In honor of strawberry season, I decided to investigate the history of this humble yet delicious fruit.
Since wild strawberries (frangaria) have invaded my garden, I thought I might live near the strawberry domestication ground zero, but it turns out that wild strawberries are incredibly common–their range includes much (perhaps all) of North and South America, Hawaii, Europe, and Asia, including the Himalayas and Japan. (It does not appear that they are native to Australia or Africa, but I might have just missed some.)
F. daltoniana, Himalayan strawberry
Wild strawberries, if you’ve never spotted one, are much smaller and more modest than their commercially-available cousins. The French began trying to domesticate wild strawberries by planting them in their gardens back in the 1300s–Charles V’s (1364 to 1380) royal garden had 1,200 strawberry plants. The plants seem to have increased in popularity over the next couple of centuries, but never became very significant–perhaps because the garden strawberries kept crossing with their wild cousins, preventing significant domestication.
In the 1600s, F. virginiana–the Virginia strawberry–spread across Europe after its introduction from eastern North America. (Virginia, I assume.) In 1712, a French spy, Amédée-François Frézier, brought back a third wild strawberry, this one from Chile. Amusingly, the name “Frezier” actually comes from the French for “strawberry”:
A story relates the surname is derived from the fact that Julius de Berry, a citizen of Anvers (i.e. [{Antwerp]]), was knighted by Charles the Simple in 916 for a timely gift of ripe strawberries.[2] The Emperor gave the Fraise family (the surname was corrupted as “Frazer”) three “fraises” or stalked strawberries for their coat of arms.
At any rate, in 1766, the French discovered that crossing F. virginiana and F. chiloensis resulted in a plant with large, tasty berries: the ancestor of our modern domesticated strawberry.
Strawberries and roses are close cousins within the Rosaceae family; blackberries and raspberries, from the Rubus genus of the Rosaceae, are their somewhat more distant cousins.
The first six civilizations–Mesopotamia, Egypt, Indus Valley (Harappa), Andes, China, and Mesoamerica– are supposed to have arisen independently of each other approximately 6,000 to 3,500 years ago.
Of course, we can’t be absolutely sure they arose completely independently of each other–people from the Andes could have traveled to Mesoamerica and influenced people there, or people from Mesopotamia could have been in contact with people from the Indus Valley or Egypt. But these civilizations are thought to have probably arisen fairly independently of each other, as mostly spontaneous responses to local conditions.
I set out to research the big six because I realized that I know approximately nothing about the Indus Valley civilization, despite it actually being significantly older than the Chinese–for that matter, it turns out that Andean civilization is also older than China’s.
Wikipedia has an interesting definition of “civilization“:
(Sorry this map is too small to be really useful, but the next one one is better:)
Interestingly, while Mesoamerica has corn and the Andes have beans, potatoes and peanuts, Egypt and Mesopotamia have… not a lot of locally domesticated crops.
It’s understandable how Chinese civilization, which got started much later, might have originally imported rice from further south. But if Egypt and Mesopotamia are the world’s first centers of agriculture, where did they get their wheat from?
Anyway, I have been reading about Gobekli Tepe, an archaeological site in the Southeastern Anatolia Region of modern-day Turkey, about 7 miles from Şanlıurfa, which radiocarbon dating suggests was constructed by 11,000 years ago:
Göbekli Tepe, Turkey
[The site] includes two phases of ritual use dating back to the 10th – 8th millennium BCE. During the first phase, pre-pottery Neolithic A (PPNA), circles of massive T-shaped stone pillars were erected. More than 200 pillars in about 20 circles are currently known through geophysical surveys. Each pillar has a height of up to 6 m (20 ft) and a weight of up to 20 tons. They are fitted into sockets that were hewn out of the bedrock. …
All statements about the site must be considered preliminary, as less than 5% of the site has been excavated, … While the site formally belongs to the earliest Neolithic (PPNA), up to now no traces of domesticated plants or animals have been found. The inhabitants are assumed to have been hunters and gatherers who nevertheless lived in villages for at least part of the year.[27] …
Hewing enormous monoliths out of the rock and then hauling them uphill to form some sort of mysterious structure that doesn’t even appear to be a house takes a tremendous amount of work:
But the construction of Göbekli Tepe implies organization of an advanced order not hitherto associated with Paleolithic, PPNA, or PPNB societies. Archaeologists estimate that up to 500 persons were required to extract the heavy pillars from local quarries and move them 100–500 meters (330–1,640 ft) to the site.[28] The pillars weigh 10–20 metric tons (10–20 long tons; 11–22 short tons), with one still in the quarry weighing 50 tons.[29] It has been suggested that an elite class of religious leaders supervised the work and later controlled whatever ceremonies took place. If so, this would be the oldest known evidence for a priestly caste—much earlier than such social distinctions developed elsewhere in the Near East.[7]
Eastern Turkey (modern Kurdistan): the first civilization?
There are several other sites in the area, though not as old as Gobekli Tepe, such as Nevalı Çori.
So where did domesticated wheat come from? Einkorn wheat’s closest wild relatives have been found in Karaca Dag, Turkey, about 20 miles away. Wild emmer wheat appears to be a hybrid between a wild Einkorn variety and a not-quite identified species and grows from Israel to Iran, though our first evidence of domestication come from Israel and Syria. (Of course, we may have excavated more archaeological sites in Israel than, say, Iraq or Turkey, for obvious recent geopolitical and religious reasons.)
Regardless, we know that these first Anatolian farmers made a huge impact on the European genetic landscape:
From Haak et al, rearranged by me
The guys on the left, the ones with “blue” DNA, are European hunter-gatherers who occupied the continent before farmers arrived. The guys in the middle, “orange,” are farmers. The farmers appear to have arrived initially in Europe around Starcevo (in the Balkans) and spread out from there, eventually conquering, overwheliming, or otherwise displacing the hunter-gatherers. (The teal-blue group is “Indo-Europeans” who lived out on the Asian steppe and so did not get conquered by farmers.) From Europedia.com:
Of course, people have been referring to the region from the mouths of the Tigris and Euphrates to the Nile valley as the “Fertile Crescent” for a hundred years, though the major differences of Egyptian and Sumerian civilization make it sensible to speak of them separately. But it looks to me that they may both owe their origins (at least their crops) to some highly-organized Turkish hunter-gatherers.
It’s hard to concentrate on genetics when you feel like your own society is coming apart at the seams. I am very glad today that I am not in Dallas; I can only imagine what the people there (police and civilians,) must be feeling, but it can’t be good. Likewise, having seen the video of Philando Castile’s death, I am sure the African American community is likewise distressed.
From BLM to Donald Trump, racial tensions are on the rise and whites are usually blamed:
(This was tweeted the day after 9 police officers were shot, 5 killed, in Dallas.)
Or, more subtlely:
This post is not an exhaustive look at the dynamics of race and violence in America (I haven’t the time or resources,) but here are some links on the subject if you want them:
The Fort Hood Army Base shooting was committed by a Muslim man. The San Bernardino Christmas Party shooting, which IIRC killed 14 people, was committed by a Muslim couple.
The Orlando shooting, which left 49 people dead, was committed by a Muslim man; most of his victims were black and Hispanic. Most likely all of his victims were gay, (but apparently the shooter himself wasn’t. I am not totally convinced, though.)
6 police officers were involved in the death of Freddie Gray, black. Half of those officers were black, half white. The entire chain of command, from the Baltimore City police force to the Attorney General to the President himself is, of course, heavily black.
Why do people who think that whites are racist against minorities simultaneously try to increase immigration from non-white countries, instead of recommending that non-whites stay very far away? It doesn’t seem like Asians and Hispanics are refraining from shooting blacks, even if whites are the ones who get blamed for it.
Note that these are just the cases that have been prominent in the media/I have heard of/that come immediately to mind. The data, as you are probably aware, shows that most crime is of the far more conventional variety of black on black and white on white, but see all of the links above if you want real crime stats. Also, I have refrained from opining on guilt.
Forgive me; I forgot where this came from. Please let me know f you recognize it so I can properly credit it.
I am trying to think through some ideas that have been slowly percolating. Any thoughts/comments welcome and encouraged.
I propose first that we can divide politics–on either side of the Red/Blue tribe divide–into “high” and “low”. High politics are those of the upper classes, the rich, the folks who already have power. Low politics are the concerns of rest of us.
“High” is not necessarily better or more important than “low.” They are just different.
To explain better, I want to draw an analogy with Free Northerner’s distinction between “Nerds” and “Geeks”:
One man did a statistical analysis of the usage of the words and how they correlate with other words. He defined them as such:
geek – An enthusiast of a particular topic or field. Geeks are “collection” oriented, gathering facts and mementos related to their subject of interest. They are obsessed with the newest, coolest, trendiest things that their subject has to offer.
nerd – A studious intellectual, although again of a particular topic or field. Nerds are “achievement” oriented, and focus their efforts on acquiring knowledge and skill over trivia and memorabilia.
… The statistical analysis comes to this conclusion:
In broad strokes, it seems to me that geeky words are more about stuff (e.g., “#stuff”), while nerdy words are more about ideas (e.g., “hypothesis”). Geeks are fans, and fans collect stuff; nerds are practitioners, and practitioners play with ideas. Of course, geeks can collect ideas and nerds play with stuff, too. Plus, they aren’t two distinct personalities as much as different aspects of personality. Generally, the data seem to affirm my thinking.
FN also includes this graphic, from Burrsettles’s article, On “Geek” vs. “Nerd”:
Or to put it more plainly:
(also from Burrsettles)
There is a great deal of overlap between “geek” and “nerd” culture, otherwise no one would bother trying to distinguish between them–no one makes graphs on the difference between “motorcycle culture” and “chefs,” not because chefs never ride motorcycles, but because they are very distinct groupings. Geeks and nerds, by contrast, lie on a sort of personality continuum, where the main difference is probably IQ. (Though obviously some of the semantic distinctions are random, eg, “goths” under “nerd” and “#Linux” under “geek.”)
To return to our original discussion, “nerds” are the “high” end and “geeks” the “low” end of a single culture. Nerds are (relatively) high-status, with paying jobs that advance the well-being of humanity. Geeks are low-status, with lower IQs (on average) and jobs that are not generally recognized as advancing humanity.
This doesn’t make it morally wrong or bad to enjoy comic books or Firefly; it’s just kind of low status to be obsessed with them.
Young people in search of their own place in the world often explore a variety of different cultures, marked by particular clothes, music, TV shows, etc. This includes geek culture, which many people enjoy in highschool/college, but find less time for as they get jobs, marry, have kids, and generally age.
Studying quantum physics is hard. I can’t do it. <1% of the population can do it. But almost anyone can play video games or watch Firefly. Lots of people can read comic books and put together a nice cosplay. These activities are fun and let people feel like they’re part of the same culture as Neil deGrasse Tyson and Caltech professors.
Let’s go back to politics.
I propose a similar division between “high” and “low” politics. For example, globalism is high Blue-tribe politics; trans rights are low blue-tribe politics. Most of the people who are actively involved in globalization are high-status people like diplomats, businessmen, or lawmakers. Most of the people actively fighting for trans rights are trans themselves or their lgbq-“allies,” all of whom are much lower status than businessmen.
On the right, nationalism is high politics (at least currently); anti-trans rights is low politics.
Basically, SJWs are low blue, and your traditional blue-collar Christian conservative is low red.
Just as lots of nerds enjoy videogames or Linux, so do high-status blues basically believe in a lot of SJW things, and high-status reds believe in a lot of conservative Christian things, but the beliefs do not absolutely overlap. High-status blues do not actually spend their spare time hanging out with trans people or poor blacks and Hispanics, though many SJWs do (or are.)
Likewise, the Republican leadership says it opposes abortion, but has actually devoted far more resources to killing Iraqis than to stopping abortion.
How much of low politics do high class people actually believe in, and how much is just vaguely associated with them? How much do they use as a bludgeon against others without actually believing?
Low politics are very easy to get a handle on, because the vast majority of people talk about them–the vast majority of us aren’t part of the top 1%, after all. They’re also entertaining. But what about high politics?
Right now, I’d say it’s nationalism vs. internationalism. But I’m sure it’s more than just that.
Today we’re wrapping up our review of Still a Pygmy, by Isaac Bacirongo and Micheal Nest
Mobutu Sese Seko
It’s no secret that Mobutu Sese Seko (ne Joseph-Desiré Mobutu) was a shitty dictator who forced school children to sing anthems praising him every morning and had his own citizens tortured if they disputed his claim to be immortal.
Of course Mobuto was not immortal; he is now very much dead.
But let’s back up a minute:
Patrice Lumumba was an anti-colonialist protestor who was jailed for opposing Belgian rule in the Congo and became the first democratically elected prime minister of the DRC.
He then gave raises to everyone in the government except the military, so of course the military revolted. He asked the UN for help putting down the rebellion, but the UN sucked so he went to the Soviets.
Patrice Lumumba
American hates the Soviets, so America + Belgium helped Mobutu overthrow the government, kill Lumumba, and squash the rebellion.
The execution is thought to have taken place on 17 January 1961, between 21:40 and 21:43 (according to the Belgian report.) The Belgians and their counterparts wished to get rid of the bodies, and did so by digging up and dismembering the bodies, then having them dissolved in sulphuric acid while the bones were ground and scattered.[27] (Source)
Mobutu became dictator and changed the country’s name to Zaire to show that he was totally anti-colonialist, despite using Belgian money and soldiers to overthrow the democratically elected government anti-colonialist government of the DRC.
During his reign, Mobutu built a highly centralized state and amassed a large personal fortune through economic exploitation and corruption, leading some to call his rule a “kleptocracy.”[3][4] The nation suffered from uncontrolled inflation, a large debt, and massive currency devaluations. (source)
I seriously question the idea of a “highly centralized state” in the DRC, given the lack of basic things like roads, but I think I know what Wikipedia is trying to say.
But, say what you will, Mobutu did crush several rebellions and bring a relative order of peace to his country:
By 1970, nearly all potential threats to his authority had been smashed, and for the most part, law and order was brought to nearly all parts of the country. That year marked the pinnacle of Mobutu’s legitimacy and power. King Baudouin of Belgium, made a highly successful state visit to Kinshasa. …
Early in his rule[when?], Mobutu consolidated power by publicly executing political rivals, secessionists, coup plotters, and other threats to his rule. To set an example, many were hanged before large audiences, including former Prime Minister Evariste Kimba, who, with three cabinet members – Jérôme Anany (Defense Minister), Emmanuel Bamba (Finance Minister), and Alexandre Mahamba (Minister of Mines and Energy) – was tried in May 1966, and sent to the gallows on 30 May, before an audience of 50,000 spectators. …
Mobutu later moved away from torture and murder, and switched to a new tactic, buying off political rivals. He used the slogan “Keep your friends close, but your enemies closer still”[26] to describe his tactic of co-opting political opponents through bribery.
The idea that Mobutu was somehow more pro-capitalist than Lumumba is silly, of course, but somehow the capitalist colonialists didn’t get the joke:
[Mobutu] initially nationalized foreign-owned firms and forced European investors out of the country. In many cases he handed the management of these firms to relatives and close associates who stole the companies’ assets. This precipitated such an economic slump that Mobutu was forced by 1977 to try to woo foreign investors back.[29] Katangan rebels based in Angola invaded Zaire in 1977 in retaliation for Mobutu’s support for anti-MPLA rebels. France airlifted 1,500 Moroccan paratroopers into the country and repulsed the rebels, ending Shaba I. The rebels attacked Zaire again, in greater numbers, in the Shaba II invasion of 1978. The governments of Belgium and France deployed troops with logistical support from the United States and defeated the rebels again.
Why the US, France, or Belgium should spend their money to help Mobutu is beyond me, but I suppose he was our anti-European communist oligarch and not the USSR’s anti-European communist oligarch.
Mobutu might have started out as a smart guy. The Wikipedia certainly gives that impression. But he ran his country like an idiot.
He spent most of his time increasing his personal fortune, which in 1984 was estimated to amount to US$5 billion,[30][31] most of it in Swiss banks … This was almost equivalent to the country’s foreign debt at the time, and, by 1989, the government was forced to default on international loans from Belgium. He owned a fleet of Mercedes-Benz vehicles that he used to travel between his numerous palaces, while the nation’s roads rotted and many of his people starved. Infrastructure virtually collapsed, and many public service workers went months without being paid. … A popular saying that the civil servants pretended to work while the state pretended to pay them expressed this grim reality.
Another feature of Mobutu’s economic mismanagement, directly linked to the way he and his friends siphoned off so much of the country’s wealth, was rampant inflation. The rapid decline in the real value of salaries strongly encouraged a culture of corruption and dishonesty among public servants of all kinds.
At some point, according to Isaac Bacirongo, Mobutu actually stopped paying the army, telling them “You have guns; go get money yourself.” (I am only remembering the quote so it may not be exact.) Unsurprisingly, the army began exploiting the ordinary citizens even more than usual, and when the DRC got invaded yet again, didn’t bother defending it.
He was also the subject of one of the most pervasive personality cults of the 20th century. The evening news on television was preceded by an image of him descending through clouds like a god descending from the heavens. Portraits of him adorned many public places, and government officials wore lapels bearing his portrait. He held such titles as “Father of the Nation,” “Messiah,” “Guide of the Revolution,” “Helmsman,” “Founder,” “Savior of the People,” and “Supreme Combatant.” In the 1996 documentary of the 1974 Foreman-Ali fight in Zaire, dancers receiving the fighters can be heard chanting “Sese Seko, Sese Seko.” At one point, in early 1975, the media was even forbidden from mentioning by name anyone but Mobutu; others were referred to only by the positions they held.[41][42]
Isaac Bacirongo once told a neighbor that he didn’t think Mobutu was actually immortal. The neighbor reported Isaac to the secret police, who arrested and tortured him every day for, IIRC, two weeks. They considered transferring him to a formal prison for political prisoners, where he probably would have been tortured more, but in an ironic twist of fortune, decided that Pygmies were worthless and so couldn’t be real political opponents and so not worth the bother of imprisoning. So Isaac was released.
Here the story gets a little complicated, because it involves other countries, but I’ll try to keep it short:
Over in Rwanda, the Tutusis were a small minority of relatively well-off people and the Hutus were a large majority of very poor people. So the Hutus kicked out the Tutsis, leading to a lot of Tutsis living in places like the DRC. The Tutsis got themselves an army, and in 1994, shot down the Rwandan president’s plane. This enraged the already not happy Hutus, who responded by killing all of the Tutsis they could get their hands on (resulting in more refugees.) The Tutsi army responded by invading Rwanda and taking over, resulting in a bunch of Hutu refugees.
Isaac notes that the sudden influx of refugees into his area made the price of unskilled labor plummet. He took advantage of this by hiring workers to build him a second, extremely cheap house.
But of course immigration and the cost of labor have nothing to do with each other.
Private meeting between Kabila, Micheal Jackson, and the guy on the left.
Anyway, then Kabila, a dedicated Marxist who’d worked with Che Guevara back in the day*, with the help of the Tutsi army, invaded and conquered the DRC. This worked out for the Tutsi army, which got to shoot all of the Hutu refugees in the DRC, and worked out for Kabila, who promptly abandoned Marxism in favor of being Mobutu 2.0.
[Kabila] was sent[by whom?] to eastern Congo to help organize a revolution, in particular in the Kivu and North Katanga provinces. In 1965, Kabila set up a cross-border rebel operation from Kigoma, Tanzania, across Lake Tanganyika.[3] …
Che Guevara assisted Kabila for a short time in 1965. Guevara had appeared in the Congo with approximately 100 men who planned to bring about a Cuban-style revolution. Guevara judged Kabila (then 26) as “not the man of the hour” he had alluded to, being too distracted. This, in Guevara’s opinion, accounted for Kabila showing up days late at times to provide supplies, aid, or backup to Guevara’s men. The lack of cooperation between Kabila and Guevara contributed to the suppression of the revolt that same year.[4]
… After the failure of the rebellion, Kabila turned to smuggling gold and timber on Lake Tanganyika. He also ran a bar and brothel in Tanzania.[5]
Isaac himself was only about 500 meters away when the invading army began massacring Hutu refugees who had gathered in his area. He and a friend’s children escaped into the forest, where they reverted to hunting and gathering while hiding from the army. (In this case, it was a very good thing Isaac was a Pygmy; if I had to survive in the Congolese rainforest for a couple of weeks, I wouldn’t know the first thing about gathering food.) Isaac’s entire family thought he was dead until he managed to return home.
The security situation deteriorated from there, with the country split between two armies and a bunch of militias in the forests. Now instead of merely jailing and torturing people, the armies took to shooting them. Trade and commerce broke down because you couldn’t travel anywhere because the different armies would shoot you if you went into a different part of the country, and besides, the armies were just stealing everything. They looted one of Isaac’s pharmacies and then burned it down.
Sad to say, it sounds like everyone was actually better off under Mobutu.
Around this time, Isaac decided to become a Pygmy rights advocate and went to a couple of international conferences to speak about how Pygmies are discriminated against by Bantus, not allowed to hunt in the national parks, etc., and was promptly arrested for making the government look bad. He managed to bribe his way out of prison and fled the country in the middle of the night, convinced that if he stayed, he’d be killed.
Isaac was lucky to escape.
I wager the security situation in the DRC is still a mess.
Jane Goodall’s “In the Shadow of Man” was first published in 1971, and apparently revolutionized the entire field of primatology and our understanding of our nearest evolutionary cousins. From Amazon:
Her adventure began when the famous anthropologist Dr. Louis Leakey suggested that a long-term study of chimpanzees in the wild might shed light on the behavior of our closest living relatives. … For months the project seemed hopeless; out in the forest from dawn until dark, she had but fleeting glimpses of frightened animals. But gradually she won their trust and was able to record previously unknown behavior, such as the use—and even the making— of tools, until then believed to be an exclusive skill of man. As she came to know the chimps as individuals, she began to understand their complicated social hierarchy and observed many extraordinary behaviors, which have forever changed our understanding of the profound connection between humans and chimpanzees.
It has good reviews, so I’m optimistic about using it for our next Anthropology Friday series, in about a month. (Though I am somewhat skeptical about this supposed first observed non-human tool-making, given that beavers and otters have long been observed.)
Does anyone want to read along with me? I can post discussion questions and make it a regular “book club” affair. (I guess “What counts as ‘tool making?’ should be our first question.) ETA: I promise to avoid really dumb questions, like “Explain how Jane got to know the chimpanzees,” or “Why does the author include an introduction?”
Oh, and it’s fine to post thoughts/responses even if you disliked the book or didn’t read it all the way through. Or if you really hate the book, suggest a different one for next time.
In honor of my part of the planet being tilted toward the sun during this part of our annual revolution, the kids are out of school and I am extra busy! So in order to not fill this with picture posts and reviews of kids’ movies (yes, I cried at Finding Dory,) I’m scaling back to posting only twice a week (Mondays and Fridays) for the next month or two.
I am, (as always,) accepting guest posts if anyone has one.
Don’t say positive things about the ingroup that make the outgroups look bad by comparison
“Conservatives”–mostly white males–are the “ingroup”
(I am aware that “outgroup” and “ingroup” are not necessarily the best words here, because liberals use a funny definition of “ingroup” that is more “ingroup to America” than “ingroup to themselves.” We could also phrase this as “dominant majority” vs. “less-powerful minority,” or just “cis-het WASP males,” but there are issues with this phrasing, as well.)
I’m not sure what the rules of Conservative Club are, as it is much harder to inspire an angry conservative Twitter mob than a liberal one. Likewise, liberals (or at least Democrats) are the folk who’ve been violently attacking people at political rallies, not conservatives:
So the best I’ve come up with so far is that outgroups don’t get to criticize the ingroup, as exemplified in the re-branding of “french fries” as “freedom fries” following French criticism of the US plan to bomb Iraq. In general, conservatives believe that it is acceptable to say negative things about others so long as they are true, and it often doesn’t occur to them that others might think elsewise. (This leads to the perception that conservatives are rude.)
(Hrm. I think in general, conservatives respond more strongly to [perceived] physical threats, eg, Bush launching the War on Terror following the 9-11 attack vs. Bill Clinton not bombing anything after the first Al Qaeda bombing of the WTC, or the recent hoopla over Target letting trans people use the bathroom they self-identify with.)
The liberal demand that you never, ever say anything bad about the outgroups explains some otherwise inexplicable results, like Scott Alexander–an LGBT friendly, polyamorous, asexual, atheist Jew who basically agrees with basic SJW theses that blacks and women are oppressed in various ways–getting called “right wing” just because he is willing to say that sometimes SJWs are really mean to people who probably don’t deserve it and critically examine the data on black crime rates. Since “SJW mobs are sometimes mean” and “blacks commit disproportionate quantities of crime” are both statements that reflect negatively on these groups, they are forbidden under #1.
See also the liberals’ response that Donald Trump is “racist” for saying negative things about illegal aliens, like that they have broken the law. To say anything negative about outgroups is “victim blaming.”
This argument does not work with liberals.
This also explains why attempting to be a “moderate” doesn’t work with liberals–if you say something like, “I think both sides have their good and bad points,” then you have again violated rule #1. Conservatives, however, tend to be okay with such statements.
Conservatives tend to disagree with the liberal belief that there exists an “outgroup”–they believe that whites and blacks, men and women, etc., are basically treated equally in modern America. Some of them think that liberals are unfair to conservatives, eg, people who sue bakers for declining to bake gay marriage cakes.
Scotts argument against SJWs is simply that they are not nice to other marginalized groups, like autistic shut-ins or lower-class whites. (Actually, I don’t remember if Scott has specifically argued that SJWs are against low-class whites, but the argument has been made rather abundantly in various places.) This argument works if one is truly committed to helping all outgroups, but fails if the outgroup is specifically defined as “not whites/men” (see rule #3.)
Rule #2 is a more recent innovation, but follows obviously from #1. It explains, for example, why liberals have become reluctant to say anything positive about whites, especially historical ones, unless they can simultaneously also say something positive about women and/or minorities.
For example, any book of notable scientists/inventors/innovators must now include Ada Lovelace, who single-handedly built the first iMac; Jane Goodall, who discovered gorillas; and Amelia Earheart, airplane-crashing pioneer; but you are unlikely to find the names of Niels Bohr, the nobel prize winning father of quantum physics who helped 7,000 people escape from the Nazis and helped build the first atomic bombs; Ignaz Semmelweis, who saved the lives of millions of women by discovering that doctors were infecting by examining them with dirty hands after dissecting corpses; or even Jonas Salk, the guy who cured polio.
On a recent family trip, Suzanne Sherman discovered that slavery, rather than historical contributions, has become the dominant tour-guide narrative at landmarks like Monticello, Montpelier, and Colonial Williamsburg:
While waiting outside of the Peyton Randolph House, we were informed that the tour would cover the home itself, its rooms, architecture, and a brief description of the family who lived there. After that, the tour would concentrate on the many slaves who served the Randolph family, what life was like for them, and the hardships they were forced to endure.
When I inquired if the tour guide would inform us of the philosophical and numerous political contributions the Randolph family made in Colonial Virginia and in the founding of the American republic, the guide shrugged his shoulders and shook his head, indicating he would not. One of the other guides, a man portraying a slave, admonished me, “We’re not gonna sugarcoat anything.”
Peyton Randolph … presided over the first Continental Congress, was a leading figure opposing the Stamp Act and was the first American to be called “Father of his Country.” …
Edmund Randolph … became the aide-de-camp for General Washington, served in the Continental Congress, and was the Governor of Virginia during the Philadelphia Convention. He was one of the drafters of the Virginia Plan, served as attorney general under President Washington, and was secretary of state after Jefferson resigned. I find it incredible that this family was not worthy of discussion.
In all of the paintings Elihu Yale is wearing and surrounded by sumptuous fabrics. … In the second and third paintings we see an unidentified attendant. Much like the wearing of exquisite clothes suggested, placing a servant in a portrait was an articulation of standing and wealth. But when we look more carefully at these two paintings we notice that in addition to the fine clothes the servant and page are wearing they also happen to have metal collars and clasps around their necks. What we are seeing in each painting, then, isn’t a servant or a page, but a slave.
We are fairly certain that Elihu Yale did not own any slaves himself, but there’s no doubting the fact that he participated in the slave trade, profiting from the sale of humans just as he profited from the sale of so many actual objects that were part of the East India trade empire. … In fact, when we look at the paintings it is safe to assume that Elihu Yale was a willing participant in that economy. Since he could have selected anything to represent him in these paintings we can conclude that he chose to be depicted with enslaved people because he believed this narrative would best signify his wealth, power, and worldliness. …
Good morning and welcome, Class of 2019, family members, and colleagues sharing the stage with me. …
About one in twelve of you has been assigned to Calhoun College, named, when the college system was instituted in the 1930s, for John C. Calhoun—a graduate of the Yale College Class of 1804 who achieved extremely high prominence in the early nineteenth century as a notable political theorist, a vice president to two different US presidents, a secretary of war and of state, and a congressman and senator representing South Carolina. …
Calhoun mounted the most powerful and influential defense of his day for slavery.
From Pew Research Center, Muslim Views on Morality
Yale has no heroes to be proud of or to inspire its students to emulate, only bad people whose portraits must be hidden away and whose names must be publicly excoriated.
The demand that you never say anything bad about the outgoup leads to some odd responses, especially when two outgroups are in conflict. “Muslims” and “gay people” are both outgroups, and Muslims tend not to approve of gay marriage (by a tremendous margin,) but to say so is considered saying something negative about Muslims (even though Muslims themselves probably don’t think so.)
In response to the recent murder of 49 gay people by a Muslim, a liberal friend brought up Christians who kill people or commit terrorism (eg, the IRA,) and stated that we can’t judge an entire religion based on the actions of a few. The idea that, as a practical matter, these two groups might not get along very well simply isn’t considered.
The push to not say negative things about the outgroup probably increases in direct response to outgroup members doing something worth condemning, which may explain why both ends of the American political spectrum reported more favorable views toward Muslims after 9-11 than before it:
From Pew Research Center, “Ratings of Muslims rise in France…”
Since we happen to live in a democracy, if your first priority is gay rights, then you should logically be opposed to the immigration of future voters who are strongly opposed to gay rights. (Fred Phelps, on the other hand, ought to be thrilled.) But the LGBT coalition has hardly cast its lot in with Trump’s, eg, Donald Trump’s post-Olando appeal to LGBT voters roundly rejected:
Donald Trump’s appeal for support from LBGT voters after the Orlando terrorist attack fell flat with gay rights activists, who said his vows to protect them from homophobic Islamic terrorists were just more of the divisive and bigoted rhetoric they have come to expect from the presumptive Republican presidential nominee. …
Mr. Brown and other gay rights activists said all minority groups have to stick together in opposition to Mr. Trump.
Michael Farmer, deputy development director of the LBGT advocacy group Equality Florida, said gay voters can’t trust Mr. Trump.
“If you’re somebody who holds bigoted views about one minority, who’s to say that you won’t hold them about another minority?” he said. “Folks who deal with these issues, people in minority communities, have got to stand together. Muslims, gay people, African-Americans have got to stand against the disgusting views that Donald Trump holds.”
As a practical matter, Trump might think gays are AIDS-infected perverts, but I highly doubt he plans on rounding them up ISIS-style and executing them. At most, he might allow bakeries to turn down gay cake orders, a pretty minor issue in the grand scheme of things.
Continuing with our review of Still a Pygmy, by Isaac Bacirongo and Michael Nest
“All happy families are alike; each unhappy family is unhappy in its own way.” — Tolstoy
One of the things I find interesting (and reassuring) when reading about other peoples and places is discovering that they have problems, too–it’s not just us. This is a bit of a personal life philosophy–when the going gets tough, I tell myself “Other people have been through this. You are not the only one. They got through it and so will you.” It is always useful to have some perspective on life.
These days, the biggest source of trouble in Pygmies’ lives isn’t leopards, but the Bantus. Of course this must be taken with a grain of salt, since the book was written by a Pygmy; perhaps Bantus have a whole list of their own grievances–maybe Pygmies “hunt” their livestock and “gather” their crops. I should try to be at least a little cautious of accepting uncritically a single account of relations between two groups of people I have no personal experience with.
Thankfully there is a lot of other evidence on the subject, and it looks like the Pygmies are generally on the losing end of Bantu violence, and the Bantus are not generally on the losing end of Pygmy violence. The Wikipedia: article on Pygmies quotes a BBC report:
In 2003, Sinafasi Makelo, a representative of Mbuti pygmies, told the UN’s Indigenous People’s Forum that during the Congo Civil War, his people were hunted down and eaten as though they were game animals. In neighbouring North Kivu province there has been cannibalism by a group known as Les Effaceurs (“the erasers”) who wanted to clear the land of people to open it up for mineral exploitation.[23] Both sides of the war regarded them as “subhuman” and some say their flesh can confer magical powers.[24] Makelo asked the UN Security Council to recognise cannibalism as a crime against humanity and an act of genocide.[25]
It’s sad that we have to add “cannibalism” to the list of “things people have to be explicitly told not to do.”
Since the world of Pygmy activists is pretty small, it’s not surprising that Isaac also mentions Sinafasi Makelo. “My position in APDMAC [A pygmy rights group] was Founder and Coordinator. Sinafasi, a Pygmy from the Mangurejipa Forest in North Kivu, was the Secretary.”
Continuing with Wikipedia:
According to Minority Rights Group International there is extensive evidence of mass killings, cannibalism and rape of Pygmies and they have urged the International Criminal Court to investigate a campaign of extermination against pygmies. Although they have been targeted by virtually all the armed groups, much of the violence against Pygmies is attributed to the rebel group, the Movement for the Liberation of Congo, which is part of the transitional government and still controls much of the north, and their allies.[26]
The Pygmy population was also a target of the Interahamwe during the 1994 Rwandan Genocide. Of the 30,000 Pygmies in Rwanda, an estimated 10,000 were killed and another 10,000 were displaced. They have been described as “forgotten victims” of the genocide.[27] The current Rwandan Pygmy population is about 33,000, and is reportedly declining.[28]
By one estimate, the total number of Pygmies killed in the civil wars in Congo and Rwanda is 70,000.[27]
I am not sure that the Pygmies are actually being targeted anymore than everyone else in the area–the Tutsis have a pretty good claim to have been victims of genocide as well, and the Tutsis got back at the Hutus by massacring them. And plenty of ordinary Bantus living in the area have been raped, shot, massacred, and probably eaten, too. The only difference is that you never hear of the Pygmies being the victors (or aggressors) in these conflicts. Not that Pygmies are peace-loving forest hippies or something like that, but they are a tiny group of hunter-gatherers and therefore don’t have the numbers nor the weapons to attack their neighbors.
KINSHASA— A militia leader accused of kidnap, rape and cannibalism in Democratic Republic of Congo was killed on Monday alongside four other people during a firefight as he sought to escape his army captors, the government said. … U.N. experts said in December he switched his focus from poaching elephants to attacking gold mines. They accuse him and his men of kidnapping people to carry looted goods and of forcing women into being sexual slaves for militia members.
They said in another report last July that former captives had told them the group, known as “Mai Mai Morgan”, had engaged in cannibalism on several occasions.
From the Toronto Star, in a report about “child soldiers” (children kidnapped by the Congolese militias and forced into service):
“When you kill a Tutsi, you remove his heart and mix it with special potions, like a medicine,’’ explains Popy Matenda, rather blandly. “Other parts of the body can be eaten too but the heart is special. It gives you the strength of the person you killed, like you are sucking in his spirit. It’s a kind of magic.’’ … “It didn’t make me sick or anything, eating humans,’’ continues 15-year-old Matenda as he slurps up a cola, when what he’d really wanted was a whiskey. “You couldn’t even taste the flesh because it was all ground up with the medicine.”
“Since 2003, 40 chiefs have been killed by the Mai-Mai, who ate their flesh, which they believe can strengthen their power and make them invulnerable to bullets. This has happened to the leaders Musumari, Mwele, Lwalaba, Dilenge, Kawama Mubidi, Kiyombo, Ntambo, Kileba …”
As I have noted before, the belief that eating people (or animals) can give you magic powers leads quickly down a very bad path. If you want an historical view, I recommend Cannibalism in the African Congo.
Isaac Bacirongo does not actually dwell much at all on the specific targeting of Pygmies for cannibalism and genocide. However, he does say:
The owners of the forest became those who had guns. If APDMAC went there and said, ‘Pygmies are the owners of the forest,’ they would put us in prison. In the past, pygmies id not worry about the future. Life was easy because it was easy to find something to eat and thee was only one need: meat. … Many had fled deep into the forest because of the fighting but life was hard because militias operated there as well. They might be killed or raped. there was no medicine in the forest and many people died because of this, including my papa. …
A lot of people are suffering back home and there is nothing I can do about it. In the north-east of Congo, a rebel militia went into the Ituri Forest to hunt Pygmies because they thought they could get magic powers from them. One of my aunts was also killed by rebel forces. They found out she was a Pygmy and wanted to learn about Pygmy magic because they thought it would help them in the forest. he told them she knew nothing, so they buried her alive. Sinafasi, one of the founders of APDMAC,went to the Unted Nations in New york to petition to include cannibalism as a crime against humanity, because other militas were eating Pygmies. The militas thout this would help them in the forest.
… In 2005, Kabungulu from Herieters de la Justice, the man who convinced me to become an activist, was murdered, probably because of his activist work. After that I got the news that 56 people in Bunyakiri were killed by a Hutu milita fighting the Congolese government. Among the dead were my sister’s husband, Josephine’s [his wife’s] nephew, the father of Akili (the nephew I brought to Australia,) and many other neighbors. …
The Pygmies’ reputation for magical powers, which earned them a special position in Bantu religious rituals (see last week’s Anthropology Friday,) definitely backfires when people decide they can get those same magic powers for themselves by eating you.
But enough sensationalism–let’s get back to the mundane, because the day-to-day lives of Congolese Pygmies obviously isn’t invading armies or cannibals.
As a small child, Isaac lived on the banana plantation where his parents worked and attended the local school. He was the only Pygmy at the school, for the simple reason that school cost money, which Pygmies generally could not afford, and because Pygmies tend to prefer living their lives and not worrying about school. But Isaac wanted to be like all of the other kids on the plantation, so he bugged his parents until they somehow scraped up the cash and sent him to school.
I first became aware of politics when I was at this school, because every morning we had to stand in assembly and sing praises to our president, Joseph Mobutu. The government forced shops to put up President Mobutu’s picture and some people even had a picture of Mobutu in their homes, although we didn’t in our hut made of sticks and leaves. … Mama and Papa knew about Mobutu but were not interested in politics and paid no attention to any of it.
Having to pay homage to Mobutu as part of a fake religion was pretty dumb, but a lot better than getting shot by invaders. Unfortunately, the kinds of people who set up fake religions about themselves are often idiots who do things like not pay their armies, which leads to your people getting shot by invaders.
My teacher at the school was Mr. Enoch. ‘Which tribe are you from?’ he asked me, as all the other students in the whole school were Shi. I told him ‘BaTembo.’ ‘That,’ he replied, ‘means you are a Pygmy.’ … Mr. Enoch despised me. He made a point of calling me a ‘Pygmy’ in a way that told the other students I was inferior. …
After three months at the Kabuga school I had a very bad experience. One day I wet my pants, and Mr Enoch hit me very hard with his fists and kicked me. Mr Enoch shouted, ‘that’s what I think of Pygmies!’ as he punched me… I remember bleeding from my ears and nose…
(Remember that Isaac was, at this time, only in the equivalent of kindergarten or first grade.)
My parents were not surprised to see me beaten half-dead by my teacher. They had told us that Bantu always treat Pygmies badly. But I did not understand Mr. Enoch when he told me that Pygmies are not human! …
After I arrived home my body started to swell up. My parents massaged me with hot water and herb from the forest. … The police asked my parents to pay 5 makutas–what they called the ‘arrest fee’–to arrest Mr. Enoch, but where could they get 5 makutas? … ‘Will you insist on going to school again?’ Papa asked. … ‘School is not for us. Now you see for yourself why we don’t go to school.’
Eventually Isaac does go back to school, after his parents move to a different area.
Isaac also recounts the story of a time when his mother was selling firewood, and a Bantu man did not like the price she asked for her wood, so he just hit her and stole her wood.
When Bantu cheat Pygmies or refuse to honor a promise of payment, they do not want the Pygmies to react badly. For example, most Pygmies work at times on the farms of Bantu villagers. The villager might promise to give them two or three measure of beans as payment, but then only give one. …
There are Pygmies who have had their lands sold to Bantu. If we complain, the territorial administrator or the lawyers will be given a cow by the person who bought the land, and because they have bee bought off, they do nothing for the Pygmies.
Anyway, Isaac finishes 10 years of schooling (plus part of year 11,) and sets out to get a job. He has more than enough education to become a teacher, but it is very tough to find people willing to hire a Pygmy teacher. He ends up going into business, leading to his successful pharmacy chain. Eventually he gets married to a town girl, Josephine. Unfortunately, Josephine and Isaac’s mom don’t get along:
Mama was not happy. ‘Look,’ she said, ‘you are marrying someone from a rich family. Town girls don’t know how to look for crabs or firewood…’ Mama wanted me to marry a girl from the forest. …
Mama also blamed Papa for me wanting to stay in town. ‘I told you not to send your son to school,’ she said, ‘because he will want to live in town. It will change his thinking and he won’t want to live in the forest.’ But Papa hadn’t sent me to school.
… Mama tried everything she could with witchcraft to kill Josephine.
Mama thought Josephine was controlling me, and told me the reason I did not return to the forest was because Josephine had used witchcraft to make me change my mind and beliefs… So Mama went to a witchdoctor to ask for magic herbs more powerful than those she thought Josephine had given me, to kill the power of Josephine’s magic. Mum tried to get me t eat these herbs and she placed others where I was sitting or stepping. The herbs did not work…
Mama then went to a woman who was known to be a sorceress, Nagabushu… Mama said that if Josephine were to die while pregnant with Deborah, people would think it was because of the pregnancy and would not suspect witchcraft. Nagabushu got upset and started fighting with Mum. ‘I’m not a sorceress!’ she shouted. ‘I’ve never killed anyone!’ …
In 1991, ten years after we married, Mama went to a different witchdoctor… He was an older man in his forties. … The witchdoctor told mama how powerful he was. ‘It will be very simple to kill your daughter-in-law,’ he said. ‘I have the power to bring storms, such as lighting storms… Someone died a few months ago from a lightning strike, and it was me who did that. … If you give me your youngest daughter, Sibaruzi, to be my wife that would be enough payment…’
Mama told Sibaruzi that if she refused to be the witchdoctor’s wife, everyone in our family would be killed. … mama escorted her to the witchdoctor and when they arrived he showed them teeth of wild animals, herbs and bottles of liquids. Sibaruzi was afraid. … She was twelve at the time and had not even had her first period. I still do not know how Mama could do this. What a bad heart!
Obviously the witchdoctor failed and Josephine is still alive and well. Eventually Sibaruzi figured out what was up and left, saying she never wanted to see him again. (What a creep.)
Amusingly, sometime I get witchdoctor spam, but being an idiot, I didn’t save the part I wanted to quote for you and my spam folder auto-deleted it. Oh, well. It was funny.
Well, Josephine, if it’s any consolation, I’ve heard lots horrible mother-in-law stories here in the US, too. I guess this means that “horrible mothers-in-law” may be a true human universal.
Watching the continuing Brexit debate has been… interesting. Since most of the people I know are Americans, so are most of the people I see commenting on it, and I don’t really think we Americans have much of a right to go telling the Brits what to do, largely because we don’t live there, we don’t have first-hand experience with whatever is going on in Britain, and we don’t have to live with the results either way. Still, I am going to try to offer, as best I can from my outsider’s perspective, an explanation for my confused compatriots about why (and what) just happened.
The European Union (EU) is a politico-economic union of 28 member states that are located primarily in Europe.[12][13] It has an area of 4,324,782 km2 (1,669,808 sq mi), and an estimated population of over 508 million.
Not all European countries are part of the EU–notably, Norway and Switzerland, both of which seem to be doing fine, though I don’t know the details of what treaties they have with other countries.
The EU exists for two main purposes: to make Europe richer by making trade easier, and to make Europe more peaceful by discouraging nationalism. This is supposed to be accomplished via free trade, a common currency, and free movement of people within the Schengen Area.
Parallels with the original 13 US colonies merging under the Articles of Confederation and later the federal system established under the Constitution are obvious. The Federal government regulated interstate trade, dealt with foreign nations, and organized collective defense (ie war) efforts. The individual states managed their own internal affairs.
Of course, if you are a British or Spanish or Finnish nationalist, the American example cannot inspire much confidence in your country’s long-term independent existence. When cracks emerged in the American coalition (mostly regarding trade, monetary policy, and slavery, which had a rather large effect on the economy,) and member states attempted to leave, the result was a rather devastating Civil War.
There are some rather obvious cracks in the EU, like fights between Greece and Germany over economic policy. (Germany’s rather strong economy and Greece’s weak one would most likely benefit from different economic policies, and the Greeks tend to express the sentiment that Germany is running roughshod over them.) (It strikes me that “Germany is running roughshod over other European countries,” is a rather common complaint.)
While Greece is clearly doing badly and Germany is clearly doing well, Britain seems pretty split, perhaps reflecting the close split of the British voters on the Brexit issue (52 to 48%.)
So what are the arguments against being part of the EU? Here are the main arguments I’ve seen (in no particular order):
General cantankerousness
Desire to control one’s own country
“This has been secretly imposed on us”
Immigration (Merkel)
These are not entirely separate things.
We’ll start with Number One, the least important. In any large enough group of people, you’re bound to get someone who doesn’t want to go along with things. In the US, we have folks who don’t want to be part of the UN or think the Rothschilds are running the New World Order or that fluoride and chemtrails are poisoning them. So Britain has its cranky people, who don’t want to part of the EU.
Dealing with (or ignoring) people who disagree with you–even if you think their ideas are flat out wrong–is one of the side effects of democracy. You get a vote, they get a vote. (In this case, if you’re an American, they get a vote and you don’t.)
I have seen several liberal acquaintances questioning, “Why was this even put up to a vote? Whose bright idea was it to let the people of Britain vote on something that could negatively affect corporations? Dumb people are messing things up for everyone else because they don’t understand economics!”
Look, this is how democracy works. If you don’t like it, let me offer you some Unqualified Reservations. Perhaps a bit of monarchy or neocameralism would be more to your liking.
But Britain is a democracy, and so that means the people of Britain, even the curmudgeonly ones with unpopular opinions, get to vote on things. (And by the way, the US is also a democracy, so if Brexit has you worried, hang onto your seats.)
Number Two: Outside vs. Inside Control
Mere cantankerousness does not a Brexit make, as there aren’t that many cranky people, even in Britain, so let’s get to the real reasons.
Any treaty or organization imposes duties and obligations on people. Being part of the EU removes part of a nation’s natural sovereignty and transfers it to the organization as a whole, just as being part of the US removes part of the individual states’ sovereignty and transfers it to the Federal government.
There are times when this trade-off is worthwhile, like when several small states must band together for their common defense, or when a free-trade zone makes everyone within it better off. There may also be times when this trade-off is not worthwhile–the liberalization of French trade policies with Britain shortly before the French Revolution, for example, decimated French textile industries by introducing competition from the British wool and cotton industries, which ultimately worked out very badly for Louis XVII’s head. Modern-day Greece, as previously mentioned, may not be benefiting from being in an economic union with Germany.
The people of Britain may be completely fine with most (or all) EU features, like open borders and free trade, but still want to have control over these things–and the option to decline them–in their own hands. I like being able to control my own destiny; so do they.
Merkel’s decision last year to throw open Germany’s doors and take in as many Syrian refugees (or people pretending to be Syrian refugees) as possible has had a huge effect on other EU nations. Once these refugees are granted citizenship, they will be permitted to any EU nation they want, not just the one that accepted them.
And just in case it’s not obvious: the people of Britain did not vote for Andrea Merkel, and don’t necessarily want to have to live with her decisions.
Merkel’s decision had an almost immediate effect on the EU, even before the Brexit vote, as countries threw up barbed-wire fences along formerly open borders:
The Schengen Area/ˈʃɛŋən/ is the area including 26 European countries that have abolished passport and any other type of border control at their mutual borders. It mostly functions as a single country for international travel purposes, with a common visa policy…
As a result of the ongoing migration crisis and terrorist attacks in Paris, a number of countries have temporarily reintroduced controls on some or all of their borders with other Schengen states. As of 22 March 2016, Austria, Belgium, Denmark, France, Germany, Norway, and Sweden have imposed controls on some or all of their borders with other Schengen states.[2]
The EU responded to countries like Hungary refusing to allow Germany to dictate their immigration policies by reaffirming their independenceproposing heavy fines:
BRUSSELS—The European Union’s executive body on Wednesday proposed controversial new asylum rules forcing member countries to take in refugees, and it gave a green light to visa-free travel for Turkey and Kosovo.
The new rules from the European Commission, which have ruffled feathers among central and Eastern European states, would require nations to pay €250,000 ($287,000) for each asylum seeker they refuse.
(And let’s not forget that Turkey, which has one small chunk of territory in Europe and 80.5 million people, is a major bone of should-it-be-in-the-EU? contention.)
This does not exactly apply to Britain, which has its own special immigration setup within the EU that I don’t know much about, but the setup sounds awfully similar. I can understand, though, that it may be very worrying to Brits to watch the EU try to bully other member states into taking migrants it clearly doesn’t want, particularly from the Calais “Jungle” Camp. As The Independent reported:
Hundreds of refugees and migrants have stormed a motorway leading to the port at Calais in desperate attempts to board lorries heading for the UK. …
Local newspaper La Voix du Nord reported that up to 400 people climbed fences on to the motorway and attempted to stop traffic so they could hide on lorries.
Clashes reportedly broke out, seeing migrants throw rocks and projectiles at riot police, including one that injured a lorry driver.
More than 50 refugees can be seen swarming around the truck at the French port of Calais, helping their comrades into the cargo hold before closing the doors behind them.
Others run alongside the lorry, even trying to pull off an underside panel in a desperate bid to climb on board. …
British lorry drivers have said they fear for their lives every time they travel through the notorious port, with migrants resorting to increasingly violent tactics in a desperate bid to reach the UK.
The situation is so bad that drivers now refuse to work the Calais route and many freight companies are close to pulling out of the UK market all together. …
“All these guys are trying to do is deliver goods into the UK. The situation is damaging the UK economy and is affecting the supply chain.”
But “Young Blair” … was briefly silenced during a fraught meeting early in Labour’s second term in which a worrying rise in the number of asylum cases was being discussed.
The gravest offence, in Lord Irvine’s eyes, was to call into question Britain’s solemn commitments on human rights, notably those made after the second world war in the European convention on human rights (ECHR). When ministers dared to broach the issue of drawing back from some aspects of the ECHR as a way of curbing asylum applications, Irvine’s response was sharp. … The discussion was brought to a swift conclusion when Lord Goldsmith, the attorney general, pointed out that Britain would be in breach of its EU membership terms if it sought to wriggle out of its responsibilities under the separate ECHR.
… it is easy to forget just how much immigration and asylum haunted Downing Street throughout New Labour’s time in office. Between 1997 and 2010, net annual immigration quadrupled, and the UK population was boosted by more than 2.2 million immigrants, more than twice the population of Birmingham. In Labour’s last term in government, 2005-2010, net migration reached on average 247,000 a year. …
Nigel Farage, the Ukip leader, has made capital out of his claim that the Labour government embarked on a deliberate policy to encourage immigration by stealth. Ukip often cites an article by Andrew Neather, a former No 10 and Home Office adviser, who wrote that the Labour government embarked on a deliberate policy from late 2000 to “open up the UK to mass migration”.
So why is it that ministers have been so very bad at communicating this? I wonder because I wrote the landmark speech given by then immigration minister Barbara Roche in September 2000, calling for a loosening of controls. …
That speech was based largely on a report by the Performance and Innovation Unit, Tony Blair’s Cabinet Office think-tank.
The PIU’s reports were legendarily tedious within Whitehall but their big immigration report was surrounded by an unusual air of both anticipation and secrecy.
Drafts were handed out in summer 2000 only with extreme reluctance: there was a paranoia about it reaching the media.
Eventually published in January 2001, the innocuously labelled “RDS Occasional Paper no. 67”, “Migration: an economic and social analysis” focused heavily on the labour market case.
But the earlier drafts I saw also included a driving political purpose: that mass immigration was the way that the Government was going to make the UK truly multicultural.
I remember coming away from some discussions with the clear sense that the policy was intended – even if this wasn’t its main purpose – to rub the Right’s nose in diversity and render their arguments out of date. …
Ministers were very nervous about the whole thing. For despite Roche’s keenness to make her big speech and to be upfront, there was a reluctance elsewhere in government to discuss what increased immigration would mean, above all for Labour’s core white working-class vote. …
And this first-term immigration policy got no mention among the platitudes on the subject in Labour’s 1997 manifesto, headed Faster, Firmer, Fairer. …
Right. So immigration increased, a lot, and without any big official announcement. The Guardian thinks this was basically an accident they couldn’t figure out how to avoid, whereas Neather asserts that the policy was both purposeful and intentionally kept secret because voters would reject it otherwise.
Record number of migrants arrive in UK without jobs as Net migration rises to 333,000… The figures also show that 77,000 EU migrants have come to the UK without employment. …
Responding to the latest ONS figures, Boris Johnson, who is campaigning for Brexit, said the figures mean “we are adding a population the size of Oxford to the UK every year just from EU migration”.
The former London Mayor insisted a vote to leave is the “only way to take back control of immigration”.
He added that people have watched: “Prime Minister after Prime Minister make promises on immigration that cannot be met because of the EU and this has deeply damaged faith in our democratic system.” …
Asylum claims in the UK have jumped by more than a third to the highest annual level for more than a decade, according to the local ONS figures. …
The highest number of applications came from nationals of Iran (4,305), followed by Eritrea (3,321), Iraq (2,805), Sudan (2,769), Pakistan (2,669) and Syria (2,539).
Between 1997 and 2010, net annual immigration quadrupled, and the UK population was boosted by more than 2.2 million immigrants, more than twice the population of Birmingham. In Labour’s last term in government, 2005-2010, net migration reached on average 247,000 a year. …
the key players of the time show in candid conversations that they were struggling to cope with a new world of rapid population movement across porous borders. At times they felt they were stumbling from one move to another, unsure of the present, let alone the future.
There is some very interesting information here about how the confused, messed-up bureaucratic system contributed to politicians feeling like they couldn’t control the number of people flowing into Britain, but I can’t quote all of it.
“We were entering an age where a number of things were happening at the same time – you’ve got cheaper air fares, you’ve got mass telecommunications, it was a different world in which people travelled much more easily,” …
At the time Roche gave the speech, the fact that Britain could not control immigration from the EU was a relatively uncontentious issue. In the early years of the Blair government, income levels in most of the 15 member states were on a par with UK levels. Migration from the three poorer EU members at the time – Greece, Spain and Portugal, which joined in the “southern enlargement” of the 1980s – was relatively low, thanks in part to the generous EU funding of infrastructure projects in those countries.
Then ten new countries, most from the former Soviet Block, enter the EU. The government tries to predict how many migrants Britain will get from them and fails miserably–they predicted 5-13k per year, and got over 50k. (The guy who gets blamed for this points out that his numbers were off because Germany didn’t open its borders at the same time and so they got a bunch of migrants who would have gone to Germany.) It turns out that when you can move relatively easily from a poor country to a rich country, massive numbers of people will, while relatively few people want to move from rich countries to poor countries.
And while America may still be a land of great plains and wide open spaces, Britain isn’t.
But as Sir Stephen Wall, Tony Blair’s former EU adviser explains:
…there was a strong moral case for providing free access to workers from eastern Europe. “The primary argument was the political one – this was the right thing to do, we attached a lot of importance to them as democratic countries and keeping our position as the number one friend of eastern and central Europeans.”
Of course, people started noticing the sudden surge in migrants:
According to the memo, roughly 14,000 eastern European immigrants had arrived in Southampton within the previous 18 months. This was placing immense pressure on maternity services and leading employers to lower wages. …
Outlining the impact on the everyday lives of his constituents, Denham argued at the time that resentment of immigration would grow. “One of the problems was that people were supposed to register if they were employed but many came as self-employed,” Denham says. “The biggest impacts were in self-employed trades like construction, where you didn’t have to register.” In the memo, Denham stated that the daily rate for a builder in the city had fallen by 50% since 2004. He also noted that hospital accident and emergency services were under strain because migrants tended not to use GPs as a first port of call.
The force that turned Britain away from the European Union was the greatest mass migration since perhaps the Anglo-Saxon invasion. 630,000 foreign nationals settled in Britain in the single year 2015. Britain’s population has grown from 57 million in 1990 to 65 million in 2015, despite a native birth rate that’s now below replacement. On Britain’s present course, the population would top 70 million within another decade, half of that growth immigration-driven.
British population growth is not generally perceived to benefit British-born people. Migration stresses schools, hospitals, and above all, housing. The median house price in London already amounts to 12 times the median local salary. Rich migrants outbid British buyers for the best properties; poor migrants are willing to crowd more densely into a dwelling than British-born people are accustomed to tolerating. …
Now throw in the possibility that anyone in the EU–such as Merkel–can throw open their nation’s doors to whomever they like and the rest of the EU will just have to accept these migrants, fait accompli, and you’ve got a situation that 52% of British voters have decided they just don’t like:
If any one person drove the United Kingdom out of the European Union, it was Angela Merkel, and her impulsive solo decision in the summer of 2015 to throw open Germany—and then all Europe—to 1.1 million Middle Eastern and North African migrants, with uncountable millions more to come.
In honor of strawberry season, I decided to investigate the history of this humble yet delicious fruit.
In the 1600s, F. virginiana–the Virginia strawberry–spread across Europe after its introduction from eastern North America. (Virginia, I assume.) In 1712, a French spy, Amédée-François Frézier, brought back a third wild strawberry, this one from Chile. Amusingly, the name “Frezier” actually comes from the French for “strawberry”:
