Anthropology Friday: Oriental Prisons pt 2: Andaman Islands

Monument to the victims of the Black Hole of Calcutta, 1905. It was later moved due to nationalist Indian sentiments.

Welcome back to Anthropology-ish Friday: The History and Romance of Crime: Oriental Prisons, by Arthur Griffiths, a British prison administrator and inspector of the late 1800s. I am not sure when the book was published, but I believe it was sometime in the early 1900s, for Griffiths mentions events that occurred up to 1899 and died in 1908.

On Chinese prisons, an interesting mention:

“For capital and other offences of a serious nature there are six classes of punishment. The first, called ling che, has already been mentioned. It is inflicted upon traitors, parricides, matricides, fratricides and murderers of husbands, uncles and tutors. The criminal is cut into either one hundred and twenty, seventy-two, thirty-six or twenty-four pieces. Should there be extenuating circumstances, his body, as a mark of imperial clemency, is divided into eight portions only. … A great many political offenders underwent executions of the first class at Canton during the vice-royalty of His Excellency, Yeh. On the fourteenth day of December, 1864, the famous Hakka rebel leader, Tai Chee-kwei by name, was put to death at Canton in the same manner.”

Back to India:

“I cannot bring this account of crime in India to a close without mention of an atrocity which is unequalled in the annals of human oppression.

“What imprisonment may mean in the East, when inflicted in defiance of the most elementary conditions of health in a tropical climate, has been recorded in letters of blood in the awful story of the Black Hole of Calcutta. The miscreant responsible for the crime was the Nabob of Bengal, Surajah Dowlah, who had gained a fleeting triumph over the early English settlers, and having captured Fort William at the mouth of Hugli, and made all the occupants prisoners, he turned them over to his savage followers. For security they were incarcerated in one small room or chamber some eighteen feet square. The season was the height of summer; the room was closed to the eastward and southward by dead walls and to the northward by a wall and door, so that no fresh air could enter save by two small windows, strongly barred with iron.

“Into this limited space human beings were crammed, already in a state of exhaustion by a long day spent in fatiguing conflict, and several of them seriously wounded. Piteous entreaties were made to the guards on duty to diminish the numbers imprisoned by removal elsewhere; large sums were offered as the price of this boon, but with no effect. No step could be taken without the permission of the Nabob, who was asleep, and none dared wake him. After vain attempts to break open the doors and fruitless appeals to the mercy of the sleeping Nabob, “the prisoners went mad with despair.” The rest of the story can best be told in the words of one of the masters of the English language, Lord Macaulay.

““They trampled each other down, fought for the places at the windows, fought for the pittance of water with which the cruel mercy of the murderers mocked their agonies, raved, prayed, blasphemed, implored the guards to fire among them. The gaolers in the meantime held lights to the bars, and shouted with laughter at the frantic struggles of their victims. At length the tumult died away in low gaspings and moanings. The day broke. The Nabob had slept off his debauch, and permitted the door to be opened. But it was some time before the soldiers could make a lane for the survivors, by piling up on each side the heaps of corpses on which the burning climate had already begun to do its loathsome work. When at length a passage was made, twenty-three ghastly figures, such as their own mothers would not have known, staggered one by one out of the charnel house. A pit was instantly dug. The dead bodies, a hundred and twenty-three in number, were flung into it promiscuously and covered up.

“But these things which, after the lapse of more than eighty years, cannot be told or read without horror, awakened neither remorse nor pity in the bosom of the savage Nabob. He inflicted no punishment on the murderers. He showed no tenderness to the survivors. Some of them, indeed, from whom nothing was to be got, were suffered to depart; but those from whom it was thought that anything could be extorted were treated with execrable cruelty. Holwell, unable to walk, was carried before the tyrant, who reproached him, threatened him, and sent him up the country in irons, together with some other gentlemen who were suspected of knowing more than they chose to tell about the treasures of the Company. These persons, still bowed down by the sufferings of that great agony, were lodged in miserable sheds, and fed only with grain and water, till at length the intercessions of the female relations of the Nabob procured their release.

“One Englishwoman had survived that night. She was placed in the harem of the prince at Moorshedabad.”

“It is told in history how the merciless Nabob was eventually called to strict account. The English at Madras vowed vengeance, and an expedition was forthwith fitted out for the Hugli, small in numbers, but full of undaunted spirit, and led by one of the most famous of British soldiers, Lord Clive. The victory of Plassy, which consolidated the British power in India, overthrew Surajah Dowlah, who expiated the crime of the Black Hole when captured and put to death by his successor Meer Jaffier.”

Port Blair Penal Colony, Andaman Islands, 1872 (today, a memorial rather than a prison.)

A tribal feud comes to the Andaman Prison:

“An atrocious murder which echoed through the whole world was that of the viceroy of India, Lord Mayo, who was killed by an Andaman convict in1872. The viceroy had visited Mount Harriet, a finely wooded slope rising above Port Blair and looking out over Viper Island with a glorious view eastward, in order to judge of its suitability as a sanatorium. He had just finished the descent. “The ship’s bells had just rung seven; the launch with steam up was whizzing at the jetty stairs; a group of her seamen were chatting on the pier-end. It was now quite dark, and the black line of the jungle seemed to touch the water’s edge. The viceroy’s party passed some large loose stones to the left of the head of the pier, and advanced along the jetty; two torchbearers in front.”

“The viceroy, preceding the rest, stepped quickly forward to descend the stairs to the launch. The next moment the people in the rear heard a noise, as of “the rush of some animal” from behind the loose stones; one or two saw a hand raised and a knife blade suddenly glisten in the torchlight. The viceroy’s private secretary heard a thud, and instantly turning round, found a man “fastened like a tiger” on the back of Lord Mayo.

“In a second twelve men were on the assassin; an English officer was pulling them off, and with his sword-hilt keeping back the native guards, who would have killed the assailant on the spot. The torches had gone out; but the viceroy, who had staggered over the pier-side, was dimly seen rising up in the knee-deep water, and clearing the hair off his brow with his hand as if recovering himself. His private secretary was instantly at his side in the surf, helping him up the bank. ‘Burne,’ he said quietly, ‘they’ve hit me.’ Then, in a louder voice, which was heard on the pier, ‘It’s all right, I don’t think I’m much hurt,’ or words to that effect.

“In another minute he was sitting under the smoky glare of the re-lit torches, on a rude native cart at the side of the jetty, his legs hanging loosely down. Then they lifted him bodily on to the cart, and saw a great dark patch on the back of his light coat. The blood came streaming out, and men tried to staunch it with their handkerchiefs. For a moment or two he sat up on the cart, then he fell heavily backwards. ‘Lift up my head,’ he said faintly, and said no more.”

Alfridi members of the Khyber Rifles, 1895

“The assassin, Sher Ali, was a very brave man belonging to one of the Afridi tribes, who had done excellent service to more than one commissioner at Peshawar and distinguished himself as a soldier. He was completely trusted by Colonel Reynolds Taylor, one of the best of our Indian officers, when at Peshawar, and was often in attendance on his family; in fact, he was the confidential servant of the house. This man, however, belonged to a society in which tribal feuds were a hereditary custom. Some such feud existed in his family and he was called upon to take his part in exacting a bloody vengeance for a quarrel. Had he committed the murder on his own side of the frontier, no notice could have been taken of it; and it would have been esteemed a legitimate deed sanctioned by the religious feelings and customs of the tribe; but his offence was committed within British territory and must be tried by British laws. He was convicted and sentenced to transportation to the Andamans instead of death, which he would greatly have preferred. Continually brooding under a sense of wrong, he took the first opportunity that offered for murderous retaliation and found the death he desired, on the gallows.”

Some observations on the Andamanese

Two Andamanese men

“Attempts to escape from the islands were at times frequent, encouraged by the easy access to the sea and the facility with which boats could be seized. But recaptures were also constantly made, and there were other chances against the fugitives, especially that of being run down by the aboriginal Andamanese. The natives of these islands are savages of a Nigrito race allied to the Papuans, but who, from having had no connection with the outer world for several centuries, have kept their blood absolutely pure. They are of small stature, the males a little under five feet in height, but finely made and well proportioned. In colour they are a jet black, and are among the darkest hued specimens of mankind. They are inveterate smokers, men, women and children, and are bright and intelligent, somewhat childish, petulant and quick tempered, but merry and light-hearted. They constitute a good unofficial guard, and as they constantly prowl round the convict settlements are a great deterrent to escape. 160 Being well used to jungle life, they are very successful trackers, who frequently bring back fugitives dead or alive. If by chance the evading convicts fall into the hands of the Jarawa tribe, their fate is sealed. These Jarawas are and always have been utterly irreclaimable; neither kindness nor force has had any appreciable effect in overcoming their unconquerable dislike to strangers, even of their own blood belonging to other tribes. Armed with bows and arrows, they show fight whenever encountered, and when pressed and punishment is attempted, they retire into the impenetrable jungle.”

EvX: I have posted about the inhabitants of the Andaman Islands before, including the world’s most isolated people, the Sentinelese.

An Amusing Approach to Jail-Keeping:

“At one time the Ratnagiri gaol contained about three hundred and sixty convicts; “at least two-thirds were Chinamen and Malays from the Straits, great ruffians, each with a record of piracy or murder, or both combined. Many of them were heavily fettered and carefully guarded by armed police when at their ordinary work in the ‘laterite’ quarries, for they were mostly powerful men;” the tools they used were formidable weapons and as there were known to be deadly feuds always present among them, serious disturbances and outbreaks were constantly dreaded. Nevertheless, misconduct was exceedingly rare; breaches of gaol discipline were much fewer among these desperadoes than among the milder Hindus in the work-sheds within the gaol. The fact having in due course created much surprise, inquiries were instituted as to why pirates and murderers, usually so insubordinate in other places, were so well-conducted and quiet at Ratnagiri.

“The riddle was presently solved. “For some  years one Sheik Kassam had been gaoler. Belonging to the fisherman class and possessed of very little education, he had, nevertheless, worked his way upward through the police by dint of honesty, hard work and a certain shrewdness which had more than once brought him to the front. At last, toward the end of his service, the gaolership falling vacant, he was, with everyone’s cordial approval, nominated to the post.”

“With comparative rest and improved pay, the old gentleman waxed fatter and jollier and was esteemed one of the most genial companions the country could produce. The cares of state, and the responsibility of three hundred murderous convicts, weighed lightly on Sheik Kassam. He developed a remarkable talent or predilection for gardening, almost from the first. “He laid out the quarry beds, brought water down to irrigate them, produced all the gaol required in the way of green stuff, and made tapioca and arrowroot by the ton. …

“Presently this favourite slice of garden was safely boxed in from the public view by an enclosure some eight feet high, extending from the gaol itself round to the gaoler’s house, the only entrance to it being a little wicket-gate by the side of the sheik’s back-yard.

“At last the head-superintendent of the Bombay prison heard that Sheik Kassam’s disciplinary system consisted in his bringing the most dangerous of the Chinamen and Malays quietly into his back-yard from the adjoining garden, and there regaling them with plenty of sweetmeats, sugar, drink in moderate quantity, and adding even the joys of female society of a peculiar sort. If any one became unruly or saucy, he was liable to get a dozen lashes, but if they behaved decently they all had their little festivals with regularity. After this discovery, poor old Sheik Kassam’s character as a model gaoler was gone; he was dismissed, but with a full pension which he did not live long to enjoy.”

EvX: Sounds like the fellow had a pretty good system.

That’s all for now. See you next Friday!

Why are there no Han Chinese Fields Medalists?

IQ by country

I am specifically referring to Han Chinese from the People’s Republic of China (hereafter simply called “China,”) but wanted to keep the title to a reasonable length.

There are about a billion Han Chinese. They make up about 90% of the PRC, and they have some of the highest average IQs on the planet, with particularly good math scores.

Of the 56 Fields Medals (essentially, the Nobel for Math) awarded since 1936, 12 (21%) have been French. 14 or 15 have been Jewish, or 25%-27%.

By contrast, 0 have been Han Chinese from China itself.

France is a country of 67.15 million people, of whom about 51 million are native French. The world has about 14-17.5 million Jews. China has about 1.37 billion people, of whom 91.51% are Han, or about 1.25 billion.

Two relatively Chinese people have won Fields medals:

Shing-Tung Yau was born in China, but is of Hakka ancestry (the Hakka are an Asian “market-dominant minority,”) not Han. His parents moved to Hong Kong when he was a baby; after graduating from the Chinese University of Hong Kong, he moved to the US, where he received his PhD from Berkley. Yau was a citizen of British-owned Hong Kong (not the People’s Republic of China), when he won the Fields Medal, in 1982; today he holds American citizenship.

Terence Tao, the 2006 recipient, is probably Han (Wikipedia does not list his ethnicity.) His father hailed from Shanghai, China, but moved to Hong Kong, where he graduated from medical school and met Tao’s mother, another Hong Kong-ian. Tao himself was born in Australia and later moved to the US. (Tao appears to be a dual Australian-American citizen.)

(With only 7.4 million people, Hong Kong is doing pretty well for itself in terms of Fields Medalists with some form of HK ancestry or citizenship.)

Since not many Fields Medals have been awarded, it is understandable why the citizens of small countries, even very bright ones, like Singapore, might not have any. It’s also understandable why top talent often migrates to places like Hong Kong, Australia, or the US. But China is a huge country with a massive pool of incredibly smart people–just look at Shanghai’s PISA scores. Surely Beijing has at least a dozen universities filled with math geniuses.

So where are they?

Is it a matter of funding? Has China chosen to funnel its best mathematicians into applied work? A matter of translation? Does the Fields Medal Committee have trouble reading papers written in Chinese? A matter of time? Did China’s citizens simply spent too much of the of the past century struggling at the edge of starvation to send a bunch of kids off to university to study math, and only recently achieved the level of mass prosperity necessary to start on the Fields path?

Whatever the causes of current under-representation, I have no doubt the next century will show an explosion in Han Chinese mathematical accomplishments.

Guest Post: Lawrence Glarus: Guest Families

idioma_hakka

Have you ever wondered if there are other market dominant minorities out there?  Blogger Lawrence Glarus has found another out there:

Most people in China are Han. In fact, the Han are 92% of the PRC. This would, in the popular imagination, imply that they culturally similar. This isn’t necessarily wrong but, like any nation, there are thinner slices you can make. Out of this mix of cultures has emerged another crab.  China has produced a market dominant minority diaspora: the Hakka. The Hakka are a subgroup of the Han. They have their own Chinese dialectic though their identity is mostly connected to patrilineal descent. What are the minimum steps to create a market dominant minority?
1. Migration
2. Economic niche formation by cultural bans or scarcity of normal work.
3. Limited integration.

In the Hakka we meet all the requirements. The Hakka originated from Northern China. This is not particularly exceptional since all Han originated from Northern China. Like many groups, there were multiple waves of migration from their homelands somewhere in the North. There seem to be a number of theories of their origin but there were plenty of wars and political events in which COULD have displaced them. Suffice to say something or someone gave them a reason to move.

“Migration and the stigma of rootlessness. Dominant Han tradition worshipped the native place, and the Min and Yue Cantonese disdain the Hakka as rootless. Four mass migrations shaped Hakka identity. In the first the Hakkas left Henan and Shandong during the chaos of the Jurchen attacks between the Tang and Song dynasties (907-959 A.D.), and settled around Changting (Tingzhou) in the underpopulated highlands of the Fujian-Jiangxi border. In the second they moved into north-eastern Guangdong during the period of the Song-Yuan dynastic transition (1127-1279), settling around Meixian and the North River highlands. In the third many Hakkas claimed untended land on the south-east Guangdong coast during the early Qing (1644-1800). Others, like Chen Yi’s kin, moved up to the Hunan-Jiangxi border. By 1800 Hakkas had also settled permanently in Guangxi, Hainan, Taiwan and famine-depopulated Sichuan.36 The fourth migration came in the mid-19th century, after nearly a million died in the Hakka-Bendi land wars, and in the aftermath of the Taiping Rebellion (1850-64). Hakkas dispersed further away from Guangdong, into Sichuan, Hong Kong and overseas.”-The Secret History of the Hakkas: The Chinese Revolution as a Hakka Enterprise Mary S. Erbaugh

That is a rough history, but then again China is/was a rough place.  It might actually may not be THAT exceptional.

“The name Hakka was first used by Guangfu Chinese. Hakka was originally used to refer to the third person and was gradually accepted as the ethnic name. Now, many people are proud to call themselves Hakka. The four Hakka states are Meizhou, Ganzhou, Huizhou, and Tingzhou. Meizhou is often referred to as the capital of the global population of Hakka because it has the highest population of Hakka, and many Hakka emigrated from Meizhou. Ganzhou is considered the ancestral home of Hakka, and is known as the “Hakka cradle”.
Hakka is one of the seven major Chinese dialects. Hakka dialects were formed as early as the Southern Song Dynasty through the inheritance of many language tones from the five dynasties and Song dynasties. The Hakka area is divided into “pure” and “impure” Hakka counties. There are 48 pure Hakka counties and cities in regions bordering Guangdong, Fujian, and Jiangxi. Although the total population of Hakka has not been determined, it is estimated that there are about 50 million Hakka worldwide. Although the Hakka population is an important component of Han populations, the anthropologic characteristics of Hakka have not been reported.” -Physical characteristics of Chinese Hakka ZHENG

Hakka roughly translates to “Guest Families”, which in my opinion is a perfect name for a market dominant minority. A guest family is welcome, but they never really integrate. Even after at least 1000 years of living in South China the Hakka are still distinct (or at least have a distinct identity) from the other Northern Chinese peoples who got there first.  The Hakka, for example, typically didn’t bind their daughter’s feet.

The word “Hakka” is as blatant a brand of impoverished wandering as “Gypsy” or “Okie.” It was originally a hostile outside coinage, the Cantonese pronunciation of the characters for “guest family,” “settlers” (Mandarin pronunciation is kejia). “Guest” is often pejorative in Chinese. Jia is used in derisive names for minorities, but not for other Han except the even more benighted Danjia (Tanga, Tanka) boat people..Longsettled Han call themselves “locals,” “natives” bendi (punti), literally “rooted in the soil.” -The Secret History of the Hakkas: The Chinese Revolution as a Hakka Enterprise Mary S. Erbaugh

It is funny for Westerners to see this sort of behavior and attitudes in foreign nations.  Unlike our history, the dirty laundry of foreign (non-Western) cultures tends to not be aired.  There is nothing wrong with a little parochialism.  It is still a little hard to imagine a group being “guests” for a thousand years.  How many American’s even know the word “Okie” anymore?  To be fair it’s still fresh in the memories of the people of Oklahoma.

Hakkas are also called “newcomers” (xin ren) or “arrivals” (lai reri). They are often called “Cantonese,” especially in Taiwan, Hunan and Sichuan. Hakka dialect is also called “dirt Cantonese” (tu Guangdonghua); “newcomer talk” (xin min hua); or “rough border talk” (ma jie hua) (see Cui Rongchang, “Sichuan fangyan de biandiao xianxiang” -The Secret History of the Hakkas: The Chinese Revolution as a Hakka Enterprise Mary S. Erbaugh

It is certainly interesting that these people who focused on education would have a language called “rough border talk”.  It is probable that any successful Hakka would learn and speak Madarin (or whatever was the court dialect de jour) well though.  All the famous (at least famous outside China) Hakka we know of spoke other languages very well and did not seemingly utilize Hakka language in their public persona.  In fact, the Hakka seem to do much better in other people’s areas than in their own, where they have tended to be poor farmers.

“As Hakkas tend to be very clannish, strangers who found out that the other party is a Hakka will affectionately acknowledge each other as “zi-jia-ren” (自家人) meaning “all’s in the same (Hakka) family”.” -La Wik

China was very clannish up until the Communists took over. The Communists naturally wanted to break up the clan structures which were a threat to their power. In the modern day as the PRC has relaxed their grip Clans are re-emerging as power centers in China. The fact that the Hakka are clannish shouldn’t surprise us, but it should be noted that they see each other as a larger clan 50 million rather than the typical 50-500 of a regularly organized clan.

When the Hakka found themselves in an already populated area in South China they had only marginal land to work with. Rather than displacing the natives they found themselves adopting economically niche strategies.

“Hakka culture have been largely shaped by the new environment which they had to alter many aspects their culture to adapt, which helped influence their architecture and cuisine. When the Hakka expanded into areas with pre-existing populations in the South, there was often little agricultural land left for them to farm. As a result, many Hakka men turned towards careers in the military or in public service. Consequently, the Hakka culturally emphasized education.” -La Wik

snail_pit_tulou

This tradition seemingly continues till today. Given the history of China, there would have been plenty of opportunities to pursue education, military or public service.  While the Hakka are quite interesting in their own country they are even more interesting in other countries. Having a long tradition of military and publics service has made them prominent and influential in the diaspora.

“There is a Chinese saying, “有阳光的地方就有华人, 有华人的地方就有客家人”, which literally means “Wherever there is sunshine, there will be Chinese. Wherever there is Chinese, there will be Hakka.””-La Wik

lky-pm-lee-family-data

So if the Hakka focussed on education, military and civil service how good could they be at it?  Could there be a genetic or cultural propensity to enter the civil service that can overcome cultural barriers between cultures? Here is a short list of prominent Hakka that you may know of:

  1. Sun Yat-sen
  2. Lee Kuan Yew
  3. Deng Xiaoping

Okay, so that list wasn’t that long let’s get a list of Presidents of foreign countries who were Hakka. Years listed are years in power.

Name Years in Power Title Country/Current Flag
Liu Yongfu 1895  President of the Short Lived Republic of Formosa TaiwanTaiwan
Lee Teng-hui 1988–2000 President of the Republic of China TaiwanTaiwan
Tsai Ing-wen 2016– President of the Republic of China  TaiwanTaiwan
Lee Hsien Loong 2004- Prime Minister of Signapore  Singapore
Ne Win  1974-1981 President of Myanmar  Myanmar
San Yu  1981-1988  President of Myanmar  Myanmar
Khin Nyunt  2003–2004 President of Myanmar  Myanmar
Hendrick Chin A Sen 1980-1982 President of Suriname  Suriname
Thaksin Shinawatra  2001-2006 Prime Minister of Thailand  Thailand
Yingluck Shinawatra 2011-2014 Prime Minister of Thailand  Thailand
Gaston Tong Sang President 2006-2007, 2008-2011 French Polynesia  French Polynesia
Solomon Hochoy Last British Governor, 1960–1962; First non-white Governor in the whole of the British Empire, 1960; First Governor-General, 1962–1972, when Trinidad and Tobago obtained independence in 1962; First Chinese Head of State in a non-Asian country Trinidad and Tobago  Trinidad and Tobago

No Western country has had a Hakka Prime Minister or President but they do have a few Hakka politicians. Here are few. Firsts are noted.

Name Years in Power Title/Significance Country/Current Flag
Penny Wong  2007-2013 First Chinese and first Asian Cabinet Minister  Australia
Tsung Foo Hee  2002-2005 Mayor, Whitehorse, Victoria  Australia
Henry Tsang 1999-2009 Deputy Lord Mayor, Sydney  Australia
Nat Wei 2011  Baron Wei first British-born person of Chinese origin in the House of Lords  United Kingdom
André Thien Ah Koon  1986-2006,1983-2006,2014-2020 First and only Chinese elected to the French National Assembly and the first Chinese elected to a parliament in Europe, 1986-2006; Mayor, Tampon, Reunion Island, 1983-2006, 2014-2020; First Chinese Mayor of Reunion Island and France  France
Varina Tjon-A-Ten 2003-2006 First Chinese elected to the House of Representatives, 2003-2006  Netherlands
Roy Ho Ten Soeng 2000-2006; Mayor, Venhuizen, North Holland,  First immigrant Mayor of Netherlands; First Chinese Mayor of Netherlands and Europe  Netherlands
Yiaway Yeh 2012 First Chinese Mayor of Palo Alto, California  United States

It seems like wherever the Chinese go the Hakka are soon to find themselves in a position of power.  The Hakka have been very successful in this niche.  So we know that other market dominant minorities have a tendency to be not far behind a revolution, is that also true of the Hakka?

“The Hakkas have had a significant influence, disproportionate to their smaller total numbers, on the course of modern Chinese and overseas Chinese history, particularly as a source of revolutionary, political and military leaders.” -La Wik

Revolutionary Leader Born-Died Rebellion Ancestry
Hong Xiuquan 1812-1864 Leader, Taiping Rebellion Meixian, Guangdong
Zheng Shiliang 1863-1901  Huizhou Uprising Huiyang, Guangdong
Deng Zhiyu 1878-1925 Huizhou Uprising Boluo, Guangdong
Hsieh Liang-mu 1884-1931 Huanghuagang Uprising Meixian, Guangdong
Zeng Sheng 1910-1995 Column guerilla force, Hong Kong Huiyang, Guangdong

Check out this page on Wikipedia.  I listed revolutionary leaders but if you take a look at the page there are quite a number of plain members, military leader, and politicians coming out of the Hakka.  They are especially prevalent in the Communist Party of China and the Taiping Rebellion.  Keep in mind the size of the Hakka relative to the size of China.  Nowadays at best their total population including diaspora is 4% of the population of China.

“The Paradox of Hakka Obscurity and High Political Position The Hakka are an impoverished and stigmatized subgroup of Han Chinese whose settlements are scattered from Jiangxi to Sichuan. Socialist revolution meshed well with the Hakka tradition of militant dissent, so that their 3 per cent of the mainland population has been three times more likely than other Han to hold high position. Six of the nine Soviet guerrilla bases were in Hakka territory, while the route of the Long March moved from Hakka village to Hakka village. (Compare Maps 1, 2, 3 and 4.)1 In 1984, half the Standing Committee of the Politburo were Hakka, and the People’s Republic and Singapore both had Hakka leaders, Deng Xiaoping and Lee Kwan Yew, joined by Taiwan’s President Lee Teng-Hui in 1988.” -The Secret History of the Hakkas: The Chinese Revolution as a Hakka Enterprise Mary S. Erbaugh

soviet-bases
-The Secret History of the Hakkas: The Chinese Revolution as a Hakka Enterprise Mary S. Erbaugh
Hakka Language Areas.PNG
-The Secret History of the Hakkas: The Chinese Revolution as a Hakka Enterprise Mary S. Erbaugh

There seems to be a cultural/phenotypic niche for the market dominant minority.  The Hakka are an interesting case study in how completely different genetic populations can produce similar political/cultural results.  Obviously, the Hakka are not identical to other diasporas, but the parallels are worth a thorough investigation.

If you liked Lawrence’s post, take a moment to enjoy his work on Degenerate Trucks (complex adaptive systems) or his Notes on the neural systems of sponges. If you’re looking for your regular dose of EvX, then you should also check out Lawrence’s blog, where I’m the guest.