Cultural Marxist Happy Hour

or ragey hour, whichever emotion you want to go with.

I was recently asking myself, “What happened to drag queens? Sure, you hear about trans folks all the time these days, but what about good ol’ fashioned drag queens? Are people just not doing that anymore?”

I’m sure you ask yourself these sorts of things all of the time, so take heart! I’ve found some, and it turns out that politically active drag queens are crazy Cultural Marxists. Who knew?

I wasn't going to post a picture, and then I saw this.
I wasn’t going to post a picture, and then I saw this. (BTW, this pic got over 1,000 “likes.”)

Yup, it’s those guys I highlighted the other day, Alok Vaid-Menon and Janani Balasubramanian, claiming that Norway was “colonizing” black people by expecting migrants to Norway to obey Norwegian laws and hosting voluntary classes to explain to the immigrants some of the ins-and-outs of Norwegian social codes.

Alok and Janani have degrees from Stanford University.

This time, they’re back to helpfully explain to us how, exactly, Norway is “colonizing” people who moved there voluntarily. I was going to just post a screencap, but I keep wanting to respond to individual lines, so we’re going to quote:

This has been said so many times but I’m reading some troubling comments about the news from Norway (https://tinyurl.com/norwaycolonialism) and I suppose it needs to be constantly pushed.

Yes, constantly push that narrative! Constantly! Push, push!

Gender based violence can never be discussed outside of colonialism because gender based violence is foundational to colonialism.

Concrete used in my sidewalks can never be discussed without discussing the World Trade Center, because concrete is foundational to the World Trade Center. It’s also foundational to almost every large building on Earth, so discussing this crack in the sidewalk outside my house is going to take a really, really long time.

Also, colonialism was about conquering land and making money.

Also, Norway hasn’t colonized anyone since the Viking era.

Norway’s training of refugees in European “sexual norms” is part of a long history of the West understanding Black & brown masculinities as “backwards” and white feminism as the answer.

Actually, it’s an immediate response to these migrants raping Norwegians.

Funny how people who are quick to proclaim that “race is a social construct” will turn around and talk about “The West” as though it were a single, coherent entity–of which Norway constitutes less than half of one percent!

Norway, with no history of colonialism and no (until now) imported minority of non-Europeans, has no “history” of “understanding” black and brown “masculinities”–at least, not until they altruistically let in a bunch of people who started raping the locals.

White supremacy would have you dwell on the particular (“But who did Norway colonize anyways?” “Isn’t it harmless?”) without addressing bigger systems and ideologies. Whiteness is the privilege to observe the particular and not experience the structural.

Who needs facts? What facts? Sure, all of the facts might actually contradict all of the bullshit I’m blathering, but that’s some kind of “white privilege” to notice actual reality! Nonwhites get to notice “structures”, even when those structures are completely contradicted by actual facts.

The West isn’t a saint because it’s taking in (a few) refugees because it was the West who drew the borders the refugees are being forced to cross to begin with!

1. Norway had nothing to do with the drawing of anyone’s borders.

2. The Syrian refugees are genuinely fleeing violence, but the black migrants are went to Norway voluntarily.

Blah blah blah…

The fact that you are unaware about the long and brutal history of the West “training” the Global South into gender and sexual norms (read: imposing Victorian sexual ethics, codifying the gender binary, importing homophobia and transmisogyny, etc.) has everything to do with colonialism. The fact that it’s easier for you to think of Black & brown masculiniteis as sexist/homopohbic moreso than white European culture (the most (trans)misogynist of all!) has everything to do with colonialism.

Oh hey, you know how people claim that whole “Cultural Marxism” thing is just a conspiracy theory? (How does anyone who has ever been to college claim such a thing?)

Marxism became a popular ideology among the de-colonializing nations because colonialism was capitalist, and Marxism is anti-capitalist. Cultural Marxism takes the original Marxism’s economic arguments and replaces them with cultural arguments. So we get this weird and completely a-historical argument about colonization having to do with gender oppression and homophobia.

Of course, no statistics are given on rates of homophobia, transmisogyny, etc. Statistics are like “facts”; things that only white people use. But hey, since I am white, how about some poll data on what Muslims think of homosexuality?

From Pew Research Center, Muslim Views on Morality
From Pew Research Center, Muslim Views on Morality

Yeah, whites are SOOO homophobic.

It reveals a deep and misplaced anxiety that white supremacy has always held: that immigration is really about penetration, that opening white imposed borders for Black & brown men is inviting in rape.

Someone here is a Freudian, and it isn’t me.

Just as economists don’t discuss Marxism anymore, especially since the major test case crashed and burned, psychologists don’t discuss Freud anymore, since his theories were found to lack predictive value.

This is the point where one might want to cite some data that proves that black and brown men rape at the same rate as white men.

Of course he doesn’t, because data is for white people he knows the data overwhelmingly contradicts him.

(Newsflash: White people already did this very thing: it’s called colonialism!) Colonialism IS rape culture.

Wait, now he’s arguing that invasion is rape?

White feminism is never the answer unless your solution to ending gender based violence involves mass criminalization, detention, torture, bombing, occupation, and war. … White feminism is never the answer because it actually can and will never be about the liberation of all women and femmes: it will always only be about the conditional safety of white women and femmes. Never forget: White men have used the alleged “safety” of white women as an excuse to occupy the whole world haven’t they?

Nope. They haven’t.

It keeps going, and going, and going, like the Energizer Bunny of made-up history and bad logic. I’m going to stop here, because it really isn’t worth continuing with this idiocy, but you can read the whole delusional thing if you want to.

The sad thing is that this is not some obscure, random voice, but a post that received over a 1,000 likes.

The Big Bang Theory is not “My People” (pt. 2)

Warning: I am not entirely satisfied with this post.

Errrg.

I had to spend today with dumbs.

At one point, someone claimed ISIS consists of militant atheists.

By the end I was about ready to chew my arm off to escape.

You know, if The Big Bang Theory were at all realistic, one of the rules in Sheldon’s roommate agreement would be that Penny isn’t allowed in his apartment. He wouldn’t be able to stand her.

“Tribe” can be a difficult concept to articulate, especially if you don’t live in an explicitly tribal society. To be an outlier (in any way) is a recipe for isolation–there’s simply no one else around like yourself. You make do, if you can. But when you finally find someone–or a whole group of someones–like yourself, it’s a wonderful moment.

These days, spending most of my time in the company of others like myself leads to a certain complacency,  but it takes only a few hours in the presence of outsiders to remind me of just how awful it is to be in a place where no one thinks like you do.

I’m not one for “who is a true X?” fights. I’m not going to debate who is and isn’t a poser. But I reserve the right to have personal opinions about whether or not we get along and how people affect group dynamics.

I think it is emotionally healthy–perhaps even necessary–to have a group of people you fit in with and whose company you enjoy.

To have such a group requires at least some awareness of the existence of your group and a willingness to define some people as inside of it and some as outside of it. This does not require hating outsiders–if anything, most people seem capable of identifying with some group or another (a local sports team, their state, people who use ham radios, etc.,) without particularly hating everyone outside of it. (For that matter, most people are quite innocently self-concerned–too busy with their own lives to really take much notice of things outside of it–and so do not really notice or know much about people outside of their own groups.)

But nerds have a habit, in my experience, of being explicitly anti-tribal. I think this is a side effect of growing up on the outside of everyone else’s tribes. When everyone else has a group of friends and you don’t, it’s pretty easy to decide that being exclusionary is wrong and immoral.

Realistically speaking, of course, there aren’t a lot of people trying to sneak into nerd spaces for inappropriate reasons–how many people are physics posers? (I am pretty sure I have been snuck to an exclusive physics lecture by someone trying to date me. Does that count as inappropriate?) But even so, group membership is not worthless. When my husband and I met and he asked me out, I was willing to give him a chance because I was vaguely familiar with him as a member of my social group. People in my group, at least, were somewhat known quantities–if he were a bad person, I likely would have heard about it or could find out quickly from a mutual acquaintance.

(A note for the unwary: sometimes your mutual acquaintances value different things in a partner than you do; sometimes people are outright liars. Tread cautiously when dealing with the opinions of others.)

Even now, I find that, “Do you look like people I have previously gotten along with?” is a pretty good metric for picking people to talk to.

Serious question, folks: Have you ever observed a correlation between “I find this person attractive” and “I enjoy talking to this person”? Not in an “I find it unpleasant to talk to ugly people because they hurt my eyes,” nor in an “I am going to be extra sympathetic to things you say because I want to have sex with you,” kind of way. More in a “Wow, how did I get so lucky that I am actually attracted to the small subset of people I can stand talking to?” My own taste in men hasn’t changed since 4th grade, which was really well before I had any idea what sorts of personality traits or political opinions or lifestyles I’d be interested in as a grown-up, and yet it has consistently served me well.

Anyway, back to politics. A few decades ago, it seems like there was more of a place for nerds in mainstream politics. Republicans liked funding projects that employ nerds, like atomic bombs, and Democrats claimed to believe in things like evolution. Even then, of course, there was a third political position that attracted a fair number of nerds: Libertarianism aka Objectivism. Heck, even the name sounds appropriate for people who are inclined toward a scientific view of the world.

Since then, both mainstream sides have turned against us. Republicans have been anti-science since at least Bush II–who ran on an explicitly anti-smart people campaign–and have been trying to prevent people from learning about the basic theories underlying modern science since approximately forever. This drove a lot of us into the “liberal” or “Libertarian” camps back in the ’90s and ’00s. Since then, though, liberalism underwent a shift, from extolling Libertarian-like meta-politics of respecting peoples’ individual rights on matters like free speech, entertainment, or religion, to the collectivist advocacy of particular group interests–groups that are, to be explicit, not nerds.

Demographically speaking, most nerds are English, German, Jewish, and East Asian men. (Most of them are also heterosexual, cisgendered, etc. etc.) Of course nerds come from all sorts of backgrounds–black, Russian, maybe even borderlands Scot. We are just talking overall numbers. But the SJW orthodoxy has been hammering, pretty explicitly, against the main nerd demographics.

To give an example: most of the nerdy and/or high IQ people I know were, circa 2000, sympathetic to feminist arguments. For that matter, when it comes to violence against women, nerds are probably among the groups least likely to commit any. Per capita, blacks, Hispanics, and lower-class whites commit much more violence. And yet, as a practical matter, people like Scott Alexander–who’s asexual, non-violent, and simply asked for advice on how to find love–or Scott Aaronsen, who confessed to feeling so terrified of the possibility of accidentally harassing someone that he became suicidal–are more likely to get attacked by feminists than folks who actually actually raped over a thousand children.

As a female nerd, I confess I find this a double insult: first you attack my people for something they aren’t guilty of, and then you refuse to defend women against the people actually raping them.

So nerds have split. Some of the old Libertarians have decided that, essentially, we can’t use a meta-ethic of treating everyone equally if some people are starting from unequal positions–that everyone has to be brought to equal positions first, and then treated equally. Others–especially those now styling themselves “Rationalists,” have stuck with the original Libertarian values but attempted to improve their ability to to deal with complex, real-world situations. And a third group–Neoreactionaries–has turned explicitly away from equality.

SJWs come out in favor of rape, violence against women

honestly, why the fuck do I even check FB anymore?
honestly, why the fuck do I even check FB anymore?

FromDarkMatter’s FB page: “DarkMatter is a non-binary trans south asian artist collaboration composed of alok vaid-menon and janani balasubramanian.”

They’re also, apparently, in favor of raping white women.

 

Oh, btw, while there is someone named EvolutionistX on Twitter, they’re not me.

Feminism is a status game

I’ve posted before about my theory that feminism is about high-status people vs. low-status men.

I was thinking today a bit more about status.

Now, there exist feminist concerns that are not status-oriented, such as rape and assault. Feminism is vast; it contains multitudes. We will lay these aside for the moment to focus on status.

One of the things that makes me distrustful of feminism is the way extended family members attempt to use it to create marital discord between my husband and myself in order to get their way during disputes. Advertising does this, too, so I’ll use an example from advertising.

Family harmony and functioning require that husbands and wives agree on how the family’s money is spent, and that neither spouse spends recklessly or excessively. It is often simplest if one spouse has primary responsibility for setting the budget, paying the bills, etc. Sometimes, as in Japan, this is primarily the women; sometimes it is primarily the men. These arrangements are pure necessity: budgetary disorganization or reckless spending lead to financial problems like the electricity bill not getting paid.

Feminism promotes the idea that women should be in control of their own finances, which has been picked up by the advertising industry and promoted as the idea that spending money on whatever the hell you want is an act of female empowerment because you are defying your evil, patriarchal husband’s demands that you stick to a reasonable budget. You deserve it! (whatever “it” is.)

To be fair, advertisers do the exact same thing to men, albeit with slightly different language. You deserve a break today! A Big Mac! Cigarettes! Cars! Whatever it is, it isn’t some unneeded luxury advertisers for which are trying to convince you to fork over your hard-won budget dollars, but something you fundamentally deserve to have.

I get this a lot. “You deserve new clothes!” No, my current clothes are just fine; I am not dressed in rags. I buy new clothes when I need them and spend discretionary budget money on books, games, and other things for the children.

“You deserve a night out! Let’s go downtown and socialize with strangers!” No, I have no particular desire to act like a 20-something singleton cruising the bars. I certainly do not “deserve” to have someone else watch over my kids for me. Nor do I “deserve” to go to a restaurant; food is food. There is no sense in paying extra just so I can eat it outside my house.

“You deserve a vacation!” Fuck no. I hate travel.

“You deserve to sit in the front of the car instead of the back!” I sit in the back so I can supervise the distribution of ketchup packets when we get french fries. This is not a goddam status competition; I just want to make sure ketchup doesn’t go everywhere.

“You are not doing X that I want you to do! It must be because of your husband! He is poisoning you against me! You need to stop letting him boss you around! Stand up to him and let him know you are doing X because you deserve it, girl!”

At this point, I’m like OMFG, let’s just bring back patriarchy and then I can just redirect all of this bullshit at my husband and be like, “Sorry, I don’t make those decisions, that’s his department, so sorry, can’t help you at all! Bye-bye!” Okay, maybe that would be cruel to him, but it would at least spare me.

But none of these decisions were made because of political or patriarchal leanings. They’re all things we decided because they made practical sense for us to do them that way, or because I happen to have a personal preference in that department. The attempt to use feminist arguments a a wedge to make me spend more money or otherwise do things I dislike is, ultimately, an attempt to poison marital harmony by setting me against my husband.

But let’s get back to status.

Status is a shitty game. Chances are, you’ll lose; for 99.999% or so of people, there’s always someone higher status than themselves. Sure, you might have been good at sports in highschool, but in college you discovered that you suck and hundreds of people are much better than you. You might have been good at math in middle school, but come college, you discover that you do not have what it takes to get a degree in math. Or maybe you were skilled enough to get a degree in art, only to discover that people like you are a dime a gross and eating beans out of cans.

It is extremely hard in our modern world to be tops in any industry. It is hard to be tops in your neighborhood. It is hard to be tops in your church. It is hard to be top anything, anywhere, period.

Now rewind your clock to 1900 or so. Most people lived in small, rural farming communities, in which most people had the exact same occupation: farmer. “Status” in your community was directly tied to your ability to be a good farmer, or if you were a woman, a good farm wife. Do you plow your fields well? Work hard? Get the harvest in on time? Treat your neighbors decently and not stumble home drunk in the evenings? Then you were probably regarded as a “good” farmer and had reasonable status in your community. Did you keep the house clean, tend the garden, mend the clothe, watch the children, cook good meals, and preserve food for the winter? Then you were a “good” farm wife.

It’s a hard life, but they were tasks that mere mortals could aspire to do well, and whatever your status, it was obviously derived from the physical execution of your duties. You can’t fake getting in the harvest or cooking a good meal.

I reject–based on lack of evidence–the theory that 1800s farming societies viewed women derrogatorily. Farmsteads could not function without their female members (just as they could not function without men), and farm families spent long hours with no one but each other for company. Under these circumstances, I suspect that people generally valued and appreciated each other’s contributions, rather than engage in dumb fights over whether or not women were good at plowing.

Then came industrialization. People moved off the farms and into cities. Factory work replaced plowing.

While there are bad factory workers, there are no great ones. Working harder or faster than your fellows on the factory line does not result in better widgets or superior performance reviews, because the entire factory is designed to work at the exact same pace. Working faster or slower simply doesn’t work.

Factory work is, in many respects, more pleasant than farm work. It is less labor-intensive, you don’t have to shovel manure, you don’t have to work in inclement weather, and you’re less likely to starve to death due to inclement weather.

But there are many critiques arguing that factory work is inhuman (in the literal sense) and soul-deadening. The factory worker is little more than a flesh-and-blood robot, repeatedly performing a single function.

The farmer may look upon a stack of hay or newborn calf and feel pride in the work of his hands; the farm wife may look likewise on the food stacked in her cellar or her healthy children. But the factory worker has nothing he can point to and say, “I made this.” Factory work levels everyone into one great big undifferentiated mass.

War is perhaps the exception to this rule; those who band together to build tanks and planes to save their homelands do seem to feel great pride in their work. But merely making flip-flops or cellphones does not carry this kind of noble sentiment.

Outside of war, the factory worker has little status, and that he has is determined almost entirely by what others wish to pay him. There are therefore two ways for the factory worker to gain status: the country can go to war, or the worker can get a better-paying job.

Women have generally opted for “better jobs” over “more wars.”

Questions like “Why aren’t there more women in STEM?” or more generally, “Why aren’t there more women in profession X?” along with all the questions about equal pay all seem predicated on a quest for higher status, or at least on the idea that if women aren’t equal in any field, it’s a sign of people devaluing women (rather than, say, women just not being particularly interested in that field.)

oppression is in the eye of the beholder (Part 1/3 ruminations on Puritans and Indians)

Part 2: Pilgrims, Memes, and Genes, and Part 3: The Attempt to Convert the Indians to Memetic Puritanism

I remember an article I read ages ago (that, alas, I cannot find now,) on the subject of what the Puritans thought of Indian gender relations. In Puritan society, men were expected to work in the fields or at trades/professions in the cities, while women were supposed to work in the home, raising children, cooking meals, and otherwise doing domestic labor.

In the nearby Indian tribes, by contrast, women worked in the fields, either alongside the men or while the men stayed at home, doing whatever needed to be done about the house or just relaxing with their friends. (This is not just something I read once, btw; here’s an article from Indian Country Today on Why do Tribes Have Matrilineal Societies?)

It is common enough today to read descriptions of the Puritan lifestyle which basically amount to denunciations of the Puritans as evil, patriarchal oppressors, and glowing descriptions of the Indians’ lifestyle as female-empowered matriarchies.

The funny thing is that the Puritans saw the Indians as evil, patriarchal oppressors. They viewed the Indian men like communists view evil capitalist oppressors who sit indolently at home while benefiting from the exploitation of their wives’ labor instead of working industriously in the fields so that their wives can enjoy a comfortable lifestyle at home.

These days, of course, one does not encounter denunciations of the Indians as evil, patriarchal oppressors. In fact, it is difficult to find a respectable source making any kind of denunciation of Indian culture at all, unlike the Puritans.

I’m going to quote Howard Zinn at greater length than I usually prefer to quote, just because I’m having trouble picking the best part:

“Societies based on private property and competition, in which monogamous families became practical units for work and socialization, found it especially useful to establish this special status of women, something akin to a house slave in the matter of intimacy and oppression, and yet requiring, because of that intimacy, and long-term connection with children, a special patronization, which on occasion, especially in the face of a show of strength, could slip over into treatment as an equal. An oppression so private would turn out hard to uproot.

Earlier societies-in America and elsewhere-in which property was held in common and families were extensive and complicated, with aunts and uncles and grandmothers and grandfathers all living together, seemed to treat women more as equals than did the white societies that later overran them, bringing “civilization” and private property.

In the Zuni tribes of the Southwest, for instance, extended families- large clans-were based on the woman, whose husband came to live with her family. It was assumed that women owned the houses, and the fields belonged to the clans, and the women had equal rights to what was produced. A woman was more secure, because she was with her own family, and she could divorce the man when she wanted to, keeping their property.

Women in the Plains Indian tribes of the Midwest did not have farming duties but had a very important place in the tribe as healers, herbalists, and sometimes holy people who gave advice. When bands lost their male leaders, women would become chieftains. Women learned to shoot small bows, and they carried knives, because among the Sioux a woman was supposed to be able to defend herself against attack.

The puberty ceremony of the Sioux was such as to give pride to a young Sioux maiden:

“Walk the good road, my daughter, and the buffalo herds wide and dark as cloud shadows moving over the prairie will follow you… . Be dutiful, respectful, gentle and modest, my daughter. And proud walking. If the pride and the virtue of the women are lost, the spring will come but the buffalo trails will turn to grass. Be strong, with the warm, strong heart of the earth. No people goes down until their women are weak and dishonored. . ..”It would be an exaggeration to say that women were treated equally with men; but they were treated with respect, and the communal nature of the society gave them a more important place.

By the way, I didn’t pick Zinn because he’s a famous liberal historian, but because he was the first Google hit when I searched for opinions the Puritans held about the Indians. Zinn strikes me as one of those guys who would insist to my face that I am being oppressed and that my lack of feeling oppressed is just a sign of how oppressed I am, which never fails to infuriate.

Zinn says the women of the Sioux had to learn to kill people and walked around armed because violence against women was so prevalent in their society, and then claims they were treated with respect. A Sioux girl becomes a woman not because she has accomplished some great skill or acquired some learning, but because she becomes fertile and capable of conceiving children, at which point she is lectured on the importance of being dutiful, respectful, and preserving her “virtue,” which sounds a lot like code for virginity to me. If she doesn’t, her tribe will starve, because goodness knows all misfortune comes as a result of women. Eve, Pandora, dishonored Sioux maidens…

Honestly, I have no idea how the Sioux felt (and feel) about women, but this little excerpt is inadequate to support to the idea that women were more respected by the Sioux than by, say, Queen Elizabeth’s England, where women did not even have to walk around armed for fear of constant violence.

A while back, I posted about the similarities between West African Child-Rearing Norms and African-American Norms. The point of this post was not that the two are similar because of genetics–though that would be very interesting if they are–but that the exact same behavior that anthropologists laud as evidence of cultures that respect and empower women, when practiced over in Africa, is derided as the source of all of the black community’s problems over here in the US.

Be careful what you believe. Everybody has an agenda. Anthropologists want to push the narrative that non-whites are morally superior than whites, generally by claiming that they are peaceful paragons of gender equality, which turns out to be factually untrue in a lot of ways, especially homicide rates. Conservative Americans want to push the narrative that loss of traditional values and family structures created the social decay, crime, and low educational achievement now seen in African American communities. This is likely also untrue, but I grant the possibility.

Most Sioux probably liked (and like) their culture and did not feel oppressed by it. Most Nigerians probably liked (and like) their culture. Likewise, most of the English probably liked English culture, and most of the Puritan women probably liked Puritan culture. This is the way of people virtually everywhere.

One thing all of these descriptions of Puritan and Indian life tend to miss (though Zinn comes close to noticing it) is that there is an important reason why women were more active in economic production in Indian life than in European life: the European economy (including the Pilgrims’) was more complicated and closer to achieving full industrialization, and industrialization requires specialization. Anyone can gather yams; most people can fish. Men probably have an advantage drawing a bow or throwing a spear, but women are perfectly good butchers of most game.

But working cattle, building windmills, and driving fence posts are hard, difficult tasks that require a great deal of muscle.

Did you know that the Amish use automatic milking machines? Yes, the Amish use some technology, if they decide it will be a boon to their culture. They use milking machines because Amish women are too weak to easily lift the 70 lb milk jugs, and these are people who were raised on a farm.

Obviously European society in the early 1600s had not yet “Industrialized” as we use the word, but it had reached a high level of technical development, including the use of wind, water, and tidal mills for grinding grain; large guilds for the production of standardized goods and regulation of commerce; orderly societies with falling homicide rates; printing presses and widespread literacy.

The Indians practiced low-scale agriculture/horticulture, hunting, gathering, fishing, and some forms of resource management. They also killed all of the wooly mammoths in North America, because they love and respect nature so much just as much as virtually everyone else on the entire planet. They did not have cows or horses (or any domestic animals besides dogs;) so they could not plow or pull wagons. Trade had to be carried one one’s back or a sled dragged on the ground, pulled by a dog. They had no need to fence in large herds of enormous bovines. Farming by hand, as was common in much of the world at that time, does not require the same strength as plowing with oxen, and can easily be accomplished by women.

Lack of task specialization and resource exploitation had little to do with the Indians being fabulous people who loved women and nature way more than the Pilgrims. It was just the result of low levels of technological sophistication that did not therefore require intense labor, specialization, or large-scale resource extraction.

Oppression is in the eye of the beholder.

Part 2: Pilgrims, Memes, and Genes, and Part 3: The Attempt to Convert the Indians to Memetic Puritanism

 

Is gender dimorphism a luxury good?

So I was watching this documentary the other day, set in Norway, about whether or not gender dimorphism among humans is real.

Of course it’s real, but that’s not the point.

The documentary happened to interview a number of Norwegian women about why they chose to work in stereotypically “female” professions (the “paradox” here is that in one of the most “gender egalitarian” countries in the world, women are choosing to go disproportionately into stereotypically female professions instead of into STEM.) Then they interviewed female students somewhere in Africa, IIRC, who professed a desire to go into STEM and related fields.

African countries are not generally thought of as bastions of female equality and empowerment, though perhaps they should be.

Anyway, the Norwegian women wanted to go into feminine careers because they found those careers more “interesting”–they just wanted to do things that involved people, say, instead of boring old numbers. The African students, by contrast, wanted to go into technical or medical fields because they perceived these as high-pay and useful.

To make a Mazlow’s hierarchy of professions, we might say that doctors and civil engineers are necessities for a functioning society, while doing things you find fun and interesting is a luxury.

Back in the day–that is, back more or less in my childhood and nearby years–the gender split in the children’s aisles wasn’t so extreme. We didn’t have purple “girl Legos” and black “boy Legos;” they were just Legos:

1960 Legos Add
1960 Legos Ad

The clothes have changed, too–these days, it is perfectly normal to send a girl to school wearing layers of sparkly fluff that would previously have been reserved for ballet recitals or Halloween. In my day, we just wore pants.

(There’s an obvious irony here, that the people who proclaim the loudest that male and female children [and adults] are neurologically the same and have the same preferences in jobs, toys, hobbies, etc., tend not to be the people who actually have children and have the most first-hand experience with their preferences.)

I was speaking with a friend recently, the youngest of five from a large extended family. They mentioned that as a kid, they always wore hand-me-downs; they received their first new piece of clothing (underwear excluded) at the age of ten. Which made me speculate that for poor people with several kids to clothe, clothing that could be worn by either gender might be seen as more useful than clothing that was obviously “for girls” or “for boys;” the same is true of toys, which are more useful if all of the kids are interested in them than if only one kid is interested in them. By contrast, rich people or people with only one kid may just get a specific item aimed at that kid.

 

Thus wealthier countries, despite their claims of egalitarianism, may use their wealth to indulge in more gendered behavior, goods, hobbies, jobs, etc., while less wealthy countries may focus their resources on high-utility, multi-use behaviors, goods, hobbies, jobs, etc.

Now, yes, I know that traditional societies did/do not dress their children in identical clothes; if you have 8 children, it is quite easy to have a set of dresses for four of them and a set of pants for the other four. But this is not necessarily any more gendered than our current clothing, and still leaves aside toys, jobs, etc.

Obviously I am just speculating; I’d be interested if anyone knows of any relevant data.

Things from the internet

Things from around the internet, without much commentary:

Picture 13

Picture 4 Picture 10

(I found these for sale at Toys R Us. Why is Toys R Us trying to market football-themed snuggies to grown women? No, none of their ads show snuggies being worn/used by men. Do you know what women do not like? Football. Don’t fuck with that, Toys R Us. It’s one of the few things I’ve got in common with most other women.)

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(EvolutionistX supports no particular political candidates at this point, but does find the ways other people go about displaying and discussing their political preferences interesting.)

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Higher-ups argue about the Marine Study on Women in Combat

Just in case you’ve been following this, here are a few articles I’ve run into on the subject.

Congressman calls for Navy secretary to resign as Marines’ women-in-combat feud escalates

“Congressman Duncan Hunter, left, a California Republican and Marine Corps combat veteran, is calling for Navy Secretary Ray Mabus to resign after Mabus criticized the Marine Corps’ gender integration research. …

“The military is on the cusp of historic change, with a mandate to open all combat roles to women by January. Each of the services has until Oct. 1 to request any exemptions to that policy.

Mabus has made his intentions clear, saying he won’t allow either the Navy or the Marine Corps to keep any specialties closed to women. …

Days later, Mabus went a step further, telling NPR that the Marine Corps’ study was flawed. He reiterated his position again this week during a speaking engagement in Ohio. …

“Mabus also has suggested the study’s results were predetermined.

“It started out with a fairly large component of the men thinking ‘this is not a good idea,’ and ‘women will never be able to do this,’ ” Mabus told NPR in an interview broadcast on Sept. 11. “When you start out with that mindset, you’re almost presupposing the outcome.””

In response, Sergent Major Justin LeHew probably stated:

“Ok, been silent long enough on this. I have been a part of this process from the beginning and I am just going to put it out there. The Secretary of the Navy is way off base on this and to say the things he is saying is is flat out counter to the interests of national security and is unfair to the women who participated in this study.We selected our best women for this test unit, selected our most mature female leaders as well. The men (me included) were the most progressive and open minded that you could get. The commander of this unit was a seasoned and successful infantryman. The XO of this unit was as good as they get, so good the USMC made her the CO of the Officer candidate school.

This was as stacked as a unit could get with the best Marines to give it a 100 percent success rate as we possibly could. End result? The best women in the GCEITF as a group in regard to infantry operations were equal or below in most all cases to the lowest 5 percent of men as a group in this test study.
I just selected the SgtMaj of the unit to head up our senior enlisted academy at Camp Lejeune, NC. No one went in to this with the mentality that we did not want this to succeed. No Marine, regardless of gender would do that. With our limited manpower we cannot afford to not train eveyone to the best of their abilities.

They are slower on all accounts in almost every technical and tactical aspect and physically weaker in every aspect across the range of military operations. SECNAV has stated that he has made his mind up even before the release of these results and that the USMC test unit will not change his mind on anything.

Listen up folks. Your senior leadership of this country does not want to see America overwhelmingly succeed on the battlefield, it wants to ensure that everyone has an opportunity to pursue whatever they want regardless of the outcome on national security. The infantry is not Ranger School. That is just a school like any other school and is not a feeder specifically to the infantry.

Anyone can go to that school that meets the prereqs, just like airborne school. Kudos to the two women who graduated. They are badasses in their own right. In regards to the infantry… There is no trophy for second place. You perform or die.

Make no mistake. In this realm, you want your fastest, most fit, most physical and most lethal person you can possibly put on the battlefield to overwhelm the enemy’s ability to counter what you are throwing at them and in every test case, that person has turned out to be a man.

There is nothing gender biased about this, it is what it is. You will never see a female Quarterback in the NFL, there will never be a female center on any NHL team and you will never see a female batting in the number 4 spot for the New York Yankees. It is what it is. As a country we preach equality.

But to place these mandates on the military before this country has even considered making females register, just like males, for the selective service is in all aspects out of touch with reality. Equality and equal opportunity start before you raise your right hand and swear and oath to this country.

Yes, we are an all volunteer force at the moment. Should this country however need to mobilize rapidly again to face the threats of the world like our grandfathers did, it will once again look to the military age males of this country to fill the ranks because last I checked, we did not require women to register for the selective service.

Until that happens, we should not even be wasting our time even thinking about opening up the infantry to women.

To my female Marine friends out there, I love you to death, you are the best of the best and you have my continued admiration for what you do and to the Marines of the GCEITF….you are tops in my book for taking up the challenge…regardless what the SECNAV says about you not being the best that we could have put in that unit because you were….on all accounts.”

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This was posted on FB communities for the Marines and Infantry, rather than an “official” source like a news article, so I can’t claim 100% certainty that someone didn’t just make it up. However, if you want the full United States Marine Corps Assessment of Women in Service Assignments, this looks about as legit as it gets. Since it’s all images, I’m not going to quote, but one of the things it does note is that the vast, vast majority of jobs in the military are already open to women; only a few of the very front-line, combat jobs are under discussion.

These are jobs where raw strength matters a lot, and the average person–male or female–probably isn’t cut out for such work, but females are far less likely than males to qualify.

 

My own opinion is that, in an ideal world, we would allow everyone into all jobs and just determine whether they are qualified or not via a test. But if many of the women who’ve been through boot camp and training and are genuinely trying still can’t do the job, how many qualified women are we even talking about? I’ve seen people trying to argue that nowadays weightlifting is getting more popular with women, so more women will be strong enough to qualify, but what these folks miss is that the men who qualify are already doing strength training; it’s not like anyone can just naturally lift 200 pounds. Mere strength training is not enough; these women would have to do far more strength training than the male recruits. We are running up, here, against human limits. Yes, there are some women who are both qualified for the job and actually have an interest in it, but how many? And when we find these few women, will the military actually gain strength from them, or will the logistics of integrating them into otherwise all-male units outweigh the benefits? I hate to be crass, but we women menstruate; supply chains would need to take this into account.

Frankly, if the draft returns, the last place I’d like to be is combat (and I guarantee you don’t want me there, either.)

Happy 200 Posts! Come join the party

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It’s a sedate party, I admit. But the canapes are delish.

There are two themes to this fairly open thread: How I Came to Be Me and Your Favorite Posts

It’s funny, but way back when I began typing little theories about human behavior into my graphing calculator during highschool math, I had no idea that the whole topic matter was taboo. Actually, I didn’t even believe in evolution back then–at least, I was pretty sure that evolution was a thing that Christians were not supposed to believe in. Nebraska Man and all that, you know. So I didn’t think of my theories as having anything to do with evolution, just “things that made sense.”

I remember one of them, on the symbolic/physical importance of sharing food among friends. For me to take some of my food and give it to you both helps ensure your continued existence, and decreases my my chances of existing. To give a friend a french fry or cookie from one’s own lunch tray was a sign of valuing the friend’s life enough to be willing to risk a threat to one’s own life to help the friend. This was the symbolism, I wrote, underneath both the importance of ritual food sharing with strangers–bread and salt in Russia, the inviting of people to tea or dinner–and more elevatedly, Eucharistic communion itself: the giving of Christ’s literal life, blood and body in the breaking of bread and giving of it to his disciples, ensuring their lives continued by ending his own.

Years later, when highschool days had largely faded from my mind, I was reminded rather vividly of this essay when a new Jewish friend promptly escorted me to their home and set out a kosher dinner, a good portion of which was bread.

Since this is my party, help yourself to the metaphorical bread and salt, wine and cheese. Or coffee, if you prefer.

But back to our story. I somehow passed highschool bio and got into college, despite being more or less a Creationist, where I did all of the normal college things. Alas, college is wasted on the young. Eventually I read a book on human evolution and decided that the book sounded a lot more sensible than that anti-evolution video they’d shown us once in Sunday School. The last chapter of the book–sadly, I no longer remember the title–wasn’t about bones and teeth and people trying to figure out which skeletons were hoaxes, but the evolution of human families in which grandparents exist. Now, sure, all that business about australopithecines sounded reasonable enough, but that last chapter blew me away: a complex emergent behavior / idea-thing like a family could also have been created by evolutionary adaptation.

At the time, I considered myself a liberal of the most upstanding character. I did all of the good liberal things–feminist, pro-trans, fat acceptance, LGBQ friendly, Pagan friendly, anti-war, anti-meat, anti-racism, anarchist, etc.

Then came Facebook and similar systems. Since I like debating politics, I tried to write entertaining essays for my friends, and promptly lost most of my friends. I also got kicked out of my feminist community for some trivial bullshit–I think I posted a response to another poster in the wrong section of a message board.

Now, I am not stranger to internet flame wars, but by this time, the whole business was starting to grate. Friends who were basically on the same side of the political system ought to be able to discuss political details without antagonism or declaring that the other person is secretly evil. At the very least, there ought to be some trust that your friends have good hearts and are trying hard. But I lacked some of the meta-level understanding of what was going on in liberalism necessary to safely traverse these waters–for example, I thought pretty much all liberals accepted evolution as true. It turns out that they only believe in evolution when conservatives are around. Among themselves, they deny that humans have “instincts” or that gender exists, and insist that the application of evolutionary theory to the study of human behavior is actually evil.

Then something major happened: I had a kid.

I lost friends over that, too, but I realized several important things:

  1. Childbirth is absolutely horrific.
  2. There is no possible way the differences in the amount of energy/risk men and women entail to reproduce could not cause different evolutionary pressures that would lead to different optimal mating strategies.
  3. Feminist claims that parents teach their children gender roles are total bullshit.
  4. Gender is mostly nature, not nurture.
  5. Natural childbirth is a horrible idea (for the record, c-sections are also horrible and the recovery is worse.)
  6. People politicize a bunch of issues that should not be politicized.

Something non-political also happened: the baby got sick. After a week of especially sleepless nights, I figured out what was wrong and how to fix it. I remember that moment, the sudden energy that came over me: NO ONE was going to stand between me and helping my child.

When feminists speak of “empowering” women, this is the feeling they mean. The feeling that you will do whatever the hell it takes to accomplish your objectives, and no one and nothing will stop you. I don’t think you can “empower” someone. It comes from within. It comes from the evolutionary urge to protect your children.

As it turned out, no one got in my way and everyone was actually super-helpful and the whole business ended well, with a happy, healthy child. Luckily my husband is an upstanding fellow who loves his children, too. But helpfulness is not one of life’s givens.

Around this time, the whole SJW movement was picking up steam, and the “privilege” concept became an unexpected sticking point. I thought the idea was basically nonsense, and said so. I later came across a conversation between–I thought–a friend and one of my best friends. “EvolutionistX isn’t worth talking to,” said the best friend.

I didn’t break up with liberalism. Liberalism broke up with me.

It had become increasingly obvious to me that the people in these feminist and SJW communities weren’t just wrong on a few issues, but that many of them were deeply psychologically disturbed, and the politics had become a cover/excuse/justification for not getting help and dealing with their issues. Many of them, to be frank, were disconnected from reality, and pointing out that physical facts contradicted them (I don’t mean totally controversial theories like evolution, but just basic stuff,) resulted in anything from banning to death threats. Unfortunately, the memeplex was becoming increasingly dominant, infecting communities that had nothing to do with politics and were officially apolitical.

By this point, I’d learned to just keep my mouth shut, and found some new things to do with my time. My husband introduced me to Jayman’s blog, and I read every word of it. Same for Evo and Proud, the sadly defunct Neuropolitics, and West Hunter. These guys are awesome. I learned so much anthropology I hadn’t learned in anthropology class, without the post-modern bullshit and constant negativity that had infected academia. I was still vaguely afraid of talking, but at least I had some good reading material.

Shortly after, I beheld, with terrifying clarity, the abyss. Suddenly I understood why liberals hate HBD and ev psych.

My break with the left came over an obscure case: protests surrounding the death of Marshall Coulter, a teenager who climbed over a homeowner’s 6-foot fence at 2 am and then got shot in the head.

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The elites will always defend the bullies.

Now, I understand that there are some innocent excuses for being in someone’s yard at 2 am, like being so drunk that you think you’re at your own home when you aren’t, or jumping a fence for a dare, with no intention of committing any harm. But it remains, like driving 120 miles per hour or poking bears, an activity that I regard has having a very high chance of killing you, and you should not do if you do not accept those risks. You certainly do not blame the bear for eating you after you poke it.

Likewise, if you act like you are breaking into someone’s house in the middle of the night, the natural and only reasonable consequence is that home owner (or resident) kills you.

Salon weighed in, with an article about what a sweet kid Marshall was.

Protestors weighed in, claiming that Marshall was just an innocent kid who hadn’t done anything wrong and didn’t deserve to die, demanding that the homeowner (who was being charged with attempted murder) be, well, charged with attempted murder.

In fact, Marshall already had a criminal past before he got shot in 2014:

  • October 2009: disturbing the peace
  • November 2012: criminal trespassing
  • December 2012: disturbing the peace
  • December 2012: burglary of an inhabited dwelling
  • March 2013: possession of stolen things and theft
  • April 2013: possession of marijuana

Ironically, the police had actually been discussing Marshall as a possible suspect in a string of recent burglaries the day before he was shot trying to burglarize someone’s house.

The attempted homicide charges were only dropped against the homeowner because Marshall recovered enough from the bullet in his head to get arrested for three more crimes:

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During the Trayvon Martin case, I had understood how someone could hear the story of a teenager walking home with a pack of Skittles and think that a great injustice had been done. This case had no such ambiguities. I realized the left had abandoned liberalism, in every traditional sense of the word. This was not about freedom; this was an explicit denial of the right of self-defense against someone intent on harming you, at least if you were white and they were black.

Every betrayal suddenly made sense. The meta-politics became clear. I felt like I finally understood everything, and I leapt into the abyss.

Around this time, my husband found Moldbug’s Open Letter to Open-Minded Progressives, and I wandered into Slate Star Codex. All of the words I’d been holding in began spilling out, in a torrent, so I made this blog.

A friend of mine (if you’re reading this, hi!) had kept telling me that life is too short to worry about assholes. If I had to walk on eggshells around my other “friends,” then they weren’t my friends and I should get new friends.

Sage advice.

So here we are, 200 posts in, and people actually like my blog.

Thanks for reading, guys. I hope you like the next 200 posts.

 

I’m going to open up the floor. Tell me your stories, ask questions, or just chat. And if you feel like it, tell me your favorite posts for inclusion in the sidebar.

Transsexuals Prove That Gender is Real

Don’t stop me if you’ve heard this one: Sex is biological; gender is a social construct.

Well, you should know my response by now: Sex is also a social construct.

X is a social construct does not mean “X is totally made up.” It means, “The word is defined however the hell people feel like using it.” This is true of all language.

200 years ago, people did not define “biological sex” as “has XX or XY chromosomes,” because no one knew about chromosomes, and yet they still had this concept of “biological sex.” For that matter, if you get right down to the nitty gritty of how “biological sex” develops in the fetus/young person, it is not just a matter of “Do you have a Y chromosome?” Biological sex does not work the same for all species, (eg, for crocodiles, the egg’s temperature determines whether the baby inside develops as male or female,) but even within humans, the process is complicated.

Diseases or medical conditions are the easiest way to highlight all the things that come together to determine one’s “biological sex”:

Klinefelter Syndrome: person is born XXY instead of XX or XY. People with KS have tiny genitals. The Y chromosome triggers male development, but the two Xs cause an over-production of female hormones. Most people with KS are infertile. KS occurs in 1:500 to 1:1000 live male births.

Given about 150 million men in the US, that comes out to between 300,000 and 150,000 Americans with Klinefelter Syndrome.

Some other obscure conditions with similar names are XYY, XXXX, and XXYY Syndrome. People with only one X chromosome and nothing else have Turner Syndrome. TS affects about 1 in 2000 to 1 in 5000 females, or about 75,ooo to 30,000 Americans.

Congenital adrenal hyperplasia “are any of several autosomal recessive diseases resulting from mutations of genes for enzymes mediating the biochemical steps of production of cortisol from cholesterol by the adrenal glands (steroidogenesis).

“Most of these conditions involve excessive or deficient production of sex steroids and can alter development of primary or secondary sex characteristics in some affected infants, children, or adults.”

The Wikipedia  recounts the potential first historical description of a CAH case:

“‘In one of the anatomical theaters of the hospital…, there arrived toward the end of January a cadaver which in life was the body of a certain Joseph Marzo… The general physiognomy was decidedly male in all respects. There were no feminine curves to the body. There was a heavy beard. There was some delicacy of structure with muscles that were not very well developed… The distribution of pubic hair was typical of the male. Perhaps the lower extremities were somewhat delicate, resembling the female, and were covered with hair… The penis was curved posteriorly and measured 6 cm, or with stretching, 10 cm. The corona was 3 cm long and 8 cm in circumference. There was an ample prepuce. There was a first grade hypospadias… There were two folds of skin coming from the top of the penis and encircling it on either side. These were somewhat loose and resembled labia majora.’

“De Crecchio then described the internal organs, which included a normal vagina, uterus, tubes, and ovaries. … He interviewed many people and satisfied himself that Joseph Marzo “conducted himself within the sexual area exclusively as a male”, even to the point of contracting the “French disease” on two occasions. “

CAH apparently varies in incidence; among the American Indians, 1 in 280; among whites, 1 in 15,000. Given 245.5 million whites and 3 million Indians, that works out to about 27,000 in those two groups. (Wikipedia doesn’t give numbers for blacks or Hispanics.)

Androgen insensitivity syndrome “is a condition that results in the partial or complete inability of the cell to respond to androgens. The unresponsiveness of the cell to the presence of androgenic hormones can impair or prevent the masculinization of male genitalia in the developing fetus, as well as the development of male secondary sexual characteristics at puberty, … these individuals range from a normal male habitus with mild spermatogenic defect or reduced secondary terminal hair, to a full female habitus, despite the presence of a Y-chromosome.”

The people in this picture have XY chromosomes, but developed as females because they have have AIS or related conditions:

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The exact incidence is unknown, especially since XX carriers are basically unaffected by the condition, but Wikipedia lists estimates between 1 in 20,400 XY births and one in 130,000, or between about 7,000 and 1,000 affected Americans.

Kallman Syndrome isn’t so much an “intersex” disorder as an “asex” disorder. Kallmann syndrome is a genetic disorder in which, “the hypothalamic neurons that are responsible for releasing gonadotropin-releasing hormone (GnRH neurons) fail to migrate into the hypothalamus during embryonic development.”

The most prominent symptom is a failure to start puberty; oddly, one of the other common symptoms is an inability to smell. It affects both men and women.

Incidence: about 1 in 10,000, or about 32,000 Americans.

True hermaphrodites” are rare, but do exist–perhaps due to improper cell division in developing fraternal twins. See also “human chimeras“:

“The Dutch sprinter Foekje Dillema was expelled from the 1950 national team after she refused a mandatory sex test in July 1950; later investigations revealed a Y-chromosome in her body cells, and the analysis showed that she probably was a 46,XX/46,XY mosaic female. …

“Another report of a human chimera was published in 1998, where a male human had some partially developed female organs due to chimerism. He had been conceived by in-vitro fertilization.

“In 2002, Lydia Fairchild was denied public assistance in Washington state when DNA evidence showed that she was not related to her children. A lawyer for the prosecution heard of a human chimera in New England, Karen Keegan, and suggested the possibility to the defense, who were able to show that Fairchild, too, was a chimera with two sets of DNA.”

And as I have mentioned before, people exposed to Diethylstilbestrol–DES–a synthetic estrogen used as an anti-miscarriage drug between 1940 and 1971, (when they realized its major epigenetic effects included cancer,) seems to have triggered female brain development in male fetuses.

“An estimated 3 million pregnant women in the USA were prescribed DES from 1941 through 1971. … The number of persons exposed to DES during pregnancy or in utero during 1940–1971 is unknown, but may be as high as 2 million in the United States.” Or about 1 million men.

There are others, but I will stop here. It is difficult to give a total for such conditions, but folks estimate incidence of intersex conditions around 1.7% of births, or 5.4 million Americans. (By contrast, identical twins occur in only 0.3% of pregnancies.)

As I have mentioned before, I strongly suspect that the vast majority of “trans” people actually have some form of intersex condition–I base this suspicion on the lives of the trans  people I’ve actually talked to. According to LiveScience, about 700,000 Americans, or 0.2%, are trans–significantly less than the estimated number of people with intersex conditions.

Even though 98.3% of us probably don’t have any kind of intersex (or asex) condition, 5.4 million is a lot of people. In a country where we like to put weirdos on TV so we can laugh and point at them, really obscure conditions can become quite well-known. Like octuplets.

Whether you want to call them “male,” “female,” “intersex,” or something else all has to do with your particular definition of “biological sex.” If you’d lived in 1800, your definition of “biological sex” would probably have something to do with genitals and maybe something to do with behavior, but certainly nothing to do with chromosomes or hormones or anything like that. Ten minutes ago, you probably defined “biological sex” as “has XX or XY chromosomes.” Now you’re probably wondering what the hell is up with crocodiles.

None of this changes reality. Reality doesn’t care what you call it.

 

On to Gender!

What does it mean when people say, “Gender is a social construct”?

I’m pretty sure the technical answer is, “Gender is the set of behaviors and social roles and things that people expect out of people based on their biological sex, and those expectations vary by society, ie, people in Uganda expect different things out of ‘men’ and ‘women’ than people in Japan. Heck, some societies even have ‘third genders’ and things like that.”

However, most of the time when people say, “Gender is a social construct,” what they actually mean is, “People don’t actually have gender; gender roles are a mass delusion created by the Patriarchy to oppress women that we are taught to hallucinate as little kids.”

Unfortunately, the belief that children are blank gender slates is not only common among many academics and feminists, but was a thing people really believed–leading to the surgical “correction” of intersex children born with incorrect genitalia, followed by attempts at raising them as whatever gender the parents picked. They usually picked female, because it is much easier to lop a bit off than to add on.

Imagine, for a moment, that you born with a small penis, so your parents just decided to have it chopped off, turned the nub into a clitoris, stuck a dress on you, and called you a girl.

No, it doesn’t work.

I don’t have any statistics, but I have read a lot of stories along the lines of, “My parents lied to me all my life that I was a girl and it turned out I was a boy and it was horribly traumatic and I was suicidal for most of puberty, etc., etc.”

Gender is a real thing, and even intersex kids can figure it out.

If the feminist “You learn gender roles from the patriarchical society around you” school of thought were correct, these kids would turn out completely normal members of the gender assigned to them and not have any issues at all.

If gender is a real thing, then trying to raise a kid as the opposite gender should result in exactly what we see: The kids are miserable, and then they assert that they are the gender they were born as.

 

But what about trans people who don’t have any kind of intersex condition? Given 7 billion people in the world, there are probably some. Again, if gender were nothing more than arbitrary social roles determined by our dumb patriarchical society, why would anyone bother changing their “sex” to match their “gender”? Remember that SRS is very expensive, painful, time consuming, and incurs significant social stigma. If I can just say, “hey, all this business with handbags and football is totally arbitrary; I’m just going to re-define football as a thing “women” like and handbags as something “men” like,”–which is exactly what the feminist theory of gender claims you can do–then why wouldn’t trans people just do that, and save themselves all of the effort?

Because trans people understand that gender is a real thing, not just a made up thing that they can re-define because it happens to suit them.

“But wait,” I hear you saying, “trans people are actually just autogynophiliacs, and so that’s why they transition, not because they’re actually trans.”

To be honest, I consider this a weird story. For starters, half the trans people I know started as “female”, not male. Second, almost all of the trans people I know have really obvious intersex conditions. Third, most people into LGBTQ etc. sorts of things will NOT SHUT UP about their sexual interests. If these people had weird self-fetishes, they’d be talking about it all over the damn place. Like furries. Remember furries? No one was ever confused about furries’ sexual interests.

Now, could some trans people be autogynophiliacs? Sure. There are 700,000 of them in the country. That’s a lot of people. Some of ’em are probably into all kinds of weird things.

But there are about 1 million men who were exposed to DES in the womb. So DES sounds like a more likely cause of biological men who “feel female” than weird sexual fetishes.

However, I am willing to grant a chicken and egg potential: once a “man” starts believing that he really is a woman trapped in a man’s body, then he will of course begin thinking about himself as female, and want other people to treat him as female, and even fantasize about being treated like a normal female, being found attractive as a normal female, etc.

That is, I suspect the autogynophiliac hypothesis has the causation backwards. Believing that one is a female trapped in a man’s body leads to imagining oneself as female, not the other way around. The same probably holds true for trans folks in “female” bodies who decide that they are really men–they desire to be seen as attractive, too.

(I will note that a fair number of people with intersex conditions are asexual.)

Now, does that mean that Jenner or any other high-profile celebrity trans person is actually intersex and not just a weird attention whore? I have no clue, but if Jenner wants to be female, I don’t care.

But I don’t consider Jenner “brave” or “pioneering” or anything like that. Jenner has millions of dollars and a media three-ring circus to praise her every move. Meanwhile, I know people with actual, diagnosed chromosomal abnormalities who live in poverty because their families don’t believe in fucking genetics.

 

But anyway, why does this whole “Sex != Gender” thing get hauled out every time people start trying to explain transsexuals?

Eh, it’s because they’re gender non-conforming weirdos and so for a long time, the only people who would accept them were other gender non-conformists like radical feminists and gay people, and this whole “gender is a social construct” business has been the dominant catch-phrase of feminists out to re-define femininity for a long time. And I’m sure that for some trans people, it has given them some peace of mind to think that it’s okay, they can redefine gender how they want to include people like themselves.

But that doesn’t change the fact that the reality of gender is what trans people are actually seeking.