Family, Nation, and History

What does it mean to belong?

Despite my inauspicious start, it turns out that I do have history of my own. For privacy reasons, I can’t give too many details, but so far, after reading family histories assembled by my grandparents, I’ve found immigrants in the early 1700s, the 1600s, and sometime between 60 and 12,000 years ago–the exact dates of that particular migration episode is still being debated–but none in the 1800s or 1900s. (This may, of course, be merely an issue of incomplete genealogy.) I can count over a dozen ethnic groups in my family tree (though I should note that I consider the “American Nations” ethnic groups, which you may not.)

If anyone has a right to call themselves an “American,” then I suspect I do.

My husband’s family I laughingly refer to as immigrants. Okay, half of them are good, old-stock Americans. The other half, though, seem to have immigrated at some point during the 1800s. Or maybe even the early 1900s.

I have no connections to the old country; indeed, I don’t really have an old country–there is no one place that a majority of my ancestors came from. I have never had any sense of being anything other than what I am, and for much of my life, not even that. For many years, actually, I operated under quite incorrect assumptions about my origins.

On a practical level, of course, it doesn’t really matter–I would still be me if it turned out I arrived here as an infant from Kazakhstan and my whole “history” was a colossal mix-up with someone else’s. But this is my history, and as such, it is special to me, just like that ragged old bear in the closet my grandmother made. It might be worthless to you, but it’s mine.

What does it mean to have a history?

When I read about the various Bering Strait theories, I think, “Some of my ancestors were there, hunting mammoths.”

When I look at the British, French, and Spanish colonies and the American Revolution, I get to think, “Some of my ancestors were there.” Indeed, some of them were influential folks in those days. When I think about the values of the Declaration of Independence and the Bill of Rights, I can say, “These were my ancestors’ ideals.”

When I look at the Civil War, well, there’s a lot of family history. My grandmother still tells the stories her great-grandmother told her about watching the Yankees burn down the family farm.

Some ancestors were pioneers. Some were farmers and some professors and some scientists who helped develop technologies that sent satellites into outer space.

And yet… Nationalism isn’t really my thing. Bald eagles, Stars and Stripes, the Pledge of Allegiance… they’re all a big nope. I don’t feel much of anything for them. I have no interest in the “Southern Cause,” and I don’t even have a particular affection for Americans–most of my close friends are immigrants. And as previously stated, I am not a white nationalist–IQ nationalist is a much better description. I like smart people.

I look out for American interests because I happen to live here. If I lived in Japan, I’d look out for Japan’s interests, simply because anything bad that happened in Japan or to the Japanese would also be happening to me–even though I’d be an immigrant with no particular history there. It is natural (particularly among leftists) to assume, therefore, that immigrants to the US may do the same.

(Edited to clarify: Commonly assumed things are often wrong. Many on the left assume that unprecedented numbers of immigrants from non-Western cultures will adopt American culture in a way that does not substantially change it. The whole point of this post is to discuss the nebulous effects of cultural change and ethnic identity. Unfortunately, I don’t have a lot of graphs for “How proud I feel while looking at a picture of George Washington,” so this is difficult to express.)

In fact, I know plenty of immigrants who have far more nationalism for their adopted country than I do.

(Edited to clarify: I happened to write this after visiting the home of an immigrant family that had framed versions of the Pledge of Allegiance and the Signing of the Declaration of Independence on their walls. I recognize that these people are really glad to be in this country, which they consider a vastly superior place to the one they came from.)

Is it of any importance that people have some sort of cultural connection to the place where they live?

I’ve tracked down a bunch of graphs/pictures related to immigration over time:

(Oops, looks like a bit of text snuck in when I cropped the picture.)

ETA: Note that % of immigrants in the population is really at unprecedentedly high numbers, and the countries they come from have changed radically, too:

Total quantity of immigrants by region of origin.

ETA: I thought this was obvious, but immigrants from whatever country they happen to come from tend to bring with them the norms and values of their own culture. Sometimes those norms easily mix with American ones. Sometimes they don’t.

ETA: Another graph showing the ethnic makeup of American immigrants.

ETA: So what happens when immigration goes up? Well, for starters, it looks like a lot more crime happens:

 

And wages seem to stagnate:

(The increase in household median income is due to women entering the workforce, thus increasing the number of workers per household.)

I know there are other things going on in these time periods that could also affect income inequality, but that graph looks remarkably similar to the immigration graphs. Also:

  

A lot of these came from Migration Policy Institute, but I’ve tried to use a variety of sources to avoid any particular bias or inaccuracies.

Now here we began with poetic waxing about one’s ancestors, and are whining about Irish criminality in the 1800s and how hard it is to get a job. BTW, Irish criminality was a real problem.

The correlations are suggestive, but unproven, so let’s get back to nostalgia:

From, “Most decade-specific words in Billboard popular song titles, 1890-2014“

In the period from 1890-1920, the most common elements in the song titles seem to be family relations, friends, and nostalgia: Pal, Mammy, Home, Land, Old, Uncle, etc. This is in stark contrast to 1990-2015, when some sort of apocalyptic accident destroyed our ability to spell and we reverted to a savage state of nature: Hell, Fuck, Die, U, Ya, Thang.

Even in my own lifetime, historical nostalgia and appreciation for America’s founders seems to have drastically waned. As a child, Westerns were still occasional things and the whole mythology surrounding the settlement of the West was still floating around, though obviously nothing compared to its height in the 50s, when people were really into Davy Crockett:

 

(Look like anyone you know? , )

 

The “American Girls” line of books and toys was a big deal when I was a kid, featuring historically-themed dolls and books focusing on the American Revolution, Pioneers, Civil War, Industrialization, and WWII.

Today, the line has been re-branded as “Be Forever,” with far more focus on modern girls and cultural groups. Even the historical books have been re-designed, with “American Girl” reduced to fine print and “Be Forever” scrawled across the covers. The Revolutionary War, Pioneer, and WWII dolls have all been “retired” from the line. Yes, American history without the Revolution. The Civil War doll is still there, though.

Are slavery and the Vietnam protests the only parts of our history that we remember anymore?

Old:    New:

History is dead.

(Sadly, since Mattel bought the company, they’ve become delusional about the amount of pink and purple girls historically wore.)

 

What would the US look like if all the Johnny-Come-Lateys from the migration waves of the 1800s had never arrived?

I have no idea. (This is an invitation for you to discuss the question.)

In the casually pagan style of our Christian forebears, the US Capital Building rotunda features a painting titled The Apotheosis of Washington, painted by Greek-Italian artist Constantino Brumidi in 1865:

This is not the only painting by this title:

The Apotheosis of Washington, by John James Barralet

Apotheosis of George Washington, by H. Weishaupt

How about a few more on the general theme?

Statue of Washington in the style of Zeus

Apotheosis of Washington and Lincoln, 1860s.

 

Things change. Life moves on. Nothing new.

 

Is a nation’s history worth preserving? How do our identities and personal histories influence our values, cultures, and connections? What does any of this mean to you?

ETA for the clueless: This is an invitation for you to present your own opinions/answers to the questions.

 

Remember when Liberals gave a shit about the Environment?

I miss those days.

Sierra Club Supports Path to Citizenship for Undocumented Immigrants (Yes, this is from the actual Sierra Club website):

“Today, the Sierra Club announced its support for an equitable path to citizenship for undocumented immigrants.

“The Sierra Club Board of Directors, made up of elected volunteer leaders, has unanimously adopted the position:

“‘Currently at least 11 million people live in in the U.S. in the shadows of our society. Many of them work in jobs that expose them to dangerous conditions, chemicals and pesticides, and many more of them live in areas with disproportionate levels of toxic air, water, and soil pollution. To protect clean air and water and prevent the disruption of our climate, we must ensure that those who are most disenfranchised and most threatened by pollution within our borders have the voice to fight polluters and advocate for climate solutions without fear.

“‘… America’s undocumented population should be able to earn legalization and a timely pathway to citizenship, with all the rights to fully participate in our democracy, including influencing environmental and climate policies. ‘”

Here, you might need this:

Normally I try to give people the benefit of the doubt, but I’ve heard enough people on the left lately explicitly saying that their organizations favor increased immigration because they believe those immigrants will vote Democrat/otherwise support their organizations that I’m starting to think that “import voters” is actually a Democratic strategy.

Which is cheating, BTW.

(Also, the Republican leadership wants more immigrants to keep wages down. Both sides are terrible.)

As logic goes, this is dumbass logic.

1. If the problem is that illegal immigrants can’t protest unhealthy work conditions without getting deported, then this is a good argument in favor of preventing illegal immigration, not encouraging more of it.

2. What makes them think Hispanic immigrants are suddenly going to start advocating for environmental protections, anyway? (I mean, do I have to drag out statistics here to prove that tree-hugging hippies are overwhelmingly white?)

Mexican citizens in their own country created one of the most polluted cities in the world:

Mexico City

Mexico city manages to top the list of the world’s most polluted major cities:

From Air Pollution in Mexico City, by Hofmann

Somehow, I don’t think lack of legal citizenship is the issue.

3. Population growth is one of the worst possible things you can promote if you give a shit about the environment. The Sierra Club used to understand this, back when their official policy favored population stabilization.

In other words, the Sierra Club is now explicitly advocating policies that result in environmental destruction.

Ultimately, I actually think the “they’ll vote for us!” justification is just that: a flimsy justification for doing what they want to do anyway, whether it actually squares with their other goals or not.

Which is to say, I don’t actually think the Sierra Club’s Board of Directors is delusional enough to think that increasing immigration will actually help the environment. Rather, I think the Board consists of liberals who buy into the pro-unlimited immigration propaganda that moving anywhere you want is a basic human right, and are especially interested in proving how much they love POCs, despite (or perhaps because of) working for one of the most overwhelmingly white organizations in the US. But since unfettered immigration => population growth is actually bad for the environment, some justification must be made to reconcile the two positions.

Meanwhile, about 66% of Americans actually do think Global Warming is happening, and only 15% are really committed to the idea that it isn’t.

But aside from a few people placidly saying they’re concerned about global warming, and a few people vocally responding, where is our leadership on the issue?

Al Gore seems to have had some things to say on the environment, but since he lost the Supreme Court vote, the Democratic base has turned increasingly toward more “people” oriented issues like racism, immigration, and gay marriage. And the kinds of people who care deeply about immigration, racism, and gay marriage may not happen to overlap with the kinds of people who think we should give serious thought to long-term global sustainability.

Here’s a question from the blog, “Ask a White Person: white people answering white peoples questions about race issues“:

“I got into an argument with a friend of mine who is a person of color. They were mad at me because I feel very passionately about protecting the ocean and they said that made me a bad person because I should only care about is social justice. I do care about social justice and I stand up to racism where I can, but how do I reply to that?”

From the response:

“Is client change real? Hell yeah! Is the ocean becoming a mass of plastic? Of course. But right in front of you is your friends pain.”

It’s almost like people who tend toward high time discounting don’t understand the logic of people with low time discounting.

“Since I don’t know you I also want to make sure to offer up that white people have a horrible track record of racism when discussing climate change. I am not saying this is you personally, just the system that we have created around climate issues has become its own thing and often is very racist in its approach. The way people talk about “food deserts” for example (which are almost always lower income communities of color) implies that there is not a food culture in those communities.”

Remember, if you’re concerned about the availability of fresh food in inner city communities, you’re a racist.

BTW, the presence or absence of a grocery store in downtown Detroit is not an environmental issue.

“One of the tricks here though is to keep fighting for climate justice and protecting the oceans while not ignoring your friend, and people of color, here on land. All of this shit is interconnected. The same system that is oppressing people is oppressing the ocean. … If we center black lives in our work then we will have to discuss climate issues, and the ocean. Listen to your friend and maybe what they are saying is that this type of centering in your work around oceans is needed. Maybe it is their not so subtle way of saying that they feel ignored in the larger climate and ocean movement?”

Meanwhile, Democrats are so committed to infinite immigration that openly illegal immigrants are being invited to White House Press Conferences.

 

Now, do whites have a great environmental track record?

No.

But it’d be awfully nice if someone could start having one.

It’d be nice to have a planet that’s nice to live on.

Rupert Murdoch is a Lying Liar

Oh?

The Huffington Post reports that The Murder Rate for Hispanics is Twice that for Whites. HuffPo is talking about victimization rates–that is, the number of Hispanics murdered, not murdering. But murder is largely a within-group phenomenon–that is, people tend to target their own–so most of those dead Hispanics were probably killed by other Hispanics.

The Color of Crime reports incarceration rates that match HuffPo’s victimization rates: 

(And, in general, the Color of Crime report demonstrates that incarceration rates reflect actual offending rates.)

Note that the Color of Crime graph is not an absolute rate, but a multiple–a multiple of 1 means that the crime rate is equal to the white crime rate; a multiple of 2 means it is twice the white crime rate; a multiple of 0.5 means the rate is half that of whites. Asians tend to offend at statistically insignificant rates. Pacific Islanders apparently really like stealing cars (maybe it’s just easier to find stolen cars on a small island in the middle of the ocean than on a big continent.) High manslaughter among the Indians is probably a result of drunk driving. And Hispanics commit all crimes at a rate of slightly less than 2.5 times that of whites.

“Ah, but “Hispanics” and “Hispanic immigrants” are not the same group,” I hear you saying. That is irrelevant; the children of immigrants only get here via their parents immigrating, and it appears that the children of immigrants actually have much higher crime rates than their parents. No one is comforted that their attacker’s parents were immigrants, rather than immigrants themselves. Either way, immigration is at play.

Other people estimate other crime rates:

Source: La Griffe du Lion, Crime and the Hispanic Effect. In this case, the match between the HuffPo data and the Color of Crime data makes me trust it better than La Griffe du Lion’s, even though I normally find La Griffe pretty credible.

Why such debate over crime rates? Because the FBI hasn’t historically counted “Hispanics” in its crime stats (though I hear they are going to start.) “Hispanic” isn’t a race, it’s just a word that means that you or your ancestors spoke Spanish. Hispanics therefore can be–and are–members of any race.

Now, there is quite obviously something major going on in our data: the black crime rate. Yes, the Hispanic crime rate is lower than the black crime rate.

Let’s play with some numbers. Let’s suppose we’ve got 320 million Americans. We’ll estimate the black crime rate at 20 out of 1000, the white at 5/1000, and the Hispanic at 10/1ooo.

If our population is 10% black + 90% white = 2 black crimes / 1000 + 4.5 white crimes / 1000 = 2,080,000 total crimes. (This reflects the demographics of 1920.)

If our population is 10% black + 65% white + 25% Hispanic = 2 black crimes / 1000 + 3.25 white crimes / 1000 + 2.5 Hispanic crimes / 1000 = 2,160,000 total crimes. (This is closer to our modern demographics.)

That is, 80,000 extra crimes per year.

(Obviously I am simplifying by leaving out small groups like Indians and Asians, [who don’t particularly commit much crime, anyway.])

Why yes, Barbie, math is hard. But this is 5th grade math. Murdoch really ought to have mastered it already.

But what about El Paso? According to Wikipedia list of cities by crime rate, Plano, TX, has 1/3 the violent crime rate of El Paso. Its murder rate is less than 12% of El Paso’s. If you’ve ever been to Plano, the reasons are obvious: It’s full of Asians and middle class whites, and Asians don’t commit much crime. Lincoln, Nebraska is also safer than El Paso, and Portland, Oregon has a lower murder rate.

El Paso’s relatively low crime rate is because violent crime in the US is largely driven by black crime rates, and there aren’t a lot of blacks in El Paso. If you happen to replace a black community with an Hispanic one, you will get a lower crime rate. But unlike whites, blacks as a percent of the US haven’t really been dropping, so this would only be a local effect.

Also, I do wonder whether El Paso’s not-legally-in-the-country sub-population is very likely to call the police when crimes against them occur.

At any rate, let’s have a look at Mexico’s murder rate:

Murder rate per 100k people in 2012: lightest blue = 0-1; darkest blue > 20

Mexico is one of the top scorers, at 21.5. The US rate is 4.7.

Now, immigration is not random, so a country’s emigrants aren’t necessarily going to reflect the country’s overall crime rates. But since criminality does have a fairly large genetic component, the Mexican (and other Latin American countries’) crime rates are high enough to give pause.

What about the claim that all immigrants have a lower crime rate than Americans?

That depends, I suppose, on how we define “all immigrants.” Are we speaking globally of the aggregate of all immigrants headed anywhere? I have no idea if anyone has even collected such data. According to the Wikipedia page on Immigration and Crime,

“The Handbook of Crime Correlates (2009), a review of studies of correlates with crime, states that most studies on immigrants have found higher rates of crime. However, this varies greatly depending on the country of origin, with immigrants from some regions having lower crime rates than the indigenous population. In the US, studies have found lower crime rates among immigrants than among non-immigrants. Other studies suggest that immigration generally does not lead to an increase in crime, and may in some instances, suppress such trends^. Other statistics, such as those from Europe, show higher crime rates among immigrant populations.”

In other words, trying to aggregate all immigrants is dumb, because different immigrant groups (and their children) commit crime at different rates. Japanese immigrants in LA have a different crime rate than Somalis in Minneapolis (and not because of any inherent differences between LA and Minneapolis.) Indonesian immigrants have low crime rates; Moroccans have higher rates.

Here are some more quotes from the Wikipedia page on immigration and crime:

“the relative proportion … of crimes by non-Japanese is substantially higher than those by Japanese … per capita Africans are responsible for 3.5 times as much crime as Japanese natives.

“According to the figures from Danmarks Statistik, crime rate among refugees and their descendants is 73% higher than for the male population average, even when taking into account their socioeconomic background. A report from Teori- og Metodecentret from 2006 found that seven out of ten young people placed on the secured youth institutions in Denmark are immigrants (with 40 percent of them being refugees).

“According to official statistics, 21.0% of rapes have been committed by foreigners in Finland. Foreigners comprise 2.2% of the population.

“A 2006 study found that the share of immigrants has a positive and significant impact on the crime rate …

“In Berlin, young male immigrants are three times more likely to commit violent crimes than their German peers.

“Official statistics show that immigrants are responsible for about half of the criminal activity in Greece. The Greek police have admitted that armed gangs entering the country from neighbouring Albania or Bulgaria could have been attracted by reports that many people have been withdrawing cash from banks and stashing it in their homes.

” More than half of Moroccan-Dutch youths aged 18 to 24 years in Rotterdam have been in trouble with the police for the suspicion of a crime. Young Antillean and Surinamese Rotterdammers are strongly overrepresented in crime statistics. Of them, 40 percent have been suspected. Of indigenous young people aged from 18 to 24, 18% percent already came in contact with criminal law. … of 447 criminal files, 63% teenagers convicted of serious crime are children of parents born outside the Netherlands. … The proportion of these persons in the suspect population is therefore almost twice as high as the share of immigrants among the Dutch population. The highest suspect rates per capita are found among first (4.9) and second generation (7.1) male migrants from a non‐western background. Rates for so‐called ‘western migrants’ are very close to those of the native Dutch.

“The report shows that, of 131 individuals charged with the 152 [Norwegian] rapes in which the perpetrator could be identified, 45.8% were of African, Middle Eastern or Asian origin while 54.2% were of Norwegian, other European or American origin.

“In Switzerland, 69.7% of prison population had no Swiss citizenship, compared to 22.1% of total resident population (as of 2008).

“[In Sweden,] immigrants were found to be four times more likely to be investigated for lethal violence and robbery than ethnic Swedes. In addition, immigrants were three times more likely to be investigated for violent assault, and five times more likely to be investigated for sex crimes. Overall, North Africa and Western Asia were strongly overrepresented in the crime statistics.”

Okay, so clearly some immigrants, in some places, commit crime. But what about immigrants in the US?

“According to the Bureau of Justice Statistics in 2001, 4% of Hispanic males in their twenties and thirties were in prison or jail, compared to 1.8% of non-Hispanic white males.”

Occidental Dissent has done everyone a favor and disaggregated the Arizona Crime data by race, producing these colorful pie charts:

The crime rate among Asian immigrants, by contrast, is of course very low–down around 30% (or less) of the white rate. It makes a big difference where your immigrants come from.

Now, there is more to life than crime rates. But I reserve the right to decide which kind of risks and how much of them I am willing to take, based on actual, honest data, not based on mass media billionaire owners lying to me.

Why is Murdoch lying?

Perhaps he’s just really dumb. Or maybe he lives in a really rich area where crime (and unemployment) just aren’t things people worry about. Maybe he’s just trying to signal liberal tribal identity. Or maybe–like many people in the business of employing other people–he stands to personally benefit from the importation of millions of low-wage migrants.

 

While we’re at it:

No, no. That’s Ron Paul. Ron Paul is a libertarian. Rand Paul is a regular ol’ conservative. I know they’re easy to confuse since their names sound similar, but if I can keep them straight, then so can you.

BTW, Murdoch isn’t a Jew.

Immigration

There’s been talk recently about how Europe (with its negative fertility rates) needs to do more to assist immigrants from countries where women have been having 7 children apiece and are suddenly running out of room. (These countries haven’t had enough food for decades.)

Perhaps I’m missing something, but why should Swedish citizens have their taxes raised to build more housing for non-swedes who chose to come to Sweden? Why should Brits have to send people down to fish boatloads of migrants out of the Mediterranean when their boats collapse? Shouldn’t the people who sent the boats be responsible for the people in them? If I have children, aren’t I responsible for my children? Why does all of this suddenly become Europe’s responsibility?

Ethiopia had 38 million people in 1983, at the beginning of the famine. By the end of the famine, in ’85, they had 41 million people. Today, they have 94 million people. No, they have not simultaneously doubled their ability to feed their people.

Where will those people go? Where will the food come from?

You cannot double the population of Ethiopia without expecting disaster. Yet this is what the Ethiopian people have chosen to do. Who will pay for it? The French?

The usual excuse here for self-destructive behavior is “colonialism.” Ethiopia was never colonized.

Next door, in can-totally-afford-it Somalia, women are having an average of 6 and a half children each. In Nigeria, 7 and a half. The DRC, one of the most dysfunctional, impoverished countries in the world, the kind of place where cannibalism still happens and you can’t even buy Coca Cola,* comes in at a modest 6 children per woman.

*You can buy Coca Cola almost anywhere on the planet except the DRC, because the roads there are just so bad that even capitalism cannot triumph.

Europe is, of course, already massively over-populated. Negative fertility rates are perfectly sensible until Europe, India, China, Japan, and the US populations drop to sustainable levels (unless you really like the idea of living in a post-apocalytic global wasteland.)

The planet cannot handle exponential growth. Even accepting all of the excess people from the places that cannot handle their own current growth levels will not solve the problem in either location. More food will not suddenly appear in Europe anymore than it will suddenly appear in Africa; we will not destroy the planet any slower by shipping people around–this will just speed it up.

We don’t need to stop having children. But we must be sane; countries cannot go having more than 3 per woman. The first step to preventing worldwide famine is birth control. Countries that have not been acting in good faith to not produce more children than they can feed have no basis to ask for international aid or to send out massive numbers of migrants and expect anyone to accept them.

Europe did not create Africa’s overpopulation problem and Europe cannot solve it. At best, Europe might solve Europe’s problems, but I haven’t a ton of hope for that.

Throwing Women Under the Rotherham Bus

If you haven’t heard of Rotherham, it’s a town in Britain where a major scandal recently occurred: Muslim immigrants kidnapped about 1,400 girls over the past decade, raping them and selling them into prostitution. The police had plenty of information coming in about this, but decided it was better to cover up what was happening than to actually bother to rescue anyone, out of fear that doing so would make them look racist.

If it weren’t so goddamn tragic, it’d be hilarious.

The important lesson here isn’t that immigrants are bad. Most immigrants are not bad. The important lesson is that all of the people who claim to be looking out for women did and have done jack shit about the systematic kidnapping and raping of over a thousand girls.

And, look, speaking as a female, I take that kind of personally.

So, what were the feminists doing when this broke? Oh, right, they were too busy talking about a handful of women who were sent death threats over Gamergate to pay attention to the actual violence done to over a thousand women.

A liberal, feminist acquaintance who lives in the UK recently posted, perhaps rhetorically, ‘Why are so many Brits are becoming hostile to immigrants?’ I responded, ‘Well, there was that business in Rotherham,’ and he responded that the media has been under pressure to dig up anything negative they can find on the immigrants.

Later I looked back on this exchange and thought, “Wait a minute, this person, who no doubt considers himself a good person, who believes that he cares about women, just responded to a case of over a thousand women being kidnapped and raped with some twaddle about the media looking for ways to make immigrants look bad? What the fuck?”

As far as I am concerned, feminism is fucking done. I sincerely hope that someone steps up to the plate to help women, because god knows we need it, but it certainly isn’t feminists.

The rest of the liberals are just as negligent. They have completely abandoned the notion of giving a shit about women, except when they want our votes against Republican candidates.

And conservatives, when they pop up, are still blathering on about outlawing abortion, as though this were the 1970s.

Enemies to my right, no friends to the left–what’s a girl to do?

(Incidentally, the Sierra Club recently came out in favor of increased immigration. Increasing the US population is a fine position, if you don’t happen to have trees as your supposed priority.)

(To be fair, my conservative relatives would have put a bullet into anyone who tried to kidnap me when I was a kid. That counts for a little something in my book, though it is balanced by them nearly killing each other when I was a kid.)

As for Rotherham, the lesson there is that if our ability to interact with outsiders is so bad that we’re too scared to arrest them for kidnapping, then we should not be dealing with outsiders. Let someone who is confident that they are not racist and whom you are confident is not racist handle the arresting. And if we can’t be confident that people are capable of being non-racist, then we need to seriously rethink our immigration policies, because why would we let people into our country if we think we (or our neighbors) are going to be racist toward them? People deserve to live in places where they are warmly accepted by those around them, not subject to racist assholes. And people deserve to be protected from criminals, not to have a special class that gets a free pass from the police.