Civilization suppresses violence in order to facilitate economic transactions, mostly because the government taxes transactions and the government wants more taxes.
It is easy to become blase about violence, because we usually do not experience it in our every day lives–because we live in a civilization that is actively repressing it.
What would happen if the police went away?
The otherwise probably fine police of Montreal, Canada, once performed an experiment on the subject when they went on strike to protest low pay and bad work conditions (the hazards of constantly having to diffuse Quebecois-separatist bombs.)The city quickly descended into what is known as the “Night of Terror”:
Montreal is in a state of shock. A police officer is dead and 108 people have been arrested following 16 hours of chaos during which police and firefighters refused to work. At first, the strike’s impact was limited to more bank robberies than normal. But as night fell, a taxi drivers’ union seized upon the police absence to violently protest a competitor’s exclusive right to airport pickups. … Shop owners, some of them armed, struggled to fend off looters. Restaurants and hotels were also targeted. A corporal with the Quebec provincial police was shot and killed at the garage of the Murray Hill limousine company as taxi drivers tried to burn it down.
When Donald Trump said that women were being raped while attempting to illegally cross the border, he was correct–in places with no law enforcement, rape is even more common than it normally is. War zones are notoriously also rape zones; it may be no coincidence that we use the same word, conquest, for both sex and war.
According to Global Rights, almost 90% of women in Afghanistan experience physical abuse, sexual abuse, psychological abuse or forced marriage. The perpetrators of these crimes are the families of the victim. …
Honor killing and murders
In 2012, Afghanistan recorded 240 cases of honor killings, but the total number is believed to be much higher. Of the reported honor killings, 21% were committed by the victims’ husbands, 7% by their brothers, 4% by their fathers, and the rest by other relatives.
Meanwhile, rape is so common in South Africa that headlines like Rape of 7 Year old Girl in South African Restaurant Sparks Outrage are numbingly common. (Does it spark outrage? Really? In the country with one of the highest rates of rape in the world, does this one bear any more outrage than all of the others?)
In a separate case this week, a 17-year-old girl who had just given birth at a hospital was raped by a man posing as a doctor.
The nine-year-old was declared dead on the scene when police arrived. A 22-year-old man, who lived at the house where the incident took place, has been arrested.
“For now he is being charged with two charges of rape. He is also facing a charge of murder of the 9-year-old girl. Police are still on the scene, there could be more charges,” said police spokesperson, Brig Mathapelo Peters.
Medicals tests confirmed that the two children had been raped.
Sorry, CNN–I don’t think one more raped 7 year old is going to push South Africa over the edge. You just can’t stand the fact that this is South Africa’s normal.
Of course, women aren’t the only victims of violence–men are disproportionately the victims of homicide and massively over-represented in war deaths.
There’s a new paper out in Science – ” The genomic history of the Iberian Peninsula over the past 8000 years” . It discusses genetic change over time, from hunter-gatherer days, the arrival of the Anatolian-ancestry farmers, and the coming of the Indo-Europeans.
The chart above [see Westhunt’s post for the chart] shows what happened when the Indo-Europeans show up. Autosomal steppe ancestry goes from zero to ~40%, but on the Y-chromosome, it goes from zero to 100% over a few hundred years.
In other words, they killed 100% of the local men.
The recent overthrow of “autocratic” regimes in Libya and Iraq led to a massive increase in human suffering as war broke out in their wake; today Libya has open slave markets:
Armed groups execute and torture civilians in Libya in almost complete impunity seven years after the revolution that toppled Muammar Gaddafi, the United Nations human rights office said on Wednesday.
Libyans and migrants are often held incommunicado in arbitrary detention in appalling conditions, and reports persist of captured migrants being bought and sold on “open slave markets”, it said in a report to the Human Rights Council.
And don’t ask how ISIS treats its conquered peoples–you don’t want to know, but the videos are out there.
We here in civilization are so accustomed to not routinely fearing for our lives that it’s difficult to appreciate just how dangerous things were for our ancestors, or how quickly peace can break down in the absence of order.
And even here in civilization, the anti-abortion crowd will quickly remind you that not only does violence still occur, it occurs on a massive scale, committed by mothers (and doctors) against fetuses. Regardless of your stance on the necessity and legality of abortion, it is certainly infanticide, the taking of a human life.
What stops violence?
Civilization. Police. Prisons. Just knowing that there is a good chance you will be caught and punished deters a lot of crime. States execute criminals, which has the additional effect of potentially removing violent alleles from the population.
According to CS McGill’s page on the Mongol Empire:
The Mongol Empire was governed by a code of law devised by Genghis, called Yassa, meaning “order” or “decree”. … On the whole, the tight discipline made the Mongol Empire extremely safe and well-run; European travelers were amazed by the organization and strict discipline of the people within the Mongol Empire.
Under Yassa, chiefs and generals were selected based on merit, religious tolerance was guaranteed, and thievery and vandalizing of civilian property was strictly forbidden. According to legend, a woman carrying a sack of gold could travel safely from one end of the Empire to another. …
Genghis also demonstrated a rather liberal and tolerant attitude to the beliefs of others, and never persecuted people on religious grounds. This proved to be good military strategy, as when he was at war with Sultan Muhammad ofKhwarezm, other Islamic leaders did not join the fight against Genghis — it was instead seen as a non-holy war between two individuals.
Note: the Mongols killed approximately 50 million people and outlawed the practice of keeping halal/kosher. So “never persecuted on religious grounds” is wrong, but it is true that he didn’t particularly care if Muslims liked a god named “Allah” so long as they paid their tribute. As they say, in the Khan’s empire, you were free to pray to whichever god you wanted for the Khan’s health.
Mongols prized their commercial and trade relationships with neighboring economies and this policy they continued during the process of their conquests and during the expansion of their empire. All merchants and ambassadors, having proper documentation and authorization, traveling through their realms were protected. This greatly increased overland trade.
During the thirteenth and early fourteenth centuries, European merchants, numbering hundreds, perhaps thousands, made their way from Europe to the distant land of China — Marco Polo is only one of the best known of these. Well-traveled and relatively well-maintained roads linked lands from the Mediterranean basin to China.
And here is a really interesting article on the persistence of trust in public institutions in areas formerly ruled by the Habsburg Empire vs. areas immediately next door that were ruled by the Ottomans:
Our results suggest that the Habsburg Empire is indeed still visible in the cultural norms and interactions of humans with their state institutions today. Comparing individuals left and right of the long-gone Habsburg border, people living in locations that used to be territory of the Habsburg Empire have higher trust in courts and police. These trust differentials also transform into “real” differences in the extent to which bribes have to be paid for these local public services.
We complement these main findings by looking into a series of additional aspects.
- First, our results are robust when restricting the comparison groups to formerly Ottoman regions (instead of any non-Habsburg Empire).
- Second and interestingly, the Habsburg effect does not vary systematically with the duration of Habsburg affiliation, consistent with models that predict persistent effects of limited exposure.
- Third, we analyse whether Habsburg exposure fostered trust levels in state institutions in general, i.e. also in central public institutions like the president or the parliament. We find no significant evidence of such effects, suggesting that it was the local interaction with bureaucrats that was key.
- Finally, evidence from a firm dataset, the Business Environment and Enterprise Performance Survey, corroborates the general pattern of results derived from the household dataset. That is, firms on the Habsburg side of the long-gone border within the same country have higher trust in the courts.
If there is no state, then individual tribes band together for protection–the knowledge that messing with one guy will bring the retribution of his brothers down on you keeps down at least some of the violence–but this is much less stable.