update on the cathedral

YLS Clinical Students Represent Immigrant Women and Children Detained in Texas

Yale students debate renaming Calhoun College:

“Even if we could rename every single residential college after radical people of color, racism would still manifest itself on our campus every day.

“Because institutions such as Yale and the federal and state governments are inextricably implicated in the maintenance of racism in this country in ways that will take more to undo than hollow symbolic gestures.

“Don’t get me wrong, symbolism is important. But to fixate on a futile debate about whether or not to change the name of Calhoun College is to miss the more fundamental question of how to shift power relationships on our campus so that they are more racially just.”

The counter-article:

“Yale should do a better job of commemorating. I propose a yearly vigil on Dec. 20, the anniversary of Calhoun’s home state of South Carolina’s secession. We can read aloud the testimonies of the slaves Calhoun thought subhuman, and of the Union soldiers who fought to destroy his evil dream incarnate. In doing so, we will emphasize what Dean Holloway worries is too often ignored: “that African Americans have a humanity that ought to be respected.” It could be, I think, a solemn institutional repentance. Perhaps Calhoun’s victims would appreciate our piety on their behalf.”

I’m not sure what they’re disagreeing over.

From the Harvard Crimson: Delving Deep Inside Amy Schumer The significance of society’s inability to find women funny

That’s… significant?

“As Christopher Hitchens once said, and as Amy Schumer video commenters often echo, maybe women aren’t funny because they’ve never needed to be funny. I mean, it’s just evolution. Throughout the years, as dinosaurs evolved into chickens and as carrier pigeons evolved into iPhones, human males evolved a sense of humor because it got them laid more often. One knock-knock joke, and before he knows it, the lucky man is a father to a litter of funny boys and unfunny girls. Or something like that. Science!”

Wow, I think I have missed the ev psych theories on humor. But I don’t really have much of a sense of humor, so maybe I just haven’t been reading the correct things.

“Sorry to burst your bubble, but while humor is a lot of things, it’s a lot more than just a flirting device used by men to woo women. …

“No, humor is far more powerful than that. Humor—particularly satire—is a tool of social commentary and criticism. It’s a way for people to hold up a mirror in front of society’s face and point out all the pockmarks.

“Women, of all people, know that society is deeply flawed. When we routinely get paid less than our male colleagues, and when the length of our skirts determines whether or not we deserve to live—well, how could we not turn to humor to shine a light on society’s failings?”

Criticizing society is more powerful than evolution?

Sorry, hon. But evolution wins. Every match. Every time.

Also–skirt length determines whether or not we deserve to live? What the hell has happened to Harvard? Did it get taken over by the Taliban sometime last year and no one told me?

Harvard Law would like to note that it practically started the gay marriage bandwagon: The Road to Marriage Equality

“In an essay titled “Recognition, Rights, Regulation, Normalisation: Rhetorics of Justification in the Same-Sex Marriage Debate,” Halley expressed concerns that although limiting marriage to heterosexual couples indeed deprecated the relationships of gay couples who wished to marry, the fight for equality had too readily adopted language emphasizing the normative value of traditional coupling. Instead, Halley argued, the movement should question widespread assumptions about marriage and monogamy, leaving the door open for a broader range of non-traditional relationships.”

Luce Foundation Awards $400k to Harvard Law for the development of SHARIAsource

“SHARIAsource is a new initiative of Harvard Law School’s Islamic Legal Studies Program and Harvard’s Berkman Center for Internet & Society that will provide an online portal of resources and analysis on Islamic law, in cooperation with scholars of Islamic law and policy in the United States and around the world.

“SHARIAsource aims to be the go-to site for researchers, journalists, and policymakers, as well as generally interested readers seeking to grasp the basics and the complexities of Islamic law—a frequently recurring topic in news and policy circles. The portal will accomplish this goal by collecting primary sources (court cases, legislation, and fatwas) about Islamic law, and offering scholarly analysis and policy papers about them. The analysis will come from recognized experts in Islamic law and related fields in the United States and abroad.”

Actually, that sounds kind of useful. I once tried to do a project on Gypsy law, but got bogged down when I realized that law is really boring. Also, I couldn’t figure out how to find any Gypsies to talk to in real life in order to figure out if “Gypsy law” actually has any relevance to their lives.

Oh, and from Penn, which I guess is technically still in the IVY League, but really shouldn’t be with shit like this: I Sometimes Don’t Want to Be White Either

Hey, there should be a comma before “either.”

“There was a time in my 20s when everything I learned about the history of racism made me hate myself, my Whiteness, my ancestors… and my descendants. I remember deciding that I couldn’t have biological children because I didn’t want to propagate my privilege biologically. …

“Maybe it felt good to distance [Dolezal] from the overwhelming oppressiveness of Whiteness — her own and that of her country and of her ancestors. But the lesson for me is remembering how deep the pain is, the pain of realizing I’m White, and that I and my ancestors are responsible for the incredible racialized mess we find ourselves in today. The pain of facing that honestly is blinding. It’s not worse than being on the receiving end of that oppression.

“Ali Michael, Ph.D., is the Director of P-12 Consulting and Professional Development at the Center for the Study of Race Equity in Education at the University of Pennsylvania. She is also the author of Raising Race Questions: Whiteness and Inquiry in Education and co-editor of Everyday White People Confront Racial and Social Injustice. For readers interested in how White people can work towards racial justice — and still be White — or how a White person could have a positive racial identity without being a White supremacist, please pick up one of these books!”

Penn wins the WTF of the month award, despite that article about about Ruth Bader Ginsburg being a “Pop culture icon.” WTF.

In other news, Bruce Charleston reflects on, The destruction of the ‘basic instincts’, common sense and human nature – reflections on the mutational meltdown of Man

“We currently believe that general intelligence has declined by approximately two standard deviations (which is approximately 30 IQ points) since 1800 – that is, over about 8 generations. …

“Michael and I immediately recognized that the rate of change in intelligence that we were observing was too fast to be accounted for my natural selection favouring lower intelligence; although this does have a significant role.

“We soon began to recognize that the primary mechanism was likely to be mutation accumulation due to the decline in child mortality rates from more than half to about one percent – child mortality having, through human history, served as the main (but not only) selective ‘sieve’ to remove the spontaneous fitness-reducing mutations which occur with every generation.”

It’s a great post, IMO. I’ve been talking about the effects of the end of high infant mortality for a while (in conversation, not so much here, since this is a new blog and all.) I think the potential for unforseen effects is pretty high.

“In a sense, the reduction of intelligence may be one of the lesser concerns about this world of what looks increasingly like a mutational meltdown. Because mutations will also damage what might be termed the ‘basic instincts’ of the population or species.

“In particular, mutation accumulation will be expected to affect social and sexual instincts of the kind we used to call ‘common sense’ and ‘human nature’.”

To be fair, I am not so keen on endless population growth, myself. I think curbing growth is a sensible reaction to overpopulation, rather than something to be concerned about it. (Though obviously one does not want to get overwhelmed by people who don’t curb their growth.)

A complicating wrinkle of uncomplicating insight via two images:

So I happened to be browsing Stanford Magazine, and happened across two articles immediately in a row on religious issues. Each had a picture:

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The contrast between the level of respect for the religion/religious believers in question really couldn’t be starker.

The respectable lady is Jane Shaw, Stanford’s new Dean of Religious life, notable for being both the first woman to hold the position and the first gay person. A few quotes from her article:

“Q. At Grace Cathedral and at Oxford, you led programs far afield from what might be considered religious: Hosting forums with politicians, activists and authors; bringing in atheists and believers; and commissioning artists-in-residence to create plays and installations. What’s your guiding light?

A. I don’t think I am a very churchy person, if that makes sense. I have always been interested in how you engage people in discussing questions of ultimate meaning, really—values, ethics, spirituality, all that stuff.

Q. But do you also value the “churchy” side of faith?

A. Ritual and liturgy? I love it.

Q. What new directions will you bring to Stanford?

A. …It is certainly my desire to make sure that Memorial Church is a place for extremely lively intellectual engagement, a place where possibly difficult issues can be discussed, a place where ethical and spiritual issues can be discussed. I am hoping we’ll have different sorts of people preaching here as guest preachers, not just clergy.”

The second photo is most likely a van owned by an unmedicated schizophrenic. You’d be forgiven if you therefore assumed the second article had something to do with mental illness.

It’s actually an interview with Stanford alum Kathryn Gin Lum about her new book, “Damned Nation: Hell in America from the Revolution to Reconstruction.”

Right. So whoever put the picture on this article equates the faith of the Founding Fathers (and many Americans today) with literal mental illness.

To be clear, Lum herself does not appear to be condescending toward the people/beliefs she studied, but her interview reveals that respect for the views of 60% of Americans is not common in our nation’s most respected centers of academic thought:

“Separate from any personal considerations, hell seemed to offer the best intellectual grist. ‘People in the academy,’ says Lum, tend to dismiss the notion that any consideration of hell could drive ‘how rational people think.'”

“Does hell have contemporary relevance, despite its lousy reputation in higher education?

“Strongly, thinks Lum. Much of her analysis highlights the connection between ‘people who believe in hell’ and their impulse ‘to damn other people to it.’ It’s that sensibility about calling out the world’s evils, says Lum, that suffuses today’s hot-button issues, including abortion and same-sex marriage.”

(Note that whatever insights she may have about rational people who believe in hell, or any potential good sides to the belief, the article does not mention them. It only mentions the ways in which people who believe in hell are problematic for the rest of the country. Those darn hell-believers, mucking things up for everyone else.)

“Writing about hell’s pertinence, Lum notes in her epilogue, ‘is to invite raised eyebrows.’ Her interest in the subject, she adds, has stirred reactions like ‘But you look so well-adjusted!'”

All right, so let’s review:

According to Stanford, a gay woman who isn’t very “churchy” but likes discussing ethics is one of the country’s best religious leaders, and the 60% of Americans who believe in Hell are literally insane and make trouble for everyone else.

One set of religious views is respected. The other is not.

Now, let’s try to imagine a contemporary article from any sort of respectable college or university (not one of the ones that make you mutter and stare at your feet while admitting that one of your relations was interested in the school,) that conveys the inverse: respect for people who believe in hell; disrespect for gays, women, and people whose faith isn’t based on Biblical inerrancy.

Can you? Maybe Harvard? Yale? Oberlin? CalTech? Reed? Fine, how about BYU? No, probably not even them.

I can’t imagine it. A hundred years ago, maybe. Today, no. Such notions are completely incompatible with the beliefs of modern, upper-class people.

I know many perfectly decent folks who believe in hell, and think they should be respected, but “be decent to people who hold denigrated religious beliefs” is not actually my point. My point is that the American upper class, academia, and the people with a great deal of power and influence over the beliefs of others clearly agrees with Pastor Shaw’s religious beliefs (when it is not outright atheist). Upper-class liberals in America are their own ethnic group with their own religion, culture, morality, and endogamous breeding habits. Conservatives are the out-group, their religious views openly mocked by the upper class and banned from the halls of academic thought.

Thing is, we happen to live, more or less, in a democracy.

One of the intended effects of democracy is that even groups with no real power can still express themselves via voting. If you have the numbers and bother to go to the polls, you can get someone in who more or less kinda sorta might represent your views.

As a result, even though conservatives are low-class and not cultural or intellectual movers and shakers, they can still influence who gets to be president or in Congress, and thus pass laws on things like abortion and stem cell research.

As a result, a group that has very little power in real life may end up with a fair amount via elections.

Think of it as a for of political power redistribution.