Anthropology Friday: Melanesia

Welcome back to Anthropology Friday. Today we’re visiting Melanesia., but first I’d like to direct your attention to a new study by Westaway et al, “An early modern human presence in Sumatra 73,000–63,000 years ago“:

Here we reinvestigate Lida Ajer [a fossil site] to identify the teeth confidently and establish a robust chronology using an integrated dating approach. Using enamel–dentine junction morphology, enamel thickness and comparative morphology, we show that the teeth are unequivocally AMH. Luminescence and uranium-series techniques applied to bone-bearing sediments and speleothems, and coupled uranium-series and electron spin resonance dating of mammalian teeth, place modern humans in Sumatra between 73 and 63 ka. This age is consistent with biostratigraphic estimations7, palaeoclimate and sea-level reconstructions, and genetic evidence for a pre-60 ka arrival of AMH into ISEA2. Lida Ajer represents, to our knowledge, the earliest evidence of rainforest occupation by AMH, and underscores the importance of reassessing the timing and environmental context of the dispersal of modern humans out of Africa.

Back to Melanesia:

Polynesians–who settled Hawaii, New Zealand, Easter Island, and Madagascar–are considerably more famous than their cousins over in Melanesia–chiefly Papua New Guinea, the Solomon Islands, Vanuatu, New Caledonia, and Fiji. (The Australian Aborigines are closely related to Melanesians.)

“Polynesia” means “many islands.” “Micronesia” means “tiny islands.” But “Melanesia” means dark islands, not because they are actually dark, but because the locals have dark, high-melanin skin.

Dr. Henry B. Guppy was a British surgeon and naturalist stationed in the Solomon Islands. Confusingly, there is a species of gecko named after Dr. Guppy–the Lepidodactylus guppyi, endemic to the Solomon Islands.

Dr. Guppy also wrote a book, the aptly titled “The Solomon Islands,”:

Amongst the Solomon Islands the student of nature may be compared to a man who, having found a mine of great wealth, is only allowed to carry away just so much of the precious ore as he can bear about his person. For there can be no region of the world where he experiences more tantalisation. Day after day he skirts the shores of islands of which science has no “ken.” Month after month, he may scan, as I have done, lofty mountain-masses never yet explored, whose peaks rise through the clouds to heights of from 7,000 to 10,000 feet above the sea. He may discern on the mountain-slopes the columns of blue smoke which mark the abodes of men who have never beheld the white man. But he cannot land except accompanied by a strong party; and he has therefore to be content usually with viewing such scenes from the deck of his vessel. …

A Melanesian is always careful to turn his toes in as he walks, and the narrowness of the bush track causes him no inconvenience, but the white man is not so careful how he plants his feet and is constantly striking the numerous objects which lie by the side of the track or on its surface. Moreover, a native person keeps his hands by his side as he walks, whereas the white man does not know the necessity for care in the matter and he frequently hits the numerous obstacles with his hands, and some of the leaves on the edge of the track are studded with sharp thorns! Every Melanesian carries a “scrub” knife, and with it he cuts away the limbs that fall over the path, but he cuts them at his own height and in an immediate line with the path; this suits him well, but proves awkward for any person who is taller or less careful about his method of progression.

Naural blond hair
Two Melanesian girls from Vanatu

There is a great deal of interest in Dr. Guppy’s account, but for now we are going to leave him and turn to the Dictionary and Grammar of the Language of Sa’a and Ulawa, Solomon Islands, by Walter G. Ivens, 1918:

Several external characteristics of the Melanesian peoples serve to distinguish them from the Polynesians: (1) Shortness of stature, the average height of the males being possibly 5 feet 4 inches and of the females 4 feet 10_ inches; (2) a chocolate-colored skin; (3) bushy hair, frizzled and tangled and standing erect, owing probably to the incessant teasing of it by the native combs.

The languages spoken in Melanesia vary considerably among themselves, but on examination they are shown to possess common features and to have a very large underlying sameness. The external resemblances, however, between the Melanesian languages are much less than those between the languages of Polynesia; e. g., the external resemblances between Maori and Samoan are far greater than those between Mota and Florida.

Two languages have been separated for a long time will have become more different from each other than two languages that have been separated for only a while. For example, all of the Romance languages are quite similar to each other, and have only been developing since the age of the Roman Empire–about 2,000 years or less. By contrast, English and Russian, while both Indo-European languages that therefore share many characteristics, have far fewer similarities than the Romance languages, because they have been separated for far less time.

If the Melanesian languages have more differences than the Polynesian, then they have likely been separated for longer–and indeed, this appears to be true. Melanesians appear to be descended from one of the first population waves to reach the area (along with their neighbors, the Australian Aborigines,) whereas Polynesians arrived in the area from Taiwan much more recently. (In fact, the Polynesian Maori people only arrived in New Zealand around 1250-1300 AD.)

Dr. Codrington has shown in “Melanesian Anthropology” that there is a large general resemblance in the religious beliefs and practices, the customs and ways of life, which prevail in Melanesia proper, and further research on the lines indicated by him will probably reveal the presence of similar beliefs and conditions of life among the Melanesian peoples of New Guinea and the neighbouring islands.

A distinguishing social condition of Melanesia is the complete absence of tribes, if the word tribe is to be applied as it is to the Maori people of New Zealand, or as used in Fiji. Descent in nearly every part of Melanesia is counted through the mother and the people are everywhere divided into two classes which are exogamous. This division of the people is the foundation on which the fabric of native society is built up. …

Animal food is but rarely partaken of by Melanesians. Pigs they all have, but they keep them for great events, for death feasts or for wedding banquets. Opossums (cuscus) and the large fruit-eating bats and wood pigeons and the monitor lizard are often eaten as relishes with vegetable food. The coast people get large quantities of shellfish at the low spring tides, and on an island like Ulawa a great deal of fishing is done both from the rocks and also out of canoes. The people make all their own fishing-lines out of home-made string or out of strong creepers found in the forest, and in old days their hooks were cut out of tortoise shell or out of black pearl-shell. Even to-day the hooks for the bonito fishing are of native manufacture and the tiny hooks for whiffing sardines are exquisitely made.

Fishing with nets is followed extensively by the Lau-speaking peoples who live on the artificial islets off the northeast coast of Malaita. These peoples and the people of the Reef Islands at Santa Cruz live almost entirely on a fish diet. The flesh of the porpoise is much prized by the peoples of Malaita and regular drives of porpoises are much held, the animals being surrounded and forced ashore into muddy creeks, where they are captured. The main value of the porpoise lies in the teeth, which form one of the native currencies. …

Tambu-House on the Island of Santa Anna, Solomon Islands

The men and boys in the Solomons have club-houses, both in the villages and also down at the beach. In the club-house at the beach the canoes for bonito fishing are kept. Strangers are entertained in these club houses; the relics of the dead are kept in them and religious rites are performed in them. Women are excluded from the club houses. …

Bark cloth (tapa) is made in Melanesia, but it never figured as an article of clothing and its main use was to form a kind of shawl in which the baby was slung when carried from the shoulder. Before the coming of the white man clothing of any sort was very little worn by Melanesians. The people of Santa Cruz, both men and women, were indeed clad sufficiently to satisfy our European notions of decency, and in the southern New Hebrides and in Florida and Ysabel the women wore petticoats made of mats or of grass, but in very many of the islands the women’s dress was of the scantiest, and the men wore nothing but a section of a leaf of a large pandanus. In the southeast Solomons the men commonly were quite naked and the women wore but a scanty fringe, while on Big Malaita not even the traditional fig leaf was worn.

In Santa Cruz, where all women and girls are swathed in mats and are kept in strict seclusion, there is more immorality, and that of a gross and shocking sort, than in the Lau-speaking districts of Malaita, where the women wear no clothing of any sort whatever. Once the mind gets over the shock experienced at the idea of the unclothed body, it will be obvious to the unprejudiced person that the absence of clothing does not necessarily imply immodesty either of thought or action. A Heathen woman on Malaita knows no shame at the fact that her body is unclothed.

Fijian mountain warrior

Another point as to which incorrect ideas exist is the question of cannibalism. Doubtless cases of anthropophagy occurred in many of the Melanesian islands, but it was never characteristic of the people as a whole, and the man-eating propensities of the Fijian people could never be predicated of the whole people of any single group in the sphere of the Mission. So local and confined is the practice that, while portions of one island regularly follow it, other portions of the same island hold it in abhorrence, as in the case of Malaita.

Joseph Wate, of Sa’a, a reliable witness, assured me that the Tolo peoples of Malaita were cannibals, but his own peoples were not, nor were the shore peoples of Big Malaita. The latter were fish-eaters, and those who lived on a fish diet did not practice as a regular thing the eating of human flesh. Cannibalism is the regular practice on San Cristoval, but is held in abhorrence on Ulawa. Yet the belief in cannibalism is so firmly fixed that one reads in the reports and books of the Mission that the two Reef Islanders who were held captive at Port Adam in Bishop Selwyn’s time were being fattened up and kept for eating, whereas in all probability they were regarded as “live heads” (lalamoa mori) and kept for killing, should any necessity arise when a victim would be demanded, as, e. g., at the death of any important person in the place, or they might be sold to anyone looking for a person to kill. The bodies after death would be buried. …

Great care is expended in bathing small children and shielding them from the rays of the sun. A young mother is excused from all work and she has the best time in all her life when her first baby is born. Her whole time is given up to the child, and it is seldom out of her arms. Owing to the lack of nourishing foods children are suckled till they are quite large. The Melanesian baby seems to have no natural liking for water and one often hears the shrill cries of small children being bathed in the streams or being washed in the houses. In the latter case water is poured from a bamboo into one of the wooden bowls and the child is then washed by hand.

The children at a very early stage of their existence are freed from the authority of their parents. They have no household duties to perform; there is no set time for meals; in the morning they may be given something cold left over from the night before, or the mother may roast a yam on the fire, but as a rule there is no cooking done till the late afternoon, when the women return from their gardens. During the day, if the children are hungry they can get a coconut or a breadfruit, or shell-fish, or they can roast a yam or a taro, and a fire can be made anywhere. The boys can get themselves an opossum or an iguana and in the hill districts they even find grasshoppers to eat. One and all they use large quantities of areca nut and pepper leaf and lime. These seem to be as necessary to the Melanesians of the northern islands as is a pipe to a confirmed smoker.

One would expect that children freed thus early from any dependence on their elders would run riot and learn licentious ways and habits, but such does not seem to be the case. There is but little individuality in Melanesians, and they are not “inventors of evil things.” They are bound by traditional customs, by the laws of the elders, by those social restrictions that the people have evolved for themselves as a safeguard against the breaking up of their society, and free agents though the children may be, and lacking parental control from our point of view, yet there is no such thing among them as the organized following of doing evil, and the ruling moral ideas of the people are found as the guide also of their children. …

they have no means of preserving the welfare of themselves as a whole. They have no tribes, no kingdoms, no laws beyond the unwritten social laws relating to marriage, etc.; life is insecure, accusations of witchcraft are easily made, and death follows as a matter of course; infanticide is a common practice, big families are almost unknown, polygamy is a recognized thing. So Christianity comes to them as a means of insuring both individual and social vigor and only in so far as they become Christian will they be saved from extinction. …

There can, however, be no question of leaving them alone now, whatever may have been the case in past years; civilization, i. e., trade, is coming in fast and the inevitable consequence will be that the white man’s view of life will alter the old style of things. Experience has taught us that wherever a people without a settled state and a kingdom and the external power of law is invaded by any of our western peoples, with their vigor and personality, the less-developed people lose all their pristine distinctiveness, all bonds are loosed, and inevitable decay sets in; in other words, the white man destroys the black….

There is very little that goes on in a native village that is not known to most of the people, and things are very well discussed before any action is taken, and generally the whole village knows the doings and the intentions of every inhabitant. If the teacher did know beforehand the chances are that he could not prevent the wrong. Individual action is rare among Melanesians. …

The isolation of the peoples in most of the Melanesian islands has in all probability been largely responsible for the lack of concerted action thitherto among the Christians. Social life as such was not known in Melanesia before the advent of Christianity. In their pre-Christian days these natives do not live in villages or hamlets, but in isolated groups with two or three houses or huts in a group. With the exception of certain places in Florida and also of the artificial islets off the northeast coast of Malaita, where hundreds of people live on tiny rookeries of stone just raised above the level of the tide, there was nothing that was worthy of the name of a village in the whole of the Mission’s area in the Solomons. …

Each subdistrict had its own petty chief with a following of half a dozen men in some cases. Every man knew who his own chief was and would support him when called upon. Each main district had also its head chief and to him tribute was paid whensoever he demanded it. Even these head chiefs had no state or surroundings. Thus at Roasi, on Little Malaita, Horohanue was the alaha paine, the main chief, but he had no immediate retinue and lived alone with his two wives, the guardian of his ancestral spirits, ‘akalo, and with the skulls of his dead in the house along with him. …

The Melanesian attitude with regards to presents is peculiar. A number of women would come with yams in baskets for sale; one special basket would be reported as “not for sale,” its contents (often inferior yams) were a gift–but it would have been the height of foolishness to accept such a gift without making a corresponding return. On being discharged from hospital a man would ask for a present in that he had been cured! Where there is no sense of debt there can be no showing of gratitude, gratitude being a spiritual and not a natural gift, a sense of the need to try to make a return for favors rendered. A Melanesian knows nothing of social duties; his life is lived apart from that of his fellows; he has no social sense, no dependence on his fellows, no common bonds of union such as spring up in community life; he asks nothing from his fellows nor they anything from him; he owes them nothing, and in consequence his circumstances have never been such as would be likely to encourage the growth of gratitude. …

The average Melanesian is a person of few worldy possessions; his house furniture consists of a few wooden bowls, a mortar for pounding yams or taro, a supply of vegetables smaller or larger according to his energy, an axe or a cane-knife; also a little stock of native money and perhaps a canoe. Of clothes he has practically none and the missionary’s simple wardrobe seems to him to be lavish in the extreme; he therefore has no compunction in asking of what he knows the white man to possess. If a person has practically never owned anything at all and if all his fellows are in the same condition too it is almost impossible to get him to understand that he should feel gratitude towards those who give him anything, since from his point of view they have so much in that they have anything at all.

EvX: That is one man’s view, of course. I am not in a position to judge the validity of Ivens’s observations, so I offer them with little comment.


Race: The Social Construction of a Biological Reality, pt 2

Note: This post still contains a lot of oversimplification for the sake of explaining a few things.

Welcome back to our discussion of the geographic dispersion of humanity. On Tuesday, we discussed how two great barriers–the Sahara desert and the Himalayas + central Asian desert–have impeded human travelers over the millennia, resulting in three large, fairly well-defined groups of humans, the major races: Sub-Saharan Africans (SSA), Caucasians, and east Asians.

Of course, any astute motorist, having come to a halt at the Asian end of our highway, might observe that there is, in fact, a great deal of land in the world that we have not yet explored. So we head to the local shop and pick up a better map:


Our new map shows us navigational directions for getting to Melanesia and Australia–in ice age times, it instructs us, we can drive most of the way. If there isn’t an ice age, we’ll have to take a boat.

900px-oceania_un_geoscheme_-_map_of_melanesia-svgThe people of Melanesia and Australia are related, the descendants of one of the first groups of humans to split off from the greater tribe that left Africa some 70k ago.

As the name “Melanesian” implies, they are quite dark-skinned–a result of never having ventured far from the equatorial zone.

Today, they live in eastern Indonesia, Papua New Guinea, Australia, and a smattering of smaller islands. (Notably, the Maori of New Zealand are Polynesians like the Hawaiians, not Melanesians, descendants of a different migration wave that originated in Taiwan.)

Fijian mountain warrior
Fijian mountain warrior with curly, “African” style hair

There is some speculation that they might have once been wider-spread than they currently are, or that various south-Asian tribes might be related to them, (eg, “A 2009 genetic study in India found similarities among Indian archaic populations and Aboriginal people, indicating a Southern migration route, with expanding populations from Southeast Asia migrating to Indonesia and Australia,”) but I don’t think any mainland group would today be classed as majority Melanesian by DNA.

They may also be related to the scattered tribes of similarly dark-skinned, diminutive people known as the Negritos:

Males from the Aeta people (or Agta) people of The Philippines, are of great interest to genetic, anthropological and historical researchers, as at least 83% of them belong to haplogroup K2b, in the form of its rare primary clades K2b1* and P* (a.k.a. K2b2* or P-P295*).[7] Most Aeta males (60%) carry K-P397 (K2b1), which is otherwise uncommon in the Philippines and is strongly associated with the indigenous peoples of Melanesia and Micronesia. Basal P* is rare outside the Aeta and some other groups within Maritime South East Asia. …

Naural blond hair
Two Melanesian girls from Vanatu (blond hair is common in Melanesian children.)

A 2010 study by the Anthropological Survey of India and the Texas-based Southwest Foundation for Biomedical Research identified seven genomes from 26 isolated “relic tribes” from the Indian mainland, such as the Baiga, which share “two synonymous polymorphisms with the M42 haplogroup, which is specific to Australian Aborigines“. These were specific mtDNA mutations that are shared exclusively by Australian aborigines and these Indian tribes, and no other known human groupings.[12]

A study of blood groups and proteins in the 1950s suggested that the Andamanese were more closely related to Oceanic peoples than African Pygmies. Genetic studies on Philippine Negritos, based on polymorphic blood enzymes and antigens, showed they were similar to surrounding Asian populations.[13]

Negrito peoples may descend from Australoid Melanesian settlers of Southeast Asia. Despite being isolated, the different peoples do share genetic similarities with their neighboring populations.[13][14] They also show relevant phenotypic (anatomic) variations which require explanation.[14]

In contrast, a recent genetic study found that unlike other early groups in Malesia, Andamanese Negritos lack the Denisovan hominin admixture in their DNA. Denisovan ancestry is found among indigenous Melanesian and Australian populations between 4–6%.[15][16]

Australian Aboriginal man
Australian Aboriginal man

However, the Negritos are a very small set of tribes, and I am not confident that they are even significantly related to each other, rather than just some short folks living on a few scattered islands. We must leave them for another day.

The vast majority of Aborigines and Melanesians live in Australia, Papua New Guinea, and nearby islands. They resemble Africans, because they split off from the rest of the out-of-Africa crew long before the traits we now associate with “whites” and “Asians” evolved, and have since stayed near the equator, but they are most closely related to–sharing DNA with–south Asians (and Indians.)

So we have, here, on the genetic level, a funny situation. Melanesians are–relatively speaking–a small group. According to Wikipedia, thee are about 12 million Melanesians and 606,000 Aborigines. By contrast, Tokyo prefecture has 13 million people and the total Tokyo metro area has nearly 38 million. Meanwhile, the Han Chinese–not a race but a single, fairly homogenous ethnic group–number around 1.3 billion.

Of all the world’s peoples, Melanesians/Aborigines are most closely related to other Asians–but this is a distant relationship, and those same Asians are more closely related to Caucasians than to Aborigines.

As I mentioned on Tuesday, the diagram, because it is 1-dimensional, can only show the distance between two groups at a time, not all groups. The genetic distance between Caucasians and Aborigines is about 60 or 50k, while the distance between Asians and Caucasians is around 40k, but the distance between Sub-Saharan Africans and ALL non-SSAs is about 70k, whether they’re in Australia, Patagonia, or France. Our map is not designed to show this distance, only the distances between individual pairs.

Some anthropologists refer to Bushmen as "gracile," which means they are a little shorter than average Europeans and not stockily built
Some anthropologists refer to Bushmen as “gracile,” which means they are a little shorter than average Europeans and not stockily built

Now if we hopped back in our car and zoomed back to the beginning of our trip, pausing to refuel in Lagos, we’d note another small group that has been added to the other end of the map: the Bushmen, aka the Khoi-San people. Wikipedia estimates 90,000 San and doesn’t give an estimate for the Khoi people, but their largest group, the Nama, has about 200,000 people. We’ll estimate the total, therefore, around 500,000 people, just to be safe.

The Bushmen are famous for being among the world’s last hunter-gatherers; their cousins the Khoi people are pastoralists. There were undoubtedly more of them in the past, before both Europeans and Bantus arrived in southern Africa. Some people think Bushmen look a little Asian, due to their lighter complexions than their more equatorial African cousins.


Various Y chromosome studies show that the San carry some of the most divergent (oldest) human Y-chromosome haplogroups. These haplogroups are specific sub-groups of haplogroups A and B, the two earliest branches on the human Y-chromosome tree.[48][49][50]

Mitochondrial DNA studies also provide evidence that the San carry high frequencies of the earliest haplogroup branches in the human mitochondrial DNA tree. This DNA is inherited only from one’s mother. The most divergent (oldest) mitochondrial haplogroup, L0d, has been identified at its highest frequencies in the southern African San groups.[48][51][52][53]

I loved that movie
The late Nǃxau ǂToma, (aka Gcao Tekene Coma,) Bushman star of “The Gods Must be Crazy,” roughly 1944-2003

In a study published in March 2011, Brenna Henn and colleagues found that the ǂKhomani San, as well as the Sandawe and Hadza peoples of Tanzania, were the most genetically diverse of any living humans studied. This high degree of genetic diversity hints at the origin of anatomically modern humans.[54][55]

Recent analysis suggests that the San may have been isolated from other original ancestral groups for as much as 100,000 years and later rejoined, re-integrating the human gene pool.[56]

A DNA study of fully sequenced genomes, published in September 2016, showed that the ancestors of today’s San hunter-gatherers began to diverge from other human populations in Africa about 200,000 years ago and were fully isolated by 100,000 years ago … [57]

So the total distance between Nigerians and Australian Aborogines is 70k years; the distance between Nigerians and Bushmen is at least 100k years.

When we zoom in on the big three–Sub-Saharan Africans, Caucasians, and Asians–they clade quite easily and obviously into three races. But when we add Aborigines and Bushmen, things complicate. Should we have a “race” smaller than the average American city? Or should we just lump them in with their nearest neighbors–Bushmen with Bantus and Aborigines with Asians?

I am fine with doing both, actually–but wait, I’m not done complicating matters! Tune in on Monday for more.

Pictures from Oceana / Indonesia / Polynesia etc.

Lots of megaliths:

Haʻamonga ʻa Maui, a stone trilithon on the Tongan island of Tongatapu.
Haʻamonga ʻa Maui, a stone trilithon on the Tongan island of Tongatapu.

Haʻamonga ʻa Maui was built in the early 1200s (the talk page says 1300s); each of its three slabs weighs at least 30-40 tons.

“Between about 3000 and 1000 BC speakers of Austronesian languages spread through island South-East Asia – almost certainly starting out from Taiwan,[1] as tribes whose natives were thought to have previously arrived about from mainland South China about 8000 years ago – into the edges of western Micronesia and on into Melanesia. … In the mid-2nd millennium BC a distinctive culture appeared suddenly in north-west Melanesia, in the Bismarck Archipelago, the chain of islands forming a great arch from New Britain to the Admiralty Islands. This culture, known as Lapita, stands out in the Melanesian archeological record, with its large permanent villages on beach terraces along the coasts. … Within a mere three or four centuries between about 1300 and 900 BC, the Lapita culture spread 6000 km further to the east from the Bismarck Archipelago, until it reached as far as Tonga and Samoa.[2] In this region, the distinctive Polynesian culture developed. The Polynesians are then believed to have spread eastward from the Samoan Islands into the Marquesas, the Society Islands, the Hawaiian Islands and Easter Island; and south to New Zealand. The pattern of settlement also extended to the north of Samoa to the Tuvaluan atolls, with Tuvalu providing a stepping stone to migration into the Polynesian Outlier communities in Melanesia and Micronesia.[3][4][5]” (source) (bold mine)


Ahu Tongariki, Easter Island
Ahu Tongariki, Easter Island (source)
In't it cute?
Palindo, a megalith in Lore Lindu National Park, Indonesia

“Various archaeological studies have dated the carvings from between 3000 BC to 1300 AD.[4]

Megalith being transported on Nias Island, Indonesia, circa 1915
Megalith being transported on Nias Island, Indonesia, circa 1915

“The story has it that it took 525 people three days to erect this stone in the village of Bawemataloeo. (P. Boomgaard, 2001)” (source)

Wikipedia claims that Nias is a popular surfing and tourist destination, but beware that, “… transport links on and to the island have become poor. Internally, the road system is in a very bad condition. Externally the air and ferry links are unreliable. There are two ferry terminals (Gunungsitoli and Teluk Dalam) and an airport (Binaka, near G. Sitoli[6]) on the island, serviced mainly from Sibolga and Medan respectively. However, local ferry companies regularly go out of business (or their boats sink), so only one terminal may be active at any given time. Since the 2005 earthquake, transportation has improved to cope with the increase in travel needs for reconstruction and rehabilitation efforts.”

Toraja monolith, Indonesia, circa 1935
Toraja monolith, Indonesia, circa 1935


A group of headhunters on the isle of Nias, now part of Indonesia, surrendering to the Dutch
A group of headhunters on the isle of Nias, now part of Indonesia, surrendering to the Dutch

Elsewhere in Indonesia, “Ritual cannibalism was well documented among pre-colonial Batak people, being performed in order to strengthen the eater’s tendi.[2] In particular, the blood, heart, palms and soles of the feet were seen as rich in tendi.”

Marco Polo claims, “They suffocate him. And when he is dead they have him cooked, and gather together all the dead man’s kin, and eat him. And I assure you they do suck the very bones till not a particle of marrow remains in them…And so they eat him up stump and rump. And when they have thus eaten him they collect his bones and put them in fine chests, and carry them away, and place them in caverns among the mountains where no beast nor other creature can get at them. And you must know also that if they take prisoner a man of another country, and he cannot pay a ransom in coin, they kill him and eat him straightway.[7]

There’s some debate on just how much cannibalism the Batak were engaged in. “Sir Thomas Stamford Raffles in the 1820s studied the Batak and their rituals and laws regarding the consumption of human flesh… Raffles stated that “It is usual for the people to eat their parents when too old to work,” and that for certain crimes a criminal would be eaten alive: “The flesh is eaten raw or grilled, with lime, salt and a little rice.”[11]”

But, “German physician and geographer Franz Wilhelm Junghuhn visited the Batak lands in 1840-41. Junghuhn says about cannibalism among the Batak (whom he called “Battaer”):

“People do the honest Battaer an injustice when it is said that they sell human flesh in the markets, and that they slaughter their old people as soon as they are unfit for work…They eat human flesh only in wartime, when they are enraged, and in a few legal instances.” “

“Oscar von Kessel visited Silindung in the 1840s and in 1844 was probably the first European to observe a Batak cannibalistic ritual in which a convicted adulterer was eaten alive. … von Kessel states that cannibalism was regarded by the Batak as a judicial act and its application was restricted to very narrowly defined infringements of the law including theft, adultery, spying or treason. Salt, red pepper and lemons had to be provided by the relatives of the victim as a sign that they accepted the verdict of the community and were not thinking of revenge.[14]”

Prisoners of war are tied to a tree and beheaded at once; but the blood is carefully preserved for drinking, and sometimes made into a kind of pudding with boiled rice. The body is then distributed; the ears, the nose, and the soles of the feet are the exclusive property of the Rajah, who has besides a claim on other portions. The palms of the hands, the soles of the feet, the flesh of the head, and the heart and liver, are reckoned peculiar delicacies, and the flesh in general is roasted and eaten with salt. The Regents assured me, with a certain air of relish, that it was very good food, and that they had not the least objection to eat it. The women are not allowed to take part in these grand public dinners.”[15]

“Samuel Munson and Henry Lyman, American Baptist missionaries to the Batak, were cannibalized in 1834. … In 1890 the Dutch colonial government banned cannibalism in the regions under their control.[18] Rumors of Batak cannibalism survived into the early 20th century but it seems probable that the custom was rare after 1816, due partially to the influence of Islam.[19]”

Debating exactly how much cannibalism was going on seems to miss the big picture.

Traditional house, Nias
Traditional house, Nias
Funerary Monoliths, Toraja
Funerary Monoliths, Toraja

“Each monolith here memorializes a particular deceased person, although – since the standing stones are neither carved nor signed – the person’s name may be soon forgotten. The buildings in the background, at the base of the hill, were erected as temporary pavilions for the funeral celebrations; they may eventually be reused here, disassembled and re-erected nearby, kept up for tourist visits, or left to deteriorate, depending on local condition.” (source)

Carved stone burial site, with effigies of the deceased, Toraja
Carved stone burial site, with effigies of the deceased, Toraja

“In Toraja society, the funeral ritual is the most elaborate and expensive event. … The death feast of a nobleman is usually attended by thousands and lasts for several days. … The ceremony is often held weeks, months, or years after the death so that the deceased’s family can raise the significant funds needed to cover funeral expenses. … During the waiting period, the body of the deceased is wrapped in several layers of cloth and kept under the tongkonan. …

“Slaughtering tens of water buffalo and hundreds of pigs using a machete is the climax of the elaborate death feast, with dancing and music and young boys who catch spurting blood in long bamboo tubes. … As with the sacrifice of the buffalo and the pigs, the cockfight is considered sacred because it involves the spilling of blood on the earth. … it is common for at least 25 pairs of chickens to be set against each other in the context of the ceremony.

“… The wealthy are often buried in a stone grave carved out of a rocky cliff. The grave is usually expensive and takes a few months to complete. In some areas, a stone cave may be found that is large enough to accommodate a whole family. A wood-carved effigy, called Tau tau, is usually placed in the cave looking out over the land.[30] The coffin of a baby or child may be hung from ropes on a cliff face or from a tree. This hanging grave usually lasts for years, until the ropes rot and the coffin falls to the ground.

“In the ritual called Ma’Nene, that takes place each year in August, the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes.[31] The mummies are then walked around the village.[32]”


Traditional house, Toraja, Indonesia
Traditional house, Toraja, Indonesia

Indonesia has some nice looking temples, called Candi:

8th century Sewu Temple compound, Indonesia
8th century Sewu Temple compound, Indonesia
Borobudur Temple, 9th century
Borobudur Temple, 9th century
Map showing the locations of candis built during the Indonesian Classical Period
Map showing the locations of candis built during the Indonesian Classical Period
Prambanan complex, 9th century
Prambanan complex, 9th century


Punden berundak, traditional megalithic monument of Indonesia
Punden berundak, traditional megalithic monument of Indonesia
10th century candi, photo by Dany13
10th century candi, photo by Dany13

As far as I can gather–though this is somewhat iffy because some of the sources sounded speculative and some of them that seemed better weren’t in English, and I couldn’t figure out what language they were in in order to translate them, but anyway–Indonesia has an ancient tradition of building “step pyramids” out of rocks, which morphed over time into building these big candi stupas, with some Hindu and Buddhist influence along the way.

I haven’t found many good pics of the ancient sites; one supposed ancient site appears to be a bunch of naturally-occurring basalt that people might have moved around, but the Wikipedia page on it sounded so questionable, I opted not to include it. (Again, there was a page that looked better, but was not in English.)

The ruined city of Nan Madol, Pohnpei island, Micronesia
The ruined city of Nan Madol, built in the ocean off the coast of Pohnpei island, Micronesia
Map of Nan Madol, constructed in the ocean off the coast of Pohnpei, Micronesia
Map of Nan Madol

Understanding Law in Micronesia notes that The Federated States of Micronesia’s laws and legal institutions are “uninterestingly similar to [those of Western countries]”. However, it explains that “law in Micronesia is an extraordinary flux and flow of contrasting thought and meaning, inside and outside the legal system”.”  …

“The people [of Micronesia] today form many ethnicities, but are all descended from and belong to the Micronesian culture. The Micronesian culture was one of the last native cultures of the region to develop. It developed from a mixture of Melanesians, Polynesians, and Filipinos. Because of this mixture of descent, many of the ethnicities of Micronesia feel closer to some groups in Melanesia, Polynesia or the Philippines. A good example of this are the Yapese who are related to Austronesian tribes in the Northern Philippines.[25] A 2011 survey found that 93.1% of Micronesian are Christians.[26]” (source)

Speaking of Micronesia:

Castle Bravo blast, Bikini Island, Micronesia
Castle Bravo blast, Bikini Atoll, Micronesia

“The islands of Bokonijien, Aerokojlol, and Nam were vaporized during nuclear tests that occurred there.”

Economy: “Additional money comes in from government grants, mostly from the United States, and the $150 million the US paid into a trust fund for reparations of residents of Bikini Atoll that had to move after nuclear testing.”

Apparently the radiation fallout affected some nearby islands, where a bunch of people got radiation poisoning and had to move. (Some Japanese fishermen, who hadn’t been warned about top-secret military testing, got killed by the blast.)

“Most residents of Micronesia can freely move to, and work within, the United States.”

“The roughly 3000 residents of the Federated States of Micronesia that reside in Kapingamarangi, nicknamed ‘Kapings’, are both one of the most remote and most difficult people to visit in Micronesia and the entire world. Their home atoll is almost a 1000-mile round trip to the nearest point of immigration check-in and check-out. There are no regular flights. The only way to legally visit is to first check-in, travel on a high-speed sailboat to the atoll, and then backtrack almost 500 miles. Owing to this difficulty, only a handful of the few sailors that travel across the Pacific will attempt to visit.”

It looks like an amoeba

Technically, both Bhutan and North Sentinel Island sound harder to get to (and North Korea?) but point taken.

I was wondering if Indonesians knew about Australia (it seems like they would have,) and it turns out that at least some of them did: “Fishing fleets began to visit the northern coasts of Australia from Makassar (formerly Ujung Pandang) in southern Sulawesi, from about 1720, but possibly earlier. While Campbell Macknight’s classic study of the Makassan trepang industry accepts the start of the industry as about 1720, with the earliest recorded trepang voyage made in 1751,[5] Regina Ganter of Griffith University notes a Sulawesi historian who suggests a commencement date for the industry of about 1640.[6] Ganter also notes that for some anthropologists, the extensive impact of the trepang industry on the Yolngu people suggests a longer period of contact. Arnhem land rock art, recorded by archaeologists in 2008, appears to provide further evidence of Makassan contact in the mid-1600s.[7]


Luritja man, Australia, demonstrating a method of attacking with a boomerang (1920).
Luritja man, Australia, demonstrating a method of attacking with a boomerang (1920).

Prehistoric Australia is known primarily for its nomadic hunter-gatherers, but they did build some permanent or semi-permanent stone houses and other structures, eg:

Ancient Aborigine stone house, Heword Lake Condah Ruins
Remains of 1,700 year old Aboriginal stone house, Lake Condah Ruins
Lake Condah  Ruins Of Ancient Aboriginal Engineering Drainage Works
Lake Condah Ruins Of Ancient Aboriginal Engineering Drainage Works

More about the Lake Condah stone houses.

The website Trans-Pacific Project wonders if Polynesians made contact (and trade) with the Americas:

Did Polynesians make it to the Americas?

Don’t forget possible Melanesian DNA in the middle of the Brazilian rainforest.

They don't move them very often.
Rai stone, used as currency on the island of Yap
Hawaiian multi-hulled boat
Hawaiian multi-hulled boat

“On his first voyage of Pacific exploration Cook had the services of a Polynesian navigator, Tupaia, who drew a hand-drawn Chart of the islands within 2,000 miles (3,200 km) radius (to the north and west) of his home island of Ra’iatea. Tupaia had knowledge of 130 islands and named 74 on his Chart.[47] Tupaia had navigated from Ra’iatea in short voyages to 13 islands. He had not visited western Polynesia, as since his grandfather’s time the extent of voyaging by Raiateans has diminished to the islands of eastern Polynesia. His grandfather and father had passed to Tupaia the knowledge as to the location of the major islands of western Polynesia and the navigation information necessary to voyage to Fiji, Samoa and Tonga.” (source)

James Cook witnessing human sacrifice in Tahiti
James Cook witnessing human sacrifice in Tahiti

“The Samoan Crisis was a confrontation standoff between the United States, Imperial Germany and Great Britain from 1887–1889 over control of the Samoan Islands during the Samoan Civil War. The incident involved three American warships, USS Vandalia, USS Trenton and USS Nipsic and three German warships, SMS Adler, SMS Olga, and SMS Eber, keeping each other at bay over several months in Apia harbour, which was monitored by the British warship HMS Calliope.

“The standoff ended on 15 and 16 March when a cyclone wrecked all six warships in the harbour.” (source)


Ratu Tanoa Visawaqa, Fijian chieftan
Ratu Tanoa Visawaqa, Fijian chieftan
Fijian mountain warrior
Fijian mountain warrior

Pottery art from Fijian towns shows that Fiji was settled before or around 3500 to 1000 BC, although the question of Pacific migration still lingers. It is believed that the Lapita people or the ancestors of the Polynesians settled the islands first but not much is known of what became of them after the Melanesians arrived…”

“Constant warfare and cannibalism between warring tribes were quite rampant and very much part of everyday [Fijian] life.[22] During the 19th century, Ratu Udre Udre is said to have consumed 872 people and to have made a pile of stones to record his achievement.[23] According to Deryck Scarr (“A Short History of Fiji”, 1984, page 3), “Ceremonial occasions saw freshly killed corpses piled up for eating. ‘Eat me!’ was a proper ritual greeting from a commoner to a chief.” Scarr also reported that the posts that supported the chief’s house or the priest’s temple would have sacrificed bodies buried underneath them, with the rationale that the spirit of the ritually sacrificed person would invoke the gods to help support the structure, and “men were sacrificed whenever posts had to be renewed” (Scarr, page 3). Also, when a new boat, or drua, was launched, if it was not hauled over men as rollers, crushing them to death, “it would not be expected to float long” (Scarr, page 19). Fijians today regard those times as “na gauna ni tevoro” (time of the devil). The ferocity of the cannibal lifestyle deterred European sailors from going near Fijian waters, giving Fiji the name Cannibal Isles; as a result, Fiji remained unknown to the rest of the world.[24]”


Remember, folks, whites are the most evil people to ever walk the face of the earth, and indigenous native peoples were all peaceful, non-violent matriarchists:

Link to the original article (warning, it is on Salon.)
Link to the original article (warning, it is on Salon.)

“The future of life on the planet depends on bringing the 500-year rampage of the white man to a halt. For five centuries his ever more destructive weaponry has become far too common. His widespread and better systems of exploiting other humans and nature dominate the globe. The time for replacing white supremacy with new values is now.”

What kind of non-white values ? Cannibalism? Burkas? Living without white technology like vaccines, antibiotics, and telephones?

“And just as some whites played a part in ending slavery, colonialism, Jim Crow segregation, and South African apartheid, there is surely a role whites can play in restraining other whites in this era.”

LOL what? Who, exactly, fought and died in the Civil War? A bunch of white people, you ass. Who put a stop to the slave trade in Africa? The English. (and probably the French, Dutch, etc.) Who stopped cannibalism throughout the world? Americans, Dutch, English, French, and missionaries from the world’s great religions–Christianity, Islam, Hinduism, and Buddhism. (The influence of the last three on the bulk of Indonesia seems obvious enough.) Whites don’t have a monopoly on greatness, but the claim that whites have done nothing for the planet is not only ignorant bullshit, but displays a profound ignorance of and refusal to learn about the histories and cultures of the entire non-white part of the world.

Normally, SJWs might deem spouting astonishingly ignorant nonsense about non-whites “racist,” but so long as your ignorance is being used to attack whites, then obviously everything is peachy keen and you’re worthy of publication on a major liberal website.

The sunken continent of Zealandia
The sunken continent of Zealandia

“Pre-European Māori had no distance weapons except for tao (spears)[14] and the introduction of the musket had an enormous impact on Māori warfare. Tribes with muskets would attack tribes without them, killing or enslaving many.[15] As a result, guns became very valuable and Māori would trade huge quantities of goods for a single musket. From 1805 to 1843 the Musket Wars raged until a new balance of power was achieved after most tribes had acquired muskets. In 1835, the peaceful Moriori of the Chatham Islands were attacked, enslaved, and nearly exterminated by mainland Ngāti Mutunga and Ngāti Tama Māori.[16] In the 1901 census, only 35 Moriori were recorded although the numbers subsequently increased.” (source)

Maori people
Maori people

“During the Musket wars, it has been estimated that the total number of the Māori population dropped from about 100,000 in 1800 to between 50,000 and 80,000 at the end of the wars in 1843. The 1856–1857 census of Māori, which gives a figure of 56,049, suggests the lower number of around 50,000 is perhaps more accurate. … the Maori suffered high mortality rates for new Eurasian infectious diseases, such as influenza, smallpox and measles, which killed an unknown number of Māori: estimates vary between ten and fifty percent.” (source)

Model of fortified Maori town
Model of fortified Maori town

“Initial contact between Māori and Europeans proved problematic, sometimes fatal, with several accounts of Europeans being cannibalised.[35] … In the Boyd Massacre in 1809, Māori took hostage and killed 66 members of the crew and passengers in apparent revenge for the captain’s whipping the son of a Māori chief. Given accounts of cannibalism in this attack, shipping companies and missionaries kept a distance and significantly reduced contact with the Māori for several years.” (source)



Traditional tattoos on a Filipino man, Bontoc people (why is "Filipino" spelled with an F?)
Traditional tattoos on a Filipino man, Bontoc people (why is “Filipino” spelled with an F?)

“The realm of legend suggests that Ui-te-Rangiora around the year 650, led a fleet of Waka Tīwai south until they reached, “a place of bitter cold where rock-like structures rose from a solid sea”,[21] The brief description appears to match the Ross Ice Shelf or possibly the Antarctic mainland,[22] but may just be a description of icebergs and Pack Ice found in the Southern Ocean[23][24]

“Polynesian navigators employed a whole range of techniques including use of the stars, the movement of ocean currents and wave patterns, the air and sea interference patterns caused by islands and atolls, the flight of birds, the winds and the weather.[32]

“Harold Gatty suggested that long-distance Polynesian voyaging followed the seasonal paths of bird migrations. There are some references in their oral traditions to the flight of birds and some say that there were range marks onshore pointing to distant islands in line with the West Pacific Flyway. A voyage from Tahiti, the Tuamotus or the Cook Islands to New Zealand might have followed the migration of the long-tailed cuckoo (Eudynamys taitensis) just as the voyage from Tahiti to Hawaiʻi would coincide with the track of the Pacific golden plover (Pluvialis fulva) and the bristle-thighed curlew (Numenius tahitiensis). It is also believed that Polynesians employed shore-sighting birds as did many seafaring peoples. One theory is that they would have taken a frigatebird (Fregata) with them. These birds refuse to land on the water as their feathers will become waterlogged making it impossible to fly. When the voyagers thought they were close to land they may have released the bird, which would either fly towards land or else return to the canoe.

“For navigators near the equator celestial navigation is simplified since the whole celestial sphere is exposed. Any star that passes the zenith (overhead) is on the celestial equator, the basis of the equatorial coordinate system. The stars are known by their declination, and when they rise or set they determine a bearing for navigation. For example, in the Caroline Islands Mau Piailug taught natural navigation using a star compass. The development of “sidereal compasses” has been studied[33] and theorized to have developed from an ancient pelorus.[32]

“It is likely that the Polynesians also used wave and swell formations to navigate. Many of the habitable areas of the Pacific Ocean are groups of islands (or atolls) in chains hundreds of kilometers long. Island chains have predictable effects on waves and on currents. Navigators who lived within a group of islands would learn the effect various islands had on their shape, direction, and motion and would have been able to correct their path in accordance with the changes they perceived. When they arrived in the vicinity of a chain of islands they were unfamiliar with, they may have been able to transfer their experience and deduce that they were nearing a group of islands. Once they had arrived fairly close to a destination island, they would have been able to pinpoint its location by sightings of land-based birds, certain cloud formations, as well as the reflections shallow water made on the undersides of clouds. It is thought that the Polynesian navigators may have measured the time it took to sail between islands in “canoe-days” or a similar type of expression.[32]”

“The first settlers of the Hawaiian Islands are thought to have sailed from the Marquesas Islands using Polynesian navigation methods.[34] To test this theory, the Hawaiian Polynesian Voyaging Society was established in 1973. The group built a replica of an ancient double-hulled canoe called the Hōkūle‘a, whose crew successfully navigated the Pacific Ocean from Hawaiʻi to Tahiti in 1976 without instruments. In 1980, a Hawaiian named Nainoa Thompson invented a new method of non instrument navigation (called the “modern Hawaiian wayfinding system”), enabling him to complete the voyage from Hawaiʻi to Tahiti and back. In 1987, a Māori named Matahi Whakataka (Greg Brightwell) and his mentor Francis Cowan sailed from Tahiti to Aotearoa without instruments.” (source)

New Zealand: where prehistoric migrations and historic migrations meet

… There were, however, some societies, like those in the Pacific, which developed in extreme geographical isolation, since less than one percent of the Pacific is land. For hundreds of years, the Pacific sat apart from the major trade routes and so the cross-fertilization of naviational ideas was limited. One result of this was that the unique navigation methods that were developed in the Pacific remain distinct and different to this day. –Tristan Gooley, The Natural Navigator

The Pacific is also the last (major) region of Earth to be settled. We figured out how to survive on the polar sea ice thousands of years before we figured out long-distance ocean navigation. Humans didn’t arrive in New Zealand until sometime around 1250-1300 AD, (which means they got to Hawaii and Easter Island–one of the mot geographically isolated places in the world–before New Zealand.) Or to put it another way, less time passed between the Maori settling New Zealand and Columbus arriving Cuba than between Columbus and the American Revolution. (This is even more remarkable when you consider that humans arrived in Australia 40-50,000 years ago.)

I found one in English

The short version of all of this, as we’ve been discussing, is that the Melanesians (who, as their name indicates, have a lot of melanin,) spread out along the southern coast of Asia following the Out-of-Africa event, settling in the Andaman Islands, modern Indonesia, PNG, and eventually Australia.

After that, they basically stopped. The distances between their islands and the next islands were too great for Melanesian technology, and the islands they had were probably pretty nice compared to taking their chances out in the open waves just to hope they might make landfall on some tiny speck hundreds or thousands of miles away.

About 32,000 years later, a group of Taiwanese folks (probably also descended from Melanesians,) developed some better boats and navigational technologies and set out to discover the Pacific.

Micronesian "stick chart" for mapping ocean swells and currents (National Geographic)
Micronesian “stick chart” for mapping ocean swells and currents (National Geographic)

(Interestingly, they also went in the opposite direction, across the Indian ocean, and settled in Madagascar.) The Polynesians who eventually landed in New Zealand are among their descendants.


Getting to Indonesia does not seem to have posed much of a problem for ancient man, since Homo Erectus got there even before h. Sapiens, a good 1.5 million years ago. Lower sea levels probably made this easier than it would be today, by linking up a lot of the islands to the mainland.

(I believe Indonesia is actually located on a sinking magmatic “cool spot” that is essentially drawing the whole region downward, leaving only the tips of its mountains above water; southern Africa is located over a rising magmatic warm spot, lifting the crust in that area.) But the movements of large chunks of crust across the mantle are beyond our temporal scope; we just want to know what Indonesia, PNG, and Australia looked like during the Ice Ages:

Indonesia and Australia during the Ice Age
Indonesia and Australia during the Ice Age

This still requires boats to cross, but it’s not too complicated a voyage. New Zealand, though, is right out. You’re not getting to New Zealand this way–the ocean currents are against you. I suspect it’s easier to get to NZ from the middle of the Pacific–as people actually did–than from Australia.