Book Club: Code Economy, Ch. 10: In which I am Confused

Welcome back to EvX’s Book Club. Today we start the third (and final) part of Auerswald’s The Code Economy: The Human Advantage.

Chapter 10: Complementarity discuses bifurcation, a concept Auerswald mentions frequently throughout the book. He has a graph of the process of bifurcation, whereby the development of new code (ie, technology), leads to the creation of a new “platform” on the one hand, and new human work on the other. With each bifurcation, we move away from the corner of the graph marked “simplicity” and “autonomy,” and toward the corner marked “complexity” and “interdependence.” It looks remarkably like a graph I made about energy inputs vs outputs at different complexity levels, based on a memory of a graph I saw in a textbook some years ago.

There are some crucial differences between our two graphs, but I think they nonetheless related–and possibly trying to express the same thing.

Auerswald argues that as code becomes platform, it doesn’t steal jobs, but becomes the new base upon which people work. The Industrial Revolution eliminated the majority of farm laborers via automation, but simultaneously provided new jobs for them, in factories. Today, the internet is the “platform” where jobs are being created, not in building the internet, but via businesses like Uber that couldn’t exist without the internet.

Auerswald’s graph (not mine) is one of the few places in the book where he comes close to examining the problem of intelligence. It is difficult to see what unintelligent people are going to do in a world that is rapidly becoming more complicated.

On the other hand people who didn’t have access to all sorts of resources now do, due to internet-based platforms–people in the third world, for example, who never bought land-line telephones because their country couldn’t afford to build the infrastructure to support them, are snapping up mobile and smartphones at an extraordinary rate:

And overwhelming majorities in almost every nation surveyed report owning some form of mobile device, even if they are not considered “smartphones.”

And just like Auerswald’s learning curves from the last chapter, technological spread is speeding up. It took the landline telephone 64 years to go from 0% to 40% of the US market. Mobile phones took only 20 years to accomplish the same feat, and smartphones did it in about 10. (source.)

There are now more mobile phones in the developing world than the first world, and people aren’t just buying just buying these phones to chat. People who can’t afford to open bank accounts now use their smarphones as “mobile wallets”:

According to the GSMA, an industry group for the mobile communications business, there are now 79 mobile money systems globally, mostly in Africa and Asia. Two-thirds of them have been launched since 2009.

To date, the most successful example is M-Pesa, which Vodafone launched in Kenya in 2007. A little over three years later, the service has 13.5 million users, who are expected to send 20 percent of the country’s GDP through the system this year. “We proved at Vodafone that if you get the proposition right, the scale-up is massive,” says Nick Hughes, M-Pesa’s inventor.

But let’s get back to Auerswald. Chapter 10 contains a very interesting description of the development of the development of the Swiss Watch industry. Of course, today, most people don’t go out of their way to buy watches, since their smartphones have clocks built into them. Have smartphones put the Swiss out of business? Not quite, says Auerswald:

Switzerland… today produces fewer than 5 percent of the timepieces manufactured for export globally. In 2014, Switzerland exported 29 million watches, as compaed to China’ 669 million… But what of value? … Swiss watch exports were worth 24.3 billion in 2014, nearly five times as much as all Chinese watches combined.

Aside from the previously mentioned bifurcation of human and machine labor, Auerswald suggests that automation bifurcates products into cheap and expensive ones. He claims that movies, visual art services (ie, copying and digitization of art vs. fine art,) and music have also undergone bifurcation, not extinction, due to new technology.

In each instance, disruptive advances in code followed a consistent and predictable pattern: the creation of a new high-volume, low-price option creates a new market for the low-volume, high-price option. Every time this happens, the new value created through improved code forces a bifurcation of markets, and of work.


He then discusses a watch-making startup located in Detroit, which I feel completely and totally misses the point of whatever economic lessons we can draw from Detroit.

Detroit is, at least currently, a lesson in how people fail to deal with increasing complexity, much less bifurcation.

Even that word–bifurcation–contains a problem: what happens to the middle? A huge mass of people at the bottom, making and consuming cheap products, and a small class at the top, making and consuming expensive products–well I will honor the demonstrated preferences of everyone involved for stuff, of whatever price, but what about the middle?

Is this how the middle class dies?

But if the poor become rich enough… does it matter?

Because work is fundamentally algorithmic, it is capable of almost limitless diversification though both combinatorial and incremental change. The algorithms of work become, fairly literally, the DNA of the economy. …

As Geoff Moore puts it, “Digital innovation is reengineering our manufacturing-based product-centric economy to improve quality, reduce cost, expand markets, … It is doing so, however, largely at the expense of traditional middle class jobs. This class of work is bifurcating into elite professions that are highly compensated but outside the skillset of the target population and commoditizing workloads for which the wages fall well below the target level.”

It is easy to take the long view and say, “Hey, the agricultural revolution didn’t result in massive unemployment among hunter-gatherers; the bronze and iron ages didn’t result in unemployed flint-knappers starving in the streets, so we’ll probably survive the singularity, too,” and equally easy to take the short view and say, “screw the singularity, I need a job that pays the bills now.”

Auerswald then discusses the possibilities for using big data and mobile/wearable computers to bring down healthcare costs. I am also in the middle of a Big Data reading binge, and my general impression of health care is that there is a ton of data out there (and more being collected every day,) but it is unwieldy and disorganized and doctors are too busy to use most of it and patients don’t have access to it. and if someone can amass, organize, and sort that data in useful ways, some very useful discoveries could be made.

Then we get to the graph that I didn’t understand,”Trends in Nonroutine Task Input, 1960 to 1998,” which is a bad sign for my future employment options in this new economy.

My main question is what is meant by “nonroutine manual” tasks, and since these were the occupations with the biggest effect shown on the graph, why aren’t they mentioned in the abstract?:

We contend that computer capital (1) substitutes for a limited and well-defined set of human activities, those involving routine (repetitive) cognitive and manual tasks; and (2) complements activities involving non-routine problem solving and interactive tasks. …Computerization is associated with declining relative industry demand for routine manual and cognitive tasks and increased relative demand for non-routine cognitive tasks.

Yes, but what about the non-routine manual? What is that, and why did it disappear first? And does this graph account for increased offshoring of manufacturing jobs to China?

If you ask me, it looks like there are three different events recorded in the graph, not just one. First, from 1960 onward, “non-routine manual” jobs plummet. Second, from 1960 through 1970, “routine cognitive” and “routine manual” jobs increase faster than “non-routine analytic” and “non-routine interactive.” Third, from 1980 onward, the routine jobs head downward while the analytic and interactive jobs become more common.

*Downloads the PDF and begins to read* Here’s the explanation of non-routine manual:

Both optical recognition of objects in a visual field and bipedal locomotion across an uneven surface appear to require enormously sophisticated algorithms, the one in optics and the other in mechanics, which are currently poorly understood by cognitive science (Pinker, 1997). These same problems explain the earlier mentioned inability of computers to perform the tasks of long haul truckers.

In this paper we refer to such tasks requiring visual and manual skills as ‘non-routine manual activities.’

This does not resolve the question.

Discussion from the paper:

Trends in routine task input, both cognitive and manual, also follow a striking pattern. During the  1960s, both forms of input increased due to a combination of between- and within-industry shifts. In the 1970s, however, within-industry input of both tasks declined, with the rate of decline accelerating.

As distinct from the other four task measures, we observe steady within- and between-industry shifts against non-routine manual tasks for the entire four decades of our sample. Since our conceptual framework indicates that non-routine manual tasks are largely orthogonal to computerization, we view
this pattern as neither supportive nor at odds with our model.

Now, it’s 4 am and the world is swimming a bit, but I think “we aren’t predicting any particular effect on non-routine manual tasks” should have been stated up front in the thesis portion. Sticking it in here feels like ad-hoc explaining away of a discrepancy. “Well, all of the other non-routine tasks went up, but this one didn’t, so, well, it doesn’t count because they’re hard to computerize.”

Anyway, the paper is 62 pages long, including the tables and charts, and I’m not reading it all or second-guessing their math at this hour, but I feel like there is something circular in all of this–“We already know that jobs involving routine labor like manufacturing are down, so we made a models saying they decreased as a percent of jobs because of computers and automation, looked through jobs data, and low and behold, found that they had decreased. Confusingly, though, we also found that non-routine manual jobs decreased during this time period, even though they don’t lend themselves to automation and computerization.”

I also searched in the document and could find no instance of the words “offshor-” “China” “export” or “outsource.”

Also, the graph Auerswald uses and the corresponding graph in the paper have some significant differences, especially the “routine cognitive” line. Maybe the authors updated their graph with more data, or Auerswald was trying to make the graph clearer. I don’t know.

Whatever is up with this paper, I think we may provisionally accept its data–fewer factory workers, more lawyers–without necessarily accepting its model.

The day after I wrote this, I happened to be reading Davidowitz’s Everybody Lies: Big Data, New Data, and What the Internet Can Tell us about who we Really Are, which has a discussion of the best places to raise children.

Talking about Chetty’s data, Davidowitz writes:

The question asked: what is the chance that a person with parents in the bottom 20 percent of the income distribution reaches the top 20 percent of the income distribution? …

So what is it about part of the United States where there is high income mobility? What makes some places better at equaling the playing field, of allowing a poor kid to have a pretty good life? Areas that spend more on education provide a better chance to poor kids. Places with more religious people and lower crime do better. Places with more black people do worse. Interestingly, this has an effect on not just the black kids but on the white kids living there as well.

Here is Chetty’s map of upward mobility (or the lack thereof) by county. Given how closely it matches a map of “African Americans” + “Native Americans” I have my reservations about the value of Chetty’s research on the bottom end (is anyone really shocked to discover that black kids enjoy little upward mobility?) but it still has some comparative value.

Davidowitz then discusses Chetty’s analysis of where people live the longest:

Interestingly, for the wealthiest Americans, life expectancy is hardly affected by where you live. …

For the poorest Americans, life expectancy varies tremendously…. living in the right place can add five years to a poor person’s life expectancy. …

religion, environment, and health insurance–do not correlate with longer life spans for the poor. The variable that does matter, according to Chetty and the others who worked on this study? How many rich people live in a city. More rich people in a city means the poor there live longer. Poor people in New York City, for example, live longer than poor people in Detroit.

Davidowitz suggests that maybe this happens because the poor learn better habits from the rich. I suspect the answer is simpler–here are a few possibilities:

1. The rich are effectively stopping the poor from doing self-destructive things, whether positively, eg, funding cultural that poor people go to rather than turn to drugs or crime out of boredom, or negatively, eg, funding police forces that discourage life-shortening crime.

2. The rich fund/support projects that improve general health, like cleaner water systems or better hospitals.

3. The effect is basically just a measurement error that doesn’t account for rich people driving up land prices. The “poor” of New York would be wealthier if they had Detroit rents.

(In general, I think Davidowitz is stronger when looking for correlations in the data than when suggesting explanations for it.)

Now contrast this with Davidowitz’s own study on where top achievers grow up:

I was curious where the most successful Americans come from, so one day I decided to download Wikipedia. …

[After some narrowing for practical reasons] Roughly 2,058 American-born baby boomers were deemed notable enough to warrant a Wikipedia entry. About 30 percent made it through achievements in art or entertainment, 29 percent through sports, 9 percent via politics, and 3 percent in academia or science.

And this is why we are doomed.

The first striking fact I noticed in the data was the enormous geographic variation in the likelihood of becoming a big success …

Roughly one in 1,209 baby boomers born in California reached Wikipedia. Only one in 4,496 baby boomers born in West Virginia did. … Roughly one in 748 baby boomers born in Suffolk County, MA, here Boston is located, made it to Wikipedia. In some counties, the success rate was twenty times lower. …

I closely examined the top counties. It turns out that nearly all of them fit into one of two categories.

First, and this surprised me, many of these counties contained a sizable college town. …

I don’t know why that would surprise anyone. But this was interesting:

Of fewer than 13,000 boomers born in Macon County, Alabama, fifteen made it to Wikipedia–or one in 852. Every single one of them is black. Fourteen of them were from the town of Tuskegee, home of Tuskegee University, a historically black college founded by Booker . Washington. The list included judges, writers, and scientists. In fact, a black child born in Tuskegee had the same probability of becoming a notable in a field outside of ports as a white child born in some of the highest-scoring, majority-white college towns.

The other factor that correlates with the production of notables?

A big city.

Being born in born in San Francisco County, Los Angeles County, or New York City all offered among the highest probabilities of making it to Wikipedia. …

Suburban counties, unless they contained major college towns, performed far worse than their urban counterparts.

A third factor that correlates with success is the proportion of immigrants in a county, though I am skeptical of this finding because I’ve never gotten the impression that the southern border of Texas produces a lot of famous people.

Migrant farm laborers aside, though, America’s immigrant population tends to be pretty well selected overall and thus produces lots of high-achievers. (Steve Jobs, for example, was the son of a Syrian immigrant; Thomas Edison was the son of a Canadian refugee.)

The variable that didn’t predict notability:

One I found more than a little surprising was how much money a state spends on education. In states with similar percentages of its residents living in urban areas, education spending did not correlate with rates of producing notable writers, artists, or business leaders.

Of course, this is probably because 1. districts increase spending when students do poorly in school, and 2. because rich people in urban send their kids to private schools.


It is interesting to compare my Wikipedia study to one of Chetty’s team’s studies discussed earlier. Recall that Chetty’s team was trying to figure out what areas are good at allowing people to reach the upper middle class. My study was trying to figure out what areas are good at allowing people to reach fame. The results are strikingly different.

Spending a lot on education help kids reach the upper middle class. It does little to help them become a notable writer, artist, or business leader. Many of these huge successes hated school. Some dropped out.

Some, like Mark Zuckerberg, went to private school.

New York City, Chetty’s team found, is not a particularly good place to raise a child if you want to ensure he reaches the upper middle class. it is a great place, my study found, if you want to give him a chance at fame.

A couple of methodological notes:

Note that Chetty’s data not only looked at where people were born, but also at mobility–poor people who moved from the Deep South to the Midwest were also more likely to become upper middle class, and poor people who moved from the Midwest to NYC were also more likely to stay poor.

Davidowitz’s data only looks at where people were born; he does not answer whether moving to NYC makes you more likely to become famous. He also doesn’t discuss who is becoming notable–are cities engines to make the children of already successful people becoming even more successful, or are they places where even the poor have a shot at being famous?

I reject Davidowitz’s conclusions (which impute causation where there is only correlation) and substitute my own:

Cities are acceleration platforms for code. Code creates bifurcation. Bifurcation creates winners and losers while obliterating the middle.

This is not necessarily a problem if your alternatives are worse–if your choice is between poverty in NYC or poverty in Detroit, you may be better off in NYC. If your choice is between poverty in Mexico and poverty in California, you may choose California.

But if your choice is between a good chance of being middle class in Salt Lake City verses a high chance of being poor and an extremely small chance of being rich in NYC, you are probably a lot better off packing your bags and heading to Utah.

But if cities are important drivers of innovation (especially in science, to which we owe thanks for things like electricity and refrigerated food shipping,) then Auerswald has already provided us with a potential solution to their runaway effects on the poor: Henry George’s land value tax. As George accounts, one day, while overlooking San Francisco:

I asked a passing teamster, for want of something better to say, what land was worth there. He pointed to some cows grazing so far off that they looked like mice, and said, “I don’t know exactly, but there is a man over there who will sell some land for a thousand dollars an acre.” Like a flash it came over me that there was the reason of advancing poverty with advancing wealth. With the growth of population, land grows in value, and the men who work it must pay more for the privilege.[28]

Alternatively, higher taxes on fortunes like Zuckerberg’s and Bezos’s might accomplish the same thing.


Book Club: The Code Economy pt 1

I don’t think the publishers got their money’s worth on cover design

Welcome to EvX’s Book Club. Today we begin our exciting tour of Philip E. Auerswald’s The Code Eoconomy: A Forty-Thousand-Year History. with the introduction, Technology = Recipes, and Chapter one, Jobs: Divide and Coordinate if we get that far.

I’m not sure exactly how to run a book club, so just grab some coffee and let’s dive right in.

First, let’s note that Auerswald doesn’t mean code in the narrow sense of “commands fed into a computer” but in a much broader sense of all encoded processes humans have come up with. His go-to example is the cooking recipe.

The Code Economy describes the evolution of human productive activity from simplicity to complexity over the span of more than 40,000 years. I call this evolutionary process the advance of code.

I find the cooking example a bit cutesy, but otherwise it gets the job done.

How… have we humans managed to get where we are today despite our abundant failings, including wars, famine, and a demonstrably meager capacity for society-wide planning and coordination? … by developing productive activities that evolve into regular routines and standardized platforms–which is to say that we have survived, and thrived, by creating and advancing code.

There’s so much in this book that almost every sentence bears discussion. First, as I’ve noted before, social organization appears to be a spontaneous emergent feature of every human group. Without even really meaning to, humans just naturally seem compelled organize themselves. One day you’re hanging out with your friends, riding motorcycles, living like an outlaw, and the next thing you know you’re using the formal legal system to sue a toy store for infringement of your intellectual property.

Alexander Wienberger, Holodomor

At the same time, our ability to organize society at the national level is completely lacking. As one of my professors once put it, “God must hate communists, because every time a country goes communist, an “act of god” occurs and everyone dies.”

It’s a mystery why God hates communists so much, but hate ’em He does. Massive-scale social engineering is a total fail and we’ll still be suffering the results for a long time.

This creates a kind of conflict, because people can look at the small-scale organizing they do, and they look at large-scale disorganization, and struggle to understand why the small stuff can’t simply be scaled up.

And yet… society still kind of works. I can go to the grocery store and be reasonably certain that by some magical process, fresh produce has made its way from fields in California to the shelf in front of me. By some magical process, I can wave a piece of plastic around and use it to exchange enough other, unseen goods to pay for my groceries. I can climb into a car I didn’t build and cruise down a network of streets and intersections, reasonably confident that everyone else driving their own two-ton behemoth at 60 miles an hour a few feet away from me has internalized the same rules necessary for not crashing into me. Most of the time. And I can go to the gas station and pour a miracle liquid into my car and the whole system works, whether or not I have any clue how all of the parts manage to come together and do so.

The result is a miracle. Modern society is a miracle. If you don’t believe me, try using an outhouse for a few months. Try carrying all of your drinking water by hand from the local stream and chopping down all of the wood you need to boil it to make it potable. Try fighting off parasites, smallpox, or malaria without medicine or vaccinations. For all my complaints (and I know I complain a lot,) I love civilization. I love not worrying about cholera, crop failure, or dying from cavities. I love air conditioning, refrigerators, and flush toilets. I love books and the internet and domesticated strawberries. All of these are things I didn’t create and can’t take credit for, but get to enjoy nonetheless. I have been blessed.

But at the same time, “civilization” isn’t equally distributed. Millions (billions?) of the world’s peoples don’t have toilets, electricity, refrigerators, or even a decent road from their village to the next.

GDP per capita by country

Auerswald is a passionate champion of code. His answer to unemployment problems is probably “learn to code,” but in such a broad, metaphorical way that encompasses so many human activities that we can probably forgive him for it. One thing he doesn’t examine is why code takes off in some places but not others. Why is civilization more complex in Hong Kong than in Somalia? Why does France boast more Fields Medalists than the DRC?

In our next book (Niall Ferguson’s The Great Degeneration,) we’ll discuss whether specific structures like legal and tax codes can affect how well societies grow and thrive (spoiler alert: they do, just see communism,) and of course you are already familiar with the Jared Diamond environmentalist theory that folks in some parts of the world just had better natural resources to work than in other parts (also true, at least in some cases. I’m not expecting some great industry to get up and running on its own in the arctic.)

IQ by country

But laying these concerns aside, there are obviously other broad factors at work. A map of GDP per capita looks an awful lot like a map of average IQs, with obvious caveats about the accidentally oil-rich Saudis and economically depressed ex-communists.

Auerswald believes that the past 40,000 years of code have not been disasters for the human race, but rather a cascade of successes, as each new invention and expansion to our repertoir of “recipes” or “codes” has enabled a whole host of new developments. For example, the development of copper tools didn’t just put flint knappers out of business, it also opened up whole new industries because you can make more varieties of tools out of copper than flint. Now we had copper miners, copper smelters (a  new profession), copper workers. Copper tools could be sharpened and, unlike stone, resharpened, making copper tools more durable. Artists made jewelry; spools of copper wires became trade goods, traveling long distances and stimulating the prehistoric “economy.” New code bequeaths complexity and even more code, not mass flint-knapper unemployment.

Likewise, the increase in reliable food supply created by farming didn’t create mass hunter-gatherer unemployment, but stimulated the growth of cities and differentiation of humans into even more professions, like weavers, cobblers, haberdashers, writers, wheelwrights, and mathematicians.

It’s a hopeful view, and I appreciate it in these anxious times.

But it’s very easy to say that the advent of copper or bronze or agriculture was a success because we are descended from the people who succeeded. We’re not descended from the hunter-gatherers who got displaced or wiped out by agriculturalists. In recent cases where hunter-gatherer or herding societies were brought into the agriculturalist fold, the process has been rather painful.

Elizabeth Marshall Thomas’s The Harmless People, about the Bushmen of the Kalahari, might overplay the romance and downplay the violence, but the epilogue’s description of how the arrival of “civilization” resulted in the deaths and degradation of the Bushmen brought tears to my eyes. First they died of dehydration because new fences erected to protect “private property” cut them off from the only water. No longer free to pursue the lives they had lived for centuries, they were moved onto what are essentially reservations and taught to farm and herd. Alcoholism and violence became rampant.

Among the book’s many characters was a man who had lost most of his leg to snakebite. He suffered terribly as his leg rotted away, cared for by his wife and family who brought him food. Eventually, with help, he healed and obtained a pair of crutches, learned to walk again, and resumed hunting: providing for his family.

And then in “civilization” he was murdered by one of his fellow Bushmen.

It’s a sad story and there are no easy answers. Bushman life is hard. Most people, when given the choice, seem to pick civilization. But usually we aren’t given a choice. The Bushmen weren’t. Neither were factory workers who saw their jobs automated and outsourced. Some Bushmen will adapt and thrive. Nelson Mandela was part Bushman, and he did quite well for himself. But many will suffer.

What to do about the suffering of those left behind–those who cannot cope with change, who do not have the mental or physical capacity to “learn to code” or otherwise adapt remains an unanswered question. Humanity might move on without them, ignoring their suffering because we find them undeserving of compassion–or we might get bogged down trying to save them all. Perhaps we can find a third route: sympathy for the unfortunate without encouraging obsolete behavior?

In The Great Degeneration, Ferguson wonders why the systems (“code”) that supports our society appears to be degenerating. I have a crude but answer: people are getting stupider. It takes a certain amount of intelligence to run a piece of code. Even a simple task like transcribing numbers is better performed by a smarter person than a dumber person, who is more likely to accidentally write down the wrong number. Human systems are built and executed by humans, and if the humans in them are less intelligent than the ones who made them, then they will do a bad job of running the systems.

Unfortunately for those of us over in civilization, dysgenics is a real thing:

Source: Audacious Epigone

Whether you blame IQ itself or the number of years smart people spend in school, dumb people have more kids (especially the parents of the Baby Boomers.) Epigone here only looks at white data (I believe Jayman has the black data and it’s just as bad, if not worse.)

Of course we can debate about the Flynn effect and all that, but I suspect there two competing things going on: First, a rising 50’s economic tide lifted all boats, making everyone healthier and thus smarter and better at taking IQ tests and making babies, and second, declining infant mortality since the late 1800s and possibly the Welfare state made it easier for the children of the poorest and least capable parents to survive.

The effects of these two trends probably cancel out at first, but after a while you run out of Flynn effect (maybe) and then the other starts to show up. Eventually you get Greece: once the shining light of Civilization, now defaulting on its loans.

Well, we have made it a page in!

Termite City

What do you think of the book? Have you finished it yet? What do you think of the way Auersbach conceptualizes of “code” and its basis as the building block of pretty much all human activity? Do you think Auersbach is essentially correct to be hopeful about our increasingly code-driven future, or should we beware of the tradeoffs to individual autonomy and freedom inherent in becoming a glorified colony of ants?

Time to Invest in Polish Real Estate?

DISCLAIMER: I am probably the last person you should listen to for advice about major investments. Please do lots and lots of your own research before buying anything big. Please take this post in the entertaining thought experiment style it is intended.

I’d like to start with an interesting story about Poland’s most famous daughter, Marie Curie, and her family:

1927 Solvay Conference. Marie is in the first row, between M. Planck and H. A. Lorentz

Marie was born in 1867 in what was then the Russian part of partitioned Poland. (Russia, Prussia, and Austria had carved up Poland into pieces back in the 1700s.) Her mother, father and grandfather were teachers–unsurprisingly, her father taught math and science. When the Russians decided to shut down science laboratories in Polish highschools, her father simply brought all of his equipment home and taught his kids how to use it instead.

Because of the Russian occupation and interference in the local schools, the Poles began operating their own, underground university known as the Flying University (there’s a name for you). As a woman, Marie couldn’t attend the official colleges in Warsaw, but was accepted to Flying U.

Marie’s sister wanted to study medicine in Paris, but unfortunately their parents and grandparents had lost all their money supporting Polish nationalist uprisings, and the girls were left to support themselves. So Marie and her sister had an agreement: Marie would work and send money to Paris while her sister studied, and then her sister would work and send Marie money while she finished her education.

Marie went to work as a governess for some distant relatives, and fell in love with one of the young men of the family, Kazimierz Żorawski, future mathematician. Unfortunately for the starry-eyed couple, his parents rejected the match on the grounds that Marie was penniless.

Żorawski went on to become a professor of mathematics at Krakow University and later Warsaw Polytecnic. Marie went to Paris, married Pierre Curie, won two Nobel prizes, and founded the Radium Institute at Warsaw Polytecnic. A statue of Marie was erected here, and as an old man, Żorawski would come and sit before the image of his young love.

You didn't seriously think we'd make it through this post without a polandball comic, did you?Poland has had a rough couple of centuries. According to Wikipedia:

An unsuccessful attempt at defending Poland’s sovereignty took place in 1794 during the Kościuszko Uprising, where a popular and distinguished general Tadeusz Kosciuszko, who had several years earlier served under Washington in the American Revolutionary War, led Polish insurrectionists against numerically superior Russian forces. Despite the victory at the Battle of Racławice, his ultimate defeat ended Poland’s independent existence for 123 years.[57]

Poland was unfortunately situated for both WWI and WWII, losing 1/5th of its population in the latter. The aftermath–occupation by the Soviets–wasn’t much better, as Ian Frazier recounts in his book, Travels in Siberia:

As Russia retook Poland, many Poles once again wound up in the gulag. Some who had lived through the Nazi occupation said Hitler was nothing compared to this, and they now wished they had fought on Hitler’s side. A prisoner who had survived Dachau hanged himself when he was shipped to Kolyma. Gulag prisoners who knew the novel Uncle Tom’s Cabin regretted that fate had put them in thsi time and place, and not in slavery in the American South, a hundred years before. As Negro slaves, they reasoned, at least they would have lived someplace warm, and would have been whipped and branded but not worked to death outright. In 1945, news reached the camps that the United States now possessed the atomic bomb. According to Solzhenitsyn, this unexpected development gave hope to many prisoners, who began to pray for atomic war.

But despite all of these troubles, Poland remains one of the world’s better countries–it’s ranked 36th out of 188 nations on the Human Development Index, and has an average IQ of 99, the same as its neighbors, Germany and Finland.

Despite this, Poland is ranked only 68th in per capita GDP ($27,700, lower than Puerto Rico, which isn’t even a country,) and has had a net negative migration rate (that is, more people have left than arrived) for most of the past 60 years. (Poland lost a net of almost 74,000 in 2015, most of them to other EU countries.)

In sum, Poland is a country with high human capital whose economy was probably artificially depressed by Communism, but has been steadily improving since 1990.

Net immigration increases the number of people in a country*, putting pressure on the local housing market and raising land prices. Net emigration decreases pressure on housing, leading to lower prices.

*Assuming, of course, that fertility rates are not collapsing. Poland’s fertility rate is slightly lower than Japan’s.

Poles have emigrated to countries like Germany and the UK because of their stronger economies, but if Poland’s economy continues to improve relative to the rest of Europe, Brexit goes forward, etc., Poland may become a more attractive employment destination, attracting back its migrant diaspora.

All of which leads me to suspect that Polish land is probably undervalued relative to places with similar long-term potential.


Micro solar panels for Detroit?

We Americans like to think we live in a first world country, but there are plenty of areas–like inner cities or far rural regions–where the complex supply chains people take for granted in the suburbs (“Of course I can buy raspberries in January. Why wouldn’t I?”) don’t work or don’t exist.

For example, relatives of mine who live in a rural part of the country and therefore are not hooked up to a city water pipe are dependent on well water. But a recent drought dried up their wells, and they ended up with no running water for several years. Thankfully the drought ended and they now have water, but droughts recur; I would not be surprised if they ended up without water again sometime within the next couple of decades.

Likewise, there are people in Detroit who lack running water, though for very different reasons (my relatives were amply willing to pay for water if anyone would pipe it over to them.)

I was reading the other day about the difficulties surrounding gentrification. Basically, you start with an urban neighborhood that’s run down or perhaps has always been kind of shitty, and eventually someone clever realizes that there’s no sensible reason why one piece of urban real estate should command higher prices than another piece of urban real estate and starts trying to fix things. So they buy up decrepit old buildings, clean them up, get new businesses to move into the area, and generally try to turn a profit–house flipping on the neighborhood scale. Of course, as soon as the neighborhood starts looking nicer and stops scaring people away, the rents go up and the original residents are forced out.

Which is a big win if you’re a developer, because those original residents were a large part of the reason why the neighborhood you’re trying to flip was so shitty in the first place, but kind of sucks if you are one of those people who can no longer afford rent. Which means, among other things, that you’ll often get  local kick-back against your gentrification schemes: (h/t Steve Sailer)

Hardline tactics succeed in keeping outsiders away from Boyle Heights, the Latino community that is the last holdout to Los Angeles gentrification.

A realtor who invited clients to tour the neighbourhood for bargain properties and enjoy “artisanal treats” felt the backlash within hours.

“I can’t help but hope that your 60-minute bike ride is a total disaster and that everyone who eats your artisanal treats pukes immediately,” said one message. “Stay outta my f****** hood,” said another.

Fearing violence, the realtor cancelled the event.

So you end up with a lot of articles about people who want to gentrify neighborhoods but swear up and down that they don’t want to drive out the local residents or destroy their lives, and some of these folks might actually be honest. But these goals are often incompatible: gentrification raises rents, which drives out the lowest classes of society.

As I see it, economically depressed areas, be they urban or rural, have one thing in common: low complexity. Rural areas have low complexity because that’s just a side effect of being far away from other people; urban areas end up with low complexity either because of shifts in economic production (eg, the death of American manufacturing leading to abandoned factories and unemployed people across the “rust belt,”) or because the folks in them can’t handle complexity.

Human society is complicated (and American society, doubly so.) Businesses don’t just get opened and people employed because someone wants to; there’s a whole lot of paperwork involved before anything gets done.

I am reminded here of a passage in Bourgois’s In Search of Respect: Selling crack in el Barrio, where a Harlem drug dealer who wanted to go straight and get a legal job attempted to open a small food store, but got shut down because his bathroom was not wheelchair accessible. So the guy went back to selling crack.

On a similar note, when my relatives ran out of water, there existed an obvious technical fix: deepen the well. But drilling wells is neither cheap nor easy, if you lack the right tools, and beyond the average individual’s abilities. How lucky, I thought, that there exist many charities devoted to drilling wells for people! How unlucky, I discovered, that these charities only drill wells in the third world. I made some inquiries and received a disheartening response: the charities did not have the necessary paperwork filled out and permits granted to drill wells here in the US.

Much regulation exists not because it benefits anyone (trust me, a wheelchair-bound person is better off with non-ADA compliant food store in their neighborhood than a crack house,) but to shut down smaller businesses that cannot handle the cost of compliance.

In simple terms: More regulation => more suffering poor people.

Everyone has a maximum level of complexity they can personally handle; collectively, so do groups of people. Hunter-gatherer groups have very low levels of complexity; Tokyo has a very high level of complexity. When complexity falls in a neighborhood (say, because the local industries move out and rents fall and businesses close,) the residents with the most resources (internal and external) tend to move out, leaving the area to the least competent–greatly increasing the percentage of criminals, druggies, prostitutes, homeless, and other transients among folks just trying to survive.

Attempting to raise the level of complexity in such an area beyond what the local people can manage (or beyond what the environment itself can handle) just doesn’t work. Sure, from the developers’ POV, it’s no big deal if people leave, but from the national perspective, we’re just shifting problems around.

Obviously, if you care about poor people and want to do something to help them, step number one is to decrease regulations/paperwork. Unfortunately, I don’t have much hope of this short of a total societal breakdown and reset, so in the meanwhile, l got to thinking about these small-scale development projects people are trying in the third world, like micro-solar panels, composting toilets, or extremely cheap water pumps. Now, I agree that most of these articles are pie-in-the-sky, “This time we’re totally going to solve poverty for realsies, not like all of those other times!” claptrap. The problem with most of these projects is, of course, complexity. You install a water pump in some remote village, a part breaks, and now the villagers have no idea how to get a new part to fix it.

If you’ve read Josephine and Frederick’s account of their attempt to drive from Lubumbashi to Kinshasa–a distance of about a thousand miles, or 1,500 km–in the DRC, then you’ve probably noticed how much of the infrastructure in parts of the third world was built by the colonizers, and has degenerated since then do to lack of maintenance. These systems are too complex for the people using them, so they de-complexify until they aren’t.

So for third-world development schemes to work, they can’t be too complex. You can’t expect people to spend three weeks trekking through the bush to order parts in the nearest cities or to read thick manuals, and they certainly don’t have a lot of money to invest.

So when these projects are successful, we know they have managed to deal adequately with the complexity problem.

Micro solar panels, for example, might provide enough power to charge a cell phone or run an electric light for a few hours, and can be easily “installed” by clipping them onto the outside of a high-rise tenement window, where they are relatively safe from random thieves. For people who can’t afford electricity, or who have to chose between things like paying rent and having hot showers, such panels could make a difference.

In rural areas with unreliable water supplies, cheap pumps could run water from local streams to toilets or filtration systems; composting toilets and the like provide low-water options.

Such projects need not be run as charities–in fact, they probably shouldn’t be; if a project increases peoples’ economic well-being, then they should be able to pay for it. If they can’t, then the project probably isn’t working. But they might require some kind of financing, as cost now, savings later is not a model most poor people can afford.