PSA: Honesty is not hate

You can love people and still be honest about them. (You can also hate people and be honest about them.) For example, when my kids’ report cards come home, I don’t react in shock that they haven’t gotten 100% perfect scores and call up their teachers to demand to know what diabolical evil motivated them to lie about my darlings. Having paid at least occasional attention to my kids over the past few years, I already know their strengths and weaknesses–and I still love them.

I was recently conversing with a gay acquaintance who is convinced that mainstream Muslims are just fine with homosexuals. Only Muslim extremists are anti-gay folks, just like American extremists.

This is how to make EvolutionistX sputter in disbelief at your idiocy.

Then they asserted to say otherwise is racist.

Look. Let’s assume that you love Muslims. (And before anyone tries to resist the hypothetical, remember that there are about a billion people in the world who are Muslims and the vast majority of them think Islam is the bee’s knees, not to mention plenty of non-Muslims who’ve lived in Muslim countries and enjoyed the experience, or non-Muslims who have Muslim friends/family.)

You cannot simultaneously claim to love Muslims and profess ignorance of their values.

It’s not hard to figure out what Muslims believe; if you don’t like looking up poll statistics, you can just ask them. Muslims use the internet, too, and millions of them speak English.

In fact, this is true for pretty much everyone: if you want to know what they believe, just ask them. They will probably tell you. (Of course, if you have to ask what the mainstream view on homosexuality is in Saudi Arabia or Iran, I think you have forgotten how to think.)

To save us some time, I’ve already done this, and not only do “mainstream” Muslims disapprove of homosexuality, even “liberal” Muslims aren’t keen on the idea. But in case you don’t believe me, we have poll data:

From Pew Research Center, Muslim Views on Morality
From Pew Research Center, Muslim Views on Morality

Honestly, I suspect that if you told the average Muslim that you think most Muslims are okay with homosexuality, they’d get offended, in the same way that the average American would get offended if a Muslim said that mainstream Americans think pedophilia is moral. Saying things that are in direct contradiction of people’s deeply held moral convictions tends to get you that response.

Oh, by the way, from the New York Times:

US Support of Gay Rights in Africa May Have Done More Harm than Good:

In Nigeria, Africa’s most populous nation, the final passage of the 2014 law against homosexuality — which makes same-sex relationships punishable by 14 years in prison and makes it a crime to organize or participate in any type of gay meeting — is widely regarded by both supporters and opponents of gay rights as a reaction to American pressure on Nigeria and other African nations to embrace gay rights.

Nigeria is about 60% Christian and 40% Muslim. I don’t think either group is keen on homosexuality.

Anti-gay sentiments are widespread across Africa. Same-sex relations remain illegal in most nations, the legacy of colonial laws that had been largely forgotten until the West’s push to repeal them in recent years.

Fierce opposition has come from African governments and private organizations, which accuse the United States of cultural imperialism. Pressing gay rights on an unwilling continent, they say, is the latest attempt by Western nations to impose their values on Africa.

“In the same way that we don’t try to impose our culture on anyone, we also expect that people should respect our culture in return,” said Theresa Okafor, a Nigerian active in lobbying against gay rights.

It’s sad how often people are genuinely surprised to discover that other people actually like their own cultures.

“Before, these people were leading their lives quietly, and nobody was paying any attention to them,” Ms. Iwuagwu said. “Before, a lot of people didn’t even have a clue there were something called gay people. But now they know and now they are outraged.”

One of the more amusing SJW-arguments is that white “liberals” aren’t actually liberal because they make every effort to insulate themselves, in real life, from black people. The immediate cause for this is obvious: black neighborhoods tend to have high crime and low property values. You don’t have to agree with SJWs or have any particular opinions to agree that 1. Whites tend to avoid black neighborhoods and know extremely little about black culture, and 2. black neighborhoods tend to be poor and high-crime.

If anything, it seems to me like whites have begun wearing their ignorance as a badge of pride, as insurance against the threat of being called “racist.” If you know nothing at all about a group of people and so never talk about their traits, then how can anyone call you racist? And better yet, when someone does say something about other groups, you can then, from your position of total ignorance, tell the other person that you are “deeply disturbed by [their] problematic and racist language” and stop the discussion.

Ignorance of others should be called what it is: ignorance.

Today we heap praises upon it and call it virtue.

To put things in slightly less politicized terms, modern conversation is like trying to talk about a local forest with someone who thinks that “forest” is a social construct. You say, “The forest is about 200 miles long and 100 miles wide,” and your interlocutor replies that you are ignorant, and furthermore, “This ‘forest’ consists of individual trees, which are found scattered across the entire country!”

There is no arguing with such people, and yet the temptation always remains.

I read something like Strawberry Girl, and I can’t help but suspect that 70 years ago, the average elementary-school aged child was expected to understand and handle concepts about human groups that today, graduates from our nation’s finest universities profess profound ignorance of. Lois Lenski can love the “Florida Crackers” and still speak honestly of their moral shortcomings and the aspects of their life that an outsider would not agree with. De Poncins loves the Eskimo and probably prefers their lifestyle to his, but he does not lie about their murder rate.

Even the humble Protestant parishioners of a century ago, who received lurid letters describing horrific cannibals and pleading for more money for their churchs’ missionary efforts, probably had a better general grasp of at least one chunk of the world than educated, urbanized moderns.

The devout Protestant of yesteryear believed a great many things that today’s atheists find absurd, such as anything about god. Indeed, a cynic might claim that requiring people to spout nonsense is a good way to separate out all but the true believers. But these articles of faith were focused primarily on the realm of the unprovable, a spiritual realm removed from Earth in time and space. When it came to daily life, these folks were practical and concrete, believing in the straightforward evidence provided by their own eyes.

Today’s devout believer is still required to spout nonsense, but about the very reality he passes through. His eyes are deemed liars; noticing patterns in peoples’ behavior is grounds for excommunication; racism is the new Original Sin. Like the virgin of yesteryear, he professes innocence.

But that spot will not out.

There is no god for the atheist to sacrifice to exculpate his guilt; no bleating goat to load with his sins and turn out into the wilderness.

The modern man must sacrifice himself, give his own–or his children’s–life to absolve the sin of Knowing.

What Heaven does he hope to attain?

 

Prohibition part 2: Beer, Cholera, and Public Health

Part 1: Did European Filthiness lead to Prohibition?

So why were the immigrants drinking so much?

Simply put, European cities prior to the installation of underground sewers and water purification plants were disgusting, filth-ridden cesspools where the average citizen stood an astronomical chance of being felled by fecal-born diseases. How the cities got to be so revolting is beyond me–it may just be a side effect of living in any kind of city before the invention of effective sewers. Nevertheless, European city dwellers drank their own feces until everyone started catching cholera. (Not to mention E. coli, smallpox, syphilis, typhus, tuberculosis, measles, dysentery, Bubonic Plague, gonorrhea, leprosy, malaria, etc.)

The average superstitious “primitive” knows that dead bodies contain mystical evil contamination properties, and that touching rotting carcasses can infect you with magical death particles that will then kill you (or if you are a witch, your intended victims,) but Europeans were too smart for such nonsense; Ignaz Semmelweis, the guy who insisted that doctors were killing mothers by infecting them with corpse particles by not washing their hands between autopsying dead bodies and delivering babies, was hauled off to an insane asylum and immediately stomped to death by the guards.

The women, of course, had figured out that some hospitals murdered their patients and some hospitals did not; the women begged not to be sent to the patient-murdering hospitals, but such opinions were, again, mere superstitions that the educated classes knew to ignore.

It is amazing what man finds himself suddenly unable to comprehend so long as his incomprehension is necessary for making money, whether it be the amount of food necessary to prevent a child from starving or that you should not wallow in feces.

Forgive me my vitriol, but there are few things I hate worse than disease, and those who willfully spread death and suffering should be dragged into the desert and shot.

Cleanliness is next to Godliness.

Anyway, back to our story. The much-beleagured “Dark Ages” of Medieval Europe was actually a time of relatively few diseases, just because the population was too low for much major disease transmission, but as the trade routes expanded and cities grew, epidemic after epidemic swept the continent. The Black Death came in 1346, carrying off 75 to 200 million people, or 30-60% of the population. According to the Wikipedia, “Before 1350, there were about 170,000 settlements in Germany, and this was reduced by nearly 40,000 by 1450.” The Black Plague would not disappear from Europe until the 1700s, though it returned again around 1900–infecting San Francisco at the same time–in the little known “Third Plague” outbreak that killed approximately 15 million people, (most of them in India and China,) and officially ended in 1959.

(BTW, rodents throughout much of the world, including America, still harbor plague-bearing fleas which do actually still give people the plague, so be cautious about contact with wild rodents or their carcases, and if you think you have been infected, get to a hospital immediately because modern medicine can generally cure it.)

Toward the end of the 1700s, smallpox killed about 400,000 Europeans per year, wiping out 20-60% of those it infected.

Cholera spreads via the contamination of drinking water with cholera-laden diarrhea. Prevention is simple: don’t shit in the drinking water. If you can’t convince people not to shit in the water supply, then boil, chlorinate, sterilize, filter, or do whatever it takes to get your water clean.

In 1832, Cholera struck the UK, killing 53,000 people; France lost 100,000. In 1854, epidemiologist John Snow risked his life to track the cholera outbreak in Soho, London. His work resulted in one of history’s most important maps:

Snow-cholera-map-1

Each black line represents a death from cholera.

The medical profession of Snow’s day believed that cholera was spread through bad air–miasmas–and that Snow was a madman for being anywhere near air breathed out by cholera sufferers. Snow’s map not only showed that the outbreak was concentrated around one water source, (the PUMP in the center of the map,) but also showed one building on Broad street that had been mysteriously spared the contagion, suffering zero deaths: the brewery.

The monks of the brewery did not drink unadulterated water from the pump; they were drinking beer, breakfast, lunch, and dinner. Drinking nothing but beer might sound like a bad strategy, especially if you need to drive anywhere, but beer has a definite advantage over water: fermentation kills pathogens.

It wasn’t until 1866 that the establishment finally started admitting the unpleasant truth that people were catching cholera because they were drinking poop water, but since then, John Snow’s work has saved the lives of millions of people.

Good luck finding anyone who remembers Snow’s name today–much less Semmelweis’s–but virtually every school child in America knows about Amelia Earhart, a woman who’s claim to fame is that she failed to cross the Pacific Ocean in a plane. (Sorry, I was looking at children’s biographies today, and Amelia Earhart remains one of my pet peeves in the category of “Why would I try to inspire girls via failure?”)

But that is all beside the point, which is simply that Europeans who drank lots of beer lived, while Europeans who drank water died. This is the sort of thing that can exert a pretty strong selective pressure on people to drink lots of beer.

Meanwhile, Back in America…

While Americans were not immune to European diseases, lower population density made it harder for epidemics to spread. The same plague that killed 13 million people in China and India killed a mere couple hundred in San Francisco, and appears to have never killed significant numbers in other states.

Low population density meant, among other things, far less excrement in the water. American water was probably far less contaminated than European water, and so Americans had undergone much less selective pressure to drink nothing but beer.

Many American religious groups took a dim view of alcohol. The Puritans did not ban alcohol, but believed it should be drunk in moderation and looked down on drunkenness. The Methodists, another Protestant group that broke away from the Anglican Church in the late 1700s and spread swiftly in America, were against alcohol from their start. Methodist ministers were to drink chiefly water, and by the mid-1880s, they were using “unfermented wine” for their sacraments. The Presbyterians began spreading the anti-alcohol message during the Second Great Awakening, and by 1879, Catherine Booth, co-founder of the Salvation Army, claimed that in America, “almost every [Protestant] Christian minister has become an abstainer.” (source) Even today, many Southern Baptists, Mormons, and Seventh Day Adventists abstain entirely from alcohol, the Mormons apparently going so far as to use water instead of wine in their sacraments.

Temperance movements also existed in Europe and other European colonies, but never reached the same heights as they did in the US. Simply put, where the water was bad, poor people could not afford to drink non-fermented beverages. Where the water was pure, people could claim drinking it a necessary piece of salvation.

As American cities filled with poor, desperate foreigners fleeing the famine and filth of Europe, their penchant for violent outbursts following over-indulgence in alcohol was not lost on their new neighbors, and so Prohibition’s coalition began to form: women, who were most often on the receiving end of drunken violence; the Ku Klux Klan, which had it out for foreigners generally and Papists especially; and the Protestant ministers, who were opposed to both alcoholism and Papism.

The Germans were never considered as problematic as the Irish, being more likely to be employed and less likely to be engaged in drunken crime, but they held themselves apart from the rest of society, living in their own communities, joining German-specific social clubs, and still speaking German instead of English, which did not necessarily endear them to their neighbors.

Prohibition was opposed primarily by wealthy Germans, (especially the brewers among them;) Episcopalians, (who were afraid their sacramental wine would be banned;) and Catholics. The breweries also campaigned against Women’s Suffrage, on the grounds that pretty much all of the suffragettes were calling for Prohibition.

WWI broke the German community by making it suddenly a very bad idea to be publicly German, and people decided that using American grain to brew German beer instead of sending that grain to feed the fighting men on the front lines was very unpatriotic indeed. President Wilson championed the income tax, which allowed the Federal Government to run off something other than alcohol taxes, women received the right to vote, and Prohibition became the law of the land–at least until 1933, when everyone decided it just wasn’t working out so well.

But by that time, the drinking water problem had been mostly worked out, so people at least had a choice of beverages they could safely and legally imbibe.

Part 1 is here.