in the North Aegean and Telamonian Ajax’s campaigns in Thrace and Phrygia. Most of these regions were part of Assuwa.[69][217] It has also been noted that there is great similarity between the names of the Sea Peoples, which at that time were raiding Egypt, as they are listed by Ramesses III and Merneptah, and of the allies of the Trojans.[218]
Now someone needs to find a reference to Helen.
That said, the historical sack of Troy was a much smaller even than Homer recounts, and is certainly inadequate to explain the large-scale collapse that consumed the entire region (and possibly a good chunk of northern Europe, as well.
For that matter, the Greeks themselves were invaded and their own cities were sacked. Historians attribute this to the Dorians, a Greek-speaking tribe that invaded from somewhere up north. As Carl Blegen wrote:[25]
“the telltale track of the Dorians must be recognized in the fire-scarred ruins of all the great palaces and the more important towns which … were blotted out at the end of Mycenaean IIIB.”
But archaeology isn’t always easy, and it isn’t totally clear that the Dorians actually existed:
“It has of late become an acknowledged scandal that the Dorians, archaeologically speaking, do not exist. That is, there is no cultural trait surviving in the material record for the two centuries or so after 1200 which can be regarded as a peculiarly Dorian hallmark. Robbed of their patents for Geometric pottery, cremation burial, iron-working and, the unkindest prick of all, the humble straight pin, the hapless Dorians stand naked before their creator – or, some would say, inventor.” — Cartledge
Somebody burned a bunch of Greek cities. We’re just not exactly sure who (or why.)
II. Farewell, Atlantis
Santorini / Thera
One of the largest volcanic explosions in the past few thousand years happened round about 1500 BC on the island of Thera (aka Santorini) in the Mediterranean (potentially ejecting 4 times more material than Krakatoa.)
Unfortunately, we’re not sure exactly when Thera blew its top:
Archaeologists have traditionally placed it at approximately 1500 BCE.[14][21] Radiocarbon dates, including analysis of an olive branch buried beneath a lava flow from the volcano which gave a date between 1627 BCE and 1600 BCE (95% confidence interval), suggest an eruption date more than a century earlier than suggested by archaeologists.[22][23][24] …
In 2012 one of the proponents of an archaeological date, Felix Höflmayer, argued that archaeological evidence could be consistent with a date as early as 1590 BCE, reducing the discrepancy to around fifty years.[26] …
At Tell el Dab’a in Egypt, pumice found at this location has been dated to 1540 BCE… . Tree-ring data has shown that a large event interfering with normal tree growth in North America occurred during 1629–1628 (+-65 years) BCE.[37] Evidence of a climatic event around 1628 BCE has been found in studies of growth depression of European oaks in Ireland and of Scotch pines in Sweden.[38] …
A volcanic winter from an eruption in the late 17th century BCE has been claimed by some researchers to correlate with entries in Chinese records documenting the collapse of the Xia dynasty in China. According to the Bamboo Annals, the collapse of the dynasty and the rise of the Shang dynasty, approximately dated to 1618 BCE, were accompanied by “yellow fog, a dim sun, then three suns, frost in July, famine, and the withering of all five cereals”.[8]
The downside to the Thera Theory is that even if we use the latest dates, it’s still too early–by 2 or 300 years–to explain the Bronze Age Collapse. Widespread famines in some far-off place certainly could have triggered migrations that, three hundred years later, ended in the Mediterranean, but it seems more likely that widespread famines would have caused immediate collapse in the area right around the volcano.
Thera might have inspired Atlantis and certainly caused some destruction on Crete, but I think it’s a stretch to blame it for events some 2-400 years later. Unless someone comes up with a bunch of evidence for a more recent eruption, I think it’s an unlikely cause.
III. Faster, Cheaper, Better: a revolution in military technology
Three new military technologies “diffuse” through Europe right around the time of the Battle of Tollense and the Dorian Invasion: spoked-wheeled chariots, true swords, and cheap iron.
spread of spoke-wheeled chariots
Chariots were invented out on the vast Eurasian plain around 2,000 BC, which sounds like a recipe for invasion if I ever heard one. They arrived in Anatolia and Egypt around 1500 BC, but didn’t make it to Greece and Germany until 1300 BC–just in time for an invading army to sweep through the Tollense valley or into Greece, driving a wave of displaced folks into the sea and across to Egypt.
According to Wikipedia, the Battle of Kadesh, fought by the Egyptian Empire under Ramesses II and the Hittite Empire under Muwatalli II in 1274 BC, was “was probably the largest chariot battle ever fought, involving perhaps 5,000–6,000 chariots.[12]” (Warfare on that scale between two of the biggest political entities in the region may have contributed on its own to general collapse.)
Were any chariots found in conjunction with the Tollense battlefield, or in local burials of the time?
Naue II Sword, found in association with the Nebra Sky Disk
Swords, I was amazed to discover, were invented around 1600 BC in the Aegean. Before the Bronze Age, people just didn’t have materials suitable for making long blades and had to content themselves with daggers or clubs. (Sometimes clubs studded with daggers.) A new variety of sword, the Naue II, appears around 1200 BC and quickly spreads around the Mediterranean–just in time for the collapse.
Early iron was, ironically, inferior to bronze. Steel will hold an excellent age, but primitive iron working did not, and early iron swords were inferior to bronze ones. But iron had several advantages over bronze: it was cheaper, required less fuel to work, and didn’t have to be mixed with tin imported from hundreds or thousands of miles away.
Robert Drews argues[26] that the appearance of massed infantry, using newly developed weapons and armor, such as cast rather than forged spearheads and long swords, a revolutionizing cut-and-thrust weapon,[27] and javelins. The appearance of bronze foundries suggests “that mass production of bronze artifacts was suddenly important in the Aegean”. For example, Homer uses “spears” as a virtual synonym for “warriors”.
Such new weaponry, in the hands of large numbers of “running skirmishers” who could swarm and cut down a chariot army and would destabilize states based upon the use of chariots by the ruling class and precipitate an abrupt social collapse as raiders began to conquer, loot and burn cities.[28][29][30]
In the days of Atys, the son of Manes, there was a great scarcity through the whole land of Lydia … So the king determined to divide the nation in half … the one to stay, the other to leave the land. … the emigrants should have his son Tyrrhenus for their leader … they went down to Smyrna, and built themselves ships … after sailing past many countries they came to Umbria … and called themselves … Tyrrhenians.
Wikipedia continues:
Connections to the Teresh of the Merneptah Stele, which also mentions shipments of grain to the Hittite Empire to relieve famine, are logically unavoidable. Many have made them, generally proposing a coalition of seagoing migrants from Anatolia and the islands seeking relief from scarcity. Tablet RS 18.38 from Ugarit also mentions grain to the Hittites, suggesting a long period of famine, connected further, in the full theory, to drought.[68] Barry Weiss,[69] using the Palmer Drought Index for 35 Greek, Turkish, and Middle Eastern weather stations, showed that a drought of the kinds that persisted from January 1972 would have affected all of the sites associated with the Late Bronze Age collapse.
Anatolia appears to have been fairly hard-hit by the collapse, with many cities completely abandoned and some regions not regaining their former levels of complexity for a thousand years.
Alternatively, (or relatedly,) I’ve seen it suggested (though I don’t remember where) that deforestation caused by burning trees to make charcoal in order to forge bronze weapons had advanced to a point where the locals just ran out of trees. (See: Easter Island.) No trees=no cooking, no building, no ships, no chariots, no forging, pretty much nothing. (This, in turn, could have spurred the adoption of inferior but easier to make iron weapons.)
Famine in Anatolia or deforestation in parts of the Middle East would be unlikely, however, to have much effect on Tollense. (Of course, the Tollense battle may be no more than a coincidence.)
Systems collapse is what it sounds like: the theory that the systems just got too big, too unwieldy, and could no longer respond adequately to stresses like broken trade routes, famines, invasions, massive military spending, social unrest, deforestation, migration, etc., and so the system crumbled. I admit that this is a kind of “all of the above” (except for maybe the volcano.)
At any rate, whatever caused the collapse, it happened. The Dark Ages reigned, then the world recovered. The Greeks and then the Romans ruled; then Rome collapsed and the Dark Ages returned.
My suspicion is that these societies were more advanced and complex than we generally give them credit for, (especially the northern European ones) simply because we don’t have any written records from them and the archaeological trail is scanty.
We have amber, traded from the Baltic Sea down to Italy, north Africa, the Levant, and beyond; tin, mined in Cornwall, Spain, Brittany, and southern Germany, then traded all across Europe, north Africa, and the Middle East; and of course copper, which was mined all over.
In Egypt the bronze age was clearly glorious, but Greece and Spain also saw the rise of cities, palaces, art, and even aqueducts and sewers. Greece and Egypt had writing and were beginning to develop math (I don’t know much about the Spanish cities.)
And then, around 1200 BC, it all collapsed.
Within 50 years, almost every major city in the eastern Mediterranean was sacked, destroyed, conquered, or abandoned. The kingdoms of Mycenaen Greece, the Hittites of Syria and Anatolia, and the New Kingdom of Egypt (and Canaan) all collapsed. The written language of Greece (“Linear B”) was completely forgotten and disappeared. The Hittite capital was burned, abandoned, and never rebuilt; Anatolia didn’t return to its former level of complexity for a thousand years. Babylon and Troy were sacked; Egypt was invaded by the Libyans.
And no one knows why.
The most proximate cause is the “Sea Peoples,” a motley assortment of sea-faring folks who suddenly show up in the local records (especially Egyptian) and conquer everything in sight. As Ramesses III recorded:
The [sea Peoples] made a conspiracy in their islands, All at once the lands were removed and scattered in the fray. No land could stand before their arms: from Hatti, Qode, Carchemish, Arzawa and Alashiya on, being cut off [ie. destroyed] at one time. A camp was set up in Amurru. They desolated its people, and its land was like that which has never come into being. They were coming forward toward Egypt, while the flame was prepared before them. Their confederation was the Peleset, Tjeker, Shekelesh, Denyen and Weshesh, lands united. They laid their hands upon the land as far as the circuit of the earth, their hearts confident and trusting: “Our plans will succeed!”[34]
Who were the Sea People? Where did they come from? According to Wikipedia, they were:
the Denyen, identified by some with the Greek Danaoi and by others with the Israelite tribe of Dan;
the Weshesh, who have not been strongly linked to a people documented in other sources.
The most famous Sea People were the Philistines, who appear to have hailed originally from the Aegean before being defeated by the Egyptians and settled in the southern Levant, where they came into conflict with the Israelites. There’s fairly decent evidence for the Philistine connection, because we have written accounts about them from the Egyptians and the Hebrews, plus the archaeological remains of their cities, which are full of Greek pottery.
Most of the other potential identifications are based on little more than linguistic similarity–in other words, we don’t really have any idea where a lot of them came from.
In Greece, the invaders appear to have come by land, migrating from the north, not the sea.
One of the things I’ve noticed about migrations is that once they start, (for whatever reason,) they keep going. Suppose a famine hits Group A, so they flee the area and displace Group B. Group B pushes out Group C, who take to the seas and end up destroying towns hundreds or thousands of miles away. Events in Mongolia can reverberate into Poland; a sudden abundance of food and medical care in Africa ends with migrants in Sweden.
Along a 3-kilometer stretch of the Tollense River, archaeologists … have unearthed wooden clubs, bronze spearheads, and flint and bronze arrowheads. They have also found bones in extraordinary numbers: the remains of at least five horses and more than 100 men. Bones from hundreds more may remain unexcavated, and thousands of others may have fought but survived.
“If our hypothesis is correct that all of the finds belong to the same event, we’re dealing with a conflict of a scale hitherto completely unknown north of the Alps,” says dig co-director Thomas Terberger, an archaeologist at the Lower Saxony State Service for Cultural Heritage in Hannover. “There’s nothing to compare it to.” It may even be the earliest direct evidence—with weapons and warriors together—of a battle this size anywhere in the ancient world. …
In one spot, 1478 bones, among them 20 skulls, were packed into an area of just 12 square meters. Archaeologists think the bodies landed or were dumped in shallow ponds, where the motion of the water mixed up bones from different individuals. By counting specific, singular bones—skulls and femurs, for example—UG forensic anthropologists Ute Brinker and Annemarie Schramm identified a minimum of 130 individuals, almost all of them men, most between the ages of 20 and 30.
The number suggests the scale of the battle. “We have 130 people, minimum, and five horses. And we’ve only opened 450 square meters. That’s 10% of the find layer, at most, maybe just 3% or 4%,” says Detlef Jantzen, chief archaeologist at MVDHP. “If we excavated the whole area, we might have 750 people. That’s incredible for the Bronze Age.” In what they admit are back-of-the-envelope estimates, he and Terberger argue that if one in five of the battle’s participants was killed and left on the battlefield, that could mean almost 4000 warriors took part in the fighting.
The article has some entertaining illustrations, so I urge you to take a look.
The Tollense is a small river in north east Germany, near the Baltic Sea and fairly close to Poland. We have yet to find the remains of any bronze age cities, towns, or fortresses nearby, (the closest known settlement was 350 km away,) but somebody built a 120 meter wooden causeway across the valley.
Was the Tollense part of a major trade network the armies were fighting over? Or was this just the only road in the area? (Serbian Irish has a great post that lays out their position that the battle was actually an attack on a very large, heavily fortified trade caravan. Lots of interesting material in Serbian Irish’s post. [Their argument hinges on claims that there were women, children, and old people among the dead, which I have not seen reported elsewhere, but I also have not read the original papers the archaeologists published, so maybe Serbian Irish knows something I don’t.])
The Science article notes, hilariously, that prior to uncovering a bunch of skulls with arrowheads lodged in them and big, bashed-in holes, many archaeologists genuinely believed that real battles hadn’t occurred in the Bronze Age:
Before the 1990s, “for a long time we didn’t really believe in war in prehistory,” DAI’s Hansen says. The grave goods were explained as prestige objects or symbols of power rather than actual weapons. “Most people thought ancient society was peaceful, and that Bronze Age males were concerned with trading and so on,” says Helle Vandkilde, an archaeologist at Aarhus University in Denmark. “Very few talked about warfare.”
Peaceful arrow inside of somebody’s skull, Tollense
You know, those Bronze Age chieftains just collected swords for show, kind of like people who watch too much anime.
This line of thought got started, (as far as I can tell) after WWII, when archaeologists and anthropologists began promoting the idea that war and violence were modern, Western aberrations, and that primitive peoples were all peaceful, nature-loving paragons of gender equality. Much of the accumulated evidence for prehistoric human migrations was dismissed under the slogan, “pots, not people,” an exhortation to interpret the sudden diffusion of new pots and other cultural artifacts as just evidence of trade, not the movement of people. But as I noted before, it’s looking a lot more like “People, not pots.”
This was a pretty stupid line of thought, given that we can actually count the number of homicides committed by modern hunter-gatherers, and have abundant written records of extreme violence committed within the past few centuries by one tribe against the next, from cannibalism to attempted genocide. (Heck, within the last few decades.)
At any rate, the article discusses in some detail evidence that the soldiers who died in Tollense weren’t just some local brawlers, but were trained professionals, most likely part of a large army drawn from across Europe:
And yet chemical tracers in the remains suggest that most of the Tollense warriors came from hundreds of kilometers away. … archaeologist Doug Price analyzed strontium, oxygen, and carbon isotopes in 20 teeth from Tollense. Just a few showed values typical of the northern European plain, which sprawls from Holland to Poland. The other teeth came from farther afield, although Price can’t yet pin down exactly where.
Further clues come from isotopes of another element, nitrogen, which reflect diet. Nitrogen isotopes in teeth from some of the men suggest they ate a diet heavy in millet, a crop more common at the time in southern than northern Europe. … DNA from teeth suggests some warriors are related to modern southern Europeans and others to people living in modern-day Poland and Scandinavia. …
(Now if only someone could test some Philistine DNA, so we can resolve this “Were they Greek or did they merely have Greek pots?” debate once and for all.)
Twenty-seven percent of the skeletons show signs of healed traumas from earlier fights, including three skulls with healed fractures. …
Standardized metal weaponry and the remains of the horses, which were found intermingled with the human bones at one spot, suggest that at least some of the combatants were well-equipped and well-trained. … Body armor and shields emerged in northern Europe in the centuries just before the Tollense conflict … At Tollense, these bronze-wielding, mounted warriors might have been a sort of officer class, presiding over grunts bearing simpler weapons. …
And not long after Tollense, the scattered farmsteads of northern Europe gave way to concentrated, heavily fortified settlements, once seen only to the south.
This is basically a complete revolution in our understanding of the Bronze Age in northern Europe.
Tollense is located near the apex of three different cultures: the Lusatian (centered mainly on modern Poland;) the Urnfield Cultures throughout most of Germany, (these two were related, but Wikipedia says, “The central European Lusatian culture forms part of the Urnfield tradition, but continues into the Iron Age without a notable break;”) and the Nordic cultures of the northern coast.
Interestingly, the Lusatian culture (and the Urnfield Cultures in general) arose around 1300 BC, or about 50 years before the battle. They replaced the earlier Tumulus Culture, which had interred its dead in big burial mounds (tumuli,) and disappeared right around 1200 BC. The Lusatian and Urnfield Cultures cremated their dead. (In this case, the pots are literally full of people.)
Wikipedia says of the Lusatians:
Recreation of the Biskupin fort, Lusatian Culture
Metal grave gifts are sparse, but there are numerous hoards (e.g., Kopaniewo, Pomerania) that contain rich metalwork, both bronze and gold (hoard of Eberswalde, Brandenburg). Graves containing moulds, like at Bataune, Saxony or tuyeres attest to the production of bronze tools and weapons at the village level. The ‘royal’ tomb of Seddin, Brandenburg, Germany, covered by a large earthen barrow, contained Mediterranean imports like bronze-vessels and glass beads. Cemeteries can be quite large and contain thousands of graves.
Well known settlements include Biskupin in Poland, and Buch near Berlin. There are both open villages and fortified settlements (burgwall or grod) on hilltops or in swampy areas. The ramparts were constructed of wooden boxes filled with soil or stones.
Of the Urnfield:
Fortified hilltop settlements become common in the Urnfield period. Often a steep spur was used, where only part of the circumference had to be fortified. Depending on the locally available materials, dry-stone walls, gridded timbers filled with stones or soil or plank and palisade type pfostenschlitzmauer fortifications were used. Other fortified settlements used rivers-bends and swampy areas.
At the hill fort of Hořovice near Beroun (CR), 50 ha were surrounded by a stone wall. Most settlements are much smaller. Metal working is concentrated in the fortified settlements. On the Runder Berg near Urach, Germany, 25 stone moulds have been found.
Hillforts are interpreted as central places. Some scholars see the emergence of hill forts as a sign of increased warfare. Most hillforts were abandoned at the end of the Bronze Age.
And of the Bronze Age Nordic Culture:
Even though Scandinavians joined the European Bronze Age cultures fairly late through trade, Scandinavian sites presents a rich and well-preserved legacy of bronze and gold objects. These valuable metals were all imported, primarily from Central Europe, but they were often crafted locally and the craftsmanship and metallurgy of the Nordic Bronze Age was of a high standard. The archaeological legacy also comprise locally crafted wool and wooden objects and there are many tumuli and rock carving sites from this period, but no written language existed in the Nordic countries during the Bronze Age. The rock carvings have been dated through comparison with depicted artifacts, for example bronze axes and swords. There are also numerous Nordic Stone Age rock carvings, those of northern Scandinavia mostly portray elk.
Thousands of rock carvings from this period depict ships, and the large stone burial monuments known as stone ships, suggest that ships and seafaring played an important role in the culture at large. The depicted ships, most likely represents sewn plank built canoes used for warfare, fishing and trade. These ship types may have their origin as far back as the neolithic period and they continue into the Pre-Roman Iron Age, as exemplified by the Hjortspring boat.[2]
Of course, it is quite likely that the tumulus-urnfield transition had nothing to do with the Libyans invading Egypt and the fall of Troy. But the evidence so far points to the possibility of a much wider, more generalized catastrophe, that either began in one area and then prompted a cascade of peoples to invade and conquer their neighbors in multiple directions, or that affected several areas all at once.
The Bronze Age is difficult to study because written language was a lot less widespread back then, and all of the artifacts have had a lot longer to be destroyed than more recent ones. We tend to think, therefore, about the “start” of European history as the rise of the Greek city states of Athens and Sparta with their flowering of philosophy, mathematics, and literature. (In short, the Iron Age.) If we think back before Homer’s day, our focus shifts, from the edge of Europe to the edges of Asia and Africa–Egypt, Anatolia, and Judea. (Indeed, our notion that “continents” are important units by which people are defined is probably faulty in this context, where bodies of water are probably equally important.)
But there were fortified towns of +5,000 people in Greece a good 6,000 years before Homer composed his epics, way back in the neolithic. By the Bronze Age, Greece had cities and palaces with aqueducts, sewers, tons of art, writing, and international trade. (The Greek Bronze Age began around 3,200 BC.)
Egypt in the Bronze Age built its famous pyramids; across the Mediterranean, in Spain, we find the pre-bronze fortified town of Los Millares (population +1,000), the many towns of El Agar, and the impressive city of La Bastida.
A few locations excepted (for reasons that will become clear in a moment,) the Bronze Age required long-term navigation, trade, and techno-social complexity.
Bronze is an alloy of copper and tin. Copper is abundant and relatively easy to find, but too soft to make good tools. Mixing it with tin makes it harder and more functional, but tin is much rarer and harder to find–and tends not to be located anywhere near the copper ores. Bronze Age peoples, therefore, had to engage in long-distance trade to make their bronze.
Spain was one of the Mediterranean’s major sources of tin; Cornwall (southern Britain) and the Ore Mountains (Erzgebirge,) in southern Germany were the others.
The Nebra Sky Disk, c. 1600 BC Germany, contains Cornish tin, Austrian copper, and Cornish or Carpathian gold. Trade in Cornish tin was long believed to be controlled by the the Phoenician Empire of North Africa. While it may be that the Phoenicians only controlled the Mediterranean end of the tin trade, a great many Phoenician coins have been found in southern Britain.
The Amber Road
Another major trade item was amber, probably used primarily for jewelry but also sometimes burned as incense. Amber hails from northern Europe/Scandinavia, whose trade routes I wrote about back in Elsewhere in the Baltic: Gotland; the “Amber Road” stretches from the southern shores of the Baltic to northern Italy. From there it was traded to Carthage, Egypt, and Syria. (King Tut was interred with ornaments made of Baltic amber.) If amber made it to the Silk Road, it could have traveled even further afield.
So I wonder: How advanced were things circa 1,000 BC? Certainly most people were subsistence farmers, but then again, most people today are still farmers. Did the Europe of 1,000 or 6,000 BC look much like the Europe of 1,000 AD, but with fewer cathedrals? Did the Roman and Greek eras introduce major changes in the level of organization and the general shape of European daily life (even allowing for the massive collapse that followed in the western half of the Roman Empire,) or was this more or less the road Europe was already on? Would the culture of bronze age Europe be remotely familiar to us, or was it totally different? And how much of an effect (if any) did all of this trade have on the lives of ordinary people?
“… it may be said that a rain-maker may neither have, nor profess to have, any skill outside of his own profession of rain-making. A medicine-man is generally one who uses the pointing-stick or the pointing-bone, the wirrie, the crystal, or the thumie, or the ngathungi. He professes to point the stick or bone at a person and to cause it to enter the body; and it is he who takes it or extracts it from the body, sometimes with the help of Puckowe [footnote: Known as the Grandmother Spirit. She is supposed to inhabit the dark spot, the Coal-sack, in the Milky Way.] …”
The author has very little respect for the rain making profession, which he believes is trickery practiced on the gullible:
“On some clear morning there may be no cloud in the sky, … But the rain-maker notes indications that a thunderstorm is coming, and that it will arrive, say, in three hours. He begins his incantation, and his wife advises all present that to warn their children that a storm is coming. … After a while black clouds appear in the distance, followed by a flash of lightning. … the storm is all around them. The rain-maker leaps out of his wurley, chanting his song of invocation to the spirits of the lightning, the thunder, the rain, and the wind, … ‘You have heard my call… you have come at my bidding.’ The children and youths and maidens are astounded at what they consider a wonderful performance.”
“The Neilyeri … If, for instance, the Frilled Lizard totem tribe is desirous of doing an injury to the Carpet-snake totem tribe, one of its members would seek the aid of another person, say, a member of the Opossum totem tribe. The Frilled Lizard man would instruct the Opossum man to make the acquaintance of a Carpet-snake man. This he would do by asking a Tortoise totem tribe man to effect a meeting.”
The Opossum man goes and hangs out with the Carpet-snake guy for a week.
“… one night the Opossum man would whisper into the ear of the Carpet-snake man a word of warning, saying that the Frilled Lizard man was in possession of a great number of neilyeries, and was preparing them for use. Furthermore, he would say that he had heard that one of the neilyeries was to be used on a member of the Carpet-snake totem family…”
At that point, the Carpet-snake man looks across the fire and sees a Frilled Lizard man making weird hand motions with a pointing-bone, which causes the Carpet-snake man to become anxious and worried and have bad dreams, and the Opossum man keeps saying things to make him more paranoid.
“So the Carpet-snake man decides to consult the doctor, but the cunning Lizard man has already seen the doctor, and has retained his services with bribes.”
A big show is made, and the medicine-man says he has partially healed the man but cannot do it completely, because the spirits are hanging onto his sickness because they want him to die.
“The medicine-man … begins to cry softly, the tears flowing down his cheeks, and then he bid his patient good-bye. After his departure the relatives and friends congregate at the sick man’s wurley, and the latter tells them that the medicine-man is unable to cure him, and that he must submit to the wishes of his loved ones, who are standing beside him ready to welcome him to the Spirit World. So he turns his face toward the west, that mysterious land, and allows his spirit to take flight… Thus the soul passes away through the power of suggestion.”
I know that the “power of suggestion” is suspected to be the mechanism behind which many curses are supposed to work, but I still find the whole scenario rather over-complicated and far too prone to the intended victim deciding not to go along with it, especially compared with the rather fool-proof method of punching the guy you’re mad at.
“The wirrie is a charm stick of wood or bone … It is placed inside a dead human body, and is allowed to remain there until the corpse is decomposed. It is then removed and wrapped in emu-feathers, and surrounded by kangaroo or wallaby skin. Thus prepared, it is regarded as the most dangerous instrument of death. It requires very careful handling, as a prick from the point of it is capable of causing blood-poisoning and death. It may be, and usually is, thrust completely into the body of the victim while he is fast asleep.”
It’s amazing how many people think hunter-gatherers were all non-violent pacifists who never killed anyone or had any wars and, of course, were all nature-loving feminists.
The other amazing thing is that doctors in the 1800s couldn’t figure out that inadequate hand washing was behind the correlation between dissecting corpses in one’s spare time and one’s patients dying. Surely “dead things magically spread death” is just some dumb superstition.
Argh I a am still mad about that.
“The thumie is another death-dealing instrument. It consists of a rope or string made from human hair that has been taken from hundreds of people, alive or dead. It is believed that the minds of these people and their desires, loves, and hatreds are contained in the hair. …
“When one of the elders of the tribe is sick unto death the maker of this thumie asks a brother or a son of the sick one if he will take it to the sick man’s bed and place it under his body, and let him lie on it until he passes from this life into the Spirit Land. Thus his spirit will be absorbed by it. … he gives consent… the rope is wound about him, first at the hips, then round the trunk several times, and up under the arms, then loosely over the back of the neck and the head. One end is placed in the dying man’s hand, and the other is given to a person standing outside the wurley. …”
Australian Aborigines posing in front of their wurley.
“The rope is left for several weeks twined about the corpse, and by this time the body is putrefied or decomposed. Meantime the thumie has absorbed into itself the strength of the spirit of the departed. The thumie is considered to be sensitive to a wish or a desire on the part of the person who makes use of it… ”
“When many persons communicate to the hair rope a wish that some one shall give himself up as a victim to the ceremony that will cause death the sacrifice is willingly made without any effort to resist the demand. So it is thought that not only does the spirit assist in capturing a victim, but that in the pursuit it guides the operators through the forest of scrub, over mountain-tops, into fern-covered valleys, and across rivers, until they reach their destination. They say they walk on air, and that the spits have made or caused the air for a foot above the earth to become solid and soft. The air is moving, and they are being carried along with it in a direct line toward there victim.”
Then there is also dancing around and ritual chanting and drawing of effigies and declarations that the guy to be murdered must die. There follows a very long and much more mundane description of the murderers tracking down their victim on foot, taking lots of care to be extremely quiet and sneaky.
“At about three or four o-clock in the morning all the others arrive separately, one after another, until the whole twelve are assembled. Then the medicine-man unrolls the hair-rope, and places it upon a null-nulla, and the person holding the nulla-nulla wind the hair several time round it, and then creeps along toward the victim in the wurley, who, of course, is sound asleep. They wind the hair rope round his arms and neck in such a manner that they themselves shall not be exposed to the danger of allowing the sleeper to hold the rope with his hand. … Those holding the rope are unanimous in their thought-suggestion. [The victim] arises from his bed as if awake, and comes toward the men who are sitting upon the ground. he walks forward of his own accord, and lays himself upon their knees, with his face turned toward the sky, as if about to rest upon his bed. He remains in this position, and the medicine-nan comes forward, holding in his hand a flint knife made expressly for an occasion like this. He draws the skin of the victim from the hip toward the small rib. He makes a small hole in the body, and thrusts his little finger through it, and scoops out a small portion of the kidney-fat. Then the skin is allowed to return to its original position. The wound is pressed with smooth pieces of wood made for the purpose of keeping the edges together. …”
Nulla-nulla
“Puckowe comes and heals the wound so that o one might be able to see the cut, and she takes from the man all consciousness of what has happened a few hours before
“Puckowe also goes to the place whee the ceremony was performed and removes all signs of the enemy and blood, and make the grass or broken twigs appear undisturbed. Then she returns to her home int he dark spot in the Milky Way. The medicine0man and the other men return to their homes, happy that they have secured their revenge and taken a life for a life.”
Meanwhile, the victim feels awful, and his tribe decides that clearly he has been bewitched with a thumie and had a piece of his kidney removed, so they call upon their medicine man to get their thumie and go take revenge on whichever tribe did it to them.
A great deal of fiction–possibly the majority–is dedicated to the fantasy of having some control over your life. Superman and Batman are strong enough that they can beat up (or otherwise stop) the bad guys, and don’t get sued or put in prison for their vigilante activities. Luke Skywalker gets in a little plane and shoots a laser beam into a hole and thereby brings down an entire Death Star. Voldemort gets pissed off at everyone for treating him shittily and so becomes the world’s most powerful wizard and sets out to make the world burn; Harry Potter uses his own magic power to defeat evil.
One of the most horrible villains in the Harry Potter series isn’t over-the top, sad-backstory Voldemort, but Dolores Umbridge–a plump Hogwartz teacher who dresses in pink, decorates with fluffy pink curtains and china plates with pictures of kittens on them, and makes Harry Potter write apologies in his own blood for, IIRC, having honestly states that Voldemort was back. She is the image of sweetness and propriety while torturing students and helping Voldemort, and there’s nothing Harry and his friends can do to stop her from using the official wizarding world bureaucracy to take over his school, at least until they lure her into the forest and trick her into getting abducted by centaurs.
In real life there are many Doloreses, but no centaurs.
In real life, it is quite illegal to get in a fight (of any kind) with anyone. Even cursing at someone can be “verbal assault.” The desire for revenge against those who’ve wronged you may be a basic human instinct (I am quite certain it is,) but revenge is illegal. Oh, yes, the state can take revenge–the state can lock people up or even put them to death–but ordinary citizens are not allowed to track down miscreants and beat the shit out of them. It is very, very illegal.
What do you do when someone wrongs you?
Here, fill out this form; talk to these people. If your case matches our criteria, something may be done–in months, or years. Here’s some more paperwork.
Nope, sorry, you don’t meet the criteria. There is nothing you can do.
The sheer amount of paperwork to keep track of in American society is overwhelming. I have friends who’ve lived in both America and China; the Chinese do not suffer under half the paperwork burden we do.
“Reducing overhead” remains one of my #1 political agenda items.
Paperwork, bureaucracy, and red tape are crushing our economy. They are probably worse than military spending, welfare, and everything else people hate that the government does combined. And they destroy people’s lives by forcing them to spend their time doing fucking paperwork instead of living.
And we do paperwork because we aren’t allowed to punch each other anymore.
If a mining company destroys a community by dumping poison waste into the local drinking water, the natural consequence is that the affected locals find the CEO, tie him to a chair, and drop him in the river. Today you file a class-action lawsuit and petition the local city officials to switch drinking water sources and groan in frustration as nothing happens for three decades straight.
Living in cities (as most of us do) means coming into constant contact with other people. Some of those people are nice, some are mean, and most are just irrelevant. You pass them on your way to work (or they pass you), ignore them at lunch and try not to make eye contact with them on the street.
Don’t make too much noise; the neighbors might hear you.
I was just talking to someone who was vociferously complaining that their neighbors “slam their car doors” at 2 am. And what will they do? Ask their neighbors to close their doors more softly? Or call the police to report a noise complaint? Probably the latter.
Everyone has to dial down their personalities, close up, avoid the people around themselves to avoid conflicts with the hundreds (or thousands) of people they pass by every day, otherwise lawsuits or police officers get involved.
Cities are intolerable.
There is no power in real life; no one (except maybe lawyers, police officers, and some politicians,) has any power.
For all my disagreement with them, I understand where the BLM crowd and their ilk are coming from: they feel powerless. The system is against them (it’s against everyone.)
Pretty much the only easy way to get power in modern society is to assemble a Twitter mob and attack someone. Maybe you can get them uninvited to a con, or kicked out of a university. Maybe you can just make them cry: power.
It’s the closest we come to bloodying a bully’s nose.
You might say the Twitter mob is the bully.
Yes, that’s the entire point. The bully is the one with the power.
A friend of mine was abused as a child. It’s powerless enough just being a child; everyone else is bigger than you. You must constantly obey others–teachers, parents, even older siblings and bigger kids on the playground. But to be beaten by your parents is another level entirely. And no one saved my friend. They grew up, broken, and devoted their life to becoming the biggest, baddest, meanest person around so they wouldn’t be hurt again.
Of course, then the police got them.
Even when something doesn’t involve conflict–just a simple change that would benefit everyone involved–it’s virtually impossible to get anything done. Take milk. Pediatricians overwhelmingly agree that children should drink regular–4%, full-fat, whole–milk, not low-fat or fat-free milk. The low fat milks are specialty diet products for people who are on a diet, and pediatricians don’t advise putting your kid on a diet unless they truly need to be on one, because calorie restriction can be really unhealthy when your body is supposed to be growing. Despite this, my kids’ school only serves low-fat and fat free milk, and since no one who has the actual power to make purchasing decisions gives a shit that this is actually unhealthy for kids, only an insane amount of protesting on my part (say, convincing a few hundred parents to sign a petition to change the milk) could get them to change the milk to the variety it is supposed to be.
And this is accompanied by the infuriating feeling that people are only pretending to listen, because they never actually change anything.
So the best we can do is put on a movie or pic up a book and read about someone else–the girl who wins the super handsome hunk, the hero who defeats the evil bad guy–who gets to be powerful and control their life.
Ruined church at Freneystown (credit Kevin Higgins)
I noticed something funny while attempting to weed the garden this morning: the most difficult part to weed is right next to (or inside!) the walls. The middle of the garden I can just mow. Two swipes with a fancy cutting machine and the grass and weeds are all under control. In between the carrots and tomatoes I can easily trim, hoe, stomp down the weeds, or just spread ground-cover cloth and top it with mulch.
But getting right up to the wall is tricky. Often the weeds are growing flush against it, if not into it. The mower can’t get in there. You have to pull each weed away from the wall–sometimes through the wall–before you can cut it. Vines love the wall and slowly beak down the physical structure of its surface.
Like the Irish, I have piled up my plowed up rocks into a wall; grass grows between the stones and by the end of the season, the wall has half-disappeared. At that point, just pulling up the weeds disturbs the wall, because their roots are growing under the wall. It’s often faster to just move the wall and then put it back, crushing the weeds. (Or, of course, not letting them grow there to start with.
Without maintenance, the rocks would shelter the very plants that split them apart and pull them down.
evolutionistx 