Some Notable Nigerians

It’s easy to roll your eyes at people demanding that we teach the history of Africa and other non-Western locales. But I support such a move, so long as the history is honest.

Of course it wouldn’t be honest; we are a society of liars.

Here is Madam Efunroye Tinubu (c. 1810 – 1887) :

From the Wikipedia
From the Wikipedia

Madam Tinubu was a wealthy and powerful chieftess of the Egba clan (Youruba people, Nigeria.) She made her money through the slave trade, and resisted the British Colonial Government because it was interfering with he ability to make money by selling humans into bondage.

Tinubu Square in Lagos, the capital of Nigeria, is named in her honor.

Cosmic Yoruba has some interesting things to say about the next chieftess of the Egba, Efunsetan Aniwura:

“…she was a WSW [note: woman who has sex with women] who never married, never had any children and was referred to as lakiriboto [a woman with no vaginal opening] …

“Efunsetan Aniwura rose to become a very powerful and wealthy trader in the 19th century, she is one of the few Yoruba women that has withstood the test of history. Oral tradition states that she had three large farms, and that no less than 100 slaves worked in each at a time. Apparently she owned over 2,000 slaves in her lifetime.

“Like other Yoruba women traders, Efunsetan travelled across the land trading with all sorts of people. Her speciality was in arms and ammunition, she would lend these to warriors when they were going on military expeditions and it seems she also went to war a few times herself.”

Cosmic Yoruba notes that “oral tradition” is often dodgy, and we can’t believe everything we hear. She rejects various stories about Efunestan going crazy and terrorizing her slaves, on the grounds that they don’t make much sense, and further speculates:

“I wonder if this is a classic example of history erasing a woman’s achievements. I will never get tired of pointing out how our current ideas on how our female ancestors lived are very different from the reality. We believe that they all married, lived “under” their husbands, never divorced, spent their lives in the kitchen while the men went out to work, never enjoyed sex, were all straight and so on. Powerful women like Efunsetan, who may have never married or had children and may have even been queer will have their stories snipped and trimmed, molded to become a warning for other women…so as to discourage them from craving power perhaps.”

Cosmic Yoruba has done a lot more research about traditional Nigerian life than I have, so I am inclined to trust her. Besides, her accounts line up with most other accounts I have read.

Cosmic Yoruba ends with songs praising Efunestan:

“The woman, who instils fear in others,
the fearsome one, who slaughters slaves to celebrate Id-el-Kabir.
Efunsetan is one force, Ibadan is another.
The valiant that challenges the Almighty God,
if the most high does not answer her on time,
Efunsetan leaves the earth to go and meet him in Heaven…”

 

Have you heard the story that Africa was a developed, thriving place full of wealthy economies and fabulous cities, until evil Europeans showed up, enslaved a bunch of people and colonized the rest?

Cities did exist in Sub-Saharan Africa, but they were few and far between. They were in the sorts of places you would expect them to, like the intersections of major trade routes or major ports. There were a few major trade items, like gold, ivory, and human beings. There were empires with wealthy individuals.

But the overall level of economic development throughout the sub-continent was very low. Those who claim that Europeans are responsible for the current levels of African development need to explain why African development was so low before the Europeans got there.

Edited to add: hey, look, we have a new graph! It is far superior to the old one, though it covers a different time range, so well still have to use both:

I really hope I can find a better graph
I really hope I can find a better graph
with special thanks to commentator "With the thoughts you’d be thinkin" and Wikimedia Commons
with special thanks to commentator “With the thoughts you’d be thinkin” and Wikimedia Commons

Back in the year one, most of the world was engaged in hunter-gathering, small-scale agriculture, or herding. The GDP of most of the world reflects this. Africa at least has gold to export, unlike the steppe. Africa is still less developed than Western Europe (and this is including northern Africa, which is quite different from Sub-Saharan Africa.)

By 1300-1400, various estimates put British per cap GDP around $1,000, with the average for Western Europe as a whole a little lower, but still more than the current per capita GDP of many modern Sub-Saharan countries. And it’s more than SSA had in 1400, well before European colonialism began. If anything, Africa’s GDP only took off after colonialsim; there is no sign that colonialism caused economic collapse.

According to Peter Frost, “In sub-Saharan Africa, high polygyny rates are associated with ‘female farming’ societies, and such societies began to spread outward from a point of origin near the Niger’s headwaters some 6,000 to 7,000 years ago (Murdock, 1959, pp. 44, 64-68).”

In The African Outlier, Frost quotes Draper, 1989 (PDF):  “Much of rural African subsistence is based on the work of women in their gardens; men make only modest contributions. Typically, rights in land are held by men by virtue of their membership in kinship or village units. A man who wishes to add another wife is under few constraints (provided his kinship group has the land and bridewealth), since women, in effect, pay their own way. They produce food, and they rear children. In rural areas, when a man marries an additional wife, he is awarded additional fields for this woman and her children (Bryson 1981). The importance of male labor to support such households is reduced. In former times, before colonially imposed peace, the male role in defense was important. But since central governments have been present, men who remain in rural villages spend their time in leisure, in management of household labor, or in local political affairs…”

And in The Beginnings of Black Slavery and The Beginnings of Black Slavery II, Frost argues that, “… It looks like black slaves began to enter the Middle East in growing numbers some time before 0 AD, the result being a slow but steady increase in the region’s black population throughout the early Christian era and into the Islamic era.”

He goes on to argue that polygamy basically drove the slave trade. Do the math; if one man has 5 wives, then four men have no wives. What do you do with your extra men? Attack the next village over, capture their women and sell all of their extra men into slavery.

There are other possible explanations, but I happen to find Frost’s convincing.

The idea that things were going swimmingly until Europeans showed up and started enslaving everyone is pure a-historical baloney. In fact, did you catch this little bit above: “Madam Tinubu … resisted the British Colonial Government because it was interfering with he ability to make money by selling humans into bondage.”

According to the Wikipedia page on Colonial Nigeria, “British influence began with prohibition of slave trade to British subjects in 1807. The resulting collapse of African slave trade led to the decline and eventual collapse of the Edo Empire. ”

So Nigerian heroes were actively resisting British influence in Nigeria because the British were trying to stop them from enslaving people, and the slave trade is supposed to be the fault of the colonizers?

 

Let’s teach history.

Review: Decoding Neanderthals on PBS (Nova)

Available on Netflix, maybe elsewhere.

Overall: Recommended if you like Neanderthals or human ancestry. Probably not useful if you are already an expert in the field.

Pros: interesting discussion of flint-knapping, gluey pitch production, and Neanderthal burials.

Flint knapping is one of my occasional interests. It is surprisingly difficult to just pick up a rock and produce a useful tool. Without a good teacher, you quickly degenerate to banging the rock on the ground as hard as you can like a retarded monkey. If Kanzi the bonobo saw me trying to make stone tools, he’d probably bring me some fruit out of pity. “Poor hairless idiot ape,” Kanzi would think. “Can’t even make tools. If I don’t feed it, it’ll starve.”

Amusing digression time: Once I was walking through the city, in a semi-developed/semi-overgrown lot, and saw a bit of shiny rocks lying around on the ground. Unusual for the area, because the local geographic history hasn’t led to a lot of rocks on the surface, and most of those are of the duller sedimentary sorts (or, obviously, landscaping materials.) So I picked up this bit of flint, then another bit of flint, and then a larger one with obvious convex areas from being struck with another piece. And a few feet away, here was a piece that fit comfortably into my hand, perfect for knocking chips off the other chunk. Some of the pieces I even managed to fit back together, reassembling the rock that once was.

I came back with a small box and picked up all the bits of flint before development began on the lot. One piece does look like an arrowhead, but given that I found it alongside a bunch of chips that are more or less flint-knapping trash, the arrowhead’s creator probably thought there was something wrong with it.

Sure, the whole little box may be filled with little more than ancient trash, there is something I love about picking up these rocks and being able to see in their shapes the actions of some other humans, the angle they held that rock at, the way they smacked it with another rock to produce these flakes. To feel this connection between myself and some other human who walked here before me, and the traces of their life that no one else walking through that place had noticed.

Anyway, turns out the Neanderthals had a pretty interesting/unique way of making flint tools, that involved first shaping a large block of flint into a specific shape by flaking bits off the sides, and then, with one good hit, knocking off one large slice. This is a more complicated process than merely picking up a rock and whacking bits off of it it until you get an edge.

The gluey pitch seems to have been derived (distilled?) from birch bark. Some scientists demonstrated the process by burning a roll of birch bark in a pit, but they obviously did not use enough bark, and only got a smudge of goo. It’s a bit frustrating watching someone do something obviously wrong–since you’re filming this for TV, why not use a great big bunch of birch bark so you can get enough pitch to actually show us?

Anyway, looks like Neanderthals distilled this gluey stuff and then used it to help secure the flint tips to their spears, before thrusting them into the sides of enormous shaggy elephants, which are quite formidable animals. So the pitch (and bindings) had to be pretty darn good.

Neanderthals also seem to have buried their dead, though the show notes that their potential grave-goods pale in comparison to similar human burials.

The parts about Neanderthal DNA will be of interest to you if you don’t know about the Neanderthal/human DNA admixture business already, or you’ve heard about it but are still a little unclear on the details. The scientists interviewed claimed that it looks like there were a lot of interbreeding incidents rather than just a few, but “a lot” in this case does not necessarily mean “thousands”.

 

Cons: For a program that goes into depth on how inaccurate depictions of Neanderthals happened (ages ago, someone found a skeleton with arthritis and concluded that all Neanderthals were stooped,) their depiction of the homo Sapiens who first encountered the Neanderthals was also inaccurate.

The first encounters between humans and Neanderthals probably happened in the Middle East, shortly after h Sapiens left Africa, but before they had split into Asian and European branches. In other words, not to put too fine a point on it, whites did not yet exist. We’re not sure exactly when white skin evolved, but it probably wasn’t before h Sapiens got to Europe.

(Of course, it could be the other way around, and it’s the Bushmen who’ve changed since they split off.)

Either way, it’s pretty easy to assume things that are probably wrong, and the h Sapiens who first encountered h Neanderthals were probably more similar in appearance to modern Africans or Middle Easterners than Europeans.

A second issue occurred during a dramatization of the Neanderthal and h Sapiens DNA. Neanderthal DNA was depicted as red, and h Sapiens as blue. (Erm, I think. Unless I’ve got it backwards.) They then showed a “combined” DNA strand with blue and red pieces.

While this is a fine way to visualize what’s going on, I would just like to clarify that DNA isn’t actually blue or red, nor are there folks running around with mosaic red/blue variants.

You may be laughing (I burst out laughing at the sight of it,) but I know people who would very sincerely and devoutly insist that “Humans have different colored DNA from Neanderthals. I saw this program on PBS all about it, and I know PBS is accurate. You should watch the program!”

You can imagine how talking to these people makes me feel.

Finally, my last complaint is that there was no discussion of Neanderthal DNA in Native Americans!

Worldwide distribution of B006, (from Yotova et al. “An X-Linked Haplotype of Neandertal Origin Is Present Among All Non-African Populations,” Mol. Biol. Evol. 28 (7), 2011).
Worldwide distribution of B006, (from Yotova et al. “An X-Linked Haplotype of Neandertal Origin Is Present Among All Non-African Populations,” Mol. Biol. Evol. 28 (7), 2011).
SNP PCA from Skoglund & Jakobsson’s “Archaic Human Ancestry in East Asia” (2011)
SNP PCA from Skoglund & Jakobsson’s “Archaic Human Ancestry in East Asia” (2011)

Right, so what’s up with Native Americans? You may have noticed that during the discussion with the map, no jellybeans were placed on the Americas at all. What a pity, when there’s still so much about the peopling of the Americas that we don’t know.

In the future, I’m hoping for similar documentaries about the Denisovans and their DNA admixture in modern humans.

Predictions for the Political Future

Looking back to 2005, I wonder what I would have predicted for the political trends of 2015. Of course it is tempting to inflate my success score (I did sort of predict 9/11 a couple of years before it happened, so at least I have that,) but here’s my attempt to be honest:

1. A variety of issues like abortion and the Middle East will remain prominent. Check.

2. Gay marriage is guaranteed, sooner or later. Check.

3. Transgender issues will never break into the mainstream, because there just aren’t that many trans people. Nope. Transgender issues have become oddly prominent.

4. Increased concern for the environment/global warming/alternative energy/peak oil. Nope.

5. Democrats focus on poverty/labor issues of the Occupy Wall Street variety. Nope. That’s been abandoned for anti-racism.

6. Internet feminism will be a growing political force. I give this a sort-of check, because internet feminism actually got much bigger than I expected, and then slid into anti-racism, which I didn’t expect. I should have, though. People were talking about it.

7. I was concerned at the time with over-criminalization/over-regulation destroying the country, but wouldn’t have predicted that anyone but me would care about these things. I’ve since discovered that I can always bond with my Republican relatives by complaining about over-regulation of small  businesses, and the Black Lives Matter movement has at least noticed some aspects of the over-criminalization.

8. I did not predict the demise of libertarianism due to the rise of SJWs pushing anti-racism on the left and the the alt-right / neoreaction response.

9. I did not see ISIS coming.

 

So I got to thinking, what do I predict for the future? Can I do better? I’m going to write down my predictions for 2025 now, so I can check back in a decade:

1. The government attempts to cut prison population by, say, 25%, between now and then. This is not to say that they will succeed, but that this will be their goal. The easiest methods will be paroling/releasing inmates, cutting sentences, and legalizing drugs, but there will also be some push to just arrest fewer people.

2. In a related move, schools will attempt to equalize punishments by race. It won’t work.

3. Large numbers of African-Americans moved out of slums in places like Detroit and into suburban neighborhoods in places like Seattle. This will result in lower crime in Detroit and higher crime in Seattle, triggering more white flight.

3. By 2025, government will have begun reversing its imprisonment policy to deal with a 1980s-style crime wave.

4. California’s budget will eventually collapse, though probably not within ten years. A large % of people in the state will be working (and living) “under the table”, so to speak, both to protect their wages from taxation and because complying with tax laws and other regulations is a huge pain in the butt. Those who can’t work under the table will increasingly move out, driving up land prices/rents in nearby states. Without taxes, there will be no money for pensions, police, schools, infrastructure, etc. Collapse will end with the Feds moving in to take over the place and sort out the mess.

5. More generally, over-regulation and taxation will continue placing an enormous burden on businesses, especially small businesses, continuing the ossification trend that will make America an increasingly unattractive place to do business.

6. Sometime in the next decade, a 2008-style economic downturn and aftermath; pensions collapse generally.

Looking further out:

7. Increased violence in “El Norte” as Latin American drug and gang violence becomes rooted in the area.

8. The % of whites with IQs over 140 continues to decline; black IQ appears to be declining faster. High-IQ Americans will increasingly come from immigrant backgrounds.

9. Abortion, the Middle East, etc., will continue being issues just like they are now.

10. The Left fractures as Muslim groups grow powerful enough to insist on toleration for cousin marriage, polygamy, and Sharia law, and no longer support leftist ideological things like female empowerment, abortion, or gay marriage. The necessary compromises will make no one happy.

11. The current SJW-style racial narrative will move on to other topics as the growing Hispanic population starts throwing its weight around. Hispanics aren’t big on voting, but when they do vote, they’ll make a pretty solid ethnic block, and they won’t really care about black issues. Blacks will have trouble competing with Hispanics on the labor market and will get displaced from Hispanic neighborhoods. Hispanics will not have the same fear of looking racist in their dealings with blacks as whites have, and will be pretty open about this.

12. NRx as we know it will probably also be gone, as prominent bloggers get bored and move on to other projects.

 

ETA: I meant to ask: What are your predictions?

Family, Nation, and History

What does it mean to belong?

Despite my inauspicious start, it turns out that I do have history of my own. For privacy reasons, I can’t give too many details, but so far, after reading family histories assembled by my grandparents, I’ve found immigrants in the early 1700s, the 1600s, and sometime between 60 and 12,000 years ago–the exact dates of that particular migration episode is still being debated–but none in the 1800s or 1900s. (This may, of course, be merely an issue of incomplete genealogy.) I can count over a dozen ethnic groups in my family tree (though I should note that I consider the “American Nations” ethnic groups, which you may not.)

If anyone has a right to call themselves an “American,” then I suspect I do.

My husband’s family I laughingly refer to as immigrants. Okay, half of them are good, old-stock Americans. The other half, though, seem to have immigrated at some point during the 1800s. Or maybe even the early 1900s.

I have no connections to the old country; indeed, I don’t really have an old country–there is no one place that a majority of my ancestors came from. I have never had any sense of being anything other than what I am, and for much of my life, not even that. For many years, actually, I operated under quite incorrect assumptions about my origins.

On a practical level, of course, it doesn’t really matter–I would still be me if it turned out I arrived here as an infant from Kazakhstan and my whole “history” was a colossal mix-up with someone else’s. But this is my history, and as such, it is special to me, just like that ragged old bear in the closet my grandmother made. It might be worthless to you, but it’s mine.

What does it mean to have a history?

When I read about the various Bering Strait theories, I think, “Some of my ancestors were there, hunting mammoths.”

When I look at the British, French, and Spanish colonies and the American Revolution, I get to think, “Some of my ancestors were there.” Indeed, some of them were influential folks in those days. When I think about the values of the Declaration of Independence and the Bill of Rights, I can say, “These were my ancestors’ ideals.”

When I look at the Civil War, well, there’s a lot of family history. My grandmother still tells the stories her great-grandmother told her about watching the Yankees burn down the family farm.

Some ancestors were pioneers. Some were farmers and some professors and some scientists who helped develop technologies that sent satellites into outer space.

And yet… Nationalism isn’t really my thing. Bald eagles, Stars and Stripes, the Pledge of Allegiance… they’re all a big nope. I don’t feel much of anything for them. I have no interest in the “Southern Cause,” and I don’t even have a particular affection for Americans–most of my close friends are immigrants. And as previously stated, I am not a white nationalist–IQ nationalist is a much better description. I like smart people.

I look out for American interests because I happen to live here. If I lived in Japan, I’d look out for Japan’s interests, simply because anything bad that happened in Japan or to the Japanese would also be happening to me–even though I’d be an immigrant with no particular history there. It is natural (particularly among leftists) to assume, therefore, that immigrants to the US may do the same.

(Edited to clarify: Commonly assumed things are often wrong. Many on the left assume that unprecedented numbers of immigrants from non-Western cultures will adopt American culture in a way that does not substantially change it. The whole point of this post is to discuss the nebulous effects of cultural change and ethnic identity. Unfortunately, I don’t have a lot of graphs for “How proud I feel while looking at a picture of George Washington,” so this is difficult to express.)

In fact, I know plenty of immigrants who have far more nationalism for their adopted country than I do.

(Edited to clarify: I happened to write this after visiting the home of an immigrant family that had framed versions of the Pledge of Allegiance and the Signing of the Declaration of Independence on their walls. I recognize that these people are really glad to be in this country, which they consider a vastly superior place to the one they came from.)

Is it of any importance that people have some sort of cultural connection to the place where they live?

I’ve tracked down a bunch of graphs/pictures related to immigration over time:

Map+ethnic+homelands+U.S.+new

Picture 20

(Oops, looks like a bit of text snuck in when I cropped the picture.)

Picture 21

ETA: Note that % of immigrants in the population is really at unprecedentedly high numbers, and the countries they come from have changed radically, too:

regions

Total quantity of immigrants by region of origin.

Picture 22

Picture 19

Picture 14

ETA: I thought this was obvious, but immigrants from whatever country they happen to come from tend to bring with them the norms and values of their own culture. Sometimes those norms easily mix with American ones. Sometimes they don’t.

pie-births-country-full

Picture 23

immigration-graph-irg

ETA: Another graph showing the ethnic makeup of American immigrants.

Immigration+U.S.+Germ+Engl+Irish+1840s+50s+60s+graph

ETA: So what happens when immigration goes up? Well, for starters, it looks like a lot more crime happens:

 

600px-Homicide_rates1900-2001 11217607.0002.206-00000002

And wages seem to stagnate:

fig2_prodhhincome

(The increase in household median income is due to women entering the workforce, thus increasing the number of workers per household.)

chart-01

I know there are other things going on in these time periods that could also affect income inequality, but that graph looks remarkably similar to the immigration graphs. Also:

U.S._Compensation_as_Percent_of_GDP_-_v1 Real-Wages-Long-Term   us-income-inequality-1910-2010

A lot of these came from Migration Policy Institute, but I’ve tried to use a variety of sources to avoid any particular bias or inaccuracies.

Now here we began with poetic waxing about one’s ancestors, and are whining about Irish criminality in the 1800s and how hard it is to get a job. BTW, Irish criminality was a real problem.

The correlations are suggestive, but unproven, so let’s get back to nostalgia:

From, "Most decade-specific words in Billboard popular song titles, 1890-2014"
From, “Most decade-specific words in Billboard popular song titles, 1890-2014

In the period from 1890-1920, the most common elements in the song titles seem to be family relations, friends, and nostalgia: Pal, Mammy, Home, Land, Old, Uncle, etc. This is in stark contrast to 1990-2015, when some sort of apocalyptic accident destroyed our ability to spell and we reverted to a savage state of nature: Hell, Fuck, Die, U, Ya, Thang.

Even in my own lifetime, historical nostalgia and appreciation for America’s founders seems to have drastically waned. As a child, Westerns were still occasional things and the whole mythology surrounding the settlement of the West was still floating around, though obviously nothing compared to its height in the 50s, when people were really into Davy Crockett:

800px-Davy_Crockett_by_William_Henry_Huddle,_1889

 

(Look like anyone you know? hqdefault, 1438571327352)

 

The “American Girls” line of books and toys was a big deal when I was a kid, featuring historically-themed dolls and books focusing on the American Revolution, Pioneers, Civil War, Industrialization, and WWII.

Today, the line has been re-branded as “Be Forever,” with far more focus on modern girls and cultural groups. Even the historical books have been re-designed, with “American Girl” reduced to fine print and “Be Forever” scrawled across the covers. The Revolutionary War, Pioneer, and WWII dolls have all been “retired” from the line. Yes, American history without the Revolution. The Civil War doll is still there, though.

Are slavery and the Vietnam protests the only parts of our history that we remember anymore?

Old:  51LVeMm95jL._SX390_BO1,204,203,200_  New: Picture 6

History is dead.

(Sadly, since Mattel bought the company, they’ve become delusional about the amount of pink and purple girls historically wore.)

 

What would the US look like if all the Johnny-Come-Lateys from the migration waves of the 1800s had never arrived?

I have no idea. (This is an invitation for you to discuss the question.)

In the casually pagan style of our Christian forebears, the US Capital Building rotunda features a painting titled The Apotheosis of Washington, painted by Greek-Italian artist Constantino Brumidi in 1865:

Apotheosis_of_George_Washington2

Apotheosis_of_George_Washington

This is not the only painting by this title:

The Apotheosis of Washington by John James Barralet
The Apotheosis of Washington, by John James Barralet

hb_52.585.66

Apotheosis of George Washington, by H. Weishaupt

How about a few more on the general theme?

Greenough_Geo_Washington

Statue of Washington in the style of Zeus

420px-TheApotheosisLincolnAndWashington1860s

Apotheosis of Washington and Lincoln, 1860s.

rzawashington

washington_rushmore-P

 

Things change. Life moves on. Nothing new.

 

Is a nation’s history worth preserving? How do our identities and personal histories influence our values, cultures, and connections? What does any of this mean to you?

ETA for the clueless: This is an invitation for you to present your own opinions/answers to the questions.

 

disgust vs. aggression vs. fertility (part 4 of a series)

(See also: Part 1, Yes, Women Think Male Sexuality is Disgusting; Part 2, Is disgust Real? and Part 3, Disney Explains Disgust.)

So I made some graphs:

Log. graph of homicide rates vs. fertility rates
Log. graph of homicide rates vs. fertility rates
Graph of homicide rates vs fertility rates (data from the Wikipedia)
Graph of homicide rates vs fertility rates (data from the Wikipedia)

Take your pick. They’re the same graph, except the top graph has the homicide rate on a log scale and the bottom on a linear scale, because Honduras’s homicide rate is kind of off the charts.

I couldn’t fit all of the labels onto the graphs, but since most of the countries group by region, you can still figure out roughly where most of them go. The lower left hand corner, low fertility and low homicide, is filled with dots from East Asia and Western Europe. The central-middle-bottom section, of moderate birthrates and below-average homicide rates, has the Muslim countries. The far right–high fertility and medium violence–is mostly African. (Note that Angola and Gambia’s labels have been footnoted at the bottom of the graph.) And the upper left–high violence but moderate fertility–is Latin America. (The high homicide rates are one of the reasons I oppose unfettered Latin American immigration.)

While there is a positive relationship between violence and fertility, this is clearly not the whole story. Just eyeballing the log graph, it looks like a curved line would fit the data better than a straight line, but that’d require polynomial or quadratic regressions and we don’t really need to get into that much detail.

Rather, I suspect that just considering cleanliness explains the graphs: cleaner people are more easily disgusted by other people, and so have fewer children than their aggression levels would predict.

I haven’t found great data on overall “cleanliness” or “disgust rates,” but it appears that Latin Americans are some of the world’s cleanest people:

France, I am looking at you.
From the Atlantic, “How Often People in Various Countries Shower

Brazilians shower nearly 12 times a week, and Mexicans wash their hair more than anyone else.

By contrast, the French and Russians are positively disgusting. (I’m giving India and China a pass here due to limited running water in their countries.)

Here’s another graph, showing similar numbers:

euromonitor

My personal experience with East Asians (Japanese, Taiwanese, etc.,) also suggests that they are cleaner overall than Americans. These countries appear to have been hit with a double-whammy–very clean and low aggression–driving down the interest in sex so far that 60% of girls aged 16-19 claim to be uninterested in sex or even despise it, and even 40-50% of married people haven’t had sex in the past month. They’ve even got a phrase for it, “sex disgust syndrome.”

I don’t find Japanese fertility rates concerning, just because Japan really does need fewer people and the sex-inclined Japanese will quickly replace the non-sex inclined ones, so the issue will work itself out naturally. (And at any rate, I am not really in any position to go telling the Japanese what to do with their own society.)

In our own society, though, I am concerned that decreased monogamy (more “hooking up” via apps like Tinder and Grindr, etc.) is leading to more, not less female concern about male sexual aggression, with all sorts of unfortunate side effects.

(See also: Part 1, Yes, Women Think Male Sexuality is Disgusting; Part 2, Is disgust Real? and Part 3, Disney Explains Disgust.)

Disgust part 3: Disney explains Disgust

(See also: Part 1, Yes, Women Think Male Sexuality is Disgusting; Part 2, Is disgust Real? and Part 4, Disgust vs. Aggression vs. Fertility.)

So today I was reading the picture book version of Disney/Pixar’s Inside Out, which is about a little girl and anthropomorphized versions of her emotions, and happened upon this quote:

“And of course, Riley needed Disgust’s good taste to avoid being poisoned, both physically and socially. Disgust helped Riley steer clear of anything and everything she found repulsive, from horrible food to rotten people.” [bold mine]

The accompanying picture is of a toddler refusing some icky vegetable. One wonders what toddlers think about “rotten people,” if anything at all.

Grownups, however, express their opinions about the ickiness of others loud and clear:

David Merkur, 28, Keeps Seriously Creepy Spreadsheet Of All His Online Dates” claims the Huffington Post.

Poor David Merkur wrote no more in his spreadsheet than millions of women have written in their diaries–there is nothing remotely creepy about noting where you met someone or when you have a date scheduled. His only mistake was showing the spreadsheet to one of the women he was interested in. For this, Jezebel, the HuffPo, and many other websites ran articles which used his real name and intended, IMO, to completely humiliate and defame him.

Something similar happened to a friend when one of their exes decided to destroy them as publicly as possible. Thankfully their story didn’t make it onto Jezebel or HuffPo, but embarrassing personal details were broadcast to almost all of their friends, pretty much destroying their social life and leaving them really fucking depressed.

It is no secret that women are hostile to men they don’t like. Really hostile. I’ve spent enough time in the feminist trenches to know how these conversations tend to go:

“Why do women go after assholes? I’m such a nice guy and I can’t even get a date!”

“Any guy who calls himself a nice guy is actually an asshole! You’re a misogynist oppressor!”

Etc., etc.

The whole business has always been a little baroque to me, perhaps because I think people should be nice to each other, or perhaps because I’ve watched plenty of women fall all over themselves trying to hop into bed with criminals. But I find that one of the tricks to understanding people is to generally assume that they are asserting some true version of reality as they see it, so to understand feminists, I must assume that they really, truly hate Nice Guys.

But if we dig a little deeper, it’s not really the niceness they hate, (well, it is the niceness, but it is more than just that,) it’s the sexual interest.

Slate Star Codex made this montage that I have stolen without permission so I really hope he forgives me:

Some of those are anti-Semitic cartoons Scott stuck in there.
Some of those are anti-Semitic cartoons Scott stuck in there.

It’s from his article about Creep Shaming (my title, not his,) that is quite relevant to this whole post and I encourage you to read it if you haven’t already.

(While we are at it, 1. What is up with the fedora thing? Seriously I don’t get it. It is a hat. Who cares about hats? 2. How much social rejection/creep shaming is actually aimed at Jewish men who just don’t look like other whites and so don’t meet female attractiveness standards?)

Also, Scott Alexander is not the only person I’ve seen compare/imply that the whole feminist reaction to nerdy men reminds them of anti-Semitism.

Women complain about men’s unreasonable beauty standards, but it’s the women who rate 80% of men unattractive. Men, by contrast, rate most women as around “average” attractiveness.

As I noted a few days ago, this is all most likely because women have actually evolved to find male sexuality disgusting. A woman only needs 1-4 men in her life, not thousands, so any men other than her chosen few are little more than threats.

And apparently, people also route “potential threats” though their “disgust” modules, and some people are particularly prone to experiencing physical disgust at the mere thought of things they do not like.

Like inferior males and their sexuality.

Free Northerner has an older post about the time he tried to court a Christian young woman, and her parents (quite rudely) grilled him on a long list of personal questions. They obviously had it out for him, and so he should not have answered any of the questions or otherwise put up with their bullshit, but regardless, he probably sealed his fate with the woman by answering honestly that he sometimes watches porn.

You might as well talk about your feces at the dinner table as admit to a woman you barely know and her parents that you watch porn. Yes, everyone has to poop, but that doesn’t mean you talk about it in polite company. Likewise, yes, you have sexual needs, but that doesn’t mean you talk about them at the dinner, and any insistence that you should is just an insistence that the girl should only date men who are good at lying.

Be careful what you incentivise.

 

On a neurological level, I suspect that disgust and fear are closely related. Both get processed through the same region of the brain, my old favorite, the amygdala (but probably involve a bunch of other regions that I just don’t know anything about.) Both are negative reactions to external stimuli intended to protect you from danger. Fear protects you from things you might need to run away from, like tigers, while disgust protects you from stationary things, like rotting lions.

Conservatives show heightened fear/disgust responses upon meeting strangers, leading to distrust of outsiders, but the ability to feel fear also seems to help us empathize with others and feel their fear; sociopaths are deficient in their abilities to empathize and feel fear.

Disgust therefore has, apparently, two purposes:

1. It keeps you away from disease vectors like rot/feces

2. It prevents you from having sex with inferior mates.

One of the results implied by this is that cleaner people have less interest in sex, and dirtier people more interest. Which I suppose explains the phrase, “dirty old man.”

There is an additional important factor: aggression. Aggression, I suspect, neutralizes disgust. “Nice guys” lack the proper forms of aggression, like being tall and socially dominant, having a good sense of humor, good looks, prestigious job, and generally not being shy or otherwise beta. I am really super not the greatest person to get opinions about dating from, because I have never dated any women at all, but this appears, IMO, to be basically true: the aggressive bird gets the worm.

In the past, monogamy functioned, among other things, to basically protect women from too much male sexual interest, because married women were basically thought of as off-limits. This greatly reduced the number of men expressing sexual interest in married women, removing one source of potential stress from their lives.

When I hear women my own age talk about how, “We need to have a discussion about consent and aggression and rape,” I just look at them weird. After a decade of marriage, first-date style concerns about negotiating boundaries with people I’ve just met have faded far into the recesses of memory.

One of the side effects of decreasing monogamy in our society and an increase in “hookup” culture, seems to be an increase female concern about male sexual aggression. Overall, I suspect the numbers on aggressions like rape are down, (at least since 1990,) tracking other crime rates. But fear of male aggression need not have anything to do with actual aggression; it need only have to do with contact with males. If contact with men who want to have sex with them triggers womens’ disgust instincts, then putting women into more contact with men who want to have sex with them, even if those guys are totally nice guys who’d never do anything aggressive, will constantly trigger the disgust response and start stressing out the women. In the end, you get things like the whole Mattress Girl phenomenon.

“Sulkowicz, who graduated Sunday, spent her senior year hauling a 50-pound mattress around campus to protest the Columbia administration’s failure to expel her alleged rapist. …

““If we use proof in rape cases,” said Sulkowicz, “we fall into the patterns of rape deniers.” Yet it also trafficked in high-sounding maxims composed of that mélange of pseudo-academic, quasi-mystical jargon that passes today for profundity: “In saying I expose the truth, the viewer superimposes their truth upon mine, and once again silences me.” “Well-meaning people on the street will touch me reverently. . . . They do not believe they are violating me with their hands.” “When people engage in believing in me, they objectify me.” “

Read enough cases like these, and you start wondering if maybe there’s something to be said for social norms encouraging people to only have sex with people they already know really well, and maybe are already married to.

Instead, feminists tend to demand that men not express sexual desire in women, which of course only the really shy guys who are terrified of accidentally offending women and deeply committed to being decent humans in the first place actually listen to. They then sit in their rooms, alone, and feel absolutely awful for ever being attracted to a woman (objectification!) The assholes, of course, do not give a shit about any of this and continue being assholes.

As such, aggression appears to be an important factor in overcoming disgust and generally functioning in jobs and life. Shy, gentle people get shat upon in our society, while aggressive liars get jobs and women.

 

Of course, there are truly rotten people in this world, ones that kids (and adults) should watch out for. But the vast majority of “creeps” that women reject aren’t the truly rotten apples. They’re just guys with the misfortune to be not very attractive or socially dominant.

(See also: Part 1, Yes, Women Think Male Sexuality is Disgusting; Part 2, Is disgust Real? and Part 4, Disgust vs. Aggression vs. Fertility.)

Is Disgust Real? (Part 2 of a series)

(See also: Part 1, Yes, Women Think Male Sexuality is Disgusting; Part 3, Disney Explains Disgust; and Part 4, Disgust vs. Aggression vs. Fertility.)

One of the theories that undergirds a large subset of my thoughts on how brains work is the idea that Disgust is a Real Thing.

I don’t just mean a mild aversion to things that smell bad, like overturned port-a-potties or that fuzzy thing you found growing in the back of the fridge that might have been lasagna, once upon a time. Even I have such aversions.

I mean reactions like screaming and looking like you are about to vomit upon finding a chicken heart in your soup; gagging at the sight of trans people or female body hair; writhing and waving your hands while removing a slug from your porch; or the claim that talking about rats at the dinner table puts you off your meal. Or more generally, people claiming, “That’s disgusting!” or “What a creep!” about things or people that obviously aren’t even stinky.

There is a parable about a deaf person watching people dance to music he can’t hear and assuming that the people have all gone mad.

For most of my life, I assumed these reactions were just some sort of complicated schtick people put on, for totally obtuse reasons. It was only about a year ago that I realized, in a flash of insight, that this disgust is a real thing that people actually feel.

I recently expressed this idea to a friend, and they stared at me in shock. (That, or they were joking.) We both agreed that chicken hearts are a perfectly normal thing to put in soup, so at least I’m not the only one confused by this.

This breakthrough happened as a result of reading a slew of neuro-political articles that I can’t find now, and it looks like the site itself might be gone, which makes me really sad. I’ve linked to at least one of them before, which means that now my old links are dead, too. Damn. Luckily, it looks like Wired has an article covering the same or similar research: Primal Propensity for Disgust Shapes Political Positions.

“The latest such finding comes from a study of people who looked at gross images, such as a man eating earthworms. Viewers who self-identified as conservative, especially those opposing gay marriage, reacted with particularly deep disgust. … Disgust is especially interesting to researchers because it’s such a fundamental sensation, an emotional building block so primal that feelings of moral repugnance originate in neurobiological processes shared with a repugnance for rotten food.”

So when people say that some moral or political thing is, “disgusting,” I don’t think they’re being metaphorical; I think they actually, literally mean that the idea of it makes them want to vomit.

Which begs the question: Why?

Simply put, I suspect that some of us have more of our brain space devoted to processing disgust than others. I can handle lab rats–or pieces of dead lab rats–without any internal reaction, I don’t care if there are trans people in my bathroom, and I suspect my sense of smell isn’t very good. My opinions on moral issues are routed primarily through what I hope are the rational, logic-making parts of my brain.

By contrast, people with stronger disgust reactions probably have more of their brain space devoted to disgust, and so are routing more of their sensory experiences through that region, and so feel strong, physical disgust in reaction to a variety of things, like people with different cultural norms than themselves. Their moral reasoning comes from a more instinctual place.

It is tempting to claim that processing things logically is superior to routing them through the disgust regions, but sometimes things are disgusting for good, evolutionarily sound reasons. Having an instinctual aversion to rats is not such a bad thing, given that they have historically been disease vectors. Most of our instincts exist to protect and help us, after all.

(See also: Part 1, Yes, Women Think Male Sexuality is Disgusting; Part 3, Disney Explains Disgust; and Part 4, Disgust vs. Aggression vs. Fertility.)

Wimmins

main-qimg-c1a153d25950add9cb26058ac2771027

Well, I don’t hate women, but I don’t really understand them, either.

Take handbags. What is the deal with them?

I finally asked a woman why women carry handbags. She replied that she does it because she’s anxious and hauling a ton of stuff everywhere she goes makes he feel more confident.

When I want to haul a ton of stuff with me, I use a backpack. It is much more efficient and economical, and I haven’t had to buy a new one since highschool. Most of the time, though, I don’t really feel compelled to bring 20 pounds of stuff with me wherever I go, much less buy new containers for it all the time.

(It’s not that I dislike shopping so much as I dislike spending money.)

Since the internet thinks I am female, I get handbag ads:

Picture 6

I… I think that’s an add for porn. The handbag company must have gotten confused.

But what other things do women shop for? How about this helpful ad:

Picture 8

Words I normally associate with my pantry: rice, beans, spices, organization.

Words I definitely do not associate with my pantry: crazy, sexy.

Who the hell wants crazy things in their pantry? Maybe some of the “personal care” items are sexy (Boob-shaped soap? Toilet paper with penises printed on it? Vibrating tooth brush?) but what is a crazy one? And how is a “crazy” item ever a “must-have”?

Yes, I know, advertisements are lies. But they wouldn’t be making these particular lies if the lies didn’t at least occasionally work. Which means that someone out there saw “crazy sexy must have” and thought “YES I MUST HAVE THE CRAZY SEXY!”

I also get adds for clothing rental services. Like, you can rent a dress for a week and then send it back and get a new dress. If you don’t have enough dresses. Or pants. Or other clothes.

Do you know what every single woman in this entire country has enough of?

Clothes.

The mall overflows with clothes.

Women write articles about how they were so super depressed when [bad thing happened] that they didn’t buy any clothes for months. Months!

In the past three years, I think I’ve bought socks. And that was because I was headed to a wedding and at the last minute couldn’t find one of my regular socks.

Now, weddings. That’s another biggie. I hear they are a big deal with women. Like, first you have to hang out around this guy for a long time, with no knowledge of whether he wants to keep hanging out with your or is going to dump you tomorrow, and then suddenly bam, he gets down on one knee like a knight of old and gives you a rock. A sparkly rock! And like a magpie, you jump up and down and squeal with joy because you are so goddamn surprised that anyone would actually give you a rock, even though it’s actually just a boring old clear one and your favorite color is purple. Sure, it sparkles nicely, but tourmaline is way awesomer:

Tourmaline crystals
Tourmaline crystals

images

This actually a piece of amethyst, not tourmaline, but it is purple and so still interesting
This actually a piece of amethyst, not tourmaline, but it is purple and so still interesting

So, even though I can get a lovely chunk of tourmaline for 50 or 60 dollars, I’m supposed to demand that my boyfriend spend three month’s salary on one of the clear rocks or else he doesn’t love me. Three month’s salary that could have been spent on books, mind you.

Then come all of the parties. Bridal showers with chicken cloacas where people give me underwear as though I didn’t already own underwear and laugh and giggle about the prospect of my fiance seeing me in my underwear as though he hadn’t a hundred times already. A bachelorette party where… actually I don’t know what happens there. I’ve never been to one. A bachelor party where my fiance celebrates what a downer it is to be yoked sexually to me for the rest of his life by getting drunk and watching strippers, or whatever it is that people actually do at those things.

Then we spend about the cost of a new car or a tiny house or two on a big party for all of our friends. (Parties are nice, I suppose.) Of course I will spend a thousand dollars on a white gown, as though anyone in the audience could possibly be fooled into thinking I’m actually a virgin despite having lived with the guy for the past two years, and then I will never wear the damn thing again for the rest of my life. (For that much money, the dress ought to be a computer.)

And then, thank god, it’s over. I’m exhausted, you’re exhausted, and after a vacation if we can get off work, we’ll go back to living exactly like we did before.

Yes, I understand the point of marriage. I even understand the point of the wedding ceremony. What I don’t understand is why women want to spend so much money on so much useless stuff.

And don’t get me started on the diet ads… I hate diet ads.

Moderates are Dumb, Trapped in a Random World

It’s 104 degrees outside. I am not adapted to this heat and I am not pleased. So I have a global warming-related graph for you today:

From Yale Alumni Mag, "What do Americans think about global warming?"
From Yale Alumni Mag, “What do Americans think about global warming?

It’s a pity the text on the image is so small. I’m going to try to replicate it, just in case you’re having trouble reading the caption:

Stable: Earth’s climate system is very stale. Global warming will have little or no effects.

Random: Earth’s climate is random. We do not know what will happen.

Fragile: Earth’s climate is delicately balanced. Small amounts of global warming will have abrupt and catastrophic effects.

Gradual: Earth’s climate is gradual to change. [?] Global warming will gradually lead to dangerous effects.

Threshold: Earth’s climate is stable within certain limits. If global warming is small, climate will return to a stable balance; if it is large, there will be dangerous effects.

In case you are wondering how big each group is, here you go:

leiserowitz_6-americas

The left to right ordering of the bubbles is probably not coincidental: global warming believers tend to be liberals, while deniers tend to be conservative. The disengaged, cautious, and doubtful tend toward political moderatism, not picking either obvious side.

Amusingly, I consider myself a political moderate, though to be fair, it’s a moderatism of considering myself “somewhere between anarchism and fascism.”

Some people are “moderates” because they just don’t want to get into annoying arguments with others, a position I find very reasonable in this day and age. But others are moderates because they just aren’t smart enough to make sense of either side’s arguments.

The Disengageds and their neighbors are the most likely to favor the Random hypothesis: the climate is totally random and we can’t predict it at all.

I suspect this is what life is actually like for unintelligent people: stuff seems to happens for no particularly coherent reasons at all.

IQ tests measure, among other things, your ability to figure out patterns. Finding patterns in data and making non-obvious connections requires cleverness and insight. For those not gifted with such skills, many of life’s events seem simply random.

It’s all about the patterns.

Yes, Women think male Sexuality is Disgusting (Part one of a series)

(See also: Part 2, Is Disgust Real?; Part 3, Disney Explains Disgust, and Part 4, Disgust vs. Aggression vs. Fertility.)

And they ought to.

So, I’m going to let you in on a little not-so-secret: childbirth is horrendously painful. Don’t believe those bastards with their natural birth hoo-ha. There is nothing magical or wonderful about childbirth. You bleed copiously, you can barely walk for the next two weeks, and before modern medicine, you stood a good chance of dying in the process.

The US’s homicide rate is 4.7 deaths per 100,000 people per year. The UK’s is 1. Japan’s is 0.3. (Source.)

The “developed nations” have a maternal mortality rate of 16 women per 100,000 births. (Source.) (Note that one woman may give birth to more than one child in her lifetime.)

The “developing nations” have a maternal mortality rate of 230 per 100,000 births (and a much higher number of children per woman,) and some countries have maternal mortality rates around 1,000 per 100,000 births. If the average woman in these countries has 5-7 children, that works out to 5-7% of women dying in childbirth. (Though not every year.)

In other words, in the state of nature, childbirth is kind of like being stuck in the middle of WWII.

 

Let’s consider the male side of things. Given enough available females, a male could, hypothetically, sire one child every night for 30 years, resulting in 10,957 children, plus or minus a couple depending on the leap years. We’ll call 11,000 our “hypothetical male maximum.”

The man stands approximately zero chance of dying in the process of siring children, does not endure pregnancy or childbirth, and even if he depends on someone else to do all of the childcare for him, he still has a reasonable chance at his offspring making it to maturity. (After all, Genghis Khan didn’t get to be the most evolutionarily successful man in recent history by raising all of his bastards.)

In other words, for men, there is basically zero cost to impregnating a woman (other than, obviously, finding one.) Even under harsh economic/environmental conditions, every additional woman a man mates with is an additional chance at offspring. The only limiting factor is how many women he can convince to mate with him.

A woman, by contrast, can produce at max only about 20 children (9 months gestation + 6 months nursing / 25 years fertility). (State of nature does not have baby formula.) She needs a maximum of 20 mates, and can make do with <1 if she has to share.

Where the male number of potential offspring is practically limitless, by human standards, the female is decidedly limited. Which means that women must be picky. A male who has sex once with someone kind of meh is not seriously limiting his ability to have tons of awesome children. A woman who has sex with a guy who’s kind of meh is potentially wasting one of her very limited chances of having children on a loser.

Note: I am not claiming that 11,000 is a realistic number. Obviously even Genghis Khan himself probably didn’t have 11,000 children. The point is that male and female reproduction are vastly different, creating very different incentives.

The average male has approximately zero to lose and all the offspring to gain from a random fling, and thus is mentally ready to consider the majority of women as potential mates. If some of those women happen to not be particularly attractive, well, it’s no big loss.

Women, by contrast, endure high-risk pregnancies and births, for a very limited set of children. They therefore cannot risk having children with inferior males.

So it is in the male’s interest to mate with everyone in sight, but in a woman’s interests to eliminate the vast, vast majority of potential mates, winnowing her selection down to the best 1-4.

Which means that all other potential suitors, whether they’re 14 men in a small hunter-gatherer band or 4 million men in Tokyo, are sexually useless.

In fact, they’re less than useless: they’re a threat. Because it takes only one act of violence for one of those men to get another potential offspring, and for a woman to lose one of hers.

The difference between optimal male and optimal female strategies leads to conflict–not just between men and women, but also between men and men. If one man mates with 550 to 11,000 women, (11,000/20 children per woman = 550), that implies that 549 to 10,999 men are not mating with those women. And those men are going to be pretty pissed.

Monogamy is one of the more elegant solutions to this issue. The relative guarantee of one mate per person reduces conflict and increases parental investment in the children. But monogamy requires fidelity–reducing female interest in the sexual desires of the majority of men even further.

Disgust in the face of unnecessary male sexual attention helps keep women loyal to their husbands and protects their long-term evolutionary interests, even if people express it in really annoying ways.

(See also: Part 2, Is Disgust Real?; Part 3, Disney Explains Disgust, and Part 4, Disgust vs. Aggression vs. Fertility.)