White Women’s Tears

Did you know that white women cry a lot? And that it annoys the crap out of black women? I didn’t, either, but “White women’s tears” is a thing SJWs and anti-racists actually talk about. Apparently black women hate it when white women cry.

Some quotes from around the internet:

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I bet "white girl tears" also works

Serena Williams Drinks, Bathes In, And Makes Lemonade With White Tears:

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NOTE: That subtitle is from the article, NOT from me. The person who wrote the article is claiming that Serena Williams makes tear-ade, not me.

Some people even write scholarly articles on the subject, eg, “When White Women Cry: How White Women’s Tears Oppress People of Color” (PDF)

Betcha didn’t know that crying is a form of oppression.

The general sentiment is not just that white women cry a lot, but also that they do it specifically to avoid getting blamed for racism–like “crocodile tears,” implying that the emotions behind them are not real:

No one likes it when you cry.
From the Urban Dictionary

 

Personally, I’d never given tears a second thought (other than not particularly liking them,) until I stumbled upon these sorts of comments. If I cry, it’s because of emotions, not because I’m trying to avoid blame.

But I suspect these black ladies are actually on to something. White women probably do cry more than black women. No, not to get out of being called racist; they cry because they’re biologically inclined to deal with conflict by crying.

Peter Frost speculates that whites, particularly white women, have been selected for neotenous traits, like pale skin and hair. (Frost has a ton of posts on the subject, so I’m not going to link to them all; you can just go read his blog if you want the details on his argument. I’m summarizing as relevant here; please forgive me if I’ve accidentally mixed in some arguments from West Hunter; it’s hard to keep my thoughts tagged with original authors for too long.)

This implies that white women are more neotenous than black women.

In many traditional African societies, women basically raise their children on their own/with the help of their kin networks, leading probably to a genetic preference for polygyny rather than monogamy and a personality type that we might characterize as strong, independent women. As I have previously noted, these societies happen to be very likely ancestral to much of the US’s African population.

By contrast, the cold, harsh winters of the northern European climate forced people into monogamous relationships in which the men did a lot of the back-breaking agricultural labor. Actually, Frost argues that it started before the advent of agriculture, but with mate selection on the ice age steppes:

It seems that this evolution took place between 20,000 and 10,000 years ago—long after modern humans had arrived in Europe some 40,000 years ago. This is when Europeans acquired their most visible features: white skin, multi-hued eyes and hair, and a more childlike face shape. In my opinion, such features were an adaptation not to weak sunlight but to a competitive mate market where men were scarce because they were less polygynous and more at risk of early death. This situation prevailed on the European steppe-tundra of the last ice age, whose high bio-productivity made possible a relatively large human population at the cost of a chronic oversupply of mateable women. The result was an unusually intense degree of sexual selection.

The problem with living in close proximity to men is that men are violent and aggressive. Luckily, men appear to already have a neural subroutine for decreasing aggression: look/act like a baby. Being around babies or small children appears to make men less aggressive/reduces the quantity of the sorts of hormones that lead to aggression, which leads in turn to men being less likely to murder their own children.

The development of neotenous features in women thus both increased the chances of men bonding with them and wanting to care for them (the neural subroutine for bonding with and caring for children hopefully does not require discussion,) and  decreased their chances of being victims of male aggression as proximity increased.

Crying is chiefly a characteristic of babies and small children. Grownups cry far less; men have historically prided themselves (for better or worse) on not crying.

Tears are, for white women, an effective means of decreasing white male aggression. I’m not saying they’re a conscious strategy (though of course sometimes they are.) I’m saying that for thousands of years, white women who cried more were less likely to die childless than women who cried less. So most of the time, when they start to cry, it’s unintentional–they can’t help it. That’s just how they’re wired.

(Note: You don’t have to buy Frost’s line of reasoning to believe that white women cry more than black women; Greg Cochran attributes neotenous white features to selective pressure on white men to behave themselves in large social groups–the idea that “civilization” “domesticated” people; Rushton links longer infancy and childhood and late retention of neotenous features to brain development. There are many potential explanations, but one thing that does seem to be widely agreed upon is that whites are more neotenous than blacks.)

White women cry even when race isn’t being discussed (though this may not be obvious if your only interaction with white women is via SJW/anti-racist communities, where racism and women dominate almost all discussions.) White women love “tear jerker” movies, romance novels and women’s fiction, and all designed to make them cry. They weep over the Pope’s latest pronouncements. They cry about their hair and their weight and their makeup and just about anything, really. They probably even cry if you criticize their lab results. (Of course, if it’s a white dude who’s done nothing to contribute to the advancement of humanity but win a Nobel Prize in Physiology / Medicine for his discoveries of protein molecules that control cell division who says that white women cry [let’s not kid ourselves about the skin tones of most women in science,] then you’re an evil sexist woman-oppressor, rather than a brave social justice warrior helping create our new and better future by calling out racist white women for derailing the conversation.)

Black women, by contrast, haven’t been subject to the same neotenizing pressures. They simply aren’t wired to cry at the drop of a hat. To them, white women are acting like whiny babies:

white people are whiny babies

and thus the contempt for “white women’s tears.”