Pets, part 2

Americans really love dogs.

So much so, that it feels really dickish to point out that dogs aren’t actually humans and we don’t actually treat them like full family members. Maybe this is just the American difficulty with shades of gray, where such an argument is seen as the moral equivalent of eating puppies for breakfast, or maybe extreme dog affection is an instinctual mental trait of healthy people, and so only abnormal weirdos claim that it sounds irrational.

As we discussed yesterday, pet ownership is normal (in that the majority of Americans own pets,) and pet owners themselves are disproportionately married suburbanites with children. However, pet ownership is also somewhat exceptional, in that Americans–particularly American whites–appear globally unique in their high degree of affection for pets.

Incidentally, 76% of dog owners have bought Christmas presents for their dogs. (I’ve even done this.)

Why do people love dogs (and other pets) so much?

The Wikipedia cites a couple of theories, eg:

Wilson’s (1984) biophilia hypothesis is based on the premise that our attachment to and interest in animals stems from the strong possibility that human survival was partly dependent on signals from animals in the environment indicating safety or threat. The biophilia hypothesis suggests that now, if we see animals at rest or in a peaceful state, this may signal to us safety, security and feelings of well-being which in turn may trigger a state where personal change and healing are possible.

Since I tend to feel overwhelmingly happy and joyful while walking in the woods, I understand where this theory comes from, but it doesn’t explain why suburban white parents like pets more than, say, single Chinese men, or why hunter-gatherers (or recently settled hunter-gatherers) aren’t the most avid pet-owners (you would think hunter-gatherers would be particularly in tune with the states of the animals around them!)

So I propose a different theory:

Pets are (mostly) toy versions of domestic animals.

Europeans–and Americans–have traditionally been engaged in small-scale farming and animal husbandry, raising chickens, pigs, cattle, horses, sheep, and occasionally goats, geese, turkeys, and ducks.

Dogs and cats held a special place on the farm. Dogs were an indispensable part of their operations, both to protect the animals and help round them up, and worked closely with the humans in farm management. Much has been written on the relationship between the shepherd and his sheep, but let us not overlook the relationship between the shepherd and his dog.

Cats also did their part, by eliminating the vermin that were attracted to the farmer’s grain.

These dogs and cats are still “working” animals rather than “pets” kept solely for their company, but they clearly enjoy a special status in the farmer’s world, helpers rather than food.

For children, raising “pets” teaches valuable sills necessary for caring for larger animals–better to make your learning mistakes when the only one dependent on you is a hamster than when it’s a whole flock of sheep and your family’s entire livelihood.

Raising pets provides an additional benefit in creating the bond between a child and dog that will eventually transform into the working relationship between farmer and farm-dog.

Empathy has probably played an important role in animal domestication–the ability to understand the animal’s point of view and care about its well being probably helps a lot when trying to raise it from infancy to adulthood. People with higher levels of empathy may have been better at domesticating animals in the first place, and living in an economy dependent on animal husbandry may have also selected for people with high levels of empathy.

In other words, people who treated their dogs well have probably been more evolutionarily successful than people who didn’t, pushing us toward instinctually treating dogs like one of the family. (Though I still think that people who sell cancer treatments for cats and dogs are taking advantage of gullible pet owners and that actually treating an animal just like a human is a bad idea. I also find it distasteful to speak of adopted dogs finding their “forever homes,” a phrase lifted from human adoption.)

However, if you’ve ever interacted with humans, you’ve probably noticed by now that some would give their dog their right kidney, and some would set a dog on fire without blinking.

(I am reminded here of the passage in Phillipe Bourgois’s In Search of Respect in which the anthropologist is shocked to discover that violent Nuyorican crack dealers think torturing animals is funny.)

I have been looking for a map showing the historical distribution of domesticated animals in different parts of the globe, but have so far failed. I’d be most grateful if anyone can find one. To speak very generally, Australia historically had no domesticated animals, South America had llamas, North America had dogs, African hunter-gatherers didn’t have any, African horticulturalists had a chicken-like animal, and then Europe/Asia/The Middle East/India/other Africans had a large variety of animals, like camels and yaks and horses and goats.

Peter Frost has written a lot on empathy (and guilt), and the possibility that it varies between populations:

…a deletion variant of the ADRA2b gene. Carriers remember emotionally arousing images more vividly and for a longer time, and they also show more activation of the amygdala when viewing such images (Todd and Anderson, 2009; Todd et al., 2015). … Among the Shors, a Turkic people of Siberia, the incidence was 73%. Curiously, the incidence was higher in men (79%) than in women (69%). It may be that male non-carriers had a higher death rate, since the incidence increased with age (Mulerova et al., 2015). … The picture is still incomplete but the incidence of the ADRA2b deletion variant seems to range from a low of 10% in some sub-Saharan African groups to a high of 50-65% in some European groups and 55-75% in some East Asian groups. Given the high values for East Asians, I suspect this variant is not a marker for affective empathy per se but rather for empathy in general (cognitive and affective). [source]

The Shors are a small, formerly semi-nomadic group from Siberia. I haven’t found out much about them, but I bet they had dogs, like other Siberian groups.

Frost hypothesizes that extensive empathy developed as part of the suit of mental traits that made life possible in large communities of bronze-age hunter-gatherers along the Baltic:

This weak kinship zone may have arisen in prehistory along the coasts of the North Sea and the Baltic, which were once home to a unique Mesolithic culture (Price, 1991). An abundance of marine resources enabled hunter-fisher-gatherers to achieve high population densities by congregating each year in large coastal agglomerations for fishing, sealing, and shellfish collecting. Population densities were comparable in fact to those of farming societies, but unlike the latter there was much “churning” because these agglomerations formed and reformed on a yearly basis. Kinship obligations would have been insufficient to resolve disputes peaceably, to manage shared resources, and to ensure respect for social rules. Initially, peer pressure was probably used to get people to see things from the other person’s perspective. Over time, however, the pressure of natural selection would have favored individuals who more readily felt this equivalence of perspectives, the result being a progressive hardwiring of compassion and shame and their gradual transformation into empathy and guilt (Frost, 2013a; Frost, 2013b).

Empathy and guilt are brutally effective ways to enforce social rules. If one disobeys these internal overseers, the result is self-punishment that passes through three stages: anguish, depression and, ultimately, suicidal ideation. [source]

Someone has been reading a lot of Dostoyevsky. But I’m wondering if the first ingredient is actually farming/animal husbandry.

To sum:

1. People with high levels of empathy may have had an easier time domesticating animals/raising domesticated animals, creating a feedback loop of increasing empathy in farming populations.

2. This empathetic connection was strongest with dogs and cats, who aren’t meat to be slaughtered but human partners.

3. Children assigned the task of raising dogs and cats bonded with their charges.

4. Modern “pets” are (living) toy versions of the working dogs and cats who once helped manage the farms.

 

Poll time!

1. Do you have a pet?

2. Do you think pets should be treated like family members/humans?

3. Would you shoot your pet for a million dollars?

A. Never!

B. Yes, but I would use the money to raise 100 abandoned animals out of suffering.

C. Yes.

D. That’s a terrible question! What kind of sick fuck makes up a question like that?